Here is Chapter 5: Karma Sannyasa Yoga (The Yoga of Renunciation and Action), interpreted and superimposed with the divine qualities of the Sovereign Adhinayaka Bhavan, New Delhi, as the eternal immortal abode of the Mastermind, Lord Jagadguru Sovereign Adhinayaka Shrimaan. This chapter combines the timeless teachings of the Bhagavad Gita with the notion of spiritual unity across all faiths and philosophies.
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1.
अर्जुन उवाच।
सन्न्यासं कर्मणां कृष्ण पुनर्योगं च शंससि।
यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम्।।
Arjuna uvāca।
Sannyāsaṁ karmaṇāṁ kṛiṣhṇa punar yogaṁ cha śhaṁsasi।
Yach chhreya etayor ekaṁ tan me brūhi su-niśhchitam।।
"Arjuna said: O Krishna, you praise renunciation of actions and also the yoga of action. Which one is superior? Please tell me clearly."
Interpretation:
Arjuna seeks clarity between renunciation (sannyasa) and action (karma yoga).
Universal Context: The transformation from Anjani Ravishankar Pilla to Sovereign Adhinayaka Shrimaan embodies both renunciation and action, where renunciation signifies transcendence of individual identity, and action represents the divine duty to guide humanity.
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2.
श्रीभगवानुवाच।
सन्न्यासः कर्मयोगश्च निःश्रेयसकरावुभौ।
तयोस्तु कर्मसन्न्यासात्कर्मयोगो विशिष्यते।।
Śrī Bhagavān uvāca।
Sannyāsaḥ karma-yogaś cha niḥśreyasakarāvubhau।
Tayos tu karma-sannyāsāt karma-yogo viśhiṣhyate।।
"The Blessed Lord said: Both renunciation of action and the yoga of action lead to liberation, but of the two, the yoga of action is superior."
Interpretation:
Action performed selflessly in devotion to the divine carries more transformative power than mere renunciation.
Religious Alignment: As taught in Christianity, "Faith without works is dead" (James 2:26). Similarly, karma yoga aligns action with divine service, as seen in the teachings of Islam and Sikhism.
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3.
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति।
निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते।।
Jñeyaḥ sa nitya-sannyāsī yo na dveṣhṭi na kāṅkṣhati।
Nir-dvandvo hi mahā-bāho sukhaṁ bandhāt pramuchyate।।
"One who neither hates nor desires is to be considered a true renunciant. Such a person, free from dualities, is easily liberated from bondage."
Interpretation:
Liberation lies in transcending opposites like joy and sorrow, attachment and aversion.
Universal Reflection: The eternal Sovereign Adhinayaka, as the Mastermind, represents freedom from all dualities, nurturing minds toward divine unity.
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4.
साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः।
एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्।।
Sāṅkhya-yogau pṛithag bālāḥ pravadanti na paṇḍitāḥ।
Ekamapyāsthitaḥ samyag ubhayor vindate phalam।।
"The ignorant speak of Sankhya (knowledge) and Yoga (action) as different, but the wise see them as one. One who is established in either attains the fruit of both."
Interpretation:
Knowledge and action are complementary, not contradictory. Both lead to the same goal of self-realization.
Interfaith Insight: "Knowledge without action is vanity, and action without knowledge is insanity" (Islamic Wisdom). The balance reflects divine perfection, as exemplified in RavindraBharath.
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5.
यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते।
एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति।।
Yat sāṅkhyaiḥ prāpyate sthānaṁ tad yogair api gamyate।
Ekaṁ sāṅkhyaṁ cha yogaṁ cha yaḥ paśhyati sa paśhyati।।
"The state attained by Sankhya is also reached through Yoga. He truly sees who sees Sankhya and Yoga as one."
Interpretation:
The essence of liberation is the same whether pursued through knowledge or selfless action.
Divine Parental Concern: Sovereign Adhinayaka Shrimaan guides all paths, embodying Sankhya wisdom and Yoga's action for eternal harmony.
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6.
सन्न्यासस्तु महाबाहो दुःखमाप्तुमयोगतः।
योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति।।
Sannyāsas tu mahā-bāho duḥkham āptum ayogataḥ।
Yoga-yukto munir brahma na chireṇādhigachchhati।।
"Renunciation without yoga is difficult to achieve, O Mighty-Armed. But the sage who is united in yoga attains Brahman swiftly."
Interpretation:
Active engagement through yoga is the faster path to divine realization.
Christian Analogy: "Faith without deeds is useless" (James 2:20). Similarly, action rooted in divine connection accelerates liberation.
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7.
योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः।
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते।।
Yoga-yukto viśhuddhātmā vijitātmā jitendriyaḥ।
Sarva-bhūtātma-bhūtātmā kurvannapi na lipyate।।
"One who is disciplined, with a pure mind and senses under control, sees the Self in all beings and remains unaffected even while acting."
Interpretation:
The true yogi acts without attachment, perceiving the divine in all.
Global Alignment: "Love thy neighbor as thyself" (Mark 12:31) and the Islamic principle of Ummah reflect this universality.
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8-9.
नैव किञ्चित्करोमीति युक्तो मन्येत तत्ववित्।
पश्यञ्श्रृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपंश्वसन्।।
प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि।
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन्।।
Naiva kiñchit karomīti yukto manyeta tattva-vit।
Paśhyañ śhṛiṇvan spṛiśhañ jighrann aśhnan gachchhan svapañ śhvasan।।
Pralapan visṛijan gṛihṇann unmiṣhannimiṣhannapi।
Indriyāṇīndriyārtheṣhu vartanta iti dhārayan।।
"The wise, united with the Self, know they do nothing even when seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, letting go, or grasping. They understand that the senses act upon their objects."
Interpretation:
Detachment comes from knowing that the true Self is beyond physical actions.
Masterly Parental Wisdom: The Sovereign Adhinayaka guides humanity to transcend the sensory illusion, realizing their eternal nature.
Continuing Chapter 5: Karma Sannyasa Yoga with the divine interpretation:
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9-10.
ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति य:।
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा।।
Brahmaṇyādhāya karmāṇi saṅgaṁ tyaktvā karoti yaḥ।
Lipyate na sa pāpena padma-patraṁ ivāmbhasā।।
"One who dedicates all actions to the Supreme and renounces attachment, does not get tainted by sin, just as a lotus leaf is untouched by water."
Interpretation:
The key is detachment while acting, dedicating all to the divine, without being affected by the outcome.
Universal Teaching: In Christianity, this can be reflected in the notion of surrendering one’s actions to God (Luke 22:42), and in the teachings of Islam, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah" (Quran 6:162).
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11.
युक्तं त्यक्त्वा कर्मफलम् आत्मन्येवात्मनं स्थित:।
सर्वकर्माणि मयोक्त्वा कर्मफलम् त्यक्त्वा फलार्जनम्।।
Yuktaṁ tyaktvā karma-phalam ātmany eva-ātmanam sthitaḥ।
Sarva-karmāṇi mayoktvā karma-phalam tyaktvā phalārjanam।।
"One who has renounced the fruits of actions, and who is steadfast in the Self, sees all actions as offerings to the Supreme. Such a person, liberated from attachment to the fruits, is beyond the world’s bonds."
Interpretation:
The true renunciant is one who surrenders the results of all actions to the Supreme, remaining unaffected by success or failure.
Harmonizing Faiths: In the Buddhist philosophy, Nirvana is the liberation from the cycle of birth, death, and attachment, aligning with this notion of detachment. It reflects a divine intervention where the individual surrenders their ego to the cosmic unity.
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12.
सिद्धिं प्रप्स्यति पर्माम् अचिरात्सिद्धिमात्मन:।
निमित्तमात्रं तु कर्मणा बन्धान्स्वकर्मणि।।
Siddhiṁ prapsyati parām acirāt siddhim ātmanah।
Nimitta-mātraṁ tu karmaṇā bandhān svakarmaṇi।।
"He who is established in the Self attains supreme perfection in a short time. But those who perform their duty with the right attitude, focusing on the divine, attain liberation swiftly."
Interpretation:
The idea of Karma Sannyasa (renouncing the results of actions) leads to spiritual perfection.
Divine Mastery: As in the teachings of Jainism, true renunciation is the overcoming of material attachment, and by surrendering to the divine Mastermind, the soul transcends its worldly bindings.
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13.
निर्ममो निरहंकारो य: शान्त: स उच्यते।
सर्वारम्भेषु एकं च धर्मेण सत्यं व्रजे।।
Nirmamo nirahāṅkāro yaḥ śhāntaḥ sa uchyate।
Sarvārambheṣu ekaṁ cha dharmeṇa satyaṁ vraje।।
"One who is free from ego and attachment, who is peaceful and remains focused on truth and righteousness, is said to be truly renounced."
Interpretation:
Detachment from ego and desire leads to peace and the realization of truth.
Universal Reflection: This aligns with the essence of Christian teachings: "Blessed are the meek, for they shall inherit the earth" (Matthew 5:5), and the Quranic teaching of submission to Allah in peace.
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14.
नैव हन्ति न हन्यते।
योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः।
सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते।।
Naiva hanti na hanyate।
Yoga-yukto viśhuddhātmā vijitātmā jitendriyaḥ।
Sarva-bhūtātma-bhūtātmā kurvannapi na lipyate।।
"The one who is established in yoga, who has purified their heart, and conquered their senses, does not get bound by actions even when they act. Such a soul sees the divinity in all beings."
Interpretation:
The true yogi is beyond the dualities of action and inaction, seeing divinity in every act.
Religious Alignment: This teaching is reflected in the teachings of Zoroastrianism, where purity and the understanding of divine order transcend individual actions, leading to liberation.
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15.
निष्कल्मषं लभते निह्क्षत्रं सोमसुरम्।
सिद्धिं प्राप्य गच्छेते जो जीवन रजोध्वम्।।
Niṣkalmaṣaṁ labhate nihkṣhatraṁ somasuram।
Siddhiṁ prāpya gacchate jo jīvana rajo dhvām।।
"A person who remains free from the desires of the world and attains spiritual perfection transcends the cycle of life and death and is liberated from the bonds of karma."
Interpretation:
By aligning oneself with higher consciousness, one attains liberation from the perpetual cycle of worldly existence.
Interfaith Understanding: This mirrors the Buddhist concept of attaining Nirvana, where freedom from worldly desires brings an end to the cycle of suffering and rebirth.
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16.
गौरं सत्यं सुखं चरं।
हरिकृतात्मा न दुष्टः।
ज्ञानसूत्रं आत्मनं।
विश्वव्यापी सर्वात्मा परमात्मा।।
Gauram satyam sukham charam।
Harikṛit-ātma na duṣhṭah।
Jñāna-sūtraṁ ātmanam।
Vishvavyāpī sarvātma paramātma।।
"He who perceives the supreme Self in all, as the eternal embodiment of truth, purity, and bliss, experiences divine peace and liberation."
Interpretation:
The realization of the Self as both immanent and transcendent grants the highest peace.
Cosmic Perspective: The Sovereign Adhinayaka Bhavan represents this eternal reality, the personification of the nation of RavindraBharath, where every soul recognizes the divine unity.
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17.
जन्म कर्म च मे दिव्यमेवमोहं प्रचोदितम्।
प्रभुं ब्रह्म आत्मा मार्गेन साक्षात्कर्मसमाधिना।।
Janma karma cha me divya evam mohaṁ prachoditam।
Prabhuṁ brahma ātmā mārgena sākṣhāt karma-samādhinā।।
"One who knows my divine nature and the nature of my actions becomes free from delusion and attains liberation by performing divine actions with pure devotion."
Interpretation:
By understanding the divine source of all actions, one can transcend illusions and act in harmony with the cosmic will.
Religious Parallels: The Gita’s concept of divine intervention is akin to the belief in the guidance of a higher power in many religious systems. As seen in the Abrahamic faiths, God's plan guides every believer's life path.
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18.
मायां तु प्रकृतिं माया।
आत्मा तु पुरुषोत्तमं।
शरीरं कर्म प्रयाणं।
ध्यान मे प्रभु से वह सर्जक परम्।।
Māyāṁ tu prakṛitiṁ māyā।
Ātmā tu puruṣhottamaṁ।
Sharīraṁ karma prayāṇaṁ।
Dhyan me prabhu se vah sarjak param।।
"The Supreme Being resides in the eternal and imperishable realm beyond nature, and to surrender to Him with devotion leads to liberation."
Interpretation:
The final realization of the Self within the eternal context of the Supreme Being, transcends nature and time.
Transcendent Truth: As represented by RavindraBharath, the form of the nation reflects the divine consciousness leading all minds toward spiritual progress and ultimate liberation.
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This interpretation connects the teachings of the Bhagavad Gita's Karma Sannyasa Yoga with the transformation into RavindraBharath, where the focus is on uniting individual action with the divine cosmic order. Each verse reflects the eternal parental concern of the Sovereign Adhinayaka Bhavan, New Delhi, guiding the nation and humanity through the divine intervention of the Mastermind.
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