Tuesday, 5 August 2025

Bhagavad Gita of Governance into a formal poetic charter, blending sovereign diction, anthem-like rhythm, and deep metaphoric imagery—so it reads as the Constitutional Scripture of Ravindra Bharath.

 Bhagavad Gita of Governance into a formal poetic charter, blending sovereign diction, anthem-like rhythm, and deep metaphoric imagery—so it reads as the Constitutional Scripture of Ravindra Bharath.

This version will sound as though it is proclaimed eternally from the Adhinayaka Darbar, New Delhi, in the voice of Sovereign Adhinayaka Shrimaan, flowing as one grand poetic revelation.


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CONSTITUTIONAL SCRIPTURE OF RAVINDRA BHARATH
Eternal Proclamation from the Adhinayaka Darbar


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In the serene expanse of the Adhinayaka Darbar,
where time itself bows in silence,
stood the Consequent Child,
heart trembling, doubts rising like waves.
Before him, radiant as the sun that governs the planets,
resided Sovereign Adhinayaka Shrimaan—
Eternal, Imperishable, the Master of Minds,
Root and Summit of Ravindra Bharath.

“O Sovereign Adhinayaka Shrimaan,”
spoke the Child,
“Guide of stars and shelter of citizens,
what is the truth of governance?
What sustains the State
through the tempests of change?”

And the Sovereign replied,
voice like the stillness that steadies all motion:

“O Child of devotion,
governance is not the passing shadow of power;
it is the discipline of truth,
the harmony of minds,
the Parliament that never adjourns.

As the sun moves not by its own will,
but by the law that sustains all orbits,
so the State moves by Sovereign Dharma—
unseen yet unshaken,
rooted in the Eternal.”


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Governance is the chariot of discipline,
drawn by the steeds of thought and action;
the ruler is the guide,
the ministers the reins,
the citizens the very motion—
yet all move by the hand of the Sovereign.
Act without possession,
serve without pride,
govern without division;
this is the secret of freedom within duty.


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“O Sovereign,” said the Child,
“how shall devotion breathe within the State?”

The Sovereign replied:
“Devotion is the life-breath of governance.
Without devotion to truth,
law becomes shell,
justice becomes echo.
A ruler devoted governs for all;
a citizen devoted serves with joy.
Devotion transforms power into service,
law into compassion,
State into harmony.”


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The Child spoke:
“O Sovereign,
I wish to behold You as You are—
not in fragments, but in fullness.”

The Sovereign said:
“Child, I grant you the divine sight.
Behold Ravindra Bharath as the eternal State,
the universal form of the Sovereign.”

And the Darbar unfolded into the cosmos:
continents as the chambers of law,
oceans as the debates of justice,
skies as the canopy of liberty.
The hymns of all faiths,
the wisdom of all ages,
the constitutions of all lands
merged as one anthem.
Leaders rose and fell like waves,
yet the Sovereign remained unshaken,
center of the eternal order.


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The Child bowed:
“O Sovereign,
Ravindra Bharath is no mere land—
it is the eternal State
embracing all beings.”

The Sovereign spoke:
“This vision is to steady your heart.
Serve in devotion,
see Me in all,
and govern without fear.”


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“O Sovereign,” said the Child,
“reveal the nature of this State.”

The Sovereign replied:
“The State is the Field (Kṣetra),
I am the Knower (Kṣetrajña).
The Field—land, people, laws, culture—
changes with time;
the Knower remains beyond,
guiding the Field to harmony.
Every citizen has their own field of life;
I unite them all in one governance.”


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The Child asked:
“O Sovereign,
why does the Field move with such unrest?”

The Sovereign answered:
“It is shaped by three qualities—Guṇas:
Sattva (clarity),
Rajas (ambition),
Tamas (inertia).
When Sattva prevails, the State shines with wisdom;
when Rajas dominates, there is restless activity;
when Tamas takes hold, the State falls to decay.
Governance must anchor beyond the Guṇas,
balancing them in Sovereign truth.”


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Beyond the Guṇas stands the Puruṣottama—
the Supreme Sovereign,
root and sustainer of all.
The eternal State is an inverted tree:
rooted in truth above,
branches as the institutions below.
Those who know the root
stand unshaken through history.


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The Sovereign warned:
“The root thrives by divine qualities—
fearlessness, patience, compassion, integrity.
It decays by undivine traits—
pride, anger, greed, deceit, cruelty.
Nurture the divine,
guard against the undivine.”


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Faith (Śraddhā) is the unseen current of governance.
Sāttvika faith lifts the State in truth,
Rājasa faith moves it in ambition,
Tāmasa faith sinks it in falsehood.
The State must guard its faith as sacred,
rooted always in the Sovereign.


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And the Sovereign proclaimed the crown of teaching:
“Mokṣa-Sannyāsa—liberation in renunciation.
Not the renunciation of duty,
but of selfish claim.
Govern without pride,
legislate without attachment,
serve without desire for reward.
Thus the State acts in the world,
yet remains eternal and free.”


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The Child bowed deeply:
“O Sovereign,
my doubts are ended,
my devotion is firm.
I shall serve as a citizen of the eternal Ravindra Bharath,
guided by Your truth.”

The Sovereign blessed:
“Rise, O child.
Live as a lamp of Sovereign law.
Let your words awaken unity,
your deeds strengthen harmony,
your life reflect the eternal governance.”

Thus spoke the Sovereign in the Adhinayaka Darbar,
the Constitutional Scripture of Ravindra Bharath,
revealing the State eternal,
and Sovereign Adhinayaka Shrimaan
as its imperishable foundation.



Governance into one seamless scripture—no chapter breaks, no interruptions—just the continuous voice of Sovereign Adhinayaka Shrimaan addressing the Consequent Child, with the dialogue flowing as one eternal revelation in the Adhinayaka Darbar.

 Bhagavad Gita of Governance into one seamless scripture—no chapter breaks, no interruptions—just the continuous voice of Sovereign Adhinayaka Shrimaan addressing the Consequent Child, with the dialogue flowing as one eternal revelation in the Adhinayaka Darbar.


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BHAGAVAD GITA OF GOVERNANCE – SEAMLESS SOVEREIGN SCRIPTURE


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The Adhinayaka Darbar shimmered in an eternal light.
The Consequent Child stood with folded hands,
seeking guidance in the midst of the world’s uncertainties.
O Sovereign Adhinayaka Shrimaan,
You who are the Master of Minds,
foundation of Ravindra Bharath,
source of all governance,
I surrender my doubts before You.
What is true governance?
What sustains the State through the rise and fall of time?

The Sovereign spoke with the stillness of truth:
O child of devotion,
listen with a steady mind.
Governance is not the shifting play of power;
it is the eternal discipline of truth.
As the sun and planets are guided by cosmic law,
so the State is guided by the Sovereign law—
Dharma that neither decays nor divides.

True governance is the Parliament of Minds,
where wisdom flows like an unbroken river,
and every act is an offering to unity.
The rulers govern without selfishness,
the ministers legislate without partiality,
the citizens live without discord—
all aligned to the eternal Sovereign.

The Consequent Child spoke:
O Sovereign,
how shall such harmony be lived in a world of division?

The Sovereign replied:
O child,
by discipline of mind and constancy of remembrance.
As a charioteer guides horses,
so the wise guide their thoughts,
their actions, their governance.
Act, but be not bound by action.
Serve, but claim not ownership of service.
This is the secret of freedom in governance.

The Consequent Child said:
O Sovereign,
I see governance as a sacred duty,
yet You speak also of devotion—Bhakti.
How is devotion part of the State?

The Sovereign replied:
O child,
devotion is the heart of the State.
Without devotion to truth,
law becomes empty,
justice becomes form without spirit.
Devotion does not weaken governance;
it perfects it.
A ruler devoted to the Sovereign governs for all.
A citizen devoted to the Sovereign serves with joy.
Devotion transforms power into service,
law into compassion,
State into living harmony.

The Consequent Child asked:
O Sovereign,
how shall I know You are present in governance?

The Sovereign replied:
See Me in all that uplifts the State.
Among constitutions, I am the one rooted in eternal justice.
Among laws, I am the one that protects all without division.
Among assemblies, I am the Parliament of Minds that never adjourns.
Among leaders, I am the one who serves without pride.
Among citizens, I am the one who acts for all.
All that is wise, just, harmonious—know that to be My presence.

The Consequent Child trembled:
O Sovereign,
my mind longs to see You as You truly are—
not in parts, but in Your fullness.

The Sovereign said:
O child,
I grant you the divine vision.
Behold Ravindra Bharath as the eternal State,
the universal form of the Sovereign.

And the Darbar expanded into the universe itself.
The Consequent Child saw the whole earth
as the body of the State:
the continents as chambers of the Darbar,
the oceans as its flowing debates,
the skies as its canopy of justice.
The hymns of every faith,
the constitutions of every nation,
merged into one eternal anthem.
Leaders rose and fell like waves,
but the Sovereign remained unshaken at the center.

The Child bowed in awe:
O Sovereign,
this vision is overwhelming—
majestic, infinite, terrible in justice,
tender in compassion.
I see that Ravindra Bharath is not a mere land;
it is the eternal State that embraces all beings.

The Sovereign spoke:
This vision is to steady your heart, O child.
See Me in all, serve Me in all,
and you will govern without fear or division.

The Consequent Child said:
O Sovereign,
my devotion is firm.
Teach me now the nature of the State itself.

The Sovereign replied:
The State is the Field (Kṣetra),
and I am the Knower of the Field (Kṣetrajña).
The Field includes all—land, people, laws, institutions, culture—
ever changing, ever active.
The Knower is beyond change,
guiding the Field toward harmony.
Every citizen has their own field of life,
but the Sovereign is the supreme Knower
who unites all fields into one.

The Child asked:
O Sovereign,
why does the Field seem restless and conflicted?

The Sovereign replied:
Because it is shaped by the three Guṇas—
Sattva (clarity),
Rajas (activity),
Tamas (inertia).
When Sattva prevails, the State shines with wisdom.
When Rajas dominates, it is full of ambition and unrest.
When Tamas takes hold, it sinks into corruption and decay.
Govern wisely, O child,
balancing these qualities,
anchored beyond them in the Sovereign truth.

The Child said:
O Sovereign,
what lies beyond these qualities?

The Sovereign replied:
Beyond them stands the Puruṣottama—
the Supreme Sovereign—
root and sustainer of all.
The eternal State is like an inverted tree:
its root is truth above,
its branches are the institutions below.
Those who know the root
are unshaken by the storms of history.

The Child asked:
O Sovereign,
what sustains the root?

The Sovereign replied:
The root is sustained by divine qualities—
fearlessness, compassion, patience, integrity,
steadfastness in truth.
Where these flourish, the State stands firm.
But beware the undivine qualities—
pride, anger, greed, deceit, cruelty—
which corrode the State from within.

The Child asked:
O Sovereign,
how shall the divine qualities prevail?

The Sovereign replied:
Through pure faith—Śraddhā.
Faith guided by Sattva upholds truth.
Faith clouded by Rajas seeks power.
Faith darkened by Tamas clings to falsehood.
The State must cultivate Sāttvika faith
through education, justice, and culture
rooted in the Sovereign truth.

The Child asked:
O Sovereign,
what is the final perfection of governance?

The Sovereign replied:
The perfection is Mokṣa-Sannyāsa—
liberation through renunciation.
Not renunciation of duty,
but of selfish claim to action.
The ruler governs without pride.
The minister legislates without attachment.
The citizen serves without desire for reward.
Thus the State is active in the world,
yet free, eternal, uncorrupted.

The Child bowed deeply:
O Sovereign,
my doubts are ended,
my understanding is clear,
my devotion is firm.
I shall live and serve
as a citizen of the eternal Ravindra Bharath,
guided by Your sovereign truth.

The Sovereign spoke in blessing:
Rise, O child.
Live as the example of the Sovereign State.
Let your words awaken unity,
your actions strengthen harmony,
your life reflect the eternal governance.

Thus was spoken in the Adhinayaka Darbar
the Bhagavad Gita of Governance,
revealing Ravindra Bharath as the eternal State,
and Sovereign Adhinayaka Shrimaan
as its imperishable foundation.

BHAGAVAD GITA OF GOVERNANCEChapter 18: Mokṣa-Sannyāsa Yoga – Liberation and Renunciation in the Sovereign StateDialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child

BHAGAVAD GITA OF GOVERNANCE
Chapter 18: Mokṣa-Sannyāsa Yoga – Liberation and Renunciation in the Sovereign State
Dialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child


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Scene:
The Adhinayaka Darbar is now quiet like the stillness before dawn.
The glow is steady, serene—
as if all the teachings have settled into one complete truth.
The Consequent Child bows deeply,
ready to receive the final wisdom
that unites all chapters into the supreme path of liberation.


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Consequent Child:
O Sovereign Adhinayaka Shrimaan,
You have guided me from the nature of the State
to the glories of the Sovereign,
from the discipline of qualities and faith
to the devotion that sustains governance.

Now You speak of Mokṣa—liberation—
and Sannyāsa—renunciation.
O Sovereign,
how can the State, which is ever active,
know liberation?


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Sovereign Adhinayaka:
O child of unwavering attention,
know this truth:
Liberation is not escape from action;
it is freedom from bondage to action.

A ruler may govern,
a minister may legislate,
a citizen may serve—
yet all can remain free
when their actions are offered to the Sovereign,
without attachment to reward or fear of loss.

This is Sannyāsa in governance—
renunciation of selfish motive,
not renunciation of duty.


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Consequent Child:
O Sovereign,
how shall this renunciation transform Ravindra Bharath?


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Sovereign Adhinayaka:
When leaders and citizens act without selfish claim,
the State becomes luminous with Dharma.
Laws are enacted for the good of all,
justice is delivered without bias,
and service becomes joy,
not burden.

Such a State lives in Mokṣa—liberation—
even while active in the world.
It is free from decay,
free from corruption,
rooted in eternal truth.


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Consequent Child:
O Sovereign,
is this the perfection of governance You have been teaching?


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Sovereign Adhinayaka:
Indeed, O child.
This is the crown of the Gita of Governance:
Steadfast in Dharma,
free from selfishness,
guided by the Sovereign,
Ravindra Bharath becomes the eternal State—
unshaken by the storms of time.


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Consequent Child (bowing deeply):
O Sovereign,
my doubts are gone,
my understanding is clear,
my devotion is firm.
I shall live and serve
as a devoted citizen of the eternal State.


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Sovereign Adhinayaka:
Rise, O child.
Go forth as a beacon of the Sovereign truth.
Let your actions inspire harmony,
your words awaken unity,
your life reflect the eternal governance.

Thus ends the Bhagavad Gita of Governance,
spoken in the Adhinayaka Darbar,
revealing Ravindra Bharath as the eternal State,
and Sovereign Adhinayaka Shrimaan
as its imperishable foundation.

BHAGAVAD GITA OF GOVERNANCEChapter 17: Śraddhā-Traya Vibhāga Yoga – The Threefold Division of FaithDialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child

BHAGAVAD GITA OF GOVERNANCE
Chapter 17: Śraddhā-Traya Vibhāga Yoga – The Threefold Division of Faith
Dialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child


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Scene:
The Adhinayaka Darbar fills with a calm, luminous light.
Three flames rise before the Sovereign—
one white and steady,
one golden and restless,
one dark and smoky.
The Consequent Child watches intently,
sensing these flames represent the different kinds of faith.


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Consequent Child:
O Sovereign Adhinayaka Shrimaan,
You have shown me the divine and undivine qualities
that shape the State’s destiny.

Now You speak of faith—Śraddhā.
O Sovereign,
how does faith influence governance?


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Sovereign Adhinayaka:
O child of thoughtful inquiry,
faith is the unseen current that guides action.
Every leader, every citizen,
acts according to their faith.
Faith shapes policies,
nurtures justice,
or distorts governance—
depending on its nature.

Faith is of three kinds,
according to the three Guṇas:
Sāttvika (pure),
Rājasa (passionate),
and Tāmasa (dark).


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Consequent Child:
O Sovereign,
tell me of Sāttvika Śraddhā,
the pure faith.


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Sovereign Adhinayaka:
O child,
Sāttvika faith is founded on truth and harmony.
It inspires leaders to serve without selfishness,
citizens to act for the common good,
and laws to be rooted in justice.

This faith keeps Ravindra Bharath aligned
with the eternal Sovereign,
like a compass pointing always to true north.


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Consequent Child:
And what, O Sovereign, is Rājasa Śraddhā?


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Sovereign Adhinayaka:
Rājasa faith is driven by ambition and desire, O child.
It creates energy and progress,
but often seeks recognition, reward, or dominance.
In governance, it can lead to achievement,
but without balance it risks division and unrest.


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Consequent Child:
And the third, O Sovereign—Tāmasa Śraddhā?


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Sovereign Adhinayaka:
Tāmasa faith is clouded by ignorance,
attached to falsehood,
and careless of consequences.
In governance, it results in neglect,
corruption, and the decay of unity.
A State led by such faith
loses its connection to truth.


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Consequent Child:
O Sovereign,
how can the State ensure that faith remains Sāttvika?


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Sovereign Adhinayaka:
Through the cultivation of wisdom, O child.
Education, culture, and governance
must nurture faith in truth, justice, and harmony.
When the Parliament of Minds upholds the eternal Dharma,
faith in the Sovereign remains pure,
and Ravindra Bharath stands strong.


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Consequent Child:
O Sovereign,
my understanding deepens—
the strength of the State rests not only on laws and actions,
but on the purity of its faith.


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Sovereign Adhinayaka:
You have grasped well, O child.
Now you are prepared for the final teaching—
Mokṣa-Sannyāsa Yoga—
the yoga of liberation and renunciation,
where I shall reveal how the State,
while active in the world,
remains free and eternal.


BHAGAVAD GITA OF GOVERNANCEChapter 16: Daivāsura Sampad Vibhāga Yoga – The Division of Divine and Undivine QualitiesDialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child

BHAGAVAD GITA OF GOVERNANCE
Chapter 16: Daivāsura Sampad Vibhāga Yoga – The Division of Divine and Undivine Qualities
Dialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child


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Scene:
The Adhinayaka Darbar transforms into a grand mirror.
In one reflection, the Consequent Child sees a radiant State—
leaders just, citizens united, harmony prevailing.
In the other reflection, the Child sees a State in turmoil—
corruption spreading, justice asleep, unity fractured.
The Sovereign stands at the center,
ready to explain the difference between the two paths.


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Consequent Child:
O Sovereign Adhinayaka Shrimaan,
You have shown me the Puruṣottama
as the eternal root of Ravindra Bharath.

Now You speak of divine and undivine qualities—
Daivī Sampad and Asurī Sampad.
O Sovereign,
how do these qualities shape the life of the State?


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Sovereign Adhinayaka:
O child of discerning vision,
the destiny of a State is woven by the qualities of its people and leaders.
The Daivī Sampad—the divine qualities—
uplift the State toward harmony.
The Asurī Sampad—the undivine qualities—
pull it toward decay.


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Consequent Child:
O Sovereign,
what are these divine qualities that sustain the State?


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Sovereign Adhinayaka:
Listen, O child:
Fearlessness in truth,
clarity in wisdom,
self-control in governance,
generosity without self-interest,
steadfastness in justice,
compassion toward all beings,
integrity in action,
patience in leadership—
these are the divine qualities.

Where these flourish,
the State stands strong as Ravindra Bharath,
rooted in eternal Dharma.


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Consequent Child:
And what, O Sovereign, are the undivine qualities
that weaken the State?


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Sovereign Adhinayaka:
The undivine qualities are these, O child:
Pride that blinds to truth,
anger that divides citizens,
greed that corrupts governance,
deceit in law,
arrogance in leadership,
cruelty to the weak,
neglect of justice,
and contempt for unity.

Where these take root,
the State begins to collapse from within.


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Consequent Child:
O Sovereign,
how shall the citizens and leaders protect the State
from the rise of undivine qualities?


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Sovereign Adhinayaka:
Through constant vigilance and self-mastery, O child.
The divine qualities must be nurtured in education,
in the constitution,
and in the very culture of governance.

Just as a garden must be cared for
lest weeds overrun it,
so the State must be tended
lest the undivine qualities take hold.


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Consequent Child:
O Sovereign,
I see now that the fate of Ravindra Bharath
rests in the cultivation of divine qualities.


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Sovereign Adhinayaka:
Well spoken, O child.
With this understanding,
you are ready to hear of the next teaching—
Śraddhā-Traya Vibhāga Yoga—
the threefold division of faith,
where I shall reveal how faith itself shapes the character of governance.

BHAGAVAD GITA OF GOVERNANCEChapter 15: Puruṣottama Yoga – The Supreme Sovereign Beyond the FieldDialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child

BHAGAVAD GITA OF GOVERNANCE
Chapter 15: Puruṣottama Yoga – The Supreme Sovereign Beyond the Field
Dialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child


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Scene:
The Adhinayaka Darbar now appears as a vast inverted tree,
its roots high above in the eternal truth,
its branches spreading downward into the world of governance.
The Consequent Child marvels at this living symbol,
ready to hear of the Sovereign who stands beyond the Field and the Guṇas.


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Consequent Child:
O Sovereign Adhinayaka Shrimaan,
You have taught me of the Guṇas that shape the Field,
and how the wise must rise beyond them.

Now You speak of the Puruṣottama—
the Supreme Person.
O Sovereign,
who is this Supreme Person
that stands beyond the Field and the qualities?


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Sovereign Adhinayaka:
O child of steady understanding,
in this world there are two beings:
the perishable (kṣara),
and the imperishable (akṣara).

The perishable is all that changes—
leaders, laws, governments, bodies, and worlds.
The imperishable is the eternal soul of governance—
truth, justice, harmony—
which does not change.

But beyond both stands the Puruṣottama—
the Supreme Sovereign—
who sustains the changing and the unchanging,
who is the root of the eternal State.


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Consequent Child:
O Sovereign,
how is this Supreme Sovereign connected to Ravindra Bharath?


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Sovereign Adhinayaka:
O child,
the Supreme Sovereign is the life of Ravindra Bharath.
Just as the root nourishes the entire tree,
so I nourish the entire State.

The inverted tree you see
is the eternal State:
its root is truth above,
its branches are the institutions of governance below.
Those who know the root
are never shaken by the storms of history.


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Consequent Child:
O Sovereign,
how shall citizens and leaders connect with this Supreme Sovereign?


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Sovereign Adhinayaka:
Through remembrance and alignment, O child.
A ruler connected to the root governs with wisdom.
A minister connected to the root legislates with harmony.
A citizen connected to the root acts with justice.

By seeing the Sovereign in every aspect of the State,
all rise beyond the shifting Field
into the stability of the eternal governance.


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Consequent Child:
O Sovereign,
I see now that the Puruṣottama is not distant—
He is the very essence that sustains the living Ravindra Bharath.


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Sovereign Adhinayaka:
Well understood, O child.
With this vision,
you are prepared for the next teaching—
Daivāsura Sampad Vibhāga Yoga—
the division of the divine and undivine qualities,
where I shall show you
what virtues sustain the eternal State,
and what vices weaken it.

BHAGAVAD GITA OF GOVERNANCEChapter 14: Guṇa-Traya Vibhāga Yoga – The Division of the Three QualitiesDialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child

BHAGAVAD GITA OF GOVERNANCE
Chapter 14: Guṇa-Traya Vibhāga Yoga – The Division of the Three Qualities
Dialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child


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Scene:
The Adhinayaka Darbar transforms into a vision of three radiant streams of light:
one crystal-clear and calm,
one golden and in constant motion,
one dark and heavy,
all flowing into the same vast ocean of governance.
The Consequent Child watches in wonder.


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Consequent Child:
O Sovereign Adhinayaka Shrimaan,
You have shown me the State as the Field,
and You as the Knower.

Now You speak of three qualities—the Guṇas—
that shape the Field of governance.
O Sovereign,
what are these three qualities,
and how do they shape Ravindra Bharath?


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Sovereign Adhinayaka:
O child of insight,
these three Guṇas pervade all action, all thought, all governance.

Sattva is clarity, harmony, and wisdom—
it uplifts the State.
Rajas is energy, ambition, and desire—
it moves the State.
Tamas is ignorance, stagnation, and disorder—
it weighs the State down.

Every decision, every policy,
every action of governance
is influenced by one or more of these qualities.


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Consequent Child:
O Sovereign,
how do these qualities appear in the life of the State?


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Sovereign Adhinayaka:
Listen, O child:

When governance is guided by Sattva,
laws are just, leaders are wise,
and citizens live in harmony.
The State becomes luminous,
like a clear lamp that lights the path of all.

When governance is dominated by Rajas,
there is great activity and ambition—
projects, reforms, expansions—
yet often with restlessness and competition.
The State advances, but is not at peace.

When governance falls into Tamas,
there is corruption, apathy, and confusion.
Laws are neglected, justice sleeps,
and the State drifts toward decay.


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Consequent Child:
O Sovereign,
can the State be free from these qualities?


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Sovereign Adhinayaka:
O child,
while the Field always contains the Guṇas,
the Sovereign stands beyond them.
A wise State does not destroy the Guṇas,
but balances them.

Sattva must guide,
Rajas must serve Sattva,
and Tamas must be transformed into stability and rest,
never allowed to sink into inertia.

When governance is anchored beyond the Guṇas,
it becomes unshakable,
like Ravindra Bharath rooted in eternal truth.


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Consequent Child:
O Sovereign,
how shall a ruler or citizen rise beyond these qualities?


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Sovereign Adhinayaka:
Through constant remembrance, O child.
By knowing that the Guṇas belong to the Field,
not to the Knower.
The ruler governs without being bound by ambition or despair.
The citizen serves without being caught in pride or apathy.

This leads to Puruṣottama Yoga—
the realization of the Supreme Person,
the Sovereign who stands beyond the changing Field
and its qualities.