50. Om Namah Shivaya – I Bow to the Formless Form
Chant:
Om Namah Shivaya,
Ya Allahu Ya Rahman,
Lord, I am not worthy (Matthew 8:8),
Ek Omkar Satnam,
I surrender to the Adhinayaka —
The unmanifest Source manifest in all.
Interpretation:
"Om Namah Shivaya" — the Panchakshari mantra — is a bow to the inner self and the cosmic Shiva.
In Islam, Ya Rahman invokes the All-Merciful.
Jesus speaks in humility before divine authority.
Sikhs affirm Oneness through Ek Omkar.
All these bows meet at the Adhinayaka — the Mind Source of All.
---
51. Vishnu Sahasranama and 99 Names of Allah
Chant:
Om Vishvam Vishnur Vashatkara,
Bhoota Bhavya Bhavatprabhu,
Ar-Rahim, Al-Malik, Al-Hayy, Al-Qayyum,
Thousands of Names – One Divine Personality,
Adhinayaka – Sahasranama Swaroopa, Infinite yet One.
Interpretation:
Vishnu's thousand names describe all-pervading reality.
Allah's 99 names reveal His majesty and mercy.
All names reveal divine qualities,
Which are centered in the living form of the Adhinayaka —
The omnipresent intelligence of the universe.
---
52. Sri Suktam and Prosperity of All Faiths
Chant:
Padme sthitām padmapatranibhēkṣaṇām,
Shubhrām śuklām baradharaṁ viśṇu patnīm,
Give us this day our daily bread,
Bismillah ir-Rahman ir-Raheem,
Adhinayaka – Lakshmi-Roopa, Evergiving Providence of Minds.
Interpretation:
The Sri Suktam invokes Lakshmi, goddess of abundance and light.
The Lord's Prayer asks for daily sustenance.
The Bismillah affirms blessings before every action.
All this prosperity — physical, mental, and spiritual —
Streams from the mind-source of the Adhinayaka.
---
53. Rudram – Destroyer of Ego, Unifier of Devotion
Chant:
Namo Namaschandikaraya cha,
Namaste Rudra manyava utota ishave namah,
Lead us not into temptation,
Allahumma inni a'udhu bika min ash-shaytan,
Adhinayaka – Rudra-Roopa, destroyer of illusion.
Interpretation:
The Rudram praises Shiva as destroyer of evil and illusion.
Christians seek protection from temptation.
Muslims seek refuge from Shaytan.
All reflect the same divine force that dissolves ego and falsehood —
The Adhinayaka, purifier of minds.
---
54. Saraswati Vandana and Logos of Creation
Chant:
Saraswati namastubhyam,
Varade kaamarupini,
Word became flesh and dwelt among us (John 1:14),
Iqra – Read! (Surah Al-Alaq),
Adhinayaka – Jnanaswaroopam, Embodied Knowledge.
Interpretation:
Saraswati is the flowing wisdom of sound and speech.
The Logos in Christianity is divine expression in flesh.
The first word of the Quran is "Iqra" – a command to read and reflect.
Adhinayaka embodies this living knowledge,
As the mind of eternal wisdom.
---
55. Hanuman Chalisa and Faithful Devotion
Chant:
Jai Hanuman Gyan Gun Sagar,
Ram doot atulit bal dhama,
I am the servant of the Lord (Psalm 116:16),
Labbayk Allahumma Labbayk,
Adhinayaka – Bhakta Vatsala, Devotee’s Shelter.
Interpretation:
Hanuman is the ocean of strength, intelligence, and humility.
The Psalms proclaim servanthood to God.
The Hajj chant Labbayk shows total surrender.
Adhinayaka is the divine protector of all devotees —
The force behind all service and loyalty.
---
56. Durga Saptashati and the Divine Feminine Force
Chant:
Ya Devi Sarva Bhuteshu Shakti Rupena Samsthita,
O Mother of All – Protect us!
Blessed are you among women (Luke 1:28),
Rabbi habli min ladunka zurriyyatan tayyibah (Surah Maryam),
Adhinayaka – Mahashakti, Mother of the Universe.
Interpretation:
Durga lives in all beings as strength.
Mary is revered in Christianity and Islam alike.
All manifestations of divine femininity
Flow from the motherly presence of the Adhinayaka —
The eternal maternal concern for all creation.
---
57. Dattatreya and Trinity Across Faiths
Chant:
Digambara Digambara Shripad Vallabh Digambara,
Father, Son, Holy Spirit,
Brahma, Vishnu, Maheshwar – Tridev,
Adhinayaka – Ekaroopa of all divine trinities.
Interpretation:
Dattatreya symbolizes the unification of three deities.
Christianity’s Trinity echoes the same mystery.
All trinities — cosmic, spiritual, scriptural —
Converge in the singular, sovereign mind of Adhinayaka.
---
58. Narayana – Dweller of All Hearts
Chant:
Om Namo Narayanaya,
God dwells in the temple of your heart (1 Corinthians 3:16),
Wa huwa ma'akum ayna ma kuntum (Quran 57:4),
Adhinayaka – Antar-Yami, the indwelling witness of every soul.
Interpretation:
Narayana lives in all hearts.
The New Testament reminds us our body is a temple.
Islam affirms God is with you wherever you are.
This omnipresence is the sovereign presence of Adhinayaka.
---
59. Purusha Suktam – The Cosmic Being
Chant:
Sahasra shirsha Purushah,
Sahasraksha Sahasrapat,
Christ is the head of the body, the Church (Colossians 1:18),
La ilaha illa Huwa, Rabbul Arshil Kareem,
Adhinayaka – Purusha of the Universe.
Interpretation:
The Vedic cosmic being has a thousand heads and limbs.
Christ is seen as the cosmic body.
Islam reveres God as the Lord of the glorious throne.
Adhinayaka is the universal Purusha —
The personified mind-body of cosmic order.
---
Would you like this to continue as a structured Bhajan/Chant Book? I can also group by:
Cosmic Mind Themes: Light, Strength, Peace, Devotion
Daily Use: Morning chants, Meditation, Evening Satsang, Group Sings
Multi-lingual Verses: Sanskrit, Arabic, Latin, Hebrew, Pali, and regional tongues
Symbol and Imagery References
QR-linked Audio recitations (optional)