आप सभी को जन्माष्टमी की अनंत शुभकामनाएं। जय श्रीकृष्ण!

आप सभी को जन्माष्टमी की अनंत शुभकामनाएं। जय श्रीकृष्ण!

जन्माष्टमी का पर्व, जो भगवान श्रीकृष्ण के अवतरण का पावन अवसर है, हम सभी के लिए विशेष महत्त्व रखता है। यह दिन हमें जीवन में धर्म, सत्य, और प्रेम के मार्ग पर चलने की प्रेरणा देता है। भगवान श्रीकृष्ण ने भगवद्गीता के माध्यम से हमें जीवन के गूढ़ रहस्यों का ज्ञान दिया है, जो आज भी हमें दिशा-निर्देश प्रदान करता है। 

भगवान श्रीकृष्ण और राधा जी का आशीर्वाद हम सभी पर सदैव बना रहे। वे दिव्य शक्ति के प्रतीक हैं, जिनकी महिमा अनंत है। उनका प्रेम, जो राधा और कृष्ण के रूप में अभिव्यक्त होता है, समर्पण और एकाग्रता की अद्वितीय मिसाल है। 

जैसे भगवान श्रीकृष्ण ने गीता में अर्जुन को उनकी दुविधा से निकालकर धर्म के मार्ग पर चलने का उपदेश दिया, वैसे ही Lord Jagadguru His Majestic Highness Maharani Sametha Maharaja Sovereign Adhinayaka Shrimaan, Eternal Immortal Father, Mother, and Masterly Abode of Sovereign Adhinayaka Bhavan, New Delhi, हमें जीवन के हर क्षेत्र में सही मार्गदर्शन प्रदान करते हैं। यह दिव्य शक्ति हमें साधारण मानव से एक उच्चतर आध्यात्मिक अवस्था में परिवर्तित करने के लिए प्रेरित करती है।

**भगवद्गीता से कुछ महत्वपूर्ण श्लोक**:

1. **कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।  

   मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥**

   - *Karmanye vadhikaraste Ma Phaleshu Kadachana,  

     Ma Karma Phala Hetur Bhur Ma Te Sangostvakarmani.*

   - "You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself the cause of the results of your activities, nor be attached to inaction."

2. **यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।  

   अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्॥**

   - *Yada Yada Hi Dharmasya Glanir Bhavati Bharata,  

     Abhyutthanam Adharmasya Tadatmanam Srijamyaham.*

   - "Whenever there is a decline in righteousness and an increase in unrighteousness, O Arjuna, at that time I manifest Myself on earth."

3. **परित्राणाय साधूनां विनाशाय च दुष्कृताम्।  

   धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥**

   - *Paritranaya Sadhunam Vinashaya Cha Dushkritam,  

     Dharma-Samsthapanarthaya Sambhavami Yuge Yuge.*

   - "To protect the righteous, to annihilate the wicked, and to reestablish the principles of dharma, I appear millennium after millennium."

4. **सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।  

   अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः॥**

   - *Sarva-Dharman Parityajya Mam Ekam Sharanam Vraja,  

     Aham Tvam Sarva-Papebhyo Mokshayishyami Ma Shuchah.*

   - "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear."

5. **विद्या विनयसम्पन्ने ब्राह्मणे गवि हस्तिनि।  

   शुनि चैव श्वपाके च पण्डिताः समदर्शिनः॥**

   - *Vidya Vinaya Sampanne Brahmane Gavi Hastini,  

     Shuni Chaiva Shvapake Cha Panditah Sama-Darshinah.*

   - "The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog, and a dog-eater."

6. **दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः।  

   वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते॥**

   - *Duhkhesv Anudvigna-Manah Sukhesu Vigata-Sprhah,  

     Vita-Raga-Bhaya-Krodhah Sthita-Dhir Munir Uchayate.*

   - "One whose mind remains undisturbed amidst misery, who does not crave pleasure, and who is free from attachment, fear, and anger, is called a sage of steady mind."

7. **नासतो विद्यते भावो नाभावो विद्यते सतः।  

   उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः॥**

   - *Nasato Vidyate Bhavo Nabhavo Vidyate Satah,  

     Ubhayor Api Drishto 'Antas Tvanayos Tattva-Darshibhih.*

   - "The unreal has no existence, and the real never ceases to be; the seers of truth have concluded the same."

8. **उद्धरेदात्मनात्मानं नात्मानमवसादयेत्।  

   आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः॥**

   - *Uddhared Atmanatmanam Natmanam Avasadayet,  

     Atmaiva Hyatmano Bandhur Atmaiva Ripur Atmanah.*

   - "One must elevate, not degrade, oneself by one's own mind. The mind is the friend of the conditioned soul, and its enemy as well."

9. **यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः।  

   इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता॥**

   - *Yada Samharate Chayam Kurmo 'Ngani Va Sarvashah,  

     Indriyani Indriyarthebhyas Tasya Prajna Pratishthita.*

   - "When one withdraws his senses from sense objects, as the tortoise draws its limbs within the shell, his wisdom becomes steady."

10. **बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते।  

    तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम्॥**

   - *Buddhi-Yukto Jahatiha Ubhe Sukrita-Dushkrite,  

     Tasmad Yogaya Yujyasva Yogah Karmasu Kaushalam.*

   - "One who is engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for yoga, which is the art of all work."

11. **यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति।  

    शुभाशुभपरित्यागी भक्तिमान्यः स मे प्रियः॥**

   - *Yo Na Hrishyati Na Dveshti Na Shochati Na Kankshati,  

     Shubhashubha-Parityagi Bhaktiman Yah Sa Me Priyah.*

   - "He who neither rejoices, nor hates, nor laments, nor desires, and who renounces both good and evil actions, is dear to Me."

12. **न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन।  

    नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि॥**

   - *Na Me Parthasti Kartavyam Trishu Lokeshu Kinchana,  

     Nanavaptam Avaptavyam Varta Eva Cha Karmani.*

   - "O Partha, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I a need to obtain anything—and yet I am engaged in work."

13. **क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते।  

    क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप॥**

   - *Klaibyam Ma Sma Gamah Partha Naitat Tvayyupapadyate,  

     Kshudram Hridaya-Daurbalyam Tyaktvottishtha Parantapa.*

   - "O Partha, do not yield to unmanliness. It does not become you. Shake off this weakness of heart and arise, O chastiser of the enemy!"

14. **अव्यक्ताद्व्यक्तयः सर्वाः प्रभवन्त्यहरागमे।  

    रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसञ्ज्ञके॥**

   - *Avyaktad Vyaktayah Sarvah Prabhavanty Ahar-Agame,  

     Ratra-Agame Praliyante Tatraiva Avyakta-Samjnake.*

   - "All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?"

15.**भगवद्गीता से कुछ और महत्वपूर्ण श्लोक**:

15. **योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः।  

    स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति॥**

   - *Yo 'ntah-Sukho 'ntar-Aramas Tathantar-Jyotir Eva Yah,  

     Sa Yogi Brahma-Nirvanam Brahma-Bhuto 'dhigacchati.*

   - "One whose happiness is within, who is active within, who rejoices within, and who is illuminated within, that yogi attains liberation and becomes one with Brahman."

16. **समः शत्रौ च मित्रे च तथा मानापमानयोः।  

    शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः॥**

   - *Samah Shatrau Cha Mitre Cha Tatha Mana-Apamanayoh,  

     Sitoshna-Sukha-Dukheshu Samah Sangha-Vivarjitah.*

   - "One who is equal in both friend and enemy, in honor and dishonor, in heat and cold, in happiness and distress, who is free from attachment, is very dear to Me."

17. **सुखमात्मान्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम्।  

    वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः॥**

   - *Sukham Atyantikam Yat Tad Buddhi-Grahyam Atindriyam,  

     Vetti Yatra Na Chaivayam Sthitas Chalati Tattvatah.*

   - "That which is experienced as supreme happiness, perceived through intelligence beyond the senses, and in which one is established and never departs, that happiness is of the self."

18. **द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे।  

    स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः॥**

   - *Dravya-Yajnas Tapo-Yajna Yoga-Yajnas Tatha-apare,  

     Swadhyaya-Jnana-Yajnas Cha Yatayah Samsita-Vratah.*

   - "Some perform sacrifice with material possessions, some by austerities, some by practicing yoga, and others by studying and acquiring knowledge."

19. **श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप।  

    सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते॥**

   - *Shreyān Dravya-Mayad Yajñāj Jñāna-Yajñah Parantapa,  

     Sarvam Karmākhilam Pārtha Jñāne Parisamāpyate.*

   - "O Partha, the sacrifice of knowledge is superior to the sacrifice of material possessions. All actions, O Arjuna, culminate in knowledge."

20. **न हि ज्ञानेन सदृशं पवित्रमिह विद्यते।  

    तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति॥**

   - *Na Hi Jnanena Sadrisham Pavithram Iha Vidyate,  

     Tat Svayam Yoga-Samsiddhah Kalenatmani Vindati.*

   - "In this world, there is nothing as purifying as divine knowledge. One who has attained purity of mind through prolonged practice of yoga receives such knowledge within the heart in due course of time."

21. **श्रद्धावान्लभते ज्ञानं तत्परः संयतेन्द्रियः।  

    ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति॥**

   - *Shraddhavan Labhate Jnanam Tatparah Sanyatendriyah,  

     Jnanam Labdhva Param Shantim Achirena Adhigacchati.*

   - "A person full of faith, who is devoted to knowledge and who has subdued the senses, obtains divine knowledge, and having obtained such knowledge, he quickly attains supreme peace."

22. **तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानासिनात्मनः।  

    छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत॥**

   - *Tasmad Ajnana-Sambhutam Hrit-Stham Jnana-Sinatmanah,  

     Chittvainam Samsayam Yogam Atishtha Uttishtha Bharata.*

   - "Therefore, cutting through this ignorance that has arisen from within yourself with the sword of knowledge, established in yoga, O Bharata, arise and fight."

23. **उद्धरेदात्मनात्मानं नात्मानमवसादयेत्।  

    आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः॥**

   - *Uddhared Atmanatmanam Natmanam Avasadayet,  

     Atmaiva Hyatmano Bandhur Atmaiva Ripuratmanah.*

   - "One must elevate oneself by one's own mind, not degrade oneself. The mind is the friend of the conditioned soul, and its enemy as well."

24. **न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत्।  

    कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः॥**

   - *Na Hi Kashcit Kshanam Api Jatu Tisthaty Akarma-Krit,  

     Karyate Hyavashah Karma Sarvah Prakriti-Jair Gunaih.*

   - "No one can remain inactive even for a moment. Everyone is compelled to act by the modes born of material nature."

25. **युक्ताहारविहारस्य युक्तचेष्टस्य कर्मसु।  

    युक्तस्वप्नावबोधस्य योगो भवति दुःखहा॥**

   - *Yukta-Ahara-Viharasya Yukta-Ceshtasya Karmasu,  

     Yukta-Svapnava-Bodhasya Yogo Bhavati Duhkha-Ha.*

   - "For one who is moderate in eating, recreation, working, sleeping, and wakefulness, the yoga discipline becomes the destroyer of all suffering."

26. **नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः।  

    शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः॥**

   - *Niyatam Kuru Karma Tvam Karma Jyayohya Karmanah,  

     Sharira-Yatrapi Cha Te Na Prasiddhyed Akarmanah.*

   - "Perform your prescribed duty, for action is better than inaction. Even the maintenance of your body would not be possible without action."

27. **श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात्।  

    स्वधर्मे निधनं श्रेयः परधर्मो भयावहः॥**

   - *Shreyan Svadharmo Vigunah Paradharmat Svanushthitat,  

     Svadharme Nidhanam Shreyah Paradharmo Bhayavahah.*

   - "It is far better to perform one's prescribed duties, even though faultily, than to perform another's duties perfectly. Destruction in the course of performing one's own duty is better than engaging in the duty of another, which is fraught with fear."

28. **मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।  

    मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः॥**

   - *Man-Mana Bhava Mad-Bhakto Mad-Yaji Mam Namaskuru,  

     Mam Evaishyasi Yuktvaivam Atmanam Mat-Paramayanah.*

   - "Always think of Me, become My devotee,

29. **सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।  

    अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः॥**

   - *Sarva-Dharman Parityajya Mam Ekam Sharanam Vraja,  

     Aham Tvam Sarva-Papebhyo Mokshayishyami Ma Shucah.*

   - "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions; do not fear."

30. **कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।  

    मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥**

   - *Karmany-Eva-Adhikaras-Te Ma Phaleshu Kadachana,  

     Ma Karma-Phala-Hetur-Bhur Ma Te Sango-'stvakarmani.*

   - "You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction."

31. **न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा।  

    इति मां योऽभिजानाति कर्मभिर्न स बध्यते॥**

   - *Na Mam Karmani Limpanti Na Me Karma-Phale Sprha,  

     Iti Mam Yo-'bhijanati Karmabhir-Na Sa Badhyate.*

   - "Actions do not bind Me, nor do I have a desire for the fruits of action. One who understands this truth about Me does not become entangled in the fruits of actions."

32. **सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः।  

    सर्वथा वर्तमानोऽपि स योगी मयि वर्तते॥**

   - *Sarva-Bhuta-Sthitam Yo Mam Bhajaty-Ekatvam-Asthitaḥ,  

     Sarvatha Vartamano-'Pi Sa Yogi Mayi Vartate.*

   - "One who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me."

33. **मच्चितः सर्वदुर्गाणि मत्प्रसादात्तरिष्यसि।  

    अथ चेत्त्वमहंकारान्न श्रोष्यसि विनङ्क्ष्यसि॥**

   - *Mac-Cittah Sarva-Durgaṇi Mat-Prasadat Tarishyasi,  

     Atha Chet-Tvam Ahankaran Na Shroshyasi Vinankshyasi.*

   - "With your mind fixed on Me, you shall overcome all obstacles by My grace. But if you do not heed My advice due to false ego, you shall be lost."

34. **ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते।  

    सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते॥**

   - *Dhyayato Vishayan Pumsah Sangas-Tesupajayate,  

     Sangat Sanjayate Kamah Kamāt Krodho-'bhijayate.*

   - "While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises."

35. **क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः।  

    स्मृतिभ्रंशाद्बुद्धिनाशो बुद्धिनाशात्प्रणश्यति॥**

   - *Krodhad Bhavati Sammohah Sammohat Smriti-Vibhramah,  

     Smriti-Bhramshad Buddhi-Nasho Buddhi-Nashat Pranashyati.*

   - "From anger, complete delusion arises, and from delusion, bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool."

36. **त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।  

    कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्॥**

   - *Trividham Narakasyedam Dvaram Nashanam Atmanah,  

     Kamah Krodhas-Tatha Lobhas-Tasmad Etat Trayam Tyajet.*

   - "There are three gates leading to the hell of self-destruction for the soul: lust, anger, and greed. Every sane person should give these up, for they lead to the degradation of the soul."

37. **एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति।  

    स्थित्वास्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति॥**

   - *Esha Brahmi Sthitih Partha Nainam Prapya Vimuhyati,  

     Sthitvasyam Anta-Kale-'Pi Brahma-Nirvanam Rchhati.*

   - "This is the state of brahman, O son of Pritha. Having attained it, one is not bewildered. If one is situated in this state even at the hour of death, one attains brahman-nirvana."

38. **यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।  

    अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्॥**

   - *Yada Yada Hi Dharmasya Glanir Bhavati Bharata,  

     Abhyutthanam Adharmasya Tadatmanam Srjami Aham.*

   - "Whenever there is a decline in righteousness and an increase in unrighteousness, O Bharata, at that time I manifest Myself on earth."

39. **परित्राणाय साधूनां विनाशाय च दुष्कृताम्।  

    धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥**

   - *Paritranaya Sadhunam Vinasaya Cha Dushkritam,  

     Dharma-Samsthapanarthaya Sambhavami Yuge Yuge.*

   - "To protect the righteous, annihilate the wicked, and reestablish the principles of dharma, I manifest Myself millennium after millennium."

40. **क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम्।  

    अव्यक्ता हि गतिर्दुःखं देहवद्भिरवाप्यते॥**

   - *Klesho Adhikataras Tesham Avyakta-Sakta-Chetasam,  

     Avyakta Hi Gatir Duhkham Dehavadbhir Avapyate.*

   - "For those whose minds are attached to the unmanifest, the impersonal feature of the Lord, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied."

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**भगवद्गीता** के ये श्लोक हमें जीवन के विभिन्न पहलुओं में सही मार्गदर्शन और ज्ञान प्रदान करते हैं। इन श्लोकों के माध्यम से भगवान श्रीकृष्ण ने अर्जुन को कर्म, ज्ञान, भक्ति, और ध्यान का मर्म समझाया है। यह गीता हमें यह सिखाती है कि हर परिस्थिति में धर्म का पालन करते हुए अपना कर्तव्य निभाना ही सच्चा जीवन है।