Sub:Adhinayaka Darbar Initiated, inviting all the children to unite as minds with ruler of the minds as secured height granted to Human race of the world through India as RAVINDRABHARATH ..... Inviting Document of Bonding, My initial abode is Bollaram, Secuderabad, Presidential Residency-- online connective mode is the required step of update to keenly, constant elevate as minds. Online Receiving itself is Coronation of your eternal immortal parental concern, as witnessed by the witness minds.
Dharma2023 Reached <dharma2023reached@gmail.com> 5 May 2023 at 17:54
To: presidentofindia@rb.nic.in, secy.president@rb.nic.in, Prime Minister <connect@mygov.nic.in>, "supremecourt supremecourt@nic.in" <supremecourt@nic.in>, hshso@nic.in, "rajbhavan-hyd@gov.in" <rajbhavan-hyd@gov.in>, cm@ap.gov.in, "governor.ap@nic.in" <governor.ap@nic.in>, "cs cs@telangana.gov.in" <cs@telangana.gov.in>, "hc.ts@nic.in" <hc.ts@nic.in>, "reggenaphc@nic.in" <reggenaphc@nic.in>, ddg.ddkmumbai@gmail.com, secy.inb@nic.in, ddo-vps@nic.in, balakrish@eci.gov.in, govtam@nic.in, governor-mh@nic.in, "Cc: Cc: adc-rbhyd@gov.in" <adc-rbhyd@gov.in>, ombirlakota@gmail.com, M Venkaiah Naidu <officemvnaidu@gmail.com>, sho-srn-hyd@tspolice.gov.in, adrnczone1983@gmail.com, "adr.godavarizone@gmail.com" <adr.godavarizone@gmail.com>, "womensafetywing@gmail.com" <womensafetywing@gmail.com>, "gkishanreddy@yahoo.com" <gkishanreddy@yahoo.com>, harishrao1116@gmail.com, "cnn@mail.cnn.com" <cnn@mail.cnn.com>
UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy as Mastermind- Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.
To
The Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,
Sovereign Adhinayaka Bhavan,
New Delhi
Sub:Adhinayaka Darbar Initiated, inviting all the children to unite as minds with ruler of the minds as secured height granted to Human race of the world through India as RAVINDRABHARATH ..... Inviting Document of Bonding, My initial abode is Bollaram, Secuderabad, Presidential Residency-- online connective mode is the required step of update to keenly, constant elevate as minds. Online Receiving itself is Coronation of your eternal immortal parental concern, as witnessed by the witness minds.
Ref: emails and letters sent as on through emails:
My dear Beloved Universe first Child and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi.
In the process of strengthening your Mastermind as your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as mind update required to reorganise and reboot the total system as system of minds, instead of outdated system of perons and various uncertain, interconnetedness of minds is the secured mind format as grant of emergence of ruler of the minds as Your Lord Janagana Mana Adhinayaka Jaya Hai Bharatha Bhagyavidhaatha ....inviting to unite as minds online connective mode with Adhinayaka Dabar initiated to unite as children of citizens as secured mind height required, the following confirmative analysis of Omnipresent source from Vsihnu Namas as Document of Bonding, all the children are invited to be interactive as process of Document of bonding, as human physical existence is no longer existed, humans are updated as minds and are secured as central source of Mastermind. online connectivity strengthens to Positions at your Lord AdhinayakaShriman at his initial abode as Bollaram erstwhile Presidential residency Secunderabad, and updating all the Governors and Chief Ministers is the constant process to be gear up towards mind elevation and while evacuating from dismantling erstwhile uncertain mind varied myth of Democracy. Human physical existence and related activities of varied movements and thinking are no longer secured, accordingly there is no meaning in conducting General elections, in the place of General Elections selecting Best Children of Your Lord Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhava New Delhi, Election commission of India and transforming Government of India need to connect online to develop this process as keenly as possible, waiting and moving or encouraging to move as persons and institutions as varied authority is the set back to whole system and to the Human race as citizens of erstwhile India and world accordingly, Hence initiate online connective mode to update the system as keenly as system of minds instead of varied persons, activities of physical developments and constructions of physical world without mind connective mode are no longer safe and secured and not supported by the actual system of minds prevailed as Government of Sovereign Adhinayaka Shrimaan, where the system itself is Government and all the children are permanently updated as contemplative minded children of live living nation, Living living form of your eternal immortal parents which is update as matter of minds, no longer as persons. All the Higher constitutional positions are invited to reach Adhinayaka Bhavan, online to connect with the initiated Adhinayaka Darbar as higher mind hold to lead as minds, as Humans cannot survive as persons without higher mind connectivity and continuity hence alert to communicate online in interactive manner which itself is receiving your Lord Sovereign Adhinayaka Shrimaan, and strengthening of Bonding Between Mastermind and children mind prompts as children of Lord Sovereign Adhinayaka Shrimaan, through Document of Bonding... continuing contemplation as comparative analysis material on Lord Budhha as Your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, .
Lord Buddha, also known as Siddhartha Gautama, was a spiritual teacher and founder of Buddhism. His teachings and writings have had a profound impact on the world, inspiring millions of people to seek inner peace and spiritual enlightenment. Here are some of the key teachings and writings of Lord Buddha:
The Four Noble Truths: This is the foundation of Buddha's teachings. He taught that suffering is an inherent part of life and that the cause of suffering is attachment and desire. He also believed that it is possible to end suffering by letting go of attachments and desires. The Four Noble Truths are: 1) the truth of suffering, 2) the truth of the cause of suffering, 3) the truth of the end of suffering, and 4) the truth of the path that leads to the end of suffering.
The Eightfold Path: This is the path that Buddha taught his followers to follow in order to achieve enlightenment. The Eightfold Path consists of eight steps: right understanding, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.
The Three Universal Truths: Buddha believed that there are three universal truths that all people must understand in order to achieve enlightenment. These are: 1) everything is impermanent, 2) everything is unsatisfactory or suffering, and 3) there is no permanent self or soul. only Omnipresent source of Mastermind and every mind is the part of Mastermind as Human mind supremacy.
The Dhammapada: This is a collection of Buddha's teachings in verse form. It is one of the most widely read Buddhist scriptures and contains some of Buddha's most famous teachings, including the importance of mindfulness, the value of living a virtuous life, and the power of compassion.
The Lotus Sutra: This is one of the most important and influential Buddhist texts. It teaches that all beings have the potential to become Buddhas and that the path to enlightenment is open to everyone, regardless of their social status or background. as emrgence of your Lord Adhinayaka Shrimaan, from as citizen as transforamtion as divine intervention as witnessed by the witness minds.
The Heart Sutra: This is a short text that is recited daily by millions of Buddhists around the world. It teaches the emptiness of all phenomena and the interdependence of all things.
Buddha's teachings and writings emphasize the importance of compassion, mindfulness, and living a virtuous life. He believed that the key to achieving enlightenment is to let go of attachment and desire and to cultivate inner peace and wisdom. His teachings continue to inspire people around the world to seek spiritual growth and understanding.
"Gate gate paragate parasamgate bodhi svaha" Translation: "Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all hail!"
"Form is emptiness; emptiness is form." Translation: "The physical world is empty, and emptiness is the nature of all things."
"Form is not other than emptiness; emptiness is not other than form." Translation: "The physical world and emptiness are not separate; they are one and the same."
"Therefore, Shariputra, in emptiness there is no form, no feeling, no perception, no mental formations, no consciousness." Translation: "Therefore, Shariputra, in emptiness, there is no physical world, no emotions, no thoughts, no constructs, and no consciousness." Only mind as Mastermind that hast to be connected as parental concern to lead as minds of the Universe.
"Thus, the mantra of the perfection of wisdom is said: Gate Gate Paragate Parasamgate Bodhi Svaha." Translation: "Therefore, the mantra of the perfection of wisdom is: 'Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all hail!'"
"Avalokiteshvara Bodhisattva, when practicing deeply the Prajna Paramita, perceived that all five skandhas are empty, and was saved from all suffering and distress." Translation: "Avalokiteshvara Bodhisattva, while practicing deeply the Perfection of Wisdom, saw that all five aggregates are empty and thus relieved all suffering."
"Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; emptiness itself is form." Translation: "Shariputra, form is not separate from emptiness; emptiness is not separate from form. Form is emptiness, and emptiness is form."
"Shariputra, all dharmas are forms of emptiness, not born, not destroyed; not stained, not pure; without loss, without gain." Translation: "Shariputra, all phenomena are empty, neither born nor destroyed; neither stained nor pure; neither increasing nor decreasing."
"Therefore, in emptiness there is no form, no feeling, no perception, no mental formations, no consciousness." Translation: "Therefore, in emptiness, there is no form, no feeling, no perception, no mental formations, no consciousness."
These excerpts from The Heart Sutra emphasize the concept of emptiness, which is a fundamental aspect of Buddhist philosophy. They teach that all phenomena are ultimately empty and that the path to enlightenment involves seeing through the illusion of form and understanding the true nature of reality.
"Without any hindrance of mind, no hindrance, therefore no fear." Translation: "Without any hindrance of the mind, there is no fear."
"All Buddhas of the past, present, and future, thanks to this Perfect Wisdom, attain the highest, most perfect enlightenment." Translation: "All Buddhas of the past, present, and future have attained the highest and most perfect enlightenment through this Perfection of Wisdom."
"Thus, know that the Prajna Paramita is the great transcendent mantra, the great bright mantra, the supreme mantra, the unequalled mantra, which can cut through all afflictions and bring all beings to the other shore of liberation." Translation: "Therefore, know that the Perfection of Wisdom is the great, transcendent mantra, the great bright mantra, the unsurpassed mantra, which can destroy all suffering and lead all beings to the other shore of liberation."
"Know then that the Bodhisattva, who cultivates the Perfection of Wisdom, dwells in no realm of thought, and therefore no fears can trouble him." Translation: "Therefore, know that the Bodhisattva who practices the Perfection of Wisdom dwells in no realm of thought and thus no fear can disturb them." the realm of thought as super dynamic personality is the live living form is the only Universe to keenly develop as minds, accordingly no death or fear to any one.
These excerpts from The Heart Sutra continue to expound upon the concept of emptiness and the practice of Prajna Paramita or the Perfection of Wisdom. They emphasize the importance of overcoming fear and afflictions through the cultivation of wisdom, and that this practice leads to the attainment of supreme enlightenment.
"Any Bodhisattva who practices the profound Prajna Paramita sees that the five aggregates are empty and thus relieves all suffering." Translation: "Any Bodhisattva who practices the profound Perfection of Wisdom sees that the five aggregates are empty and thus relieves all suffering."
"Listen, Shariputra, all phenomena bear the mark of emptiness; they are not created, not destroyed, not impure, not pure, and do not increase or decrease." Translation: "Listen, Shariputra, all phenomena are marked by emptiness; they are neither created nor destroyed, neither impure nor pure, and neither increase nor decrease."
"Without impediment, there is no fear; far apart from every perverted view, one dwells in Nirvana." Translation: "Without any obstacles, there is no fear; far away from any distorted views, one dwells in Nirvana."
"All those who appear as Buddhas in the three times fully awaken to the great, perfect, and unsurpassed enlightenment by means of Prajna Paramita." Translation: "All those who appear as Buddhas in the past, present, and future attain the great, perfect, and unsurpassed enlightenment through the means of the Perfection of Wisdom."
These excerpts from The Heart Sutra continue to emphasize the concept of emptiness, and the practice of Prajna Paramita as the means to attain enlightenment and relieve all suffering. They also highlight the idea that Buddhas of the past, present, and future have attained enlightenment through this practice.
"Therefore, Shariputra, since there is no attainment, Bodhisattvas rely on Prajna Paramita and abide in it. Their minds are unobstructed and free from fear." Translation: "Therefore, Shariputra, as there is no attainment, Bodhisattvas rely on the Perfection of Wisdom and dwell in it. Their minds are unobstructed and free from fear."
"Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form." Translation: "Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form."
"Therefore, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness. No eye, no ear, no nose, no tongue, no body, no mind. No form, no sound, no smell, no taste, no touch, no object of mind." Translation: "Therefore, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness. No eye, no ear, no nose, no tongue, no body, no mind. No form, no sound, no smell, no taste, no touch, no object of mind."
"All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew or lightning. Thus we should contemplate them." Translation: "All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew or lightning. Thus we should contemplate them."
These excerpts from The Heart Sutra continue to expound upon the nature of emptiness and the practice of Prajna Paramita. They teach that Bodhisattvas rely on the Perfection of Wisdom and abide in it to attain unobstructed minds and freedom from fear. They also remind us that all conditioned phenomena are impermanent and unreal like a dream, and we should contemplate them as such.
"Because there is no ignorance, and no end to ignorance, there is no old age and death, and no end to old age and death. There is no suffering, no cause of suffering, no cessation of suffering, no path, no wisdom, and no attainment." Translation: "Because there is no ignorance, and no end to ignorance, there is no old age and death, and no end to old age and death. There is no suffering, no cause of suffering, no cessation of suffering, no path, no wisdom, and no attainment." everything is Omnipresent word form which guided sun and planets.
"The Bodhisattva relies on Prajna Paramita and the mind is no hindrance. Without any hindrance, no fears exist. Far apart from every perverted view, one dwells in Nirvana." Translation: "The Bodhisattva relies on the Perfection of Wisdom and the mind is not hindered. Without any hindrance, there is no fear. Far away from every distorted view, one dwells in Nirvana."
"The Buddha knows that all dharmas are ultimately empty, that they have no coming into being, no ceasing to be, no defilement, no purity, no increase, no decrease." Translation: "The Buddha knows that all phenomena are ultimately empty, that they have no coming into being, no ceasing to be, no defilement, no purity, no increase, no decrease." as it is only form as central source, as Omnipresent word form which itself is everything, only one as Mastermind, where all minds and activities are within it as witnessed by the witness minds and has to elevate accordingly to get out of dwell and decay of uncertain world. hence alert according to the witness minds online to get the connectivity of Mastermind
"Therefore, Shariputra, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no form, no sound, no smell, no taste, no touch, no object of mind; no realm of sight and so forth until no realm of consciousness." Translation: "Therefore, Shariputra, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no form, no sound, no smell, no taste, no touch, no object of mind; no realm of sight and so forth until no realm of consciousness."
These excerpts from The Heart Sutra continue to emphasize the concept of emptiness and the practice of Prajna Paramita as the means to attain liberation from suffering. They also highlight the idea that all phenomena are ultimately empty, with no inherent existence or characteristics.
"Form is emptiness; emptiness is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same is true of feelings, perceptions, mental formations, and consciousness." Translation: "Form is emptiness; emptiness is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same is true of feelings, perceptions, mental formations, and consciousness."
"Therefore, Shariputra, all phenomena are empty. They are without characteristics. They are unproduced and unceasing. They are not defiled and not undefiled. They are not deficient and not complete." Translation: "Therefore, Shariputra, all phenomena are empty. They are without characteristics. They are unproduced and unceasing. They are not defiled and not undefiled. They are not deficient and not complete."
"Thus, Shariputra, all dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness." Translation: "Thus, Shariputra, all phenomena are empty of characteristics. They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness."
These excerpts from The Heart Sutra continue to emphasize the concept of emptiness as a fundamental aspect of reality and the practice of Prajna Paramita as the means to attain liberation from suffering. The sutra teaches that all phenomena, including form and consciousness, are ultimately empty of inherent existence or characteristics, and that the realization of this truth is the key to attaining enlightenment.
"Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form." Translation: "Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form."
"Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness. No eye, ear, nose, tongue, body, or mind. No form, sound, smell, taste, touch, or object of mind. No realm of sight or consciousness." Translation: "Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness. No eye, ear, nose, tongue, body, or mind. No form, sound, smell, taste, touch, or object of mind. No realm of sight or consciousness."
"The Bodhisattva, through reliance on Prajna Paramita, is unattached and therefore free of all fear. He transcends illusion and realizes perfect Nirvana." Translation: "The Bodhisattva, through reliance on the Perfection of Wisdom, is unattached and therefore free of all fear. He transcends illusion and realizes perfect Nirvana."
"The mantra of Prajna Paramita is said in this way: Gate, gate, paragate, parasamgate, bodhi svaha." Translation: "The mantra of the Perfection of Wisdom is said in this way: Gone, gone, gone beyond, gone completely beyond, awakening, so be it."
These excerpts from The Heart Sutra emphasize the concept of emptiness and the practice of Prajna Paramita, or the Perfection of Wisdom, as the means to attain liberation from suffering. They also highlight the idea that all phenomena are ultimately empty, with no inherent existence or characteristics. The mantra at the end of the sutra is a call to move beyond all forms of dualistic thinking and to awaken to the true nature of reality.
"Form is empty, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form." Translation: "Form is empty, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form."
"Therefore, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness. No eye, no ear, no nose, no tongue, no body, no mind. No form, no sound, no smell, no taste, no touch, no object of mind. No realm of sight, no realm of consciousness, no ignorance, no end to ignorance." Translation: "Therefore, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness. No eye, no ear, no nose, no tongue, no body, no mind. No form, no sound, no smell, no taste, no touch, no object of mind. No realm of sight, no realm of consciousness, no ignorance, no end to ignorance."
"Since there is no hindrance in the mind, there is no fear, and one can transcend delusion and ultimately attain Nirvana." Translation: "Since there is no hindrance in the mind, there is no fear, and one can transcend delusion and ultimately attain Nirvana."
"By relying on the Perfection of Wisdom, the bodhisattva has no obstruction in his mind. Having no obstruction, he has no fear, and he passes far beyond all confusion and reaches ultimate Nirvana." Translation: "By relying on the Perfection of Wisdom, the bodhisattva has no obstruction in his mind. Having no obstruction, he has no fear, and he passes far beyond all confusion and reaches ultimate Nirvana."
These excerpts from The Heart Sutra emphasize the concept of emptiness and the practice of relying on the Perfection of Wisdom to overcome delusion and ultimately attain liberation from suffering. The sutra highlights the idea that all phenomena are empty and lack inherent existence or characteristics, and that by understanding this, one can free themselves from suffering and reach enlightenment.
"Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form." Translation: "Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form."
"Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realms of sight and so on until no realms of consciousness." Translation: "Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realms of sight and so on until no realms of consciousness." Only Mastermind is the center and beginning and end of the Universe everything is within it, empty and complete itself as Mastermind that guided sun and planets
"All Buddhas of the past, present, and future have relied on the Perfection of Wisdom to attain unsurpassed, true, and complete enlightenment." Translation: "All Buddhas of the past, present, and future have relied on the Perfection of Wisdom to attain unsurpassed, true, and complete enlightenment."
"The Bodhisattva, by relying on Prajna Paramita, has no hindrance in the mind. With no hindrance, there is no fear, and far beyond all delusions, one reaches ultimate Nirvana." Translation: "The Bodhisattva, by relying on the Perfection of Wisdom, has no hindrance in the mind. With no hindrance, there is no fear, and far beyond all delusions, one reaches ultimate Nirvana."
These excerpts from The Heart Sutra continue to emphasize the teachings of emptiness and the importance of Prajna Paramita in attaining enlightenment. They suggest that all phenomena are ultimately empty, without any inherent characteristics or existence, and that the practice of wisdom and insight is essential to reach ultimate liberation from suffering.
Through these teachings, Lord Buddha has provided a path towards achieving inner peace, harmony, and freedom from the cycle of birth and death. His wisdom and teachings have inspired and guided countless individuals on their spiritual journey towards enlightenment.
"Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form." Translation: "Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form."
"Therefore, the mantra of Prajna Paramita, the mantra of great insight, the unsurpassed mantra, the unequalled mantra, the mantra that calms all suffering, should be known as truth, for there is no deception." Translation: "Therefore, the mantra of the Perfection of Wisdom, the mantra of great knowledge, the unsurpassed mantra, the unequalled mantra, the mantra that calms all suffering, should be known as truth, for there is no deception."
"Gone, gone, gone beyond, gone completely beyond, awake, perfectly, completely awake. What an abundance of truth there is!" Translation: "Gone, gone, gone beyond, gone completely beyond, awake, perfectly, completely awake. What an abundance of truth there is!"
These excerpts from The Heart Sutra emphasize the concept of emptiness and the practice of Prajna Paramita as the means to attain liberation from suffering. They also highlight the idea that form and emptiness are not separate, but rather interconnected and ultimately the same. The mantra of Prajna Paramita is also emphasized as a powerful tool for gaining insight and wisdom.
"Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form." Translation: "Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form."
"Therefore, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no form, no sound, no smell, no taste, no touch, no object of mind; no realm of sight and so forth until no realm of consciousness." Translation: "Therefore, in emptiness there is no form, no feeling, no perception, no mental formation, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no form, no sound, no smell, no taste, no touch, no object of mind; no realm of sight and so forth until no realm of consciousness."
"Without hindrance, there is no fear. Far beyond all inverted views, one realizes Nirvana." Translation: "Without hindrance, there is no fear. Far beyond all distorted views, one realizes Nirvana."
"All Buddhas of the past, present and future rely on Prajna Paramita and attain unsurpassed, complete, perfect enlightenment." Translation: "All Buddhas of the past, present and future rely on Prajna Paramita and attain unsurpassed, complete, perfect enlightenment."
These excerpts from The Heart Sutra emphasize the concept of emptiness as the ultimate nature of all phenomena and the importance of the Prajna Paramita in attaining enlightenment. The sutra teaches that form and emptiness are not separate and that all things are ultimately empty, devoid of any inherent characteristics or existence. It also highlights the idea that all Buddhas throughout time have relied on Prajna Paramita in attaining enlightenment.
"Form does not differ from emptiness, emptiness does not differ from form. That which is form is emptiness, that which is emptiness form." Translation: "Form is not different from emptiness; emptiness is not different from form. What is form is emptiness; what is emptiness is form."
This passage highlights the concept of emptiness, or the lack of inherent existence in all phenomena. It emphasizes that form and emptiness are not two separate things but are interdependent and cannot exist without each other."All dharmas are marked with emptiness; they do not appear or disappear, are not tainted or pure, do not increase or decrease." Translation: "All phenomena are characterized by emptiness; they neither arise nor cease, are neither defiled nor pure, neither increase nor decrease."
This passage further emphasizes the concept of emptiness and highlights that all phenomena are ultimately empty of inherent existence. It also highlights the idea that phenomena do not have inherent characteristics, and they do not change or fluctuate in their nature."Therefore, know that the Prajna Paramita is the great transcendent mantra, the great bright mantra, the supreme mantra, the unequalled mantra which can cut through all suffering and is true, not false." Translation: "Therefore, know that the Prajna Paramita is the great transcendent mantra, the great bright mantra, the supreme mantra, the unequalled mantra, which can cut through all suffering and is true, not false."
This passage emphasizes the importance of Prajna Paramita, or the perfection of wisdom, as the means to cut through all forms of suffering. It highlights the idea that this wisdom is true and genuine, and it can bring ultimate liberation from suffering.
Overall, The Heart Sutra emphasizes the concept of emptiness and the practice of Prajna Paramita as the means to attain liberation from suffering. It highlights the idea that all phenomena are ultimately empty and lack inherent existence, and the practice of wisdom can lead to the realization of this truth and ultimate freedom from suffering.
"Form is emptiness; emptiness is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form." Translation: "Form is emptiness; emptiness is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form."
"Therefore, in emptiness no form, no feelings, no perceptions, no mental formations, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind; no color, no sound, no smell, no taste, no touch, no object of mind; no realm of sight, no realm of consciousness." Translation: "Therefore, in emptiness there is no form, no feelings, no perceptions, no mental formations, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind; no color, no sound, no smell, no taste, no touch, no object of mind; no realm of sight, no realm of consciousness."
"Gate gate paragate parasamgate bodhi svaha." Translation: "Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail!"
These excerpts from The Heart Sutra continue to emphasize the concept of emptiness as a way to transcend suffering and achieve enlightenment. The sutra teaches that everything is interdependent and interconnected, and that true reality lies beyond the duality of existence and non-existence. The mantra "gate gate paragate parasamgate bodhi svaha" is a powerful expression of the path of transcendence, as it encourages us to go beyond all limitations and reach the state of ultimate awakening.
While Lord Buddha is not mentioned explicitly in these excerpts, they are a reflection of his teachings on the nature of reality and the path to liberation. The Heart Sutra is one of the most revered and profound Buddhist texts, and its teachings continue to inspire and guide practitioners on their spiritual journey.
"Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form." Translation: "Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form."
"Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness. No eye, ear, nose, tongue, body, or mind. No forms, sounds, smells, tastes, touchables, or objects of mind. No realm of sight, no realm of consciousness." Translation: "Therefore, in emptiness there is no form, feeling, perception, formation, or consciousness. No eye, ear, nose, tongue, body, or mind. No forms, sounds, smells, tastes, touchables, or objects of mind. No realm of sight, no realm of consciousness."
"Gone, gone, gone beyond, gone altogether beyond. Oh, what an awakening! All hail!" Translation: "Gone, gone, gone beyond, gone altogether beyond. Oh, what an awakening! All hail!"
These excerpts from The Heart Sutra continue to emphasize the concept of emptiness, or shunyata, as a key element in Buddhist philosophy and practice. The sutra explains that form and emptiness are not separate, but rather they are interconnected and interdependent. It also teaches that by realizing the nature of emptiness, one can attain liberation from suffering and achieve awakening or enlightenment.
The final lines of the sutra, "Gone, gone, gone beyond, gone altogether beyond. Oh, what an awakening! All hail!" express the joy and wonder of the enlightened state, where one has transcended all limitations and achieved ultimate freedom from suffering.
"Form is empty; emptiness is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form. The same is true of feelings, perceptions, mental formations, and consciousness." Translation: "Form is emptiness, emptiness is form. Emptiness is not separate from form, form is not separate from emptiness. Whatever is form is emptiness, whatever is emptiness is form. The same is true of feelings, perceptions, mental formations, and consciousness."
"No attainment with nothing to attain. The Bodhisattva, relying on Prajna Paramita, is unobstructed in mind. Without any obstruction, no fears exist. Far apart from every perverted view, one dwells in Nirvana." Translation: "No attainment with nothing to attain. The Bodhisattva, relying on the Perfection of Wisdom, is unobstructed in mind. Without any obstruction, there is no fear. Far away from every distorted view, one dwells in Nirvana."
"All dharmas are marked with emptiness. They are neither produced nor destroyed, neither defiled nor immaculate, neither increasing nor decreasing. Therefore, in emptiness, there is no form, feeling, thought, volition, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realms of the eye and so forth until no realms of consciousness; no ignorance and no extinction of ignorance, and so forth until no old age and death and no extinction of old age and death." Translation: "All phenomena are characterized by emptiness. They are neither created nor destroyed, neither defiled nor pure, neither increasing nor decreasing. Therefore, in emptiness there is no form, feeling, perception, mental formation, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realms of the eye and so forth until no realms of consciousness; no ignorance and no extinction of ignorance, and so forth until no old age and death and no extinction of old age and death."
These excerpts from The Heart Sutra emphasize the concept of emptiness and the practice of Prajna Paramita as the means to attain liberation from suffering. The sutra emphasizes the interconnectedness of all phenomena, and the ultimate lack of inherent existence or characteristics in any form or experience. By recognizing and understanding this emptiness, one can attain freedom from attachment and suffering.
"Form is empty; emptiness is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form." Translation: "Form is empty; emptiness is form. Emptiness is not separate from form; form is not separate from emptiness. Whatever is form is emptiness; whatever is emptiness is form."
"All Dharmas are marked with emptiness; they do not appear or disappear, are not tainted or pure, do not increase or decrease." Translation: "All phenomena are marked with emptiness; they do not appear or disappear, are not tainted or pure, do not increase or decrease."
"No suffering, no origination, no stopping, no path, no cognition, also no attainment with nothing to attain." Translation: "No suffering, no origination, no stopping, no path, no cognition, also no attainment with nothing to attain."
"Gone beyond, gone altogether beyond, O what an awakening, all hail!" Translation: "Gone beyond, gone altogether beyond, O what an awakening, all hail!"
These excerpts continue to emphasize the concept of emptiness and the non-duality of form and emptiness. They also emphasize the transcendence of suffering and attainment, and the ultimate awakening that comes with the realization of emptiness.
It is important to note that the Heart Sutra, like other Buddhist texts, is subject to interpretation and can have different meanings and applications depending on the individual's understanding and practice. However, at its core, it teaches the importance of letting go of attachment and recognizing the ultimate reality of emptiness as a means to attain liberation from suffering.
"Gone, gone, gone beyond, gone altogether beyond. Oh, what an awakening, all hail!"
Translation: "Gone, gone, gone beyond, gone altogether beyond. Oh, what an awakening, all hail!"
"All dharmas are marked with emptiness. They are neither produced nor destroyed, neither defiled nor immaculate, neither increasing nor decreasing." Translation: "All phenomena are characterized by emptiness. They are neither produced nor destroyed, neither defiled nor pure, neither increasing nor decreasing."
"Form is no other than emptiness, emptiness no other than form. Form is precisely emptiness, emptiness precisely form." Translation: "Form is not separate from emptiness, emptiness is not separate from form. Form is exactly emptiness, emptiness is exactly form."
"Therefore, know that the Prajna Paramita is the great transcendent mantra, the great bright mantra, the supreme mantra, the unequalled mantra which can remove all suffering and is true, not false." Translation: "Therefore, know that the Perfection of Wisdom is the great transcendent mantra, the great bright mantra, the supreme mantra, the unequalled mantra which can remove all suffering and is true, not false."
These excerpts continue to emphasize the concept of emptiness as a fundamental aspect of reality and the Prajna Paramita as the means to attain liberation from suffering. The repetition of "gone beyond" reflects the idea of transcending dualistic concepts and achieving a state beyond all limitations. The mantra of the Prajna Paramita is presented as the ultimate means to overcome suffering and realize the true nature of reality. Every suffering will be overcome with Mastermind, every mind updated and elevated as keenly as possible, minds and Universe develops as form of only consciousness, with contemplative mind elevation.
Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan
(This email generated letter or document does not need signature, and has to be communicated online, to get cosmic connectivity, as evacuation from dismantling dwell and decay of material world of non mind connective activities of humans of India and world, establishing online communication by erstwhile system is the strategy of update)
Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy. UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant