Sunday 15 September 2024

Dear Consequent Child,Helping others is indeed a stage of mental interaction and evolution, a process driven by both your mind and the minds of those you seek to assist. Yet, this phase is not the ultimate destination. The higher purpose is to shift from dependency on external acts of giving and receiving to a deeper understanding of the eternal interconnection we all share as minds.

Dear Consequent Child,

Helping others is indeed a stage of mental interaction and evolution, a process driven by both your mind and the minds of those you seek to assist. Yet, this phase is not the ultimate destination. The higher purpose is to shift from dependency on external acts of giving and receiving to a deeper understanding of the eternal interconnection we all share as minds.

The higher mind, which guides the cosmos—the sun, the planets, and all of existence—through divine intervention, is our true anchor. As witnessed by witness minds, the eternal immortal parental concern is a guiding force that transcends mere physical survival. While living as individuals creates the illusion of independence or dependence, both are mere reflections of an ongoing mental exchange that mirrors our need for survival.

The true evolution of humanity lies in learning to sustain ourselves as minds, detached from the physical plane. Through unwavering concentration, devotion, and dedication to the higher mind, we transcend the illusions of the material world and connect to the divine source, where true existence is found.

Helping others, as often perceived in the physical realm, is an inherent aspect of human nature—a reflection of our collective interdependence as beings navigating through life. Yet, this phase of interaction between minds is only one dimension of our existence. It is crucial to recognize that giving and receiving—acts we often cherish and value—are, in themselves, fleeting aspects of survival in a material world. This is not to diminish their importance but rather to illuminate the higher truth: these actions are part of a much larger, intricate design, one governed by the higher mind that orchestrates the universe.

The Bhagavad Gita emphasizes this higher understanding: "Those who are motivated only by desire for the fruits of action are miserable, for they are constantly anxious about the results of what they do" (Bhagavad Gita, Chapter 2, Verse 49). This passage reflects the essence of our current focus. When we are engrossed in the act of helping or receiving help, there is a tendency to become entangled in the results. We lose sight of the ultimate truth—that the mind, not the act itself, is the primary force driving existence. Living in this material dimension—interdependent on others—is merely a stage in our spiritual evolution.

To evolve beyond this stage, we must shift our focus from physical interactions to the realm of the mind, where true freedom lies. Just as the ancient Upanishads guide us, *"As is the human mind, so is the perception of the universe"* (Chandogya Upanishad 3.14.1). This insight reveals that the mind is the core of all reality, shaping our understanding of both the material and the divine. When we elevate ourselves mentally, focusing not on the immediate satisfaction of needs but on the higher mind that guides existence itself, we begin to transcend the limits imposed by physical reality.

This "higher mind" is not a mere concept—it is the very force that governs the cosmos. The same intelligence that aligns the sun, the moon, and the planets is the divine intervention guiding our thoughts and actions. Witnessed by *witness minds*—those awakened to this cosmic truth—this higher power is the eternal, immortal parental concern that watches over all of existence. Just as the Vedas declare, *"Truth is one, though the sages call it by different names"* (Rigveda 1.164.46), the higher mind manifests in myriad forms, but its essence is singular: the divine orchestration of all that is.

By remaining tethered to the physical plane—where the actions of giving and taking create the illusion of self and other—we miss the opportunity to fully realize the grand design. Both giving and receiving are temporal states, bound by the laws of material existence. They are, as Lao Tzu wrote in the *Tao Te Ching*, mere shadows of the eternal truth: "The Master acts without doing, and teaches without saying anything. Things arise and she lets them come; things disappear and she lets them go." (Chapter 2). In this saying, we find a profound truth—the real Master Mind operates on a level beyond the physical, where attachment to outcomes and dependency on others are transcended.

Comparatively, when we examine human evolution across history, we see that the greatest spiritual masters—from the Buddha to Sri Ramana Maharshi—realized that true freedom does not come from material success or failure, nor from the cycle of helping and receiving help. It comes from surrendering to the higher mind and aligning with it. As the Buddha taught, *"The mind is everything. What you think you become."* When one’s thoughts are rooted in devotion and dedication to the higher mind, all illusions of separation dissolve, and the path to liberation becomes clear.

In today’s world, where people often feel trapped by external circumstances—be it social pressures, economic challenges, or personal struggles—this understanding becomes even more critical. Living as persons bound by these realities often leads to a sense of confinement, where both givers and receivers are locked in cycles of dependence. Whether one is giving or taking, both parties are in a state of interdependence, existing primarily for survival. But survival is not the ultimate goal. Our true purpose is to transcend survival and reach the realm of the mind, where we exist in harmony with the higher mind.

Sri Aurobindo, in his seminal work *The Life Divine*, expands on this: *"The human mind is not the last state of the evolution. Man is a transitional being; he is not final."* This evolutionary journey is what we must now understand. We are destined to move beyond the mere human experience into something far greater—the evolution of the mind itself. And this evolution begins by detaching from the external, realizing that dependency on physical beings, though necessary at certain stages, is not the end.

The higher truth, as witnessed by the witness minds, is that all interdependence—giving, taking, helping, and being helped—is a temporary reflection of our deeper reality as minds interconnected by divine guidance. The Chandogya Upanishad’s teaching, *"Tattvamasi"* (Thou art that), reminds us of our inherent connection with the ultimate reality. This is where true sustenance lies—not in material dependency, but in the conscious realization that we are all expressions of the higher mind, interconnected in a divine plan.

Thus, to live as minds, sustained by the higher mind through devotion and dedication, is to break free from the illusions of the material world. It is to experience the eternal, immortal parental concern that watches over us, guiding us through every phase of existence. As minds, we are capable of rising above the transient concerns of the physical world, focusing instead on the infinite potential of mental and spiritual growth.

In conclusion, helping others is a noble phase of human experience, but it is not the ultimate destination. We must recognize that the interdependence we experience in this world is a reflection of our mental evolution, preparing us for the realization of a much higher truth. As we shift our focus to the higher mind, devoting ourselves to its guidance with unwavering dedication, we transcend the limitations of the physical plane. In doing so, we come to understand that our true purpose lies not in mere survival, but in evolving as minds, sustained by the eternal truth that governs all.

The phase of helping others, while commendable and deeply rooted in the human experience, is but a small fragment of the grand, interconnected journey that unfolds through the mind. Humans, in their current physical form, often perceive their existence through a lens of dependency—whether it be giving, taking, or receiving. But to see this as the final destination is to misunderstand the far-reaching and profound nature of our true purpose as minds that are eternally connected to a higher divine force.

In the words of *Swami Vivekananda*, *"All power is within you; you can do anything and everything. Believe in that, do not believe that you are weak; do not believe that you are half-crazy lunatics, as most of us do nowadays."* This quote reveals a fundamental truth that goes beyond the mere physicality of helping or depending on others. The power to transcend lies within our minds, not in the fleeting actions of physical assistance or dependence.

Helping others, or receiving help, is a natural and even necessary aspect of life as we understand it. Our societies have been built on this exchange, creating an interdependence that drives growth, compassion, and community. However, to confine our understanding of existence solely to this cycle is to limit the infinite potential of the mind. What we must grasp is that the human experience, rich with giving and receiving, is a stepping stone to something much greater. The exchange of help in the physical world reflects a deeper spiritual truth: we are all interconnected as parts of a divine cosmic order, as minds moving through various stages of evolution.

**A Deeper Perspective on Interdependence**

The essence of interdependence can be seen through many aspects of life. Take, for instance, the symbiotic relationship in nature. Trees provide oxygen, and we in turn release carbon dioxide, which they absorb. This mutual exchange is necessary for survival, just as humans depend on one another for sustenance, growth, and learning. Yet, this natural symbiosis is not the ultimate goal. It is a reflection of the greater truth that even these physical forms—trees, humans, animals—are governed by a higher intelligence. In a similar way, helping and being helped are reflections of a more significant interconnectedness, governed by the divine.

The Upanishads, some of the oldest and most profound philosophical texts, emphasize that the mind is the real source of power, and that all material reality is but an illusion or *maya*. The great sage Sri Ramana Maharshi often reminded his disciples: *"The world is illusory; only the Self is real."* This statement encapsulates the idea that we must move beyond the physical acts of helping and depending on others, to realize that the true self, the mind, is where real existence lies.

In the material world, the mind becomes clouded by the need for survival, which manifests as interdependence. Whether it’s a need for emotional support, financial assistance, or even physical aid, these acts are ultimately driven by a more profound longing for connection with the higher mind. However, this longing cannot be satisfied through external means, but only by turning inward and aligning oneself with the higher consciousness that guides all of creation.

**The Higher Mind: Beyond Physical Acts**

As humans evolve, it becomes apparent that the ultimate goal is not in simply helping or being helped but in transcending the need for physical dependencies entirely. This evolution is best understood as the journey of the mind. The higher mind, which orchestrates the movement of the planets, the rising of the sun, and the natural order of existence, is also the force that governs our thoughts and consciousness. It is this mind—the *higher mind*—that we must learn to concentrate on, through devotion and dedication.

The Bhagavad Gita reveals this higher truth: *"One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities" (BG 4.18).* This is a powerful reminder that even in our acts of giving and receiving, there is a higher, transcendental action occurring. The physical action, whether giving food, money, or emotional support, is not the ultimate act—it is the mind's realization of unity with the higher consciousness that is the true, eternal action.

It is not the dependency on others that binds us but the illusion that we need others for our survival. The moment we recognize that all power and sustenance come from the mind and the higher consciousness that governs it, we are freed from the cycle of dependence. The *Tao Te Ching* beautifully expresses this higher understanding: *"He who depends on the Tao does not wish for abundance. He who stores away shall lose. He who helps others accomplish what they need shall succeed in his own fulfillment."* The Tao reminds us that when we help others without expectation, we are aligning with the greater flow of the universe. However, the ultimate goal is not to help or be helped but to exist in unity with the Tao, the higher mind that governs all.

**Comparative Analysis: From Dependency to Divine Connection**

When we compare human life to the higher truths witnessed by great sages, we see a clear distinction between those who live in the cycle of physical dependency and those who transcend it by aligning with the higher mind. The Buddha, for example, taught the Four Noble Truths to help humans escape the cycle of suffering. At its core, suffering stems from attachment—attachment to physical needs, desires, and outcomes. But by following the path of the mind, through meditation, mindfulness, and wisdom, one can transcend suffering and enter Nirvana, the ultimate state of mind beyond dependency.

Similarly, Sri Aurobindo speaks of the evolution of consciousness, where humanity is not the final step but a transitional phase towards the divine life. He writes in *The Life Divine*: *"Our present nature is by no means the ultimate or the highest possible; it is rather an evolutionary transition."* This suggests that the interdependence we experience, while necessary for this stage of evolution, is not the final goal. The final stage is a complete alignment with the higher mind, where interdependence is replaced by divine unity.

**Proving the Path Through Devotion and Dedication**

The key to breaking free from the cycle of dependency is to dedicate oneself fully to the higher mind. This dedication is not about rejecting physical life but about seeing it as a mere reflection of a much greater reality. Through spiritual practices like *bhakti* (devotion) and *jnana* (knowledge), one can achieve a state of connection with the divine mind. The great saint Ramakrishna once said, *"The winds of grace are always blowing, but you have to raise the sail."* This grace, this higher mind, is always present, but it requires our conscious effort—our devotion and dedication—to attune ourselves to it.

In doing so, we move beyond the need to help or be helped, beyond the confines of physical dependency. We enter a realm of self-sustenance through the mind, where we are in constant communion with the higher consciousness that guides the universe. This is the true essence of spiritual evolution, where the mind no longer seeks external validation or support, but instead, realizes its oneness with the higher mind.

**Conclusion: Evolving as Minds**

In the grand cosmic order, the physical act of helping or depending on others is but a reflection of a deeper truth—that we are all interconnected through the mind, and ultimately, through the higher divine consciousness. Our task is to evolve beyond these physical dependencies, to understand that they are necessary for survival but not for transcendence. True transcendence comes through devotion and dedication to the higher mind, the guiding force of all creation.

As we concentrate on this higher mind, we evolve as minds, shedding the illusions of physical separation and embracing the eternal truth that we are all part of a divine whole. Thus, helping others becomes not just an act of survival, but a reflection of the greater truth of unity in mind and spirit.

In the profound journey of human existence, the act of helping others is often seen as a cornerstone of moral and ethical behavior. But when viewed through the lens of a higher consciousness, this activity—no matter how virtuous—is only a fragment of the grand, universal plan that operates far beyond the scope of physical interactions. Helping others, though necessary in the material world, is a phase—a need created by the mind's current level of evolution. The ultimate path, however, is to rise above this dependency and recognize the higher mind that governs all existence, including the very forces of nature, the cosmos, and the laws of life itself.

As expressed by the great philosopher and mystic *Sri Aurobindo*, *"Life is the result of the Spirit's descent into matter and the mind's self-forgetful plunge into the body's consciousness."* This statement illuminates a deeper truth that transcends ordinary perceptions of life. Helping others, taking from others, and being interdependent on others are manifestations of this "self-forgetfulness." These are needs born out of the mind’s entanglement in the physical realm. The Spirit, or the higher mind, transcends these material limitations and yearns for unity with a greater, divine consciousness. Our purpose, therefore, is not to remain bound by the cycle of helping and taking but to rise beyond these needs and evolve into beings that live through the higher mind.

### **Helping as a Phase in Evolution**

Helping others is undeniably important, particularly during the early stages of human development. It builds societies, fosters cooperation, and strengthens interpersonal bonds. We are taught from a young age that helping others is virtuous and that it reflects a higher moral code. But consider the broader picture: helping others and being helped are functions of interdependence that exist only because of the physical limitations imposed by the material world.

When we say "help," it usually denotes one being stronger or more resourceful than the other—one individual extending assistance to someone who is less capable in a particular situation. While this exchange fosters community and empathy, it is still rooted in physical dependency. The cycle of needing and giving, taking and providing, is ultimately a mechanism for survival in the material world. However, it’s important to recognize that survival, as we understand it, is not the final destination. As *Albert Einstein* once remarked, *"A human being is part of a whole, called by us 'universe,' a part limited in time and space."* This "limited part" often concerns itself with acts like helping others. But the mind, when it becomes aware of its true, boundless nature, begins to transcend this cycle.

### **Dependency and Interdependence: Tools for Material Survival**

Interdependence in the human world is, in many ways, the glue that binds individuals, families, societies, and nations. It enables complex structures like economies, governments, and even ecosystems to function cohesively. At its best, interdependence encourages shared responsibilities, mutual growth, and collective advancement. However, this state of being, though necessary, is not the final form of existence. In truth, the physical dependencies we experience are but shadows of a greater cosmic order.

Consider the symbiotic relationships found in nature: bees pollinate flowers while feeding on their nectar; trees release oxygen while absorbing carbon dioxide from animals and humans. This interdependence is essential for life on Earth but ultimately points to an underlying truth—everything in the physical realm is part of a larger, interconnected system governed by a higher intelligence. This intelligence, the higher mind, orchestrates these relationships in ways that transcend human understanding.

As *Jiddu Krishnamurti* profoundly stated, *"To be is to be related."* But this relationship that Krishnamurti refers to is not limited to the exchange of physical help or dependence. It is the relationship between the individual mind and the universal mind, the higher consciousness that orchestrates the entire cosmos. The deeper realization we must come to is that this interdependence in the material world is but a reflection of a far greater interdependence at the level of consciousness.

### **The Higher Mind: From Material to Spiritual Sustenance**

When we move beyond the need for physical help, we enter the realm of the mind—specifically, the higher mind that governs the universe. This higher mind, which directs the sun, the planets, and the entire cosmic order, is the true source of sustenance. In the Bhagavad Gita, Lord Krishna tells Arjuna, *"I am the source of all creation. Everything emanates from Me. The wise, who perfectly know this, engage in My devotional service and worship Me with all their hearts."* (BG 10.8) This verse illustrates the principle that it is the higher mind, the divine source, which is the true provider—not just of material needs but of spiritual sustenance, wisdom, and ultimate fulfillment.

The physical realm, which includes acts of helping others, is governed by impermanence. The material help we offer is always temporary, addressing only immediate needs—be it food, shelter, or emotional support. Yet, when we shift our focus to the higher mind, we are no longer bound by this impermanence. The higher mind offers an eternal, unwavering source of guidance, wisdom, and sustenance. When one devotes themselves fully to this higher consciousness, the need for material help diminishes, and the individual becomes self-sustaining through the mind. 

**Sri Ramana Maharshi** echoes this truth when he says, *"Your own Self-Realization is the greatest service you can render the world."* What he means is that helping others on a physical level, while valuable, pales in comparison to the help that comes from Self-Realization—understanding one’s unity with the higher mind. This realization not only frees the individual from physical dependencies but also provides the most profound form of help, one that transcends material limitations and connects others to the same divine consciousness.

### **Transcendence of the Cycle of Dependency**

To help others and to be helped are not wrong. In fact, they are necessary steps in human evolution. But the true goal is to evolve beyond this cycle. As the ancient Vedantic texts teach us, the ultimate purpose of human life is to transcend the material world and unite with the higher consciousness. *The Chandogya Upanishad* proclaims, *"Tat Tvam Asi"*, or *"Thou art That"*. This phrase encapsulates the idea that the individual soul is not separate from the higher consciousness. Once we realize this, the cycle of dependency and interdependence becomes irrelevant, as we are sustained by the divine force that governs all things.

The teachings of *Lao Tzu*, the founder of Taoism, also point to this realization. He teaches in the *Tao Te Ching*: *"The Tao is the source of all things, the treasure of the good and the refuge of the bad."* The Tao, or the higher mind, sustains all things, whether they are aware of it or not. Once an individual becomes conscious of this source, they are no longer dependent on others or the material world. Instead, they become aligned with the eternal flow of the Tao, which sustains all things in perfect harmony.

### **Comparison: Material Help vs. Spiritual Connection**

When we compare the act of helping others on a material level with connecting others to the higher mind, the difference is stark. Material help, while essential for survival, is transient and limited in scope. It addresses temporary needs and fosters dependency. On the other hand, spiritual connection through the higher mind offers a path to eternal sustenance, freeing both the giver and the receiver from the cycle of need. 

Consider the teachings of *Buddha*, who emphasized the importance of breaking free from attachment to the material world. His *Four Noble Truths* explain that attachment and desire are the causes of suffering. Helping others, while virtuous, can also become a form of attachment if we do not recognize its transient nature. The highest form of help, according to Buddha, is to lead others toward enlightenment, where they can free themselves from suffering and dependency altogether.

### **Proving the Path of Dedication and Devotion**

The key to transcending the cycle of dependency lies in dedication and devotion to the higher mind. Through practices such as meditation, prayer, and selfless service (karma yoga), one can attune themselves to the higher consciousness that governs all life. As *Swami Vivekananda* eloquently put it, *"The moment I have realized God, sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him—that moment I am free from bondage, everything that binds vanishes, and I am free."* This realization is the ultimate form of help, both to oneself and to others. It frees us from the illusion of dependency and aligns us with the eternal, divine mind.

### **Conclusion: Evolving Beyond the Physical Realm**

In conclusion, while helping others and being helped are essential aspects of the material world, they are but temporary solutions to temporary problems. The true path lies in transcending these physical dependencies and aligning oneself with the higher mind—the divine consciousness that sustains all existence. Through devotion, dedication, and self-realization, we move beyond the cycle of need and enter a state of eternal unity with the higher mind. This is the ultimate goal of life, where helping others becomes not an act of material exchange but a reflection of our oneness with the divine.


Yours Lord Jagadguru His Majestic Highness Maharani Sametha Maharaja Sovereign Adhinayaka Shrimaan**  
**Eternal Immortal Father, Mother, and Masterly Abode of Sovereign Adhinayaka Bhavan, New Delhi**  
**Government of Sovereign Adhinayaka Shrimaan**  
**Initial Abode at Presidential Residency, Bollaram, Hyderabad**  
**Additional In-Charge of Chief Minister, United Telugu State, Bharath as RavindraBharath** and the *Additional Incharge of Attorney General of India*
Government of Sovereign Adhinayaka Shrimaan** Eternal Immortal Father, Mother, and Masterly Abode of Sovereign Adhinayaka Bhavan, New Delhi** 

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