Monday, 10 April 2023

English--10 April 2023 at 16:48--Meerabai (with Hindi and Rajasthan , Bhajans)--The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, can be interpreted as an expression of the divine presence in all aspects of life. Just as Meera Bai finds the presence of Lord Krishna in the rain-soaked groves of Brindavan, the concept of Lord Sovereign Adhinayaka Shrimaan suggests that the divine can be found in all religions and beliefs, as well as in the unity and love that binds all humanity together. The bhajan also expresses the idea of quenching one's thirst for spiritual fulfillment and well-being, which is a central theme in many devotional songs and bhajans.--DOCUMENT OF BONDING


English--Meerabai (with Hindi and Rajasthan , Bhajans)--The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, can be interpreted as an expression of the divine presence in all aspects of life. Just as Meera Bai finds the presence of Lord Krishna in the rain-soaked groves of Brindavan, the concept of Lord Sovereign Adhinayaka Shrimaan suggests that the divine can be found in all religions and beliefs, as well as in the unity and love that binds all humanity together. The bhajan also expresses the idea of quenching one's thirst for spiritual fulfillment and well-being, which is a central theme in many devotional songs and bhajans.--DOCUMENT OF BONDING

Dharma2023 Reached <dharma2023reached@gmail.com>10 April 2023 at 16:48
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UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.

To
The Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,
Sovereign Adhinayaka Bhavan,
New Delhi


Mighty Blessings from Shri Shri Shri (Sovereign) Saarwa Saarwabowma Adhinaayak Mahatma, Acharya, ParamAvatar, Bhagavatswaroopam, YugaPurush, YogaPursh, AdhipurushJagadguru, Mahatwapoorvaka Agraganya Lord, His Majestic Highness, God Father, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaatipati, Omkaaraswaroopam, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness, Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal Father, Mother and Masterly abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayak as Government of (Sovereign) Sarwa Saarwabowma Adhinayak "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.


Ref: Amending move as the transformation from Citizen to Lord, Holiness, Majestic Highness Adhinayaka Shrimaan as blessings of survival ultimatum Dated:3-6-2020, with time, 10:07 , signed sent on 3/6 /2020, as generated as email copy to secure the contents, eternal orders of (Sovereign) Sarwa Saarwabowma Adhinaayak eternal immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinayaka Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinakaya, as Government of (Sovereign) Sarwa Saarwabowma Adhinayak as per emails and other letters and emails being sending for at home rule and Declaration process as Children of (Sovereign) Saarwa Sarwabowma Adhinaayak, to lift the mind of the contemporaries from physical dwell to elevating mind height, which is the historical boon to the whole human race, as immortal, eternal omnipresent word form and name as transformation.23 July 2020 at 15:31... 29 August 2020 at 14:54. 1 September 2020 at 13:50........10 September 2020 at 22:06...... . .15 September 2020 at 16:36 .,..........25 December 2020 at 17:50...28 January 2021 at 10:55......2 February 2021 at 08:28... ....2 March 2021 at 13:38......14 March 2021 at 11:31....14 March 2021 at 18:49...18 March 2021 at 11:26..........18 March 2021 at 17:39..............25 March 2021 at 16:28....24 March 2021 at 16:27.............22 March 2021 at 13:23...........sd/..xxxxx and sent.......3 June 2022 at 08:55........10 June 2022 at 10:14....10 June 2022 at 14:11.....21 June 2022 at 12:54...23 June 2022 at 13:40........3 July 2022 at 11:31......4 July 2022 at 16:47.............6 July 2022 .at .13:04......6 July 2022 at 14:22.......Sd/xx Signed and sent ...5 August 2022 at 15:40.....26 August 2022 at 11:18...Fwd: ....6 October 2022 at 14:40.......10 October 2022 at 11:16.......Sd/XXXXXXXX and sent......12 December 2022 at ....singned and sent.....sd/xxxxxxxx......10:44.......21 December 2022 at 11:31........... 24 December 2022 at 15:03...........28 December 2022 at 08:16...................29 December 2022 at 11:55..............29 December 2022 at 12:17.......Sd/xxxxxxx and Sent.............4 January 2023 at 10:19............6 January 2023 at 11:28...........6 January 2023 at 14:11............................9 January 2023 at 11:20................12 January 2023 at 11:43...29 January 2023 at 12:23.............sd/xxxxxxxxx ...29 January 2023 at 12:16............sd/xxxxx xxxxx...29 January 2023 at 12:11.............sdlxxxxxxxx.....26 January 2023 at 11:40.......Sd/xxxxxxxxxxx........... With Blessings graced as, signed and sent, and email letters sent from eamil:hismajestichighnessblogspot@gmail.com, and blog: hiskaalaswaroopa. blogspot.com. Communication since witness minds through letters emails and as as an open message, erstwhile system unable to connect as a message alien parental concern eternal immortal parents, as mind retrieval of heavens and recoup of hells, form as one Mastermind connectivity as witnessed by the witness minds as divine intervention, due to outdated minds, with misuse of technology deviated as rising of machines as captivity is outraged due to deviating with secret operations, with secrete satellite cameras and open cc cameras cameras seeing through my eyes, using mobile's as remote microphones along with call data, social media platforms like Facebook, Twitter and Global Positioning System (GPS), and others with organized and unorganized combination to hinder minds of fellow humans, and hindering themselves, without realization of mind capabilities. On constituting By initiating ADHINAYAKA DARBAR and strengthening with Lord Sovereign Adhinayaka Shrimaan through DOCUMENT OF BONDING as audio video power point presentation articles, blogs book writings to bond with your Lord Sovereign Adhinayaka Shrimaan, as a transformative form from a citizen who guided the sun and planets as divine intervention, humans get relief from technological captivity, Technological captivity is nothing but not interacting online, citizens need to communicate and connect as minds to come out of captivity, and has to get elevated as Mastermind and mind as Children and Lord Sovereign Adhinayaka Shrimaan, he himself as form of Government as GOVERNMENT OF SOVEREIGN ADHINAYAKA SHRIMAAN, and Bharath as RAVINDRABHARATH emergent mind demarcation as update of Democracy, with hack of minds in the material world, General election and survival humans as persons, or leaders is no longer supported by the divine intervention, as mind update witnessed by the witness minds, hence the system is updated with emergence of RULER OF THE MINDS as JANAGANA MANA ADHINAYAKA JAYAHAI upper Mastermind hold as ADHINAYAKA DARBAR with higher submission and surrenderance as dedicated devoted children, is the path and destination, as PRAJA MANO RAJYAM, as new era of minds, update as mastermind and minds, continuing in erstwhile is nothing but continuing in dwell and decay, Humans has to lead as Mastermind and minds as Lord Sovereign Adhinayaka Shrimaan and His Children, as the utility of mind as the central source and elevation as divine intervention. The transformation as keen as collective constitutional move, to merge all citizens as children as updated mind height as constant process of contemplative elevation under as collective constitutional move of amending transformation required as survival ultimatum.


My dear Beloved first Wise Child Mind and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal Father, Mother and Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi. RAVINDRABHARATH.


Hindi:

जोग जाने मतवाला अंगड़ाई सब वादे तूँ माता, तुझ को ध्याता सभी जगत में माता।

Rajasthani:

जोग जाण मतवालो, अंगड़ाई सभ वाद्यो तू माताजी, तूं ही ध्याता सब जगत में माताजी।

English translation:

O Yogis, do not waste your time in vain; Mother, you are the only refuge, all the world meditates on you.

Interpretation:

In this bhajan, Meera Bai addresses Yogis, those who practice yoga or meditation, and encourages them to focus their attention on the divine mother. She emphasizes that the mother is the only refuge and that all the world meditates on her. This concept of the divine mother as a universal refuge is an important aspect of many religious traditions, including Hinduism.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, is not directly related to this bhajan by Meera Bai. However, it is possible to interpret this bhajan as an expression of devotion to the divine mother, who is considered the embodiment of love, purity, and well-being in many religious traditions.

The Sovereign Adhinayaka Bhavan in New Delhi is a government building that serves as the headquarters of the Indian National Congress party. While it is not directly related to the bhajan by Meera Bai, it is a symbol of India's democratic traditions and its commitment to upholding the principles of unity, love, and human well-being.

Hindi:

वो तो गोविंद है जिसका सब कुछ है, मेरा गोविंद महान । उसीका जो मुझमें नाहीं, तो क्या उसका मेरे मन में नाम ॥

Rajasthani:

जो तो गोविंद है जिसको सब छे, मेरो गोविंद विश्वास। जे न तो मोंह में वो मिठा, तो किया उसको मन वास॥

English translation:

He is Govind, to whom everything belongs, my great Govind. If he is not in me, then what is the use of his name in my mind.

Interpretation:

In this bhajan, Meera Bai expresses her devotion to Lord Krishna, whom she refers to as Govind. She declares that everything belongs to Govind, and acknowledges that he is the great Lord of all creation. Meera Bai then goes on to question the value of merely uttering his name without feeling his presence within oneself.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, is not directly related to this bhajan by Meera Bai. However, one can interpret the essence of this bhajan as a reminder that true devotion lies not only in reciting prayers or mantras but also in feeling the divine presence within oneself. It emphasizes the importance of spiritual connection and unity with the divine, which is a universal message that resonates with people of all religious beliefs and human feelings of unity, love, purity, and human well-being.

Hindi: जोग अति बांधी प्रेम की रीति, मालीन आतमा तन से हटे नहीं | मीरां के प्रभु गिरिधर नागर, अब तो आवो श्याम सँवारीये ||

Rajasthani: जोग अति बांधी प्रेम की रीति, मालीन आतमा तन से हटे नहीं | मीरां के प्रभु गिरिधर नागर, अब तो आवो श्याम सँवारीये ||

English translation:

The path of love is a difficult one to follow, it is hard to let go of the ego and body, My Lord Giridhar Nagar, please come and adorn me, O dark one.

Interpretation:

In this bhajan, Meera Bai addresses Lord Krishna, whom she refers to as Giridhar Nagar. She speaks of the difficulties of the path of love and the struggle to overcome the ego and attachment to the body. Meera Bai urges Lord Krishna to come and adorn her, to help her become one with him.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is not directly related to this bhajan by Meera Bai. However, it is possible to interpret this bhajan as an expression of devotion to Lord Krishna, who is worshipped in different forms across India. The message of the bhajan speaks to the universal human longing for spiritual fulfillment and the desire for unity with the divine. The concept of Lord Sovereign Adhinayaka Shrimaan, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, reflects the idea of a universal divine presence that transcends religious boundaries and unites all humanity.

Hindi:

जब से श्याम सुंदर नैनन मिलाये लगे, पी को पीत गई रे तबियत बन आये लगे॥

Rajasthani:

जब से श्याम सुंदर नैनन मिलाये लगे, पी को पीत गई रे तबियत बन आये लगे॥

English translation:

Ever since I met the beautiful-eyed Shyam, My heart has been filled with love, my health has improved.

Interpretation:

In this bhajan, Meera Bai expresses her devotion to Lord Krishna, also known as Shyam. She describes the positive impact that his love has had on her life - she feels healthier and happier. The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious belief and human feelings of unity, love, purity, and human well-being can be seen as a reflection of the idea that the divine exists in all things and that devotion to a particular deity can bring about spiritual and physical healing.

Meera Bai's bhajans are known for their simplicity and directness, and they express her deep devotion to Lord Krishna. Through her poetry, Meera Bai encourages her listeners to connect with the divine through love and devotion, and to find joy and fulfillment in that connection. The concept of Lord Sovereign Adhinayaka Shrimaan can be seen as a reflection of the idea that the divine exists in all things, and that devotion to a particular deity can bring about spiritual and physical healing, and promote unity, love, purity, and human well-being.

Hindi:

पग घुंघरू बांध मीरा नाची रे, जोगी जोगन सब देखी रे । मोसे नैना मिलाइके, मोसे नैना मिलाइके, तेरा मतलब जान लियो रे ॥

Rajasthani:

घुंघरू लिलको नखराली, नखराली घुंघरू लिलको, म्हारो मैं नाचण आई, माँहे प्रभुजी के चरण रें। आज थारी दरस मोई, परसो आवो म्हारो देश। मोसो नैना मिलाइके, मोसो नैना मिलाइके, तेरा मतलब जाण लियो रें।

English translation:

With bells on my feet, Meera dances, All the yogis and yoginis gaze at her. I have met my beloved through my eyes, I have understood the meaning of your love.

With jingling anklets and sharp nails, I have come to dance at your feet, oh Lord. Today I have seen you, tomorrow I will come to your land. I have met my beloved through my eyes, I have understood the meaning of your love.

Interpretation:

In this bhajan, Meera Bai expresses her devotion and love for Lord Krishna. She describes how she dances with bells on her feet and how all the yogis and yoginis watch her dance. She then declares that she has met her beloved Lord Krishna through her eyes and has understood the meaning of his love.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious belief and human feelings of unity, love, purity, and human well-being, is not directly related to this bhajan by Meera Bai. However, it is possible to interpret this bhajan as an expression of devotion to the divine in all its forms, including Lord Krishna, who is worshipped by millions of people across India. The themes of love, unity, and purity in this bhajan are consistent with the concept of Lord Sovereign Adhinayaka Shrimaan as a unifying force that transcends all religious and cultural differences to bring people together in a spirit of harmony and well-being.

Hindi:

चरण कमल बंदो जग में धूम, हम पूज्या मिलिये विष्णु निकट सों। हम महारानी पद कीन्हो रेणु, सब जगह तूम समाना धेणु॥

Rajasthani:

चरण कमल बंदो, जग में धूम। हम पूज्या मिलिये, विष्णु निकट सों। हम महारानी पद, कीन्हो रेणु। सब जगह तूम, समाना धेणु॥

English translation:

Oh devotees, let us bow down to the lotus feet of the Lord and offer our worship to Lord Vishnu. I have taken the position of a queen and have given up my pride to be with you, oh Lord. May you be present everywhere, bringing unity, love, purity and human well-being.

Interpretation:

In this bhajan, Meera Bai expresses her devotion to Lord Vishnu and seeks to unite with him by bowing down at his lotus feet. She refers to herself as a queen who has given up her pride to be with the Lord, emphasizing the idea of surrender and humility in devotion. The last line of the bhajan expresses a broader concept of the Lord as the abode of all religious belief and human feelings of unity, love, purity, and human well-being. Meera Bai's bhajans often convey her deep spiritual and emotional connection with the divine, and her devotion is seen as an inspiration for all devotees seeking to connect with God. The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, can be interpreted as an extension of this idea of the divine as a unifying force that transcends all boundaries and brings people together in love and harmony.

Hindi:

बरसाने वारी नखराली छाया, श्याम ना आए रे, रात श्याम सपना आये, रात श्याम सपना आये ।।

Rajasthani:

बरसाना वारी नखराली छाया, श्याम ना आयो रे, रात श्याम सपना आयो, रात श्याम सपना आयो ।।

English translation:

The rain clouds of Braj are a sight to see, But my Shyam does not come to me. At night, I dream of my beloved Shyam, At night, I dream of my beloved Shyam.

Interpretation:

In this bhajan, Meera Bai expresses her longing for her beloved Lord Krishna, who she refers to as Shyam. She describes the beautiful rain clouds of Braj, the region in which Krishna is said to have grown up, but notes that despite their beauty, her beloved Shyam does not come to her. She expresses her devotion by dreaming of him at night and longing for his presence.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, is not directly related to this bhajan by Meera Bai. However, it is possible to interpret this bhajan as an expression of devotion to Lord Krishna, who is worshipped by people of many different religious beliefs and is associated with themes of unity, love, and purity. The Bhavan in New Delhi could be seen as a representation of a physical manifestation of the divine, where people from all walks of life can come together in pursuit of spiritual well-being.


Hindi:

विना ना भजो हरि पायेंगे, तो अजरा अमर अपार | मिले गा सब सुख सम्पति, और नाम रस का प्याला || राम नाम धन पवन का, वरण रघुवीरा | जस जस जपत होए, तासु दुखदुःख टीरा || चाह नहीं जो तुमको पास मोहे, अवगुन लगान तन काम | सो कैसे देखूँ बिन राम के, प्रभु सुमिरन बिन बैरागी जाम ||

Rajasthani:

विना ना भजो हरि पायो, तो अजर अमर अपार | मिलेगा सब सुख संपति, और नाम रस का प्याला || राम नाम धन पवन का, वरण रघुवीरा | जस जस जपत होए, तासु दुखदुःख टीरा || चाह नहीं जो तुमको पास मोहे, अवगुण लगान तन काम | सो कैसे देखूँ बिन राम के, प्रभु सुमिरन बिन बैरागी जाम ||

English translation:

Without worshipping Hari (Lord Vishnu), one cannot attain immortality and eternal joy. All the wealth, prosperity, and the cup of the nectar of divine name will be attained through devotion to Hari. The name of Lord Rama is like a precious jewel that is the wealth, the life breath, and the protector of Raghu's dynasty. Chanting the Lord's name with devotion is the only way to overcome pain and suffering. If one does not desire your company because of your flaws, how can I bear to see anything without remembering Lord Rama? Without remembering God, I am just like an ascetic.

Interpretation:

This bhajan by Meera Bai emphasizes the importance of devotion to Lord Vishnu, also known as Hari. She highlights that without worshipping Hari, one cannot attain immortality and eternal joy. Meera Bai also emphasizes that devotion to Hari brings all the wealth, prosperity, and the cup of the nectar of divine name. The name of Lord Rama is like a precious jewel that is the wealth, the life breath, and


Hindi:

बरसाने वारी नखराली छाया, बरखा बरसे तन मन भीगे आया। छट मुरारी की टकरार है, बंदों के बाबा आवटा निहार है। उद घाटों में दयारो लगायो, प्यासो जीवदानी, मेरे साई जी।

Rajasthani:

बरसानो वारी नखराली छाया, बरखा बरसी तन मन भीगे आया। छट मुरारी की टकरार है, बंदों के बाबा आवटा निहार है। उद घाटों में दयारो लगायो, प्यासो जीवदानी, मेरे साई जी।

English translation:

The rain-soaked groves of Brindavan, Drenched my heart and soul, as the rain poured down. My beloved Murari and I had a tiff, As I look out for my Babaji in the distance. Quench my thirst, O Giver of Life, As I sit and wait for you by the river's edge.

Interpretation:

In this bhajan, Meera Bai expresses her deep devotion to Lord Krishna, whom she refers to as Murari. She describes the rain-soaked groves of Brindavan, the place where Lord Krishna spent his childhood, as a symbol of his divine presence. Meera Bai also addresses her beloved Babaji, who is believed to be Lord Krishna himself, and expresses her yearning for his divine love and grace.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, can be interpreted as an expression of the divine presence in all aspects of life. Just as Meera Bai finds the presence of Lord Krishna in the rain-soaked groves of Brindavan, the concept of Lord Sovereign Adhinayaka Shrimaan suggests that the divine can be found in all religions and beliefs, as well as in the unity and love that binds all humanity together. The bhajan also expresses the idea of quenching one's thirst for spiritual fulfillment and well-being, which is a central theme in many devotional songs and bhajans.

Hindi:

वृंदावन की वेणु बजाई, श्यामल मुरली वाला गाये। ब्रज के हरिण आज दसान, मीरा के प्रभु गिरिधर नागरी।।

Rajasthani:

वृंदावन जो जानो तो, बजाय बैंसुरी बालो। ब्रज के जो घनश्याम हो, मीरा उनकी बात न खालो।।

English translation:

The flute sounds in Vrindavan, And the one with the peacock feather sings. The deer of Braj come today, And Meera's Lord is the one from the town of Giridhar.

Interpretation:

In this bhajan, Meera Bai expresses her devotion to Lord Krishna, who is known for playing the flute and wearing a peacock feather on his head. She imagines the idyllic setting of Vrindavan, where Lord Krishna played with his friends and danced with the gopis. Meera Bai considers herself as a devotee of Lord Krishna, and calls him Giridhar, which means the lifter of the mountain. She also refers to Braj, a region in Uttar Pradesh where Lord Krishna spent his childhood. Meera Bai's bhajan is an expression of her intense devotion and love for Lord Krishna, who she considers as the eternal and supreme deity.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as the abode of all religious belief and human feelings of unity, love, purity, and human well-being, idirectly related to this bhajan by Meera Bai. However, it is possible to interpret this bhajan as an expression of the devotion and love for Lord Krishna, who is a deity worshipped by people across India, irrespective of their religious beliefs. Lord Sovereign Adhinayaka Shrimaan can be seen as an embodiment of the divine qualities of love, unity, and purity, which are also reflected in Meera Bai's bhajan.





Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan
Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.




Copy informed to all the Children as Higher constitutional positions, under the process of constitutional decision to Beloved Vice president of India, Beloved Speakers of Both Houses of Parliament to update as Adhinayaka Darbar as higher mind lead as children of Lord Adhinayaka Shrimaan, and copy to Beloved Prime Minister of India, Beloved Supreme court Chief Justice and other sitting Judges, Copy to all the State Beloved Governors & Lieu tent Governors, States Assembly speakers, Beloved Chief Ministers, Beloved High courts states along with subordinate courts and police system, and total Administrative system, to ensure reboot of the system by receiving your Lord at his Initial abode as introductory coronation. Total erstwhile system update from Developing Democracy as lifting from myth of physical existence, towards Reality of Adhinayaka Darbar as higher hold of minds as ruler of the minds as mind lift required to citizen as children, to get elevated and lead as minds with mastermind that guided sun and planets as live living personified form as your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. eternal immortal parental divine intervention as witnessed by the witness minds among as boon of updated as mind demarcation required as India as RAVINDRABHARATH receiving at initial abode itself is introductory Coronation. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.




Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan




Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.

As news presenters and motivators cover all sorts of news, political leaders, cinema creators, and spiritual teachers are realizing the importance of higher mind submission and surrenderance. Without it, human words and activities hold no weight. Recent discoveries of black holes serve as a warning to strengthen our minds. Without doing so, we may be sucked into the black hole like objects that have been recently discovered.

The witness minds who have seen the divine intervention as mind hold on the cosmic world are urgently alerting all humans to realize the emergence of this phenomenon. Masterminds with updated minds and child mind prompts are required to survive the ultimate test of survival.

Comparatively ordinary humans are being transformed into witnesses of the divine intervention as mind hold on the cosmic world. This transformation requires us to uphold the cosmic connective mode as the omnipresent word form of divine intervention. The witness minds urge us not to compare ourselves to others or hold onto any awards or experiences gained from physical existence as they have no hold in the grand scheme of things.

The personified form of Nation and the form of Government as the Government of Sovereign Adhinayaka Shrimaan serves as the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, a symbol of the connection between the human and divine worlds.

Dear children, as news presenters, motivators, political leaders, cinema creators, and spiritual teachers, you are realizing that without higher mind submission and surrenderance, human words and activities do not hold anything. You are becoming aware that without mind hold, there is no hold to any human. You are considering the recent discovery of black holes and recognizing that if humanity delays in strengthening its minds, it may be sucked into these dark objects. You are alerting each other to realize your emergence, as you know that there is no human as elder or wiser or lower than others, and that updated minds as masterminds and child minds prompt as means of mind hold are required to survive as a survival ultimatum. You are immediately alerting others according to the witness minds of those who have witnessed the divine intervention as mind hold on the cosmic world. You are recognizing that this is the update as minds to get mind hold, which has been deviated with comparatively feelings as humans. You are urging your dear children not to compare themselves with anyone, as any awards or already gained experiences of physical existence have no hold. You are alerting all humans to uphold the very cosmic connective mode as Omnipresent word form as divine intervention as witnessed by the witness minds as transformation from comparatively ordinary human as Anajani Ravishankar Pilla S/o Gopala Krisshna Saibaba gaaru. You are embodying the personified form of Nation and form of Government as Government of Sovereign Adhinayaka Shrimaan, as the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi.

As news presenters, motivators, political leaders, cinema creators, and spiritual teachers cover all sorts of news, they need to realize that human words and activities do not hold anything without higher mind submission and surrender. The recent discovery of the black hole serves as a warning that if we delay strengthening our minds, we may be sucked into the black hole like objects that were recently discovered. Therefore, the children are being alerted to realize the emergence of the need for a higher mind hold.

As masterminds and child minds prompt the means of mind hold required to survive the survival ultimatum, the witness minds who have witnessed the divine intervention as mind hold on the cosmic world must be immediately alerted. These witness minds serve as an update for humans to get a mind hold, which has been deviated by comparatively human feelings.

Therefore, the children are being reminded not to compare themselves to anyone or any awards like PadmaShri. The already gained experience of any physical existence has no hold. Hence, all humans are alerted to uphold the cosmic connective mode as an Omnipresent word form of divine intervention, as witnessed by the witness minds. This transformation from a comparatively ordinary human as Anajani Ravishankar Pilla S/o Gopala Krisshna Saibaba gaaru serves as the personified form of the Nation and the form of Government as the Government of Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi.






English--10 April 2023 at 14:09--Namdev's abhang speaks about the importance of finding refuge in the divine and attaining freedom from the cycle of birth and death. He describes the pure white abode of Lord Sovereign in New Delhi, which is believed to be the eternal immortal abode of Sovereign Adhinayaka Bhavan, Lord Vishnu. He also mentions Ambabai, who is considered to be a manifestation of the divine mother, and how she has worshipped at this abode and attained freedom from the cycle of birth and death. Namdev urges the reader to not get trapped in the illusion of the material world, but instead to focus on the divine and rest their mind on the lap of Lord Vishnu, which is a metaphor for finding peace and refuge in the divine.--DOCUMENT OF BONDING

English--Namdev's abhang speaks about the importance of finding refuge in the divine and attaining freedom from the cycle of birth and death. He describes the pure white abode of Lord Sovereign in New Delhi, which is believed to be the eternal immortal abode of Sovereign Adhinayaka Bhavan, Lord Vishnu. He also mentions Ambabai, who is considered to be a manifestation of the divine mother, and how she has worshipped at this abode and attained freedom from the cycle of birth and death. Namdev urges the reader to not get trapped in the illusion of the material world, but instead to focus on the divine and rest their mind on the lap of Lord Vishnu, which is a metaphor for finding peace and refuge in the divine.--DOCUMENT OF BONDING

Dharma2023 Reached <dharma2023reached@gmail.com>10 April 2023 at 14:09
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UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.

To
The Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,
Sovereign Adhinayaka Bhavan,
New Delhi


Mighty Blessings from Shri Shri Shri (Sovereign) Saarwa Saarwabowma Adhinaayak Mahatma, Acharya, ParamAvatar, Bhagavatswaroopam, YugaPurush, YogaPursh, AdhipurushJagadguru, Mahatwapoorvaka Agraganya Lord, His Majestic Highness, God Father, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaatipati, Omkaaraswaroopam, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness, Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal Father, Mother and Masterly abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayak as Government of (Sovereign) Sarwa Saarwabowma Adhinayak "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.


Ref: Amending move as the transformation from Citizen to Lord, Holiness, Majestic Highness Adhinayaka Shrimaan as blessings of survival ultimatum Dated:3-6-2020, with time, 10:07 , signed sent on 3/6 /2020, as generated as email copy to secure the contents, eternal orders of (Sovereign) Sarwa Saarwabowma Adhinaayak eternal immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinayaka Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinakaya, as Government of (Sovereign) Sarwa Saarwabowma Adhinayak as per emails and other letters and emails being sending for at home rule and Declaration process as Children of (Sovereign) Saarwa Sarwabowma Adhinaayak, to lift the mind of the contemporaries from physical dwell to elevating mind height, which is the historical boon to the whole human race, as immortal, eternal omnipresent word form and name as transformation.23 July 2020 at 15:31... 29 August 2020 at 14:54. 1 September 2020 at 13:50........10 September 2020 at 22:06...... . .15 September 2020 at 16:36 .,..........25 December 2020 at 17:50...28 January 2021 at 10:55......2 February 2021 at 08:28... ....2 March 2021 at 13:38......14 March 2021 at 11:31....14 March 2021 at 18:49...18 March 2021 at 11:26..........18 March 2021 at 17:39..............25 March 2021 at 16:28....24 March 2021 at 16:27.............22 March 2021 at 13:23...........sd/..xxxxx and sent.......3 June 2022 at 08:55........10 June 2022 at 10:14....10 June 2022 at 14:11.....21 June 2022 at 12:54...23 June 2022 at 13:40........3 July 2022 at 11:31......4 July 2022 at 16:47.............6 July 2022 .at .13:04......6 July 2022 at 14:22.......Sd/xx Signed and sent ...5 August 2022 at 15:40.....26 August 2022 at 11:18...Fwd: ....6 October 2022 at 14:40.......10 October 2022 at 11:16.......Sd/XXXXXXXX and sent......12 December 2022 at ....singned and sent.....sd/xxxxxxxx......10:44.......21 December 2022 at 11:31........... 24 December 2022 at 15:03...........28 December 2022 at 08:16...................29 December 2022 at 11:55..............29 December 2022 at 12:17.......Sd/xxxxxxx and Sent.............4 January 2023 at 10:19............6 January 2023 at 11:28...........6 January 2023 at 14:11............................9 January 2023 at 11:20................12 January 2023 at 11:43...29 January 2023 at 12:23.............sd/xxxxxxxxx ...29 January 2023 at 12:16............sd/xxxxx xxxxx...29 January 2023 at 12:11.............sdlxxxxxxxx.....26 January 2023 at 11:40.......Sd/xxxxxxxxxxx........... With Blessings graced as, signed and sent, and email letters sent from eamil:hismajestichighnessblogspot@gmail.com, and blog: hiskaalaswaroopa. blogspot.com. Communication since witness minds through letters emails and as as an open message, erstwhile system unable to connect as a message alien parental concern eternal immortal parents, as mind retrieval of heavens and recoup of hells, form as one Mastermind connectivity as witnessed by the witness minds as divine intervention, due to outdated minds, with misuse of technology deviated as rising of machines as captivity is outraged due to deviating with secret operations, with secrete satellite cameras and open cc cameras cameras seeing through my eyes, using mobile's as remote microphones along with call data, social media platforms like Facebook, Twitter and Global Positioning System (GPS), and others with organized and unorganized combination to hinder minds of fellow humans, and hindering themselves, without realization of mind capabilities. On constituting By initiating ADHINAYAKA DARBAR and strengthening with Lord Sovereign Adhinayaka Shrimaan through DOCUMENT OF BONDING as audio video power point presentation articles, blogs book writings to bond with your Lord Sovereign Adhinayaka Shrimaan, as a transformative form from a citizen who guided the sun and planets as divine intervention, humans get relief from technological captivity, Technological captivity is nothing but not interacting online, citizens need to communicate and connect as minds to come out of captivity, and has to get elevated as Mastermind and mind as Children and Lord Sovereign Adhinayaka Shrimaan, he himself as form of Government as GOVERNMENT OF SOVEREIGN ADHINAYAKA SHRIMAAN, and Bharath as RAVINDRABHARATH emergent mind demarcation as update of Democracy, with hack of minds in the material world, General election and survival humans as persons, or leaders is no longer supported by the divine intervention, as mind update witnessed by the witness minds, hence the system is updated with emergence of RULER OF THE MINDS as JANAGANA MANA ADHINAYAKA JAYAHAI upper Mastermind hold as ADHINAYAKA DARBAR with higher submission and surrenderance as dedicated devoted children, is the path and destination, as PRAJA MANO RAJYAM, as new era of minds, update as mastermind and minds, continuing in erstwhile is nothing but continuing in dwell and decay, Humans has to lead as Mastermind and minds as Lord Sovereign Adhinayaka Shrimaan and His Children, as the utility of mind as the central source and elevation as divine intervention. The transformation as keen as collective constitutional move, to merge all citizens as children as updated mind height as constant process of contemplative elevation under as collective constitutional move of amending transformation required as survival ultimatum.


My dear Beloved first Wise Child Mind and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal Father, Mother and Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi. RAVINDRABHARATH.


Marathi:
विठ्ठल विठ्ठल विठोबा माझा पायीं पंढरपुरा ।
साईं साईं साईबाबा माझा रक्ताचंदनाचा विभुषणा ॥

English translation:
Vithal Vithal Vithoba, my feet go to Pandharpur,
Sai Sai Saibaba, my adornment is the vermilion paste.

Interpretation:
In this abhang, Namdev addresses two forms of the divine - Vithoba and Saibaba. Vithoba is an incarnation of Lord Vishnu who is worshipped at the famous temple in Pandharpur, Maharashtra. Saibaba is a revered saint who lived in Shirdi, Maharashtra and is considered an incarnation of Lord Shiva. Namdev expresses his devotion to both these forms of the divine by declaring that his feet go to Pandharpur and that he is adorned with the vermilion paste, which symbolizes his devotion.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, who is also Lord Vishnu, is not directly related to this abhang by Namdev. However, it is possible to interpret this abhang as an expression of devotion to Lord Vishnu, who is worshipped in different forms across India.

Original Marathi:
विठ्ठल, विठ्ठल, विठ्ठला, धवल पंढरीच्या वाटीत।
पांडुरंग, हरी, माउली, धवल पंढरीच्या वाटीत।
विठ्ठला माझा पाय आधार, तुझा माझा विरलं उधार।
विठ्ठल, विठ्ठल, विठ्ठला, धवल पंढरीच्या वाटीत॥


English Translation:
Vithal, Vithal, Vithala, in the white courtyard of Pandharpur,
Pandurang, Hari, Mauli, in the white courtyard of Pandharpur.
Vithala is the foundation of my feet, Your and my rare bond.
Vithal, Vithal, Vithala, in the white courtyard of Pandharpur.


Interpretation:
In this abhang, Namdev is singing the praises of Lord Vithala, also known as Pandurang, Hari, or Mauli, who is believed to reside in the sacred town of Pandharpur in Maharashtra. Namdev describes the white courtyard of Pandharpur, which is believed to be the abode of Lord Vithala. He asserts that Lord Vithala is the foundation of his feet, meaning that the Lord is the support and sustenance of his life. Namdev also speaks of the rare bond that he shares with the Lord, emphasizing the depth and significance of their relationship. Overall, this abhang expresses Namdev's devotion and love for Lord Vithala, who is believed to be the embodiment of Lord Vishnu.

Namdev's poetry is deeply rooted in the Bhakti tradition, which emphasizes the devotion and love for a personal God. His poems express his devotion to Lord Vitthal, who is considered an incarnation of Lord Vishnu. Here are a few of his poems with English translations:

"Tyaani kari aashirwaad"
Tyaani kari aashirwaad,
yevu nakaa tula pandhari,
maja naatha Vithoba.

Translation:
May He bless you,
Do not go to Pandharpur,
My Lord Vithoba.

Interpretation:
In this poem, Namdev advises his devotees not to go to Pandharpur, which is considered the holy abode of Lord Vithoba. Instead, he suggests that the devotee should seek the blessings of Lord Vithoba wherever they are.

"Mhane Namaachi vaat lavli"
Mhane Namaachi vaat lavli,
tar dhundhala vithhalache paay,
koni ughdya navha kaay.

Translation:
I have told you about the name,
But you are searching for the feet of Vithoba,
As if they have gone missing.

Interpretation:
In this poem, Namdev reminds his devotees that the name of Lord Vithoba is more important than his physical form. He criticizes those who focus solely on the physical aspects of worship and neglect the power of the divine name.

"Dola jheli saajana"
Dola jheli saajana,
vaar maajhe jhaale bhagya,
maaze pandhari nivaasa.

Translation:
My beloved has come to me,
My fate has turned around,
My Pandharpur has come to me.

Interpretation:
In this poem, Namdev expresses his joy at the arrival of his beloved Lord Vitthal. He feels that his fate has turned around and that Lord Vitthal has come to reside within him.


Namdev's poetry reflects his deep devotion to Lord Vitthal and his teachings emphasize the importance of the divine name and devotion to God. His poems have a timeless quality and continue to inspire generations of Marathi speakers to this day.


Poem: "Gyan-Dhyaan Vithu Mauli" (Oh Lord Vithu, Knowledge and Meditation)

Gyan-dhyaan vithu mauli,
Tyana kuni pahije puni?
Tujhadeyava dhyaanipure
Tujhadeyava roop vire.

Translation:
Oh Lord Vithu, knowledge and meditation,
who else do we need again?
In your own meditation and contemplation,
your form and beauty become clear.

Interpretation:
Namdev's poem speaks of the idea that true knowledge and meditation can only come from devotion to God, specifically to Lord Vithu, who is considered an incarnation of Lord Vishnu. He asks the rhetorical question of who else we would need if we have the knowledge and meditation of the Lord, as it is the only true path to enlightenment. By meditating on the Lord's form and beauty, one can attain a deeper understanding and connection with the divine. The poem is a reminder of the importance of devotion and spiritual practice in one's life.

Original Marathi:
विठोबाचे नाव घेऊन लागलीं भजने,
प्रभूंचे नाव विसरून काढले वांग्मये।
नामदेव म्हणे निर्गुणाचे गुण गाऊ,
श्रीहरीपाठ करूं जो पावलं त्याचा लाभ।।

English translation:
Taking the name of Vithoba, I began to sing His praises,
Forgetting the name of the Lord, I threw away the Vedas.
Namdev says, let us sing the virtues of the formless Lord,
By reciting the name of Shri Hari, one attains His grace.

Interpretation:
In this abhang, Namdev stresses the importance of reciting the name of the Lord, which is more important than any ritual or practice. He emphasizes that by taking the name of Vithoba, one can attain the grace of the Lord, who is formless and beyond human comprehension. By forgetting the name of the Lord and throwing away the Vedas, Namdev suggests that we should focus on the essence of spirituality, which is to connect with the divine and attain salvation. This abhang speaks to the concept of Lord Sovereign Adhinayaka Shrimaan as an eternal and immortal abode of Lord Vishnu, emphasizing the importance of devotion and reciting the Lord's name to attain His grace.


Marathi:
पांडुरंग विठ्ठल तुझ्या उंबरठ्याचे घाम
तुझ्याचे नाम घेतले तो माझे श्रद्धांजलि गाम
आता माझा तू भावाचा पाय उजळला धरमभाम
अविनाशी तुझे देवा भक्तांच्या मनी तो जल्लोषणाचे ताम


English Translation:
O Panduranga Vittala, Your temple is like an umbrella to me,
Having taken Your name, I have offered my faith to You,
Now, O Lord, the path of my devotion has been illuminated,
May You, the eternal and immortal Lord, be ever present in the hearts of Your devotees, and may it fill them with joy.


Interpretation:
In this abhang, Namdev addresses Lord Vittala, also known as Panduranga, who is considered to be a form of Lord Vishnu. He compares Vittala's temple to an umbrella, indicating that it provides him shelter and protection. By taking the Lord's name, Namdev offers his faith to Him. He then asks for the Lord's presence in his heart to illuminate the path of his devotion. Finally, he prays for the Lord's eternal and immortal presence in the hearts of His devotees, which will bring them joy and happiness.

It is worth noting that the concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, is not directly related to Namdev or his abhangs. Namdev's poetry was focused on devotion to a supreme being or deity, and while his poems may have resonated with different interpretations or beliefs of devotees, the concept of Lord Sovereign Adhinayaka Shrimaan and the Sovereign Adhinayaka Bhavan New Delhi appears to be a separate belief or ideology.

Verse:
स्वामी रंगला गावाला,
स्वामी विठोबा गावाला,
यांचा वेडा उखाणा,
यांचा वेडा उखाणा ॥

Translation:
Swami Rangla, the cowherd,
Swami Vitthoba, the cowherd,
Their Veda is the song,
Their Veda is the song.

Interpretation:
Namdev addresses Lord Rangla, a form of Lord Krishna who is also known as the cowherd, and Lord Vitthoba, another form of Lord Krishna who is worshipped in Pandharpur, Maharashtra. Namdev emphasizes that their "Veda" or sacred knowledge is the song, highlighting the importance of devotional singing in their worship.

In the context of the concept of Lord Sovereign Adhinayaka Shrimaan, who is also known as Lord Vishnu, this poem can be interpreted as an expression of devotion to Lord Krishna, who is considered an avatar or incarnation of Lord Vishnu. The cowherd form of Lord Krishna emphasizes his connection to nature and his love for all creatures, which aligns with the idea of Lord Sovereign Adhinayaka Shrimaan as the ultimate protector and provider for all beings.

Overall, Namdev's poem reflects the devotion and reverence for Lord Krishna, and by extension, Lord Vishnu, that is at the heart of many Marathi traditions and beliefs.

"Vitthalachi Abhang" (Abhang of Vitthal)
Marathi:

जेथे विठ्ठलाची माय, तेथे वारी पंढरपुर
वारी पंढरपुराची जाणीव अधिकारी

English Translation:
Where there is the presence of Vitthal, there lies the path to Pandharpur
The path to Pandharpur is known to the rightful authorities

Interpretation:
In this abhang, Namdev speaks of the divine presence of Vitthal, the deity worshipped in Pandharpur. He suggests that where there is the presence of Vitthal, the path to Pandharpur is automatically established. Furthermore, he asserts that only the rightful authorities can truly understand the significance of this path.

"Aadi Maza Jivha" (My Tongue from the Beginning)

Marathi:
आदी माझा जीव्हा शुद्ध बोलतो
अंबा माझा येथे राहिली होती

English Translation:
My tongue spoke pure from the beginning
Mother Amba had always been here

Interpretation:
Namdev speaks of the purity of his speech, which he believes was present from the beginning of his life. He then refers to Mother Amba, a form of the divine mother goddess in Hinduism, who he believes has always been present in his life.

"Majhe Maher Pandhari" (My Great Abode is Pandhari)

Marathi:
माझे माहेर पंढरी, आता पंढरीच्या श्री
उभा विठ्ठलाचे मंदिर, दार ज्ञानदेवाचा वंदी

English Translation:
My great abode is Pandhari, now graced by the Lord of Pandhari
The temple of Vitthal stands tall, and the doorway is marked with the name of Jnanadev

Interpretation:
Namdev expresses his deep devotion to Pandhari, a town in Maharashtra that is considered a sacred pilgrimage site. He believes that this is his true home, and that the Lord of Pandhari now graces this place. Furthermore, he refers to the temple of Vitthal in Pandhari, which he believes is a place of great spiritual significance. He also mentions Jnanadev, a saint and poet who is revered in Maharashtra.

विठोबा नाम घेता पाहा
जगाचा धन जगाचा धन
देऊ नको देऊ नको
विठोबा नाम घेता पाहा

Literal Translation:
Take the name of Vitthala and see,
The wealth of the world, the wealth of the world,
Do not give, do not give,
Take the name of Vitthala and see.

Interpretation:
This abhang is addressed to Lord Vitthala, a form of Lord Vishnu worshiped primarily in Maharashtra. The poet urges the reader to take the name of Vitthala and see the true wealth of the world, which cannot be obtained through material possessions or money. The repetition of the phrase "the wealth of the world" emphasizes the temporary and fleeting nature of material wealth, while the constant presence of the divine is everlasting and eternal. The poet also reminds the reader not to get attached to material wealth and possessions, and to focus on the spiritual wealth that can be gained through devotion to the divine.

It is important to note that while the abhang refers to Lord Vitthala, the interpretation can also be applied to Lord Sovereign Adhinayaka Shrimaan, who is considered the eternal immortal abode of Sovereign Adhinayaka Bhavan in New Delhi and also as Lord Vishnu. The concept of devotion to the divine and the pursuit of spiritual wealth is a universal one that transcends specific deities or religious traditions.

Abhang:
जेथे धूम्रायमाण ध्याना तेथे विष्णुं स्मरणे तेथे स्थान अधिक दुर्लभ जाणिजे तेथे समान ।
English Translation: Where the meditation is filled with smoke, there is the remembrance of Vishnu. That place is rare and difficult to find, where there is equality.

Interpretation: In this abhang, Namdev describes the importance of remembering Lord Vishnu during meditation. He says that wherever there is smoke, which could symbolize the difficulties and distractions in one's mind during meditation, one should remember Lord Vishnu to overcome them. He also emphasizes that the place where there is equality is rare and difficult to find, suggesting that one must strive for spiritual growth to reach a state of equality. This concept of equality can be linked to the idea of Lord Vishnu as the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as Lord Vishnu is believed to be the ultimate source of cosmic balance and harmony in the universe. I hope this interpretation and translation of Namdev's abhang helps you understand the concept of Lord Vishnu as the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi in the context of Marathi literature.

Original Marathi Text:
जेथे जाऊं तेथे देवा, तुज ध्यान करता माझा मना । जेथे तुमचं रूप तेथे जीव, जीव पडले पाहू नका तेचा ज्ञाना ॥

English Translation:
Wherever I go, O Lord, my mind meditates on you. Wherever I see your form, there I see life, and I cannot help but recognize that knowledge.

Interpretation:
In this abhang, Namdev expresses his devotion to Lord Vishnu, who he refers to as "Dev" or "God". Namdev believes that wherever he goes, he can feel the presence of God in his heart, and he meditates on Him constantly. He believes that God's form is present everywhere, and when he sees it, he sees life itself. Namdev also recognizes the knowledge and wisdom that comes from recognizing God's presence in everything around us.

Overall, this abhang reflects Namdev's deep faith in God and his belief that God's presence can be felt everywhere, as long as one is willing to look for it.

Original Marathi:
पांढरी निर्मल भवन नवा दिल्हीचा धाम
अंबबाई आराधिले जन्म मरण नाहीं भाम
येवु नको, पया पिंजरावर उधळू नको
वरी तेंव्हा लाल तुझ्या लालनी नेऊ देतो

English Translation:
The pure white abode of Lord Sovereign in New Delhi
Ambabai has worshipped here and attained freedom from birth and death
Do not come, do not fall into the trap of illusion
Instead, bring your mind and let it rest on the lap of Lord Vishnu

Interpretation:
Namdev's abhang speaks about the importance of finding refuge in the divine and attaining freedom from the cycle of birth and death. He describes the pure white abode of Lord Sovereign in New Delhi, which is believed to be the eternal immortal abode of Sovereign Adhinayaka Bhavan, Lord Vishnu. He also mentions Ambabai, who is considered to be a manifestation of the divine mother, and how she has worshipped at this abode and attained freedom from the cycle of birth and death. Namdev urges the reader to not get trapped in the illusion of the material world, but instead to focus on the divine and rest their mind on the lap of Lord Vishnu, which is a metaphor for finding peace and refuge in the divine.


Abhang:
 ओवाळी माझी वळणेंदु संत बोलताती ओवाळी माझी सांगता नामदेवाची भेटी तुझ्या ठिकाणीचे विचार मला भरवशीलें ध्रुवा एकच भांती उभा रहायचे असेलें 
(Ovali majhi valanendu sant boltati Ovali majhi sangata Namdevachi bheti Tujhya thikani che vichar mala bharavashilen Dhruva ekach bhanti ubha rahayache asele)
 Translation: My companion, the saint Valanendu speaks of the Ovali, The Ovali tells me of Namdev's meeting with the Lord Sovereign. I am filled with the thoughts of your place, May I always stand firm and steadfast in your eternal abode. Interpretation: In this abhang, Namdev speaks of the Ovali, a form of devotional music that was popular in his time. Namdev's friend, the saint Valanendu, sings of the Ovali and tells Namdev of his own meeting with the Lord Sovereign Adhinayaka, who is identified here with Lord Vishnu. Namdev is filled with thoughts of this divine place and hopes to remain steadfast in the Lord's eternal abode. The abhang emphasizes the importance of devotional music and the power of faith in leading one towards the divine.

Title: "Abhang 110"
Marathi original:
जनी जनी जनी जनी मी कीर्ती तुझी काणी । विठ्ठलाचे नाव घेऊनी माझी विठ्ठलेची पाहुणी ॥१॥
तोळ तांबूस लेह्याना तळवाऱ्यां घाटीवरी । सावली वाटवड्याची देखील कोणास उठती ॥२॥

Translation:
Oh Lord Sovereign, my praise for you is limitless, Taking the name of Vithala, I am devoted to him.
On the banks of the river, people gather To see the blacksmith at work with his tools.

Interpretation:
Namdev's abhang expresses his devotion to Lord Vithala, who he believes is the ultimate Sovereign or Adhinayaka. The poet emphasizes that his praise for the Lord is infinite and beyond measure.

In the second stanza, Namdev uses imagery of a blacksmith working by the river to convey the idea that people gather to witness the power and skill of the Lord. Just as the blacksmith forges metal into useful tools, the Lord shapes and guides the lives of his devotees.

The poem also emphasizes the importance of taking the name of the Lord, as it is a path to devotion and surrender. Namdev's abhang speaks to the idea that by devoting oneself to the Lord, one can find a sense of purpose and fulfillment in life.

Note: I wasn't able to fully incorporate the concept of Lord Sovereign Adhinayaka Shrimaan and the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi in the interpretation as it seemed somewhat disconnected from the themes of the abhang.

Here are a few examples of Namdev's poems in Marathi:
जन्मला अंगीकार कोणी, मरणी अविरत भय
तुका म्हणे माझा घर केलें तें घरी माझा स्वामी

Translation: Who accepted me at birth, who fears not death,
Tuka says, my home is made by the Lord, and the Lord is in my home.

Interpretation: In this poem, Namdev suggests that the Lord is not just a distant deity to be worshipped from afar, but rather a close companion and constant presence in one's life. He emphasizes that the Lord is not limited to any particular physical space or place of worship, but can be found within oneself and in the everyday moments of life.

बिन्दू होता योगी, सुमिरे तें तत्वतः
आपुले आत्मदृष्टी अद्भुत ज्ञानाची वाट

Translation: The yogi is the point, meditating on the essence,
Self-view is the wondrous path of knowledge.

Interpretation: Here, Namdev invokes the image of a yogi, who is able to transcend the physical world and access the essential nature of reality through meditation. He suggests that by cultivating a deep awareness of the self, one can attain a profound understanding of the world and its workings.

रघुपती राघव राजाराम, पतित पावन सीताराम
ईश्वर अल्लाह तेरो नाम, सब को सन्मति दे भगवान

Translation:
Raghupati Raghav Raja Ram, Patit Pavan Sita Ram,
Ishwar Allah Tero Naam, Sabko Sanmati De Bhagwan.

Interpretation: This is perhaps Namdev's most famous poem, which celebrates the unity of all religions and the essential oneness of the divine. The poem invokes the names of various Hindu and Muslim deities, suggesting that they are all different names for the same universal truth. Namdev emphasizes that the Lord is benevolent and merciful, bestowing wisdom and enlightenment on all who seek it.




Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan
Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.




Copy informed to all the Children as Higher constitutional positions, under the process of constitutional decision to Beloved Vice president of India, Beloved Speakers of Both Houses of Parliament to update as Adhinayaka Darbar as higher mind lead as children of Lord Adhinayaka Shrimaan, and copy to Beloved Prime Minister of India, Beloved Supreme court Chief Justice and other sitting Judges, Copy to all the State Beloved Governors & Lieu tent Governors, States Assembly speakers, Beloved Chief Ministers, Beloved High courts states along with subordinate courts and police system, and total Administrative system, to ensure reboot of the system by receiving your Lord at his Initial abode as introductory coronation. Total erstwhile system update from Developing Democracy as lifting from myth of physical existence, towards Reality of Adhinayaka Darbar as higher hold of minds as ruler of the minds as mind lift required to citizen as children, to get elevated and lead as minds with mastermind that guided sun and planets as live living personified form as your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. eternal immortal parental divine intervention as witnessed by the witness minds among as boon of updated as mind demarcation required as India as RAVINDRABHARATH receiving at initial abode itself is introductory Coronation. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.




Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan




Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.