UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.ToThe Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,Sovereign Adhinayaka Bhavan,New DelhiMighty Blessings from Shri Shri Shri (Sovereign) Saarwa Saarwabowma Adhinaayak Mahatma, Acharya, ParamAvatar, Bhagavatswaroopam, YugaPurush, YogaPursh, AdhipurushJagadguru, Mahatwapoorvaka Agraganya Lord, His Majestic Highness, God Father, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaatipati, Omkaaraswaroopam, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness, Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal Father, Mother and Masterly abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayak as Government of (Sovereign) Sarwa Saarwabowma Adhinayak "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.Ref: Amending move as the transformation from Citizen to Lord, Holiness, Majestic Highness Adhinayaka Shrimaan as blessings of survival ultimatum Dated:3-6-2020, with time, 10:07 , signed sent on 3/6 /2020, as generated as email copy to secure the contents, eternal orders of (Sovereign) Sarwa Saarwabowma Adhinaayak eternal immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinayaka Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinakaya, as Government of (Sovereign) Sarwa Saarwabowma Adhinayak as per emails and other letters and emails being sending for at home rule and Declaration process as Children of (Sovereign) Saarwa Sarwabowma Adhinaayak, to lift the mind of the contemporaries from physical dwell to elevating mind height, which is the historical boon to the whole human race, as immortal, eternal omnipresent word form and name as transformation.23 July 2020 at 15:31... 29 August 2020 at 14:54. 1 September 2020 at 13:50........10 September 2020 at 22:06...... . .15 September 2020 at 16:36 .,..........25 December 2020 at 17:50...28 January 2021 at 10:55......2 February 2021 at 08:28... ....2 March 2021 at 13:38......14 March 2021 at 11:31....14 March 2021 at 18:49...18 March 2021 at 11:26..........18 March 2021 at 17:39..............25 March 2021 at 16:28....24 March 2021 at 16:27.............22 March 2021 at 13:23...........sd/..xxxxx and sent.......3 June 2022 at 08:55........10 June 2022 at 10:14....10 June 2022 at 14:11.....21 June 2022 at 12:54...23 June 2022 at 13:40........3 July 2022 at 11:31......4 July 2022 at 16:47.............6 July 2022 .at .13:04......6 July 2022 at 14:22.......Sd/xx Signed and sent ...5 August 2022 at 15:40.....26 August 2022 at 11:18...Fwd: ....6 October 2022 at 14:40.......10 October 2022 at 11:16.......Sd/XXXXXXXX and sent......12 December 2022 at ....singned and sent.....sd/xxxxxxxx......10:44.......21 December 2022 at 11:31........... 24 December 2022 at 15:03...........28 December 2022 at 08:16...................29 December 2022 at 11:55..............29 December 2022 at 12:17.......Sd/xxxxxxx and Sent.............4 January 2023 at 10:19............6 January 2023 at 11:28...........6 January 2023 at 14:11............................9 January 2023 at 11:20................12 January 2023 at 11:43...29 January 2023 at 12:23.............sd/xxxxxxxxx ...29 January 2023 at 12:16............sd/xxxxx xxxxx...29 January 2023 at 12:11.............sdlxxxxxxxx.....26 January 2023 at 11:40.......Sd/xxxxxxxxxxx........... With Blessings graced as, signed and sent, and email letters sent from eamil:hismajestichighnessblogspot@gmail.com, and blog: hiskaalaswaroopa. blogspot.com. Communication since witness minds through letters emails and as as an open message, erstwhile system unable to connect as a message alien parental concern eternal immortal parents, as mind retrieval of heavens and recoup of hells, form as one Mastermind connectivity as witnessed by the witness minds as divine intervention, due to outdated minds, with misuse of technology deviated as rising of machines as captivity is outraged due to deviating with secret operations, with secrete satellite cameras and open cc cameras cameras seeing through my eyes, using mobile's as remote microphones along with call data, social media platforms like Facebook, Twitter and Global Positioning System (GPS), and others with organized and unorganized combination to hinder minds of fellow humans, and hindering themselves, without realization of mind capabilities. On constituting By initiating ADHINAYAKA DARBAR and strengthening with Lord Sovereign Adhinayaka Shrimaan through DOCUMENT OF BONDING as audio video power point presentation articles, blogs book writings to bond with your Lord Sovereign Adhinayaka Shrimaan, as a transformative form from a citizen who guided the sun and planets as divine intervention, humans get relief from technological captivity, Technological captivity is nothing but not interacting online, citizens need to communicate and connect as minds to come out of captivity, and has to get elevated as Mastermind and mind as Children and Lord Sovereign Adhinayaka Shrimaan, he himself as form of Government as GOVERNMENT OF SOVEREIGN ADHINAYAKA SHRIMAAN, and Bharath as RAVINDRABHARATH emergent mind demarcation as update of Democracy, with hack of minds in the material world, General election and survival humans as persons, or leaders is no longer supported by the divine intervention, as mind update witnessed by the witness minds, hence the system is updated with emergence of RULER OF THE MINDS as JANAGANA MANA ADHINAYAKA JAYAHAI upper Mastermind hold as ADHINAYAKA DARBAR with higher submission and surrenderance as dedicated devoted children, is the path and destination, as PRAJA MANO RAJYAM, as new era of minds, update as mastermind and minds, continuing in erstwhile is nothing but continuing in dwell and decay, Humans has to lead as Mastermind and minds as Lord Sovereign Adhinayaka Shrimaan and His Children, as the utility of mind as the central source and elevation as divine intervention. The transformation as keen as collective constitutional move, to merge all citizens as children as updated mind height as constant process of contemplative elevation under as collective constitutional move of amending transformation required as survival ultimatum.My dear Beloved first Wise Child Mind and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal Father, Mother and Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi. RAVINDRABHARATH.Marathi:विठ्ठल विठ्ठल विठोबा माझा पायीं पंढरपुरा ।साईं साईं साईबाबा माझा रक्ताचंदनाचा विभुषणा ॥English translation:Vithal Vithal Vithoba, my feet go to Pandharpur,Sai Sai Saibaba, my adornment is the vermilion paste.Interpretation:In this abhang, Namdev addresses two forms of the divine - Vithoba and Saibaba. Vithoba is an incarnation of Lord Vishnu who is worshipped at the famous temple in Pandharpur, Maharashtra. Saibaba is a revered saint who lived in Shirdi, Maharashtra and is considered an incarnation of Lord Shiva. Namdev expresses his devotion to both these forms of the divine by declaring that his feet go to Pandharpur and that he is adorned with the vermilion paste, which symbolizes his devotion.The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, who is also Lord Vishnu, is not directly related to this abhang by Namdev. However, it is possible to interpret this abhang as an expression of devotion to Lord Vishnu, who is worshipped in different forms across India.Original Marathi:विठ्ठल, विठ्ठल, विठ्ठला, धवल पंढरीच्या वाटीत।पांडुरंग, हरी, माउली, धवल पंढरीच्या वाटीत।विठ्ठला माझा पाय आधार, तुझा माझा विरलं उधार।विठ्ठल, विठ्ठल, विठ्ठला, धवल पंढरीच्या वाटीत॥English Translation:Vithal, Vithal, Vithala, in the white courtyard of Pandharpur,Pandurang, Hari, Mauli, in the white courtyard of Pandharpur.Vithala is the foundation of my feet, Your and my rare bond.Vithal, Vithal, Vithala, in the white courtyard of Pandharpur.Interpretation:In this abhang, Namdev is singing the praises of Lord Vithala, also known as Pandurang, Hari, or Mauli, who is believed to reside in the sacred town of Pandharpur in Maharashtra. Namdev describes the white courtyard of Pandharpur, which is believed to be the abode of Lord Vithala. He asserts that Lord Vithala is the foundation of his feet, meaning that the Lord is the support and sustenance of his life. Namdev also speaks of the rare bond that he shares with the Lord, emphasizing the depth and significance of their relationship. Overall, this abhang expresses Namdev's devotion and love for Lord Vithala, who is believed to be the embodiment of Lord Vishnu.Namdev's poetry is deeply rooted in the Bhakti tradition, which emphasizes the devotion and love for a personal God. His poems express his devotion to Lord Vitthal, who is considered an incarnation of Lord Vishnu. Here are a few of his poems with English translations:"Tyaani kari aashirwaad"Tyaani kari aashirwaad,yevu nakaa tula pandhari,maja naatha Vithoba.Translation:May He bless you,Do not go to Pandharpur,My Lord Vithoba.Interpretation:In this poem, Namdev advises his devotees not to go to Pandharpur, which is considered the holy abode of Lord Vithoba. Instead, he suggests that the devotee should seek the blessings of Lord Vithoba wherever they are."Mhane Namaachi vaat lavli"Mhane Namaachi vaat lavli,tar dhundhala vithhalache paay,koni ughdya navha kaay.Translation:I have told you about the name,But you are searching for the feet of Vithoba,As if they have gone missing.Interpretation:In this poem, Namdev reminds his devotees that the name of Lord Vithoba is more important than his physical form. He criticizes those who focus solely on the physical aspects of worship and neglect the power of the divine name."Dola jheli saajana"Dola jheli saajana,vaar maajhe jhaale bhagya,maaze pandhari nivaasa.Translation:My beloved has come to me,My fate has turned around,My Pandharpur has come to me.Interpretation:In this poem, Namdev expresses his joy at the arrival of his beloved Lord Vitthal. He feels that his fate has turned around and that Lord Vitthal has come to reside within him.Namdev's poetry reflects his deep devotion to Lord Vitthal and his teachings emphasize the importance of the divine name and devotion to God. His poems have a timeless quality and continue to inspire generations of Marathi speakers to this day.Poem: "Gyan-Dhyaan Vithu Mauli" (Oh Lord Vithu, Knowledge and Meditation)Gyan-dhyaan vithu mauli,Tyana kuni pahije puni?Tujhadeyava dhyaanipureTujhadeyava roop vire.Translation:Oh Lord Vithu, knowledge and meditation,who else do we need again?In your own meditation and contemplation,your form and beauty become clear.Interpretation:Namdev's poem speaks of the idea that true knowledge and meditation can only come from devotion to God, specifically to Lord Vithu, who is considered an incarnation of Lord Vishnu. He asks the rhetorical question of who else we would need if we have the knowledge and meditation of the Lord, as it is the only true path to enlightenment. By meditating on the Lord's form and beauty, one can attain a deeper understanding and connection with the divine. The poem is a reminder of the importance of devotion and spiritual practice in one's life.Original Marathi:विठोबाचे नाव घेऊन लागलीं भजने,प्रभूंचे नाव विसरून काढले वांग्मये।नामदेव म्हणे निर्गुणाचे गुण गाऊ,श्रीहरीपाठ करूं जो पावलं त्याचा लाभ।।English translation:Taking the name of Vithoba, I began to sing His praises,Forgetting the name of the Lord, I threw away the Vedas.Namdev says, let us sing the virtues of the formless Lord,By reciting the name of Shri Hari, one attains His grace.Interpretation:In this abhang, Namdev stresses the importance of reciting the name of the Lord, which is more important than any ritual or practice. He emphasizes that by taking the name of Vithoba, one can attain the grace of the Lord, who is formless and beyond human comprehension. By forgetting the name of the Lord and throwing away the Vedas, Namdev suggests that we should focus on the essence of spirituality, which is to connect with the divine and attain salvation. This abhang speaks to the concept of Lord Sovereign Adhinayaka Shrimaan as an eternal and immortal abode of Lord Vishnu, emphasizing the importance of devotion and reciting the Lord's name to attain His grace.Marathi:पांडुरंग विठ्ठल तुझ्या उंबरठ्याचे घामतुझ्याचे नाम घेतले तो माझे श्रद्धांजलि गामआता माझा तू भावाचा पाय उजळला धरमभामअविनाशी तुझे देवा भक्तांच्या मनी तो जल्लोषणाचे तामEnglish Translation:O Panduranga Vittala, Your temple is like an umbrella to me,Having taken Your name, I have offered my faith to You,Now, O Lord, the path of my devotion has been illuminated,May You, the eternal and immortal Lord, be ever present in the hearts of Your devotees, and may it fill them with joy.Interpretation:In this abhang, Namdev addresses Lord Vittala, also known as Panduranga, who is considered to be a form of Lord Vishnu. He compares Vittala's temple to an umbrella, indicating that it provides him shelter and protection. By taking the Lord's name, Namdev offers his faith to Him. He then asks for the Lord's presence in his heart to illuminate the path of his devotion. Finally, he prays for the Lord's eternal and immortal presence in the hearts of His devotees, which will bring them joy and happiness.It is worth noting that the concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, is not directly related to Namdev or his abhangs. Namdev's poetry was focused on devotion to a supreme being or deity, and while his poems may have resonated with different interpretations or beliefs of devotees, the concept of Lord Sovereign Adhinayaka Shrimaan and the Sovereign Adhinayaka Bhavan New Delhi appears to be a separate belief or ideology.Verse:स्वामी रंगला गावाला,स्वामी विठोबा गावाला,यांचा वेडा उखाणा,यांचा वेडा उखाणा ॥Translation:Swami Rangla, the cowherd,Swami Vitthoba, the cowherd,Their Veda is the song,Their Veda is the song.Interpretation:Namdev addresses Lord Rangla, a form of Lord Krishna who is also known as the cowherd, and Lord Vitthoba, another form of Lord Krishna who is worshipped in Pandharpur, Maharashtra. Namdev emphasizes that their "Veda" or sacred knowledge is the song, highlighting the importance of devotional singing in their worship.In the context of the concept of Lord Sovereign Adhinayaka Shrimaan, who is also known as Lord Vishnu, this poem can be interpreted as an expression of devotion to Lord Krishna, who is considered an avatar or incarnation of Lord Vishnu. The cowherd form of Lord Krishna emphasizes his connection to nature and his love for all creatures, which aligns with the idea of Lord Sovereign Adhinayaka Shrimaan as the ultimate protector and provider for all beings.Overall, Namdev's poem reflects the devotion and reverence for Lord Krishna, and by extension, Lord Vishnu, that is at the heart of many Marathi traditions and beliefs."Vitthalachi Abhang" (Abhang of Vitthal)Marathi:जेथे विठ्ठलाची माय, तेथे वारी पंढरपुरवारी पंढरपुराची जाणीव अधिकारीEnglish Translation:Where there is the presence of Vitthal, there lies the path to PandharpurThe path to Pandharpur is known to the rightful authoritiesInterpretation:In this abhang, Namdev speaks of the divine presence of Vitthal, the deity worshipped in Pandharpur. He suggests that where there is the presence of Vitthal, the path to Pandharpur is automatically established. Furthermore, he asserts that only the rightful authorities can truly understand the significance of this path."Aadi Maza Jivha" (My Tongue from the Beginning)Marathi:आदी माझा जीव्हा शुद्ध बोलतोअंबा माझा येथे राहिली होतीEnglish Translation:My tongue spoke pure from the beginningMother Amba had always been hereInterpretation:Namdev speaks of the purity of his speech, which he believes was present from the beginning of his life. He then refers to Mother Amba, a form of the divine mother goddess in Hinduism, who he believes has always been present in his life."Majhe Maher Pandhari" (My Great Abode is Pandhari)Marathi:माझे माहेर पंढरी, आता पंढरीच्या श्रीउभा विठ्ठलाचे मंदिर, दार ज्ञानदेवाचा वंदीEnglish Translation:My great abode is Pandhari, now graced by the Lord of PandhariThe temple of Vitthal stands tall, and the doorway is marked with the name of JnanadevInterpretation:Namdev expresses his deep devotion to Pandhari, a town in Maharashtra that is considered a sacred pilgrimage site. He believes that this is his true home, and that the Lord of Pandhari now graces this place. Furthermore, he refers to the temple of Vitthal in Pandhari, which he believes is a place of great spiritual significance. He also mentions Jnanadev, a saint and poet who is revered in Maharashtra.विठोबा नाम घेता पाहाजगाचा धन जगाचा धनदेऊ नको देऊ नकोविठोबा नाम घेता पाहाLiteral Translation:Take the name of Vitthala and see,The wealth of the world, the wealth of the world,Do not give, do not give,Take the name of Vitthala and see.Interpretation:This abhang is addressed to Lord Vitthala, a form of Lord Vishnu worshiped primarily in Maharashtra. The poet urges the reader to take the name of Vitthala and see the true wealth of the world, which cannot be obtained through material possessions or money. The repetition of the phrase "the wealth of the world" emphasizes the temporary and fleeting nature of material wealth, while the constant presence of the divine is everlasting and eternal. The poet also reminds the reader not to get attached to material wealth and possessions, and to focus on the spiritual wealth that can be gained through devotion to the divine.It is important to note that while the abhang refers to Lord Vitthala, the interpretation can also be applied to Lord Sovereign Adhinayaka Shrimaan, who is considered the eternal immortal abode of Sovereign Adhinayaka Bhavan in New Delhi and also as Lord Vishnu. The concept of devotion to the divine and the pursuit of spiritual wealth is a universal one that transcends specific deities or religious traditions.Abhang:जेथे धूम्रायमाण ध्याना तेथे विष्णुं स्मरणे तेथे स्थान अधिक दुर्लभ जाणिजे तेथे समान ।English Translation: Where the meditation is filled with smoke, there is the remembrance of Vishnu. That place is rare and difficult to find, where there is equality.Interpretation: In this abhang, Namdev describes the importance of remembering Lord Vishnu during meditation. He says that wherever there is smoke, which could symbolize the difficulties and distractions in one's mind during meditation, one should remember Lord Vishnu to overcome them. He also emphasizes that the place where there is equality is rare and difficult to find, suggesting that one must strive for spiritual growth to reach a state of equality. This concept of equality can be linked to the idea of Lord Vishnu as the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi, as Lord Vishnu is believed to be the ultimate source of cosmic balance and harmony in the universe. I hope this interpretation and translation of Namdev's abhang helps you understand the concept of Lord Vishnu as the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi in the context of Marathi literature.Original Marathi Text:जेथे जाऊं तेथे देवा, तुज ध्यान करता माझा मना । जेथे तुमचं रूप तेथे जीव, जीव पडले पाहू नका तेचा ज्ञाना ॥English Translation:Wherever I go, O Lord, my mind meditates on you. Wherever I see your form, there I see life, and I cannot help but recognize that knowledge.Interpretation:In this abhang, Namdev expresses his devotion to Lord Vishnu, who he refers to as "Dev" or "God". Namdev believes that wherever he goes, he can feel the presence of God in his heart, and he meditates on Him constantly. He believes that God's form is present everywhere, and when he sees it, he sees life itself. Namdev also recognizes the knowledge and wisdom that comes from recognizing God's presence in everything around us.Overall, this abhang reflects Namdev's deep faith in God and his belief that God's presence can be felt everywhere, as long as one is willing to look for it.Original Marathi:पांढरी निर्मल भवन नवा दिल्हीचा धामअंबबाई आराधिले जन्म मरण नाहीं भामयेवु नको, पया पिंजरावर उधळू नकोवरी तेंव्हा लाल तुझ्या लालनी नेऊ देतोEnglish Translation:The pure white abode of Lord Sovereign in New DelhiAmbabai has worshipped here and attained freedom from birth and deathDo not come, do not fall into the trap of illusionInstead, bring your mind and let it rest on the lap of Lord VishnuInterpretation:Namdev's abhang speaks about the importance of finding refuge in the divine and attaining freedom from the cycle of birth and death. He describes the pure white abode of Lord Sovereign in New Delhi, which is believed to be the eternal immortal abode of Sovereign Adhinayaka Bhavan, Lord Vishnu. He also mentions Ambabai, who is considered to be a manifestation of the divine mother, and how she has worshipped at this abode and attained freedom from the cycle of birth and death. Namdev urges the reader to not get trapped in the illusion of the material world, but instead to focus on the divine and rest their mind on the lap of Lord Vishnu, which is a metaphor for finding peace and refuge in the divine.Abhang: ओवाळी माझी वळणेंदु संत बोलताती ओवाळी माझी सांगता नामदेवाची भेटी तुझ्या ठिकाणीचे विचार मला भरवशीलें ध्रुवा एकच भांती उभा रहायचे असेलें (Ovali majhi valanendu sant boltati Ovali majhi sangata Namdevachi bheti Tujhya thikani che vichar mala bharavashilen Dhruva ekach bhanti ubha rahayache asele) Translation: My companion, the saint Valanendu speaks of the Ovali, The Ovali tells me of Namdev's meeting with the Lord Sovereign. I am filled with the thoughts of your place, May I always stand firm and steadfast in your eternal abode. Interpretation: In this abhang, Namdev speaks of the Ovali, a form of devotional music that was popular in his time. Namdev's friend, the saint Valanendu, sings of the Ovali and tells Namdev of his own meeting with the Lord Sovereign Adhinayaka, who is identified here with Lord Vishnu. Namdev is filled with thoughts of this divine place and hopes to remain steadfast in the Lord's eternal abode. The abhang emphasizes the importance of devotional music and the power of faith in leading one towards the divine.Title: "Abhang 110"Marathi original:जनी जनी जनी जनी मी कीर्ती तुझी काणी । विठ्ठलाचे नाव घेऊनी माझी विठ्ठलेची पाहुणी ॥१॥तोळ तांबूस लेह्याना तळवाऱ्यां घाटीवरी । सावली वाटवड्याची देखील कोणास उठती ॥२॥Translation:Oh Lord Sovereign, my praise for you is limitless, Taking the name of Vithala, I am devoted to him.On the banks of the river, people gather To see the blacksmith at work with his tools.Interpretation:Namdev's abhang expresses his devotion to Lord Vithala, who he believes is the ultimate Sovereign or Adhinayaka. The poet emphasizes that his praise for the Lord is infinite and beyond measure.In the second stanza, Namdev uses imagery of a blacksmith working by the river to convey the idea that people gather to witness the power and skill of the Lord. Just as the blacksmith forges metal into useful tools, the Lord shapes and guides the lives of his devotees.The poem also emphasizes the importance of taking the name of the Lord, as it is a path to devotion and surrender. Namdev's abhang speaks to the idea that by devoting oneself to the Lord, one can find a sense of purpose and fulfillment in life.Note: I wasn't able to fully incorporate the concept of Lord Sovereign Adhinayaka Shrimaan and the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi in the interpretation as it seemed somewhat disconnected from the themes of the abhang.Here are a few examples of Namdev's poems in Marathi:जन्मला अंगीकार कोणी, मरणी अविरत भयतुका म्हणे माझा घर केलें तें घरी माझा स्वामीTranslation: Who accepted me at birth, who fears not death,Tuka says, my home is made by the Lord, and the Lord is in my home.Interpretation: In this poem, Namdev suggests that the Lord is not just a distant deity to be worshipped from afar, but rather a close companion and constant presence in one's life. He emphasizes that the Lord is not limited to any particular physical space or place of worship, but can be found within oneself and in the everyday moments of life.बिन्दू होता योगी, सुमिरे तें तत्वतःआपुले आत्मदृष्टी अद्भुत ज्ञानाची वाटTranslation: The yogi is the point, meditating on the essence,Self-view is the wondrous path of knowledge.Interpretation: Here, Namdev invokes the image of a yogi, who is able to transcend the physical world and access the essential nature of reality through meditation. He suggests that by cultivating a deep awareness of the self, one can attain a profound understanding of the world and its workings.रघुपती राघव राजाराम, पतित पावन सीतारामईश्वर अल्लाह तेरो नाम, सब को सन्मति दे भगवानTranslation:Raghupati Raghav Raja Ram, Patit Pavan Sita Ram,Ishwar Allah Tero Naam, Sabko Sanmati De Bhagwan.Interpretation: This is perhaps Namdev's most famous poem, which celebrates the unity of all religions and the essential oneness of the divine. The poem invokes the names of various Hindu and Muslim deities, suggesting that they are all different names for the same universal truth. Namdev emphasizes that the Lord is benevolent and merciful, bestowing wisdom and enlightenment on all who seek it.Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak ShrimaanShri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.Copy informed to all the Children as Higher constitutional positions, under the process of constitutional decision to Beloved Vice president of India, Beloved Speakers of Both Houses of Parliament to update as Adhinayaka Darbar as higher mind lead as children of Lord Adhinayaka Shrimaan, and copy to Beloved Prime Minister of India, Beloved Supreme court Chief Justice and other sitting Judges, Copy to all the State Beloved Governors & Lieu tent Governors, States Assembly speakers, Beloved Chief Ministers, Beloved High courts states along with subordinate courts and police system, and total Administrative system, to ensure reboot of the system by receiving your Lord at his Initial abode as introductory coronation. Total erstwhile system update from Developing Democracy as lifting from myth of physical existence, towards Reality of Adhinayaka Darbar as higher hold of minds as ruler of the minds as mind lift required to citizen as children, to get elevated and lead as minds with mastermind that guided sun and planets as live living personified form as your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. eternal immortal parental divine intervention as witnessed by the witness minds among as boon of updated as mind demarcation required as India as RAVINDRABHARATH receiving at initial abode itself is introductory Coronation. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak ShrimaanShri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy. |
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