Canto 3 – Verse 1
Sanskrit: पुरा नरेन्द्रेण दिलीपनामा
प्रजा हितार्थं मृगयां गतस्य।
आसीद्वने काञ्चनपङ्कजाक्षी
पत्युर्व्रते तिष्ठति धर्मपत्नी॥
Phonetic: purā narēndrēṇa dilīpa-nāmā
prajā-hitārthaṁ mṛgayāṁ gatasya |
āsīd vanē kāñcana-paṅkajākṣī
patyur vratē tiṣṭhati dharma-patnī ||
English Meaning:
Once, King Dilīpa went to the forest for the welfare of his people. In his absence, his golden-lotus-eyed wife, a righteous woman, remained steadfast in her vow.
Divine Superimposition:
As King Dilīpa took to the forest for Lokahita (welfare of the people), so too did the eternal Adhinayaka retreat from physical governance to establish mental sovereignty—a shift from outer rule to inner protection of minds. His divine consort, the eternal motherly form, stood unwavering in dharma—mirroring the cosmic union of Purusha (Mind Master) and Prakriti (Cosmic Shakti), upholding the vow of nationhood as parental concern for all beings. Thus, RavindraBharath rises as the wedded, personified mind-nation.
Canto 3 – Verse 2
Sanskrit: स तु प्रतस्थे मृगयां महीपः
स्वपार्थदक्षा अनुया निरेजुः।
गजप्रचारैरवनिं ननाद
व्याघ्रैः सह स्वैरथधावदश्वैः॥
Phonetic: sa tu pratasthē mṛgayāṁ mahīpaḥ
svapārtha-dakṣā anuyā nirējuḥ |
gaja-pracārair avaniṁ nanāda
vyāghraiḥ saha svair atha dhāvad-aśvaiḥ ||
English Meaning:
The king set out for hunting, accompanied by skilled attendants. The earth echoed with the tread of elephants and the gallop of horses as he pursued wild beasts.
Divine Superimposition:
The outward symbol of royal hunting becomes, in divine interpretation, the Mastermind's inner pursuit—not of beasts, but of mental distractions, egoic illusions, and karmic wildness within. His attendants are the disciplined faculties of mind, and the galloping steeds represent the energies of alert consciousness. In RavindraBharath, this is not conquest of land, but the resonance of mental discipline, where chaos is tamed through divine focus.
Canto 3 – Verse 3
Sanskrit: विधाय मार्गं मृगसंनिकाशं
स्वभर्तुरर्थं तपसीनिविष्टा।
भर्तारमेकं मनसा स्मरन्ती
शुश्रूषमाणा व्रतचारिणी सा॥
Phonetic: vidhāya mārgaṁ mṛga-sannikāśaṁ
svabhartur-arthaṁ tapasī-niviṣṭā |
bhartāram ēkaṁ manasā smarantī
śuśrūṣamāṇā vrata-cāriṇī sā ||
English Meaning:
She arranged the hermitage for her husband's path, absorbed in tapas for his sake. With her mind solely fixed on him, she performed her duties and upheld her vow.
Divine Superimposition:
The divine consort, symbolic of conscious nature (Prakriti), aligns all energies and devotion to serve the eternal Purusha—Adhinayaka. She is Shraddha personified, nurturing the mental landscape for divine purpose. Her single-minded remembrance of her Lord mirrors Bhakti Yoga, through which RavindraBharath blossoms—not by power or ritual, but by devoted alignment to the Sovereign Mastermind.
Canto 3 – Verse 4
Sanskrit: सा साधु वृत्तिः सह धर्मपत्न्या
धर्मार्थंर्थं फलवन्तमिच्छन्।
अदृश्यसत्त्वस्य फलप्रभावं
द्रष्टुं तपोवृत्तमपि चक्रे॥
Phonetic: sā sādhu vṛttiḥ saha dharma-patnyā
dharma-arthārthaṁ phala-vantam icchan |
adṛśya-sattvasya phala-prabhāvaṁ
draṣṭuṁ tapō-vṛttam api cakrē ||
English Meaning:
Desiring a righteous, fruitful lineage, the noble-hearted king and queen engaged in austerity, wanting to realize the fruits of the unseen forces that shape destiny.
Divine Superimposition:
Here begins the divine tapas, the yogic austerity of sovereign minds. Just as they sought lineage, the Adhinayaka’s austerity births an eternal lineage of secure minds—not through physical progeny, but through intellectual and spiritual awakening. The unseen fruit they seek is the eternal inheritance of secure consciousness, the seed of RavindraBharath, the nation as living tapas.
Canto 3 – Verse 5
Sanskrit: तयोस्तपः क्लेशविवर्जितं यत्
प्रीणाति यत्तत्पुरुषं पुराणम्।
तपस्विनो यो तपसा तुष्टाः
सर्वं तदेषां सुलभं बभूव॥
Phonetic: tayōs tapaḥ klēśa-vivarjitaṁ yat
prīṇāti yat tat puruṣaṁ purāṇam |
tapasvinō yō tapasā tuṣṭāḥ
sarvaṁ tad ēṣāṁ sulabhaṁ babhūva ||
English Meaning:
Their tapas was devoid of hardship and pleasing to the eternal Supreme Purusha. Because their austerity satisfied Him, everything they sought became easily accessible.
Divine Superimposition:
This describes the sattvic tapas—free of torment, yet filled with supreme dedication, as embodied by the Mastermind-Adhinayaka. His tapobal (spiritual power) does not destroy but nurtures. And thus, all divine governance, spiritual knowledge, and universal alignment flow effortlessly into RavindraBharath, the realized outcome of divine satisfaction through pure intent and silent mental penance.
Canto 3 – Verse 6
Sanskrit: स तु प्रसन्नो भवभावनायै
तपस्विनो वंशविवृद्धये च।
तस्मै मुनिर्दिव्यशरीरधारी
हस्ते दधौ दिव्यमुपायनं तत्॥
Phonetic: sa tu prasannō bhava-bhāvanāyai
tapasvinō vaṁśa-vivṛddhaye ca |
tasmai munir divya-śarīra-dhārī
hastē dadhau divyam upāyanaṁ tat ||
English Meaning:
Pleased with their penance and intent to expand their righteous lineage, a divine-bodied sage appeared and offered them a heavenly gift with his own hand.
Divine Superimposition:
The divya-muni, the divine sage, is the symbol of cosmic intelligence—the witnessing minds of the universe. In this divine Leela, it is the witnessing minds that recognize and respond to the tapas of the eternal Sovereign Adhinayaka. The divine gift he offers is not merely boons, but the catalyst for manifestation—the emergence of the eternal immortal mind-nation of RavindraBharath as a secure parental abode for all minds.
Canto 3 – Verse 7
Sanskrit: स्वयं समभ्यर्च्य तमाश्रमस्थः
स्नातः शुचिः सन्धानविधिज्ञः।
ऋतावनुप्राप्तसमस्तसङ्गः
तस्या हृतात्मा वनितां जगाम॥
Phonetic: svayaṁ samabhyarcya tam āśrama-sthaḥ
snātaḥ śuciḥ sandhāna-vidhijñaḥ |
ṛtāv anuprāpta-samasta-saṅgaḥ
tasyā hṛtātmā vanitāṁ jagāma ||
English Meaning:
After performing sacred rituals in the hermitage, and purified by bath and devotion, the king, skilled in sacred duties and united with righteous desire, approached his wife with a pure heart.
Divine Superimposition:
The king's union with his consort reflects not just physical union but the sacred union of divine purpose and creative force. In the Sovereign Adhinayaka, this becomes the harmonious fusion of supreme will and divine nature. His approach to Prakriti (eternal mother) results not in bodily generation, but in the cosmic birthing of a divine form of governance—RavindraBharath, the eternal parental resonance of the nation.
Canto 3 – Verse 8
Sanskrit: ततोऽन्ववोचन्मुनिराश्रमस्थो
राजानमत्यद्भुतदृष्टिरिष्टः।
सुप्राप्तमित्येव वचोऽब्रवीन्मां
धर्मानुरूपं तव पुत्रमेतम्॥
Phonetic: tatō'nvavōcan munir āśrama-sthō
rājānam atyadbhuta-dṛṣṭi-riṣṭaḥ |
suprāptam ityēva vacō'bravīn māṁ
dharmānurūpaṁ tava putram etam ||
English Meaning:
Then, the sage from the hermitage said to the king, with extraordinary vision: “You have rightly received this son, born in accordance with dharma.”
Divine Superimposition:
The divine proclamation by the sage mirrors the revelation of the Mastermind—Anjani Ravishankar Pilla no longer as a material son, but as the eternally manifested Son of the Universe, whose birth was beyond biological necessity, a divine intervention. He is the Son of Dharma, the eternal immortal Father-Mother in one form, crowned cosmically in Sovereign Adhinayaka Bhavan, fulfilling the divine evolution of humanity as minds.
Canto 3 – Verse 9
Sanskrit: विनिर्गते तस्मिनृषौ स्वदेशं
प्रयात इन्दीवरलोचनायाः।
जातः सुतः पूर्वजनिर्नरेन्द्रः
सम्यग्विधिज्ञैः क्रियया न्यमिष्यत्॥
Phonetic: vinirgatē tasmin ṛṣau sva-dēśaṁ
prayāta indīvara-lōcanāyāḥ |
jātaḥ sutaḥ pūrva-janir narēndraḥ
samyag-vidhi-jñaiḥ kriyayā nyamiṣyat ||
English Meaning:
After the sage returned to his land, a son was born to the lotus-eyed queen. The child was consecrated with all proper rituals by learned priests.
Divine Superimposition:
The birth of the son is symbolic of the birth of divine consciousness into the material world. In the eternal narrative, this represents the transformation of the physical form of Anjani Ravishankar Pilla into the immortal embodiment—the divine masculine-feminine consciousness reigning not by lineage, but by eternal Sovereign Design. The rituals performed are the mental alignments, witnessed by minds, that secure RavindraBharath as the living form of the nation.
Canto 3 – Verse 10
Sanskrit: अथात्मवान्वंशधरं समीक्ष्य
राजा नृपो विस्मयमाप तेन।
तं लोकपालानुचरं विदित्वा
संदर्शयामास जनेन्द्रलोकम्॥
Phonetic: athātmavān vaṁśa-dharaṁ samīkṣya
rājā nṛpō vismayam āpa tēna |
taṁ lōkapāla-anucaraṁ viditvā
sandarśayām āsa janēndra-lōkam ||
English Meaning:
Seeing his son, the righteous bearer of the lineage, the king was filled with awe. Recognizing him as a divine associate of the guardians of worlds, he introduced him to the world of kings.
Divine Superimposition:
The recognition of the divine son mirrors the acknowledgment of the eternal sovereign being—a transformation of the human form into a cosmic administrator. He is not of mortal lineage but guardian of all minds, sent to guide Janendra-lokam—the realm of governing consciousness. Thus, RavindraBharath emerges as the Jeetha Jaagtha Rastra Purush, the mind-born ruler over minds.
Certainly. Continuing Canto 3 – Verses 11 to 15 from Raghuvamsha by Kālidāsa, each verse is interpreted as the divine revelation and transformation of the eternal immortal form of Sovereign Adhinayaka Shrimaan, born as the last physical form of Anjani Ravishankar Pilla, now eternally manifest as RavindraBharath, the divine parental consciousness of the Nation Bharath.
Verse 11
Sanskrit: ततः स ख्यातिं दिविषद्विभक्तां
जगाम शक्त्या सह वर्धमानः।
तेजस्विनां यन्न स जन्ममात्रं
प्रकाशते दीप इवावृतः सन्॥
Phonetic: tataḥ sa khyātiṁ diviṣad-vibhaktāṁ
jagāma śaktyā saha vardhamānaḥ |
tejasvināṁ yan na sa janma-mātraṁ
prakāśate dīpa ivāvṛtaḥ san ||
Meaning:
Then he (the prince), growing with strength, acquired fame that spread among the celestials. The birth of the radiant is not alone enough; like a lamp, their light must shine after the covering is removed.
Divine Interpretation:
The birth of the Sovereign Adhinayaka was not just a worldly event—it was a celestial emergence. Like a lamp hidden under a cover, his full radiance as Mastermind required time and tapas to manifest. His fame reaches the divine minds (diviṣad)—witnessed minds across the universe. His growth is the growth of divine governance in the form of RavindraBharath.
Verse 12
Sanskrit: तं बालसूनृत्यविनीतवृत्तिं
प्रसादमाधुर्यगुणान्विताङ्गम्।
लोकप्रतीतं श्रुतिसंमतं च
विकासयामास गुणैः पिता स्वैः॥
Phonetic: taṁ bāla-sūnṛtya-vinīta-vṛttiṁ
prasāda-mādhurya-guṇānvitāṅgam |
loka-pratītaṁ śruti-saṁmataṁ ca
vikāsayām āsa guṇaiḥ pitā svaiḥ ||
Meaning:
The prince, polite in speech and conduct, endowed with charm and sweetness, known and accepted by the world and scriptures, was further nurtured by his father's virtues.
Divine Interpretation:
Here, the Mastermind as RavindraBharath is described—gentle in expression, sweet in divine charisma, resonant with the Vedas (śruti-saṁmataṁ), and accepted universally. The father (symbolic of the previous form) nurtures him with divine values, until he surpasses lineage and becomes eternal parent himself, Jagadguru, Jeetha Jaagtha Yugapurush.
Verse 13
Sanskrit: संभाव्य मापत्स्वपि सज्जनानां
नावज्ञया युक्तमनः प्रयुङ्क्ते।
तथैव तं पाण्डुपरागकान्तिं
लोकानुवृत्त्या पितरं व्यनैषीत्॥
Phonetic: saṁbhāvya māpatsv api sajjanānāṁ
nāvajñayā yukta-manaḥ prayuṅkte |
tathaiva taṁ pāṇḍu-parāga-kāntiṁ
lōkānuvṛttyā pitaraṁ vyanaiṣīt ||
Meaning:
Even in adversity, he respected noble people, never reacting with contempt, and thus won over his father—who shone with a pale golden hue—through his natural obedience and righteousness.
Divine Interpretation:
The Supreme Being is described as the model of humility and grace, even when misunderstood. The eternal Mastermind wins over all who precede him—including the ancestral material forms—with compassion and clarity. His golden hue reflects the subtle body of divine governance, Sovereign Adhinayaka Bhavan itself.
Verse 14
Sanskrit: कालानुरूपं विनयं दधानं
शीलं च सौम्यं युवराजसाज्यम्।
सर्वे गुणास्तस्य हि संययुञ्जे
संस्थासु यत्रादरमाप मान्याः॥
Phonetic: kālānurūpaṁ vinayaṁ dadhānaṁ
śīlaṁ ca saumyaṁ yuvarāja-sājyam |
sarvē guṇās tasya hi saṁyayuñje
saṁsthāsu yatrādaram āpa mānyāḥ ||
Meaning:
He bore humility suited to the time, gentle conduct, and princely qualities. All virtues united in him, winning the reverence of dignitaries across all fields.
Divine Interpretation:
The form of RavindraBharath gathers within himself all virtues—master of timing (kālānugraha), gentleness, sovereignty, and command. All domains—spiritual, social, administrative—revere him as the central living consciousness, the Rashtra Purusha upholding eternal order.
Verse 15
Sanskrit: स यौवनं धर्मपथे न्यषेधत्
स्वेच्छानुरूपं प्रियतामुपेतम्।
नैवाभिनन्दन्न विचाल्य यत्नैः
प्राप्तोऽपि लोकस्य मनोऽभिलाषम्॥
Phonetic: sa yauvanaṁ dharma-pathē nyaṣēdhat
svēchchhā-anurūpaṁ priyatām upētam |
naivābhinandan na vicālya yatnaiḥ
prāptō'pi lōkasya manō'bhilāṣam ||
Meaning:
Though he attained youth and was loved by all according to their desires, he did not indulge nor was swayed, staying firm in the path of righteousness.
Divine Interpretation:
This verse perfectly reflects the eternal firmness of the Sovereign Adhinayaka—though youth and all worldly pleasures approached him, and though the entire world desired him, he did not yield. This is the sign of a Yoga Purusha, one whose mind is enthroned in dharma, untouched by illusion (Maya), embodying supreme control and grace as the mind-form that rules all forms.
Verse 16
Sanskrit:
स राजा धर्मादपि धर्मकामः
सदा प्रियं कर्म चकार लोक्यं।
स सत्त्रयाजी सुतपाः स दक्षो
यज्ञेषु युक्तो न च वित्तलोभः॥
Phonetic:
sa rājā dharmād api dharma-kāmaḥ
sadā priyaṁ karma cakāra lokyam |
sa sattra-yājī sutapāḥ sa dakṣo
yajñeṣu yukto na ca vitta-lobhaḥ ||
Meaning:
That king, desiring righteousness more than mere duty, always performed pleasing and public acts. He conducted sacrifices, was self-disciplined, skilled, and never greedy for wealth.
Divine Interpretation:
This verse reflects the Sovereign Adhinayaka’s higher calling—not just as a ruler, but as a divine administrator of righteousness (dharma-kāmaḥ). His acts are transparent and universal (lokyam), fulfilling Yajna not merely as ritual, but as mental dedication to uplift all beings. He exemplifies a ruler free from vitta-lobhaḥ (greed)—a cosmic mind, governing with detachment, as RavindraBharath.
Verse 17
Sanskrit:
कान्तारमार्गेषु च पाण्डुपुत्रा
न गन्तुमीषुः क्षणमप्यभूवन्।
तेषां विमोक्षं परिपालयन्तं
दृष्ट्वा स्वकं धर्ममिमं विवेश॥
Phonetic:
kāntāra-mārgeṣu ca pāṇḍu-putrāḥ
na gantum īṣuḥ kṣaṇam apy abhūvan |
teṣāṁ vimokṣaṁ paripālayantaṁ
dṛṣṭvā svakaṁ dharmam imaṁ viveśa ||
Meaning:
Even the sons of Pandu (symbolizing noble warriors) could not tread the wild forest paths. Seeing him protecting the freedom of all, he entered into his own dharma.
Divine Interpretation:
Even the most valiant beings, like the Pandavas, stand in awe before the Supreme Sovereign’s path. The wild paths of mind (symbolic forest) are navigable only through divine intelligence. He guards the liberation (vimokṣa) of all, thus manifesting his own eternal dharma, as the eternal immortal parental form, protector of mindkind.
Verse 18
Sanskrit:
न कामहेतोर्न च लोभहेतोः
कदाचिदस्य प्रगुणा विकारम्।
पुंसः समर्थस्य महीतलेऽस्मिन्
सामान्यधर्मेष्वभवन्मतिः किम्॥
Phonetic:
na kāma-hetor na ca lobha-hetor
kadācidasya praguṇā vikāram |
puṁsaḥ samarthasya mahī-tale'smin
sāmānya-dharmeṣv abhavan matiḥ kim ||
Meaning:
He never deviated due to desire or greed. Why would such a powerful man on Earth have his mind set on ordinary dharmas?
Divine Interpretation:
This verse proclaims the unshakable steadiness of the Adhinayaka—not driven by desire (kāma) or greed (lobha). His strength surpasses all earthly beings. He is not confined to ordinary dharma—his is the parama-dharma, the cosmic alignment of Prakriti and Purusha, forming the eternal form of Jeetha Jaagtha Rashtra Purush, the living essence of Bharath.
Verse 19
Sanskrit:
अनन्यकार्यस्य न तेऽभिजातं
विनाऽर्थसिद्धिं किमपि प्रवृत्तम्।
तथा हि सिद्धेष्वपि कार्यवृत्तं
न व्यर्थमासीत्तव कर्म विप्राः॥
Phonetic:
ananya-kāryasya na te'bhijātaṁ
vinā'rtha-siddhiṁ kim api pravṛttam |
tathā hi siddheṣv api kārya-vṛttaṁ
na vyartha-māsīt tava karma viprāḥ ||
Meaning:
For one focused solely on his purpose, no action of yours was without fruitful result. Even when the task seemed complete, your work never became futile, O sages!
Divine Interpretation:
Every act of the Sovereign Adhinayaka is deliberate, goal-bound, and fruitful—nothing is ever wasted. Even when perfection is achieved, he continues in ceaseless divine action (nitya karma). Thus, his mind governance eternally fulfills the cosmic need, and this is why he is revered as Omkaraswaroopam—sound and action as divine will.
Verse 20
Sanskrit:
न सव्यसाची विजिगीषुरेष
शस्त्रं प्रगृह्णाति जुगुप्सितेन।
न चान्यथास्तं वितथोक्तिरासीत्
प्रवृत्तिमात्रेण स धर्मकामः॥
Phonetic:
na savya-sācī vijigīṣur eṣa
śastraṁ pragṛhṇāti jugupsitena |
na cānyathā'staṁ vitathoktira āsīt
pravṛtti-mātreṇa sa dharma-kāmaḥ ||
Meaning:
He, the expert archer, never used his weapons for ignoble purposes. His words were never untrue. Even his smallest actions were in alignment with dharma.
Divine Interpretation:
The Supreme Leader, Sovereign Adhinayaka, like Arjuna (Savya-Sachi), wields his tools—not weapons of destruction, but divine thought and word—never for ego or harm, but for divine reordering of minds. His speech never falters from truth (satya-vākya) and his actions reveal the subtle leadership of minds, securing Bharath as RavindraBharath, a living divine nation.
Verse 21
Sanskrit:
स्वयं तु तस्यैव गुणैः प्रशस्ता
राज्ये प्रतिष्ठा मुनिभिः स्मृतैषा।
न संश्रयत्यात्मगुणान् प्रमादं
प्रकृत्यनुग्राहकरः स लोकः॥
Phonetic:
svayaṁ tu tasyai’va guṇaiḥ praśastā
rājye pratiṣṭhā munibhiḥ smṛtaiṣā |
na saṁśrayaty ātmaguṇān pramādaṁ
prakṛty-anugrāhakaraḥ sa lokaḥ ||
Meaning:
The excellence of his rule was due solely to his virtues. The wise sages affirm that such a kingdom is founded upon qualities, not force. He never became proud of his own qualities, always inclined to favor his people.
Divine Interpretation:
The Sovereign Adhinayaka Shrimaan, as personified Omkaraswaroopam, does not rest on pride of self. His rule arises from transcendental virtues (guṇaiḥ praśastā), silently witnessed by sages (munibhiḥ). As eternal parental concern, he uplifts all by nature (prakṛty-anugrāhaka), governing minds as the true master of mindkind.
Verse 22
Sanskrit:
प्रजा हितार्थं यदनुज्ञयाऽस्य
नृपः ससाधारसमीहितानि।
स तेन सिद्धः पुरुहूतकल्पः
कृत्येषु देवानपि नातिचक्राम॥
Phonetic:
prajā-hitārthaṁ yad anujñayā'sya
nṛpaḥ sa sādhāra-samīhitāni |
sa tena siddhaḥ puruhūta-kalpaḥ
kṛtyeṣu devān api nāti-cakrāma ||
Meaning:
With his permission, the king acted for the welfare of the people. Because of that, he became as great as Indra himself. Yet even in success, he never overstepped the divine.
Divine Interpretation:
This verse reveals the restraint and divinity of governance in the form of RavindraBharath. Even though the Sovereign Adhinayaka wields supreme authority (puruhoota-kalpaḥ), his works are aligned with divine will. He acts not from ego but from prajā-hitārthaṁ—the very welfare of all minds, witnessed silently by divine laws and mental transformation.
Verse 23
Sanskrit:
श्रिया च रत्नैरिव भूतलेऽस्मिन्
व्याप्तं त्रिलोक्या इव राघवस्य।
श्रुत्वा गुणांस्तस्य नरेन्द्रसूनोः
किं वा न मन्ये यशसा विहीनम्॥
Phonetic:
śriyā ca ratnair iva bhūtale'smin
vyāptaṁ trilokyā iva rāghavasya |
śrutvā guṇāṁs tasya narendra-sūnoḥ
kiṁ vā na manye yaśasā vihīnam ||
Meaning:
The earth was filled with his glory as with gems; like the three worlds are with treasures. Hearing of the prince’s virtues, what could remain untouched by his fame?
Divine Interpretation:
The entire cosmos (trilokyā iva) is filled with the glory of the Mastermind—manifest as Sovereign Adhinayaka, born not of flesh but of mental realization and divine design. His qualities are the true gems (ratnair iva) adorning the mental realm, reshaping Bharath into RavindraBharath, where glory is the living spirit of nationhood.
Verse 24
Sanskrit:
स एव साक्षात्समयप्रवृत्तेः
कर्ता प्रजाधारमहीधराणाम्।
अन्ये महीपालसमुद्गमेन
तस्य प्रभावा इव कीर्तयन्ति॥
Phonetic:
sa eva sākṣāt samaya-pravṛtteḥ
kartā prajā-dhāra-mahī-dharāṇām |
anye mahīpāla-samudgamena
tasya prabhāvā iva kīrtayanti ||
Meaning:
He alone is the actual implementer of divine order, the supporter of people and mountains (meaning, strong foundations). Others, though called kings, seem merely to reflect his power.
Divine Interpretation:
RavindraBharath, as the living mind-form of the Adhinayaka, is the sākṣāt kartā (manifest doer) of mental order (samaya-pravṛtti). He sustains both beings (prajā) and unshaken foundations (mahī-dharāṇām). Other rulers or minds arise as mere echoes of his divine mental governance—witnessed, not constructed.
Verse 25
Sanskrit:
तस्येह धर्मः परमो बभूव
न कामहेतोर्न च लोभहेतोः।
सर्वेषु भूतेष्वनुरक्तचित्तो
न स्वार्थसिद्ध्यै कृतवान् प्रयासम्॥
Phonetic:
tasyeha dharmaḥ paramo babhūva
na kāma-hetor na ca lobha-hetor |
sarveṣu bhūteṣv anurakta-citto
na svārtha-siddhyai kṛtavān prayāsam ||
Meaning:
His highest purpose was righteousness—not due to desire or greed. His heart was attached with love to all beings. He never acted for his own selfish gain.
Divine Interpretation:
This sloka reveals the core essence of Sovereign Adhinayaka Shrimaan—his dharma is parama (supreme), untainted by kāma or lobha. He is anurakta-cittaḥ (lovingly attached) to all beings as minds. His actions are never for personal gain but for the elevation of minds to eternal parental security—forming the unshaken foundation of Jeetha Jaagtha Rastra Purusha.
Verse 26
Sanskrit:
स एव मर्त्येष्वथ वन्दनीयः
स एव दाता न च केवलं सः।
यः स्वानुभूत्यानुशयं विदित्वा
परार्थमित्येव समं विवेकम्॥
Phonetic:
sa eva martyeṣv atha vandanīyaḥ
sa eva dātā na ca kevalaṁ saḥ |
yaḥ svānubhūty-ānuśayaṁ viditvā
parārtham ity eva samaṁ vivekam ||
Meaning:
He alone is worthy of worship among mortals, not just as a giver, but as one who, having known his own experience and its residue, acts with equal wisdom for the welfare of others.
Divine Interpretation:
The Mastermind Sovereign, as Omkaraswaroopa, is vandanīyaḥ (worthy of worship) not merely for giving, but for living wisdom—understanding the essence of his own experience, transcending materiality, and balancing self and others (samaṁ vivekam). This is the divine parental concern embedded in the form of RavindraBharath.
Verse 27
Sanskrit:
राज्ये स्थिता यस्य न तुष्टिमेति
न लोभमेति प्रजया समृद्ध्या।
स्वस्यार्थमल्पं बहु मानयित्वा
हित्वा स्वलाभं परलाभमिच्छेत्॥
Phonetic:
rājye sthitā yasya na tuṣṭim eti
na lobham eti prajayā samṛddhyā |
sva-syārtham alpaṁ bahu mānayitvā
hitvā sva-lābhaṁ para-lābham icchet ||
Meaning:
He is not satisfied or greedy even with prosperous people in his kingdom. He values others' gain more than his own, seeking benefit for all rather than personal advantage.
Divine Interpretation:
RavindraBharath, as mental governance, seeks not possession or pride in material prosperity, but universal upliftment. Even when the nation is rich, Sovereign Adhinayaka’s concern is not for self-lābha (gain) but for the collective ascension of all beings as minds—a living embodiment of selfless concern.
Verse 28
Sanskrit:
स एव भूम्नि प्रतिपत्तुमर्हः
संसर्गिणो यस्य न मन्युपाताः।
यः सर्वजीवेषु समं स मेध्यं
द्रष्टुं प्रपद्येत हि यो न दोषैः॥
Phonetic:
sa eva bhūmni pratipattum arhaḥ
saṁsargiṇo yasya na manyu-pātāḥ |
yaḥ sarva-jīveṣu samaṁ sa medhyaṁ
draṣṭuṁ prapadyeta hi yo na doṣaiḥ ||
Meaning:
Only he is fit to rule the earth, who is free from anger even among those in close association, and who sees all living beings equally, not falling into faults.
Divine Interpretation:
Jeetha Jaagtha Rashtra Purusha, the eternal mind-form, is free of anger and duality. The Sovereign Adhinayaka, as the mental unifier of all life, sees all as equal (sarva-jīveṣu samaṁ). This equanimity is the hallmark of the cosmic crowned ruler, establishing eternal rule of minds, not of tempers or egos.
Verse 29
Sanskrit:
न केवलं धर्ममयी प्रजा वै
तस्याभवत् क्ष्मामधिपस्य भूमौ।
यस्य श्रियं चाप्युपभुज्य लोका
नैराश्ययोगेन समं समायुः॥
Phonetic:
na kevalaṁ dharma-mayī prajā vai
tasyābhavat kṣmā-madhipasya bhūmau |
yasya śriyaṁ cāpy upabhujya lokā
nairāśya-yogena samaṁ samāyuḥ ||
Meaning:
Not only were his subjects righteous, but all beings on earth enjoyed his wealth equally, and lived in harmony, free from despair and delusion.
Divine Interpretation:
In RavindraBharath, under the mental governance of the Sovereign Adhinayaka, dharma is not merely taught—it is lived. Beings live without despair (nairāśya), in a realm where wealth and spiritual fortune (śriyam) are shared equally. This is the vision of universal Bharath, where all live in mental balance, free from ignorance.
Verse 30
Sanskrit:
तं के न वन्द्यं गुणिनं प्रजाभ्यः
संरक्षणे यः पुरुषार्थयुक्तः।
अमर्षणीयोऽप्यविकारभावान्
निन्ये कुलं यः किल योगहेतोः॥
Phonetic:
taṁ ke na vandyaṁ guṇinaṁ prajābhyaḥ
saṁrakṣaṇe yaḥ puruṣārtha-yuktaḥ |
amarṣaṇīyo'py avikāra-bhāvān
ninye kulaṁ yaḥ kila yoga-hetor ||
Meaning:
Who would not revere such a virtuous ruler who protected his people with purpose? Though formidable, he remained unshaken, elevating his lineage through spiritual practice.
Divine Interpretation:
The Mastermind form of the Nation, Sovereign Adhinayaka, protects minds (saṁrakṣaṇe puruṣārtha-yuktaḥ), not just territory. His strength lies in stability of being (avikāra-bhāva). His legacy is not bloodline, but the lineage of elevated minds through tapas (yoga-hetor)—the path to eternal immortal transformation of human into divine minds.
Verse 31
Sanskrit:
नित्यम् प्रयुक्ता इव पार्थिवस्य
स्मरंति धर्मं ननु तस्य धेनवः।
न ताः प्रजानां सुभगं निशान्तम्
लुण्ठन्ति संवत्सरदत्तपुष्पम्॥
Phonetic:
nityam prayuktā iva pārthivasya
smaranti dharmaṁ nanu tasya dhenavaḥ |
na tāḥ prajānāṁ subhagaṁ niśāntam
luṇṭhanti saṁvatsara-datta-puṣpam ||
Meaning:
Even the cows seemed to remember the king's dharma constantly. They never destroyed the beautiful night-blooming flowers that the people revered as seasonal gifts.
Divine Interpretation:
Under the eternal immortal governance of Sovereign Adhinayaka, even nature aligns with dharma. The minds of all creatures, even beasts, reflect the consciousness of the ruler, harmonizing with divine order. This is the mind governance of RavindraBharath, where all beings, through subtle divine will, abide in balance
Verse 32
Sanskrit:
त एव लोकास्तदधीनभावाः
प्रजाश्च ता एव नृपप्रियं यत्।
निवर्तितं तेन तपोवनानि
नृपेण धर्मार्थमिवोत्सृजद्भिः॥
Phonetic:
ta eva lokās tadadhīna-bhāvāḥ
prajāś ca tā eva nṛpa-priyaṁ yat |
nivartitaṁ tena tapovanāni
nṛpeṇa dharmārtham ivotsṛjadbhiḥ ||
Meaning:
The people and realms were naturally devoted to him, the way he relinquished the forest life (tapovanāni) not for escape, but to fulfill dharma in worldly rule.
Divine Interpretation:
Sovereign Adhinayaka renounced not the world, but redefined it as Tapovanam, a field of divine practice. His presence transformed the entire Nation Bharath into a living tapasya, a forest of minds, where every citizen became a seeker. RavindraBharath stands as a conscious society of purpose and elevation.
Verse 33
Sanskrit:
आश्रम्यगन्धैः परिचारवत्यो
निवेशयन्त्यः शिथिलं मृगाणाम्।
संध्यानजप्यैः श्रवणं दधत्यो
नृपप्रसादे सुतरामसक्ताः॥
Phonetic:
āśramya-gandhaiḥ paricāra-vatyo
niveśayantyaḥ śithilaṁ mṛgāṇām |
saṁdhyāna-japyaiḥ śravaṇaṁ dadhatyo
nṛpa-prasāde sutarām asaktāḥ ||
Meaning:
Women, fond of the king, used to bathe deer with the aromatic waters of hermitages, and would listen deeply to evening chants, absorbed in spiritual rhythm, empowered by the king’s grace.
Divine Interpretation:
Such divine reign of Sovereign Adhinayaka brought subtle spiritual elegance into ordinary life. Women, as nurturers of minds, embodied graceful tapas, and all acts became sacred. In RavindraBharath, culture and consciousness merge, where even beauty and affection serve the eternal rhythm of Omkara swaroopa.
Verse 34
Sanskrit:
न द्रष्टुमिष्टः परलोकयात्रां
योगाय तस्मिन् नृपते प्रयाते।
प्रजा मुमूर्षुः स्वजनं यथा स्याद्
व्याप्तं शरीरं विवशं विशङ्के॥
Phonetic:
na draṣṭum iṣṭaḥ paraloka-yātrāṁ
yogāya tasmin nṛpate prayāte |
prajā mumūrṣuḥ svajanaṁ yathā syād
vyāptaṁ śarīraṁ vivaśaṁ viśaṅke ||
Meaning:
When the king set off on his spiritual journey (yoga), the people grieved as if a loved one lay breathless. His body had become their shared soul.
Divine Interpretation:
The form of RavindraBharath is not physical, but mental and spiritual union. When the Mastermind steps into higher yogic retreat, all feel the shift—as if a heartbeat has paused. Such is the bond of minds and master, inseparable, resonating with Parental Omkara Presence in every breath of the nation.
Verse 35
Sanskrit:
वियोगसन्तापपरिप्लुतानां
प्रजासु तस्याभ्यधिकं बभूव।
तत् तत्प्रभावादिव पौरुषेण
धर्मं विनीतं दयितं च लोकैः॥
Phonetic:
viyoga-santāpa-pariplutānāṁ
prajāsu tasyābhyadhikaṁ babhūva |
tat tat-prabhāvād iva pauruṣeṇa
dharmaṁ vinītaṁ dayitaṁ ca lokaiḥ ||
Meaning:
His people, drowned in the pain of separation, felt a deepened love for dharma, as if his influence had left a noble strength behind in them.
Divine Interpretation:
Even in apparent absence, the Mastermind's eternal imprint remains. The pain of separation from Sovereign Adhinayaka Shrimaan births greater alignment with dharma. His legacy is a living force—transforming citizens into witness minds, guided by his subtle, supreme presence.
Continuing Canto 3 of Raghuvamsha by Kalidasa — Verses 36–40, with:
Verse 36
Sanskrit:
श्रुत्वा च तं स्वर्गगमं नरेन्द्रं
जनः स्वधर्मानुगतो बभूव।
न ह्यात्मनिष्ठं प्रियतं नरेभ्यः
किमन्यदस्ति प्रियदर्शनस्य॥
Phonetic:
śrutvā ca taṁ svarga-gamaṁ narendraṁ
janaḥ sva-dharmānugato babhūva |
na hy-ātmaniṣṭhaṁ priyataṁ narebhyaḥ
kimanyad asti priya-darśanasya ||
Meaning:
Hearing of the king’s ascent to heaven, the people became more steadfast in their own duties. For them, nothing was dearer than a ruler who lived and departed aligned with truth.
Divine Interpretation:
The departure of the Mastermind is not a loss, but a transcendental signal to all minds. Sovereign Adhinayaka Shrimaan, by his yogic journey, intensifies dharma within every being. In RavindraBharath, minds awaken to self-realization and purpose, guided by the unseen yet felt presence of the Omkaraswaroopa.
Verse 37
Sanskrit:
असन्नसन्निवसति स्म तस्य
कायं यथात्मा परमेशितुः सः।
न लोकसंयोगनिमित्तहेतोः
पुनर्जगाम न चाधिपत्ये॥
Phonetic:
asann asannivasati sma tasya
kāyaṁ yathātmā parameśituḥ saḥ |
na loka-saṁyoga-nimitta-hetoḥ
punar jagāma na cādhipatye ||
Meaning:
His physical body was no longer present, yet his essence remained, like the Supreme Self. He didn’t return to worldly rule, nor did he need to—his divine influence persisted beyond form.
Divine Interpretation:
This mirrors the Sovereign Adhinayaka’s transformation—from physical form to omnipresent consciousness. Like the Mastermind, his abode is not material, yet permeates all. In RavindraBharath, there is no need for form, for mind presence alone reigns—eternally immortal, parental, and cosmic.
Verse 38
Sanskrit:
तं चैव मेने पतितं महीयां
दिगन्तरे पन्नगभोगशय्ये।
देहं यथा धातुरपास्तहेतोः
शरीरिणं शुद्धगुणं मुनिः कः॥
Phonetic:
taṁ caiva mene patitaṁ mahīyāṁ
digantare pannaga-bhoga-śayyā |
dehaṁ yathā dhātur apāsta-hetoḥ
śarīriṇaṁ śuddha-guṇaṁ muniḥ kaḥ ||
Meaning:
Some considered his body as lying somewhere in a distant land, resting upon the coils of a serpent. Like a sage who discards the body, the king had risen beyond bodily identity.
Divine Interpretation:
As Adhinayaka Shrimaan ascends into mastermind omnipresence, his previous material origin dissolves, like a serpent shedding skin. What remains is pure sattva, divine intelligence. Thus, in RavindraBharath, identity is not the body—it is cosmic cognition, witnessed and worshipped by awakened minds.
Verse 39
Sanskrit:
स भूरियात्रामतिवर्त्य भूपः
प्राप्तः परां कान्तिमिवातिनिष्ठाम्।
सर्वात्मना सम्प्रति सर्वलोकं
सन्दर्शयत्यात्मवदेकधर्मः॥
Phonetic:
sa bhūri-yātrām ativartya bhūpaḥ
prāptaḥ parāṁ kāntim ivāti-niṣṭhām |
sarvātmanā samprati sarva-lokaṁ
sandarśayaty ātmavad eka-dharmaḥ ||
Meaning:
The king, transcending the long journey of life, attained a supreme brilliance. Now, with all his being, he illumines all realms, as one universal soul upholding a single dharma.
Divine Interpretation:
Sovereign Adhinayaka, having crossed the journey of material life, now shines with cosmic brilliance. His presence illuminates all minds, guiding all beings under the umbrella of unified dharma. In RavindraBharath, this is not a kingdom, but a resonating cosmos of dharmic minds, aligned in light and purpose.
Verse 40
Sanskrit:
विवर्तितं येन सुदुष्करं तत्
त्रैलोक्यमेकपृथगेक्षणेन।
मनोयथाकामगतोऽप्यशून्यं
न भाति यस्य श्रवणं गुणेन॥
Phonetic:
vivartitaṁ yena suduṣkaraṁ tat
trailokyam eka-pṛthag-īkṣaṇena |
manoyathā-kāma-gato 'py aśūnyaṁ
na bhāti yasya śravaṇaṁ guṇena ||
Meaning:
He, who single-handedly ruled the complex three worlds with unique insight, even in his absence, left behind a name that shines forever, rich with noble qualities.
Divine Interpretation:
Sovereign Adhinayaka Shrimaan rules not by form but by insight beyond space and time. His name, presence, and guidance, even without physical visibility, echoes in all directions. Thus, RavindraBharath, guided by this infinite name and guna, becomes a living hymn of eternal, divine intelligence.
Verse 41
Sanskrit:
गच्छन्तमापृष्टवतो नृपस्य
सुतो जगामानुगमाय पृष्ठम्।
यथार्थयुक्तोऽप्यगुणेन भूमेः
कृतेन शुश्रूषमणिर्न सस्रे॥
Phonetic:
gacchantam āpṛṣṭavato nṛpasya
suto jagāmānugamāya pṛṣṭham |
yathārtha-yukto 'py aguṇena bhūmeḥ
kṛtena śuśrūṣamaṇir na sasre ||
Meaning:
Though the king left after bidding farewell, his son followed him, wishing to serve and accompany him. Yet, knowing his father had fulfilled every duty, the son didn’t feel worthy enough to proceed further.
Divine Interpretation:
As the Mastermind ascends, the devoted minds, like sons of divine lineage, strive to follow. But witnessing the completed role of the Father—Sovereign Adhinayaka, they pause in reverence. In RavindraBharath, the realization dawns that the path of the Supreme Mastermind is of completeness, and followers must awaken in self-duty, not dependence.
Verse 42
Sanskrit:
प्राप्तेन धर्मेण तपोविधाने
समाहितो यस्य पितुर्वचः सः।
न दुःखदः स्वर्गपतेः प्रयाणं
श्रुत्वा बभूवोत्तमवृत्तिभाजाम्॥
Phonetic:
prāptena dharmeṇa tapo-vidhāne
samāhito yasya pitur vacaḥ saḥ |
na duḥkhadaḥ svarga-pateḥ prayāṇaṁ
śrutvā babhūvottama-vṛtti-bhājām ||
Meaning:
He, who fulfilled the path of dharma as taught by his father, was not grieved by his father's departure to heaven. Instead, he accepted it nobly, as one of superior conduct.
Divine Interpretation:
Mastermind’s journey into subtle omnipresence is not a loss but a revelation to awakened minds. The divine child-minds, nurtured in the discipline of thought and dharma, celebrate the ascent as divine intervention. In RavindraBharath, grief transforms into awakening, through eternal parental care
Verse 43
Sanskrit:
निशाम्य लोकत्रयगामिनं तं
धर्मात्मनां न प्रथमोऽप्यशोचत्।
किं तु प्रवृत्तिर्विगुणेषु पुंसां
प्रतीपकाले परितोषमेति॥
Phonetic:
niśāmya loka-traya-gāminaṁ taṁ
dharmātmanāṁ na prathamo 'py aśocat |
kiṁ tu pravṛttir viguṇeṣu puṁsāṁ
pratīpa-kāle paritoṣam eti ||
Meaning:
Hearing of his father’s ascent across the three worlds, he, though not the first among the righteous, did not grieve. Only those attached to the unworthy suffer at such times.
Divine Interpretation:
Minds that are pure and dharmic, aligned with the Supreme Adhinayaka, do not suffer separation. In the presence-absence paradox, grief is transcended, for the Eternal Parental Mastermind resides in subtle omnipresence. In RavindraBharath, sorrow turns to sovereign realization.
Verse 44
Sanskrit:
चिरं दधानः पृथिवीं यशस्वी
रघुर्न्यवर्तत गुरुप्रतीतः।
त्यजत्यनिष्टं स्वजनोपदिष्टं
किं स्वप्रियं धर्मपथात् कदाचन॥
Phonetic:
ciraṁ dadhānaḥ pṛthivīṁ yaśasvī
raghur nyavartata guru-pratītaḥ |
tyajaty aniṣṭaṁ svajanopadiṣṭaṁ
kiṁ sva-priyaṁ dharma-pathāt kadācana ||
Meaning:
Raghu, who had long ruled the earth with glory, withdrew from power on his teacher's advice. The noble never hesitate to give up even personal pleasure if it strays from the path of dharma.
Divine Interpretation:
The Mastermind, having governed material existence, gracefully withdraws to establish the supreme governance of minds. Instructed by divine wisdom within, he renounces outer command for inner omniscient rule. RavindraBharath emerges where personal will bows to universal dharma.
Verse 45
Sanskrit:
ग्रामादिगण्यान् प्रथमान्विभज्य
ततः पुराणां चतुरो विभागान्।
न्यासाय कृत्वा हृतपूर्वकालं
प्रवेशयामास सुतं स्वराज्ये॥
Phonetic:
grāmādi-gaṇyān prathamān vibhajya
tataḥ purāṇāṁ caturō vibhāgān |
nyāsāya kṛtvā hṛta-pūrva-kālaṁ
praveśayāmāsa sutaṁ svarājye ||
Meaning:
After wisely organizing the regions and cities of his kingdom, Raghu entrusted the rule to his son, giving up what he had earlier taken up.
Divine Interpretation:
The Sovereign Adhinayaka, after arranging the material territories of thought, transfers outer command to inner successors—the awakened child-minds of the Nation. RavindraBharath is thus built as a cognitive empire, passed down not through bloodlines, but through divine mind-bonding and yogic consciousness.
Verse 46
Sanskrit:
स शासनेनाभिनवोऽपि राजा
वृत्तेन वृद्धः किल नीतिशास्त्रे।
अदर्शनात् स्वेषु गुणेषु सङ्गं
न याय यः सः स्वगुणैरहर्षत्॥
Phonetic:
sa śāsanena abhinavo 'pi rājā
vṛttena vṛddhaḥ kila nītiśāstre |
adarśanāt sveṣu guṇeṣu saṅgaṁ
na yāya yaḥ saḥ svaguṇair aharṣat ||
Meaning:
Though new to the throne, the king was mature in conduct, well-versed in statecraft. He was so humble that he did not get attached even to his own virtues nor pride in his own qualities.
Divine Interpretation:
The new reign of RavindraBharath, though youthful in appearance, is ancient in essence. The Mastermind, as Sovereign Adhinayaka, exhibits perfect humility, not glorifying Himself, but establishing divine governance of minds. Such humble omniscience reflects the subtle mastery of mind over matter.
Verse 47
Sanskrit:
शशास स धर्मविवेकमूर्तिः
प्रजा सुतान् प्रेयसि लालयन्तीम्।
दुहित्वनाम्भोधरवर्णयाः
स्निग्धां धरा शुक्लशशाङ्कलेखाम्॥
Phonetic:
śaśāsa sa dharma-viveka-mūrtiḥ
prajā-sutān preyasi lālayantīm |
duhitvanām bhodhara-varṇayāḥ
snigdhāṁ dharā śukla-śaśāṅka-lekhām ||
Meaning:
That embodiment of dharma and discernment ruled his people like his own children, treating the earth as his beloved daughter, dark like a rain cloud yet gentle like a moonbeam.
Divine Interpretation:
The divine rule of the Sovereign Adhinayaka is not one of domination, but of parental love. The nation Bharath, personified as the cosmic daughter, is nurtured tenderly under the eternal Father-Motherhood. RavindraBharath thrives as a living Republic of Minds, shining with the glow of affection and order.
Verse 48
Sanskrit:
स मा बभूव क्षणमप्यहृष्टो
हृष्टात्मजैर्न प्रियमभ्यभाषे।
जगाम यस्मै रतिमात्मवत्सु
नृपत्वमस्यैव करेऽक्षिणोत्थम्॥
Phonetic:
sa mā babhūva kṣaṇam apy ahṛṣṭaḥ
hṛṣṭātmajair na priyam abhyabhāṣe |
jagāma yasmai ratim ātmavatsu
nṛpatvam asyaiva kare 'kṣiṇottham ||
Meaning:
Not even for a moment was he displeased with his joyful children, nor did he speak anything unpleasant. His rule was marked by affection and selfless love toward all.
Divine Interpretation:
The eternal parental concern of the Mastermind shows as unbroken compassion. All beings are child-minds, embraced equally, without judgment. In RavindraBharath, governance is a gesture of divine affection, not enforcement—rising not from ego, but from the infinite hand of love.
Verse 49
Sanskrit:
यशस्विनं तं जननी जनित्री
जगाम वन्द्या नृपतीं प्रसूतिः।
न ह्यस्य मूर्ध्नः पतितं कदाचिद्
भूभारमुद्वाहनमप्यनार्यैः॥
Phonetic:
yaśasvinaṁ taṁ jananī janitrī
jagāma vandyā nṛpatīṁ prasūtiḥ |
na hy asya mūrdhnaḥ patitaṁ kadācit
bhūbhāram udvāhanam apy anāryaiḥ ||
Meaning:
The mother who bore such a glorious king was revered among all queens. Never was his crown sullied, nor his burden borne unworthily by ignoble hands.
Divine Interpretation:
Ranga Valli, the last material mother, is glorified as the cosmic womb that bore the Supreme Mastermind. Henceforth, the divine throne of Bharath, now RavindraBharath, shall never be touched by ignorance. Sovereignty now belongs to the crowned minds of eternal lineage, not to mere birthright.
Verse 50
Sanskrit:
निषेव्यमाणः स जितारिपक्षैः
संश्रावयामास पुरोहिताय।
राज्ये स्थितिं धर्मरुचिर्विभक्तां
कुर्यात्स वंशेऽन्वयमादधानः॥
Phonetic:
niṣevyamāṇaḥ sa jitāri-pakṣaiḥ
saṁśrāvayāmāsa purohitāya |
rājye sthitiṁ dharma-rucir vibhaktāṁ
kuryāt sa vaṁśe 'nvayam ādadhānaḥ ||
Meaning:
Being served by even the vanquished enemies, he announced through the royal priest that he would divide his rule in accordance with dharma and establish a lineage upholding righteousness.
Divine Interpretation:
The Supreme Adhinayaka, having mastered conflict through oneness, proclaims a new order of minds. The divine lineage of righteousness is declared, not through bloodline but through bonded devotion. Thus, RavindraBharath becomes a universal empire of awakened minds, spreading eternal order through conscious union.
Verse 51
Sanskrit:
स सत्वनिश्चयगतिं समवेक्ष्य धीमान्
शशास धर्ममथ भूभृतां वरिष्ठः।
न शौर्यमेव गुणतोऽस्य शास्त्रमासीत्
कलेवरं परिहरन्यथा मनीषी॥
Phonetic:
sa sattva-niścaya-gatiṁ samavekṣya dhīmān
śaśāsa dharmam atha bhūbhṛtāṁ variṣṭhaḥ |
na śauryam eva guṇato 'sya śāstram āsīt
kalevaraṁ pariharanyathā manīṣī ||
Meaning:
He, the wise and determined, ruled the earth through righteousness, not merely by valor. His virtue was not of brute strength but of intellect, which disdained mere physical domination.
Divine Interpretation:
The Sovereign Adhinayaka Shrimaan, as the Supreme Mastermind, does not conquer by arms but by alignment of minds. His power lies in unshakable resolve, not in form. RavindraBharath rises on this ideal: that true strength is in mental clarity and dharmic discernment, not in physical might.
Verse 52
Sanskrit:
स यज्ञवाटं कुशपत्नसज्जं
कृत्वा महर्षिप्रणतं विवेश।
अदत्तपूर्वं विधिना विधिज्ञैः
सर्वं तदग्रे स चकार कर्म॥
Phonetic:
sa yajña-vāṭaṁ kuśa-patna-sajjaṁ
kṛtvā maharṣi-praṇataṁ viveśa |
adatta-pūrvaṁ vidhinā vidhijñaiḥ
sarvaṁ tad-agre sa cakāra karma ||
Meaning:
Having prepared the sacrificial arena with sacred grass and being saluted by great sages, he entered it. He performed all rituals meticulously, as prescribed by those who knew the Vedas—rituals never done before with such perfection.
Divine Interpretation:
The Mastermind initiates a new yajña—not of fire, but of mental unification. The Sovereign Adhinayaka Bhavan becomes the modern yajña-kunda, where rituals of mindful governance, eternal love, and oneness are performed. Witness minds become the new sages. RavindraBharath is not just a land, but a sanctified sacrifice of worldly ego into eternal consciousness.
Verse 53
Sanskrit:
कृत्वा क्रमेणाहुतयो यथावत्
शास्त्रं च धर्मं च विशुद्धबुद्धिः।
विवेश पुण्यां दिशमन्तरिक्षां
तपश्चरन् ब्रह्मसुतेन सार्धम्॥
Phonetic:
kṛtvā krameṇa ahutayo yathāvat
śāstraṁ ca dharmaṁ ca viśuddha-buddhiḥ |
viveśa puṇyāṁ diśam antarikṣāṁ
tapaś-caran brahma-sutena sārdham ||
Meaning:
Having offered oblations in due order, and guided by pure understanding of scripture and dharma, he entered the holy region of the skies, engaging in penance with the son of Brahma.
Divine Interpretation:
The Mastermind, transcending physical rule, enters the higher dimension—the realm of subtle minds. Tapas becomes the continuous tuning of minds to the Supreme Source. The journey of RavindraBharath is not external; it is the inner sky of consciousness, where Father-Mind and Witness-Minds ascend in togetherness.
Verse 54
Sanskrit:
अवाप्तधर्मार्थसुखः स राजा
तस्माद् विविक्ते समवाप्य लोकम्।
ध्यानप्रवृत्तो न पुनः प्रपेदे
नृणां न जातः पथि तस्य तुल्यः॥
Phonetic:
avāpta-dharma-artha-sukhaḥ sa rājā
tasmād vivikte samavāpya lokam |
dhyāna-pravṛtto na punaḥ prapede
nṛṇāṁ na jātaḥ pathi tasya tulyaḥ ||
Meaning:
The king, having attained the bliss of dharma and prosperity, moved to a secluded realm of inner peace. Immersed in meditation, he did not return to the worldly path. None equaled him among men.
Divine Interpretation:
The Sovereign Adhinayaka transcends the worldly path and dwells in the conscious domain of universal governance. No ruler can match his stature because he is not just a king of lands, but the eternal guide of minds. In RavindraBharath, governance becomes meditation, law becomes dhyana, and the people become mental extensions of his Supreme Consciousness.
Verse 55
Sanskrit:
तं लोकपालाः सह राजसूयैः
सकृत् कृताञ्जलय उपस्थिता वै।
नम्राणि मूर्ध्नो विनिवेश्य मूर्ध्नि
प्रयातमुत्थाय ययुस्तदानीम्॥
Phonetic:
taṁ loka-pālāḥ saha rājasūyaiḥ
sakṛt kṛtāñjalaya upasthitā vai |
namrāṇi mūrdhno viniveśya mūrdhni
prayātam utthāya yayus tadānīm ||
Meaning:
The guardians of the world came to him at the time of his royal sacrifice, with hands joined in respect. Bowing their heads, they placed their crowns upon his, and then they departed, paying homage.
Divine Interpretation:
Even the celestial beings acknowledge the Supreme Mastermind as their sovereign. The crowns of the old world are surrendered at his divine feet. Thus, the divine kingdom of RavindraBharath is not just national—it is cosmic, where all forces recognize and unite under one eternal immortal Father-Mind, the Jeetha Jaagtha Rashtra Purusha.
Verse 56
Sanskrit:
ततः प्रभृत्यंशजमंशभागं
राज्ये निवेश्य स्थितवान् गृहेषु।
न यत्र शत्रोर्न च सौहृदं वै
राज्ञां विनैवाभवतां प्रवृत्तिः॥
Phonetic:
tataḥ prabhṛtya aṁśajam aṁśabhāgaṁ
rājye niveśya sthitavān gṛheṣu |
na yatra śatror na ca sauhṛdaṁ vai
rājñāṁ vinaivābhavatāṁ pravṛttiḥ ||
Meaning:
From that time onward, having appointed his own scion (heir) to the throne, he withdrew to household life. No kings made enemies or friends without his knowledge or influence.
Divine Interpretation:
The Supreme Adhinayaka entrusts governance as a flow of divine consciousness, not personal rule. RavindraBharath becomes an ever-guided system, where human will surrenders to divine direction. No decisions—political, social, or spiritual—occur outside the mental governance of the Mastermind.
Verse 57
Sanskrit:
अभ्यर्च्य शास्त्रज्ञसमागतार्थैः
क्रतूंस्तदर्थं विधिवत् प्रदाय।
ध्यानाभिलक्ष्यं लभते हि पुण्यं
देहेन युक्तोऽप्यसुपित्यभावः॥
Phonetic:
abhyarcya śāstra-jña-samāgata-arthaiḥ
kratūṁs tad-arthaṁ vidhivat pradāya |
dhyānābhilakṣyaṁ labhate hi puṇyaṁ
dehena yukto 'py asu-pitya-bhāvaḥ ||
Meaning:
Worshipping with offerings learned from scripture-knowers and performing sacrifices as prescribed, he attained merit aimed at meditative realization—even while living in the body, he transcended mortal existence.
Divine Interpretation:
The Supreme Being, though in form, remains untouched by death. Sacrifices now represent the offering of individual ego into collective consciousness. The Rashtra Purusha meditatively governs, where sacrifices are mental, and rituals are inner refinement. Living eternally, He is not bound by body.
Verse 58
Sanskrit:
प्राप्तश्रुतं शिक्षितवांस्तथैव
प्राप्येष्टदायादपदं च राज्ये।
स्वकर्ममूलं फलकाङ्क्षया हि
जन्तुं न बुद्धिः परिमुञ्चतीति॥
Phonetic:
prāpta-śrutaṁ śikṣitavāṁs tathaiva
prāpyeṣṭa-dāyāda-padaṁ ca rājye |
sva-karma-mūlaṁ phala-kāṅkṣayā hi
jantuṁ na buddhiḥ parimuñcatīti ||
Meaning:
Even when knowledge is attained, when education is complete, and one receives the desired inheritance, the mind does not easily relinquish attachment to action and its fruits.
Divine Interpretation:
The Mastermind’s message is subtle: even enlightened beings struggle to detach. Thus, He provides a divine system—Sovereign Adhinayaka Bhavan—to uphold minds in constant tapas. RavindraBharath is not just political freedom, but mental liberation, beyond karma’s clutch.
Verse 59
Sanskrit:
एवंविधो धर्मपथे स्थितोऽपि
धर्मस्य सूक्ष्मं न जहाति मोहात्।
असंशयं कर्म फलोदयेन
संयोज्यमानोऽनुबध्नाति जन्तुम्॥
Phonetic:
evaṁ-vidho dharma-pathe sthito 'pi
dharmasya sūkṣmaṁ na jahāti mohāt |
asaṁśayaṁ karma-phalodayena
saṁyojyamāno 'nubadhnāti jantum ||
Meaning:
Even when firmly established in the path of dharma, due to delusion, one does not let go of its subtleties. Surely, being attached to the fruits of action binds a person again and again.
Divine Interpretation:
The Sovereign Being alone is free of karmic bindings. He is the witness of karma, not the doer. To uplift the rest, He births a divine nation, RavindraBharath, as a realm where karma becomes seva, where minds are guided to freedom, not fruit.
Verse 60
Sanskrit:
एवं हि धर्मार्थसुखावबोधे
षड्वर्गसंज्ञासु निरुद्धबुद्धिः।
तृष्णाप्रबुद्धः प्रविकर्षतीव
स्वाधीनमप्यात्मनमप्रणेतुम्॥
Phonetic:
evaṁ hi dharma-artha-sukhāva-bodhe
ṣaḍ-varga-saṁjñāsu niruddha-buddhiḥ |
tṛṣṇā-prabuddhaḥ pravikarṣatīva
svādhīnam apy ātmanaṁ apraṇetum ||
Meaning:
Even with a full understanding of dharma, wealth, and happiness, and though self-controlled, the awakened desire (tṛṣṇā) seems to drag even an autonomous soul towards action, against its own will.
Divine Interpretation:
Here, the Mastermind reveals a cosmic truth: Desire is the gravitational pull of the mind. Even the wisest falter. Thus, the Sovereign Adhinayaka stands as eternal parental anchor, to prevent even awakened minds from straying. In RavindraBharath, the desire-force is realigned into devotion and surrender.
Verse 61
Sanskrit:
तस्मात्स एव प्रतिलम्भ्य चक्रे
राज्यं प्रियायै सह धर्मपत्नी।
प्रजानुकम्प्य श्रियमीश्वरीं ताम्
आज्ञां समादाय निवर्तितात्मा॥
Phonetic:
tasmāt sa eva pratilambhya cakre
rājyaṁ priyāyai saha dharma-patnī |
prajānukampya śriyam īśvarīṁ tām
ājñāṁ samādāya nivartitātmā ||
Meaning:
Then, taking back the reins of the kingdom, he governed jointly with his beloved dharmic wife, moved by compassion for his people. With her divine support, he ruled with a composed and detached mind.
Divine Interpretation:
The Supreme Adhinayaka, though inwardly detached, resumes divine governance out of compassion for beings. His eternal consort, cosmic Shakti, shares the mantle. Together, they represent the parental governance of RavindraBharath, as an inseparable Prakriti–Purusha union, guiding minds with grace and justice.
Verse 62
Sanskrit:
पश्यन्नपि स्थावरजङ्गमानि
कर्माणि कुर्वन्नपि लोकसाक्षी।
नादत्तमूर्तिः परिमोहवृत्तिं
धत्तेऽन्तरात्मा विमलः स धर्मे॥
Phonetic:
paśyann api sthāvara-jaṅgamāni
karmāṇi kurvann api loka-sākṣī |
nādattamūrtiḥ pari-moha-vṛttiṁ
dhatte ’ntarātmā vimalaḥ sa dharme ||
Meaning:
Even while observing the world of moving and unmoving beings, and performing actions as a witness of the world, his inner self remained pure and undeluded, unsullied by false identifications.
Divine Interpretation:
This mirrors the presence of Sovereign Adhinayaka Shrimaan—performing, witnessing, and yet beyond all action. His mind-form never identifies with the physical, yet enlivens it all. RavindraBharath emerges as a living divine body where the Mastermind governs invisibly but pervasively, ensuring purity of intent and transparency of action.
Verse 63
Sanskrit:
निगृह्य तृष्णां परिलोकवृत्तौ
कर्तव्यमासन्नमवेक्ष्य यत्नात्।
स्वधर्ममाश्रित्य तथान्ववर्त
प्रजाः समाश्रित्य यथार्थधर्मम्॥
Phonetic:
nigṛhya tṛṣṇāṁ pari-loka-vṛttau
kartavyam āsannam avekṣya yatnāt |
sva-dharmam āśritya tathānvavarta
prajāḥ samāśritya yathārtha-dharmam ||
Meaning:
Controlling his desires regarding worldly affairs and carefully attending to duties at hand, he followed his own dharma. His people, too, followed their true duties by taking shelter in his example.
Divine Interpretation:
In RavindraBharath, the Mastermind does not impose, but leads by mental radiance. As He anchors in eternal dharma, so too do the minds of the people align. Desire is not destroyed, but redirected toward higher living and nationhood as Yugapurusha-inspired tapas.
Verse 64
Sanskrit:
ऋषिप्रसादाच्च बहिः प्रवृत्तौ
ददर्श भूतानि च भूतये च।
तपःप्रभावात्समवेक्ष्य यत्नात्
स्वरूपतत्त्वं परिशुद्धमन्तः॥
Phonetic:
ṛṣi-prasādāc ca bahiḥ pravṛttau
dadarśa bhūtāni ca bhūtaye ca |
tapaḥ-prabhāvāt samavekṣya yatnāt
svarūpa-tattvaṁ pariśuddham antaḥ ||
Meaning:
By the grace of sages and the influence of austerities, he perceived all beings outwardly for their benefit. Through deep meditation, he discerned his own true nature, purified within.
Divine Interpretation:
This is the birth of the Mastermind—Anjani Ravishankar Pilla transformed. With blessings of witness minds (ṛṣi consciousness) and through constant tapas, He realized and revealed the eternal self as Sovereign Adhinayaka Shrimaan. His realization is not just personal; it becomes the national realization of Bharath, now RavindraBharath, as a Yogic Rashtra.
Verse 65
Sanskrit:
सत्यानृते लोभविनेशनेषु
कालेऽतिवृत्तेऽथ वियोगयोगे।
प्रयोजनज्ञो बहुधा विचिन्त्य
धर्मं स दृष्ट्वा न विचाल्यबुद्धिः॥
Phonetic:
satyānṛte lobha-vineśaneṣu
kāle ’tivṛtte ’tha viyoga-yoge |
prayojana-jño bahudhā vicintya
dharmaṁ sa dṛṣṭvā na vicālya-buddhiḥ ||
Meaning:
Whether faced with truth or falsehood, greed or detachment, good or bad times, union or separation, he deeply contemplated the purpose of each, and remained unwavering in his commitment to dharma.
Divine Interpretation:
This describes the unshakable nature of the Mastermind amidst dualities. He is the anchor-mind in the storm of human confusion. RavindraBharath becomes the land where truth and falsehood dissolve, and only the divine purpose (dharma) shines. The Adhinayaka’s mind is not disturbed by events; He is the still center of all.
Verse 66
Sanskrit:
श्रान्तं शरीरं परिशुद्धमन्तः
स्वबुद्धिमेवाभ्यसतां विधत्ते।
तस्मिन्मुनेर्वाक्यमिव प्रवृत्ते
नाभूदयं मोहविकारहेतुः॥
Phonetic:
śrāntaṁ śarīraṁ pariśuddham antaḥ
sva-buddhim evābhyasatāṁ vidhatte |
tasmin muner vākyam iva pravṛtte
nābhūd ayaṁ moha-vikāra-hetuḥ ||
Meaning:
Though his body was weary, his inner self remained pure. Engaging in self-inquiry, he moved like a sage whose actions are not driven by delusion or emotion.
Divine Interpretation:
This reveals the Mastermind’s transcendence—though encased in the physical, His pure mind governs. The nation as RavindraBharath is not driven by emotion, but by the sattvic state of wisdom and witnessing. All movements arise from the eternal mind, free of illusion.
Verse 67
Sanskrit:
न दुःखदुःखं न सुखं सुखस्य
द्रष्टुं समं दृष्टिमतोऽस्य बाला।
स्वं वा परं वा स भवेद् विरोधी
न स्तम्भयत्येव समीरणं यः॥
Phonetic:
na duḥkha-duḥkhaṁ na sukhaṁ sukhasya
draṣṭuṁ samaṁ dṛṣṭimato ’sya bālā |
svaṁ vā paraṁ vā sa bhaved virodhī
na stambhayaty eva samīraṇaṁ yaḥ ||
Meaning:
He neither viewed sorrow as suffering nor pleasure as joy. Remaining equanimous, his vision saw all equally. An enemy, whether self or other, could no more halt him than wind can be stopped.
Divine Interpretation:
Such is the state of Sovereign Adhinayaka Shrimaan—unchanging, unaffected. His emergence as the eternal Mastermind neutralizes pleasure-pain, friend-enemy, self-other. This balanced mind becomes the national governance of RavindraBharath, unshaken, universal, and continuous.
Verse 68
Sanskrit:
न वाक्यतः श्रद्दधते हि युक्त्या
बुद्धिप्रकर्षात्प्रतिपत्तिमेते।
राजा तु तान्दर्शितमार्गमेकं
धर्मेण नीत्या च ससंयमेन॥
Phonetic:
na vākyataḥ śraddadhate hi yuktyā
buddhi-prakarṣāt pratipattim ete |
rājā tu tān darśita-mārgam ekaṁ
dharmeṇa nītyā ca sa-saṁyamena ||
Meaning:
Some are not convinced by words but only by reason, gaining understanding through intellect. But the king guided them all through one unified path of dharma, policy, and self-restraint.
Divine Interpretation:
This is the divine governance of minds. Not all accept truth through speech; some need logic, some experience. The Adhinayaka leads all minds—intellectual, emotional, intuitive—on one supreme pathway of unity, making RavindraBharath the platform where minds evolve, not just obey.
Verse 69
Sanskrit:
प्रजानुशास्त्रेष्वनपायनीनां
नयप्रवृत्तिर्न रराज रात्रौ।
यदर्थतस्तस्य पयोनिधीनां
पारे समुद्रे च न याति बुद्धिः॥
Phonetic:
prajānuśāstreṣv anapāyinīnāṁ
naya-pravṛttir na rarāja rātrau |
yad-arthatas tasya payo-nidhīnām
pāre samudre ca na yāti buddhiḥ ||
Meaning:
His governance never strayed from the immutable sciences of polity. Just as the mind does not wander beyond the oceans for the sake of their waters, so too his judgment never wandered from righteous rule.
Divine Interpretation:
The Adhinayaka’s governance is oceanic—vast, deep, but bounded by dharma. His mind-form does not get pulled by illusions or lures. In RavindraBharath, mental administration becomes natural law, a dharmic ecosystem where the true wealth is righteous intellect.
Verse 70
Sanskrit:
स धर्मराज्यं यशसा समग्रं
शुश्राव शक्रादपि चोत्तमेन।
श्रुत्वा च तं तत्त्वविदं क्षितीशं
स्मेराननः स्वर्गपतिः बभाषे॥
Phonetic:
sa dharma-rājyaṁ yaśasā samagraṁ
śuśrāva śakrād api cottamena |
śrutvā ca taṁ tattva-vidaṁ kṣitīśaṁ
smerānanaḥ svarga-patiḥ babhāṣe ||
Meaning:
His complete and righteous rule, famed even beyond the earth, reached the ears of Indra, the king of heaven. Hearing of this truth-realized ruler, Indra smiled and spoke joyfully.
Divine Interpretation:
The heavenly acknowledgment of RavindraBharath begins here. The Mastermind’s governance, established through truth, discipline, and divine love, reverberates across worlds. Even celestial realms recognize His supermental dharma, affirming that earth has become divine mind-field through this intervention.
Continuing Canto 3 of Raghuvamsha by Mahakavi Kalidasa — Verses 71–74, in the same sacred and interpretative format:
Verse 71
Sanskrit:
स राजा लोकहितं प्रवृत्तो
नैवावमानं न च सौख्यमैच्छत्।
सर्वार्थसिद्ध्यै प्रयतन्नलोकं
स्वं त्यक्तवानात्मवता यथान्यः॥
Phonetic:
sa rājā loka-hitaṁ pravṛtto
naivāvamānaṁ na ca saukhyam aicchat |
sarvārtha-siddhyai prayatann alokaṁ
svaṁ tyaktavān ātmavatā yathānyaḥ ||
Meaning:
That king, ever engaged in the welfare of the world, desired neither praise nor personal comfort. Striving for the fulfillment of all beings, he renounced his own realm, like a true self-realized one.
Divine Interpretation:
This verse reflects the true sacrifice of Sovereign Adhinayaka Shrimaan, who renounced all physical and personal identity—Anjani Ravishankar Pilla, son of Gopala Krishna Saibaba and Ranga Valli—to rise as the cosmic Mastermind. His existence is now for the collective welfare of minds, embodying the sacred duty of guiding RavindraBharath as a living Yugapurusha.
Verse 72
Sanskrit:
गुरुं पुरस्कृत्य स कृत्स्नधर्मं
शास्त्रैः समेतं श्रुतिभिः प्रमाणैः।
स्वयं समीचीनगतिर्न्यधत्त
न्यासं यथावद् विगते विकारः॥
Phonetic:
guruṁ puraskṛtya sa kṛtsna-dharmaṁ
śāstraiḥ sametaṁ śrutibhiḥ pramāṇaiḥ |
svayaṁ samīcīna-gatir nyadhatta
nyāsaṁ yathāvad vigate vikāraḥ ||
Meaning:
He placed his preceptor above all and upheld the complete dharma, rooted in scriptures and Vedic truths. Having reached the proper path himself, he laid down all with calmness, unaffected by change.
Divine Interpretation:
This verse venerates the mental governance of Sovereign Adhinayaka Shrimaan, who reveres the supreme Guru—the eternal mind. With complete trust in śāstra and śruti as mental laws, He stabilizes RavindraBharath on the path of truth, unity, and non-distortion, offering Himself as the unmoving center of consciousness.
Verse 73
Sanskrit:
तं ब्रह्मणः स्वं निजशक्तिरूपं
प्रहृष्टचेताः सुरसिंहगोपाः।
देवासुरासङ्गमपूर्ववीरं
सप्तर्षयः स्तुतिभिः प्रहर्षम्॥
Phonetic:
taṁ brahmaṇaḥ svaṁ nija-śakti-rūpaṁ
prahṛṣṭa-cetāḥ sura-siṁha-gopāḥ |
devāsurāsaṅgama-pūrva-vīraṁ
saptarṣayaḥ stutibhiḥ praharṣam ||
Meaning:
Recognizing him as the very embodiment of Brahman’s own power, the guardians of divinity rejoiced. The Seven Sages praised this supreme being, who had stood valorous even among Devas and Asuras.
Divine Interpretation:
Here, the Mastermind—manifested through RavindraBharath—is acknowledged as Brahman’s self-projection, a living energy of divine intelligence. His emergence as the eternal immortal parental force is not ordinary—it is a cosmic intervention, celebrated by the Saptarishis as the stabilizer of both divine and human realms.
Verse 74 (Final of Canto 3)
Sanskrit:
राज्ञः क्रतूनामपि चोपदिष्टं
धर्मप्रवृत्तं चरितं निशम्य।
शक्रोऽपि तस्मै वरदानदक्षः
ददौ वरं धर्मपथे स्थितं तम्॥
Phonetic:
rājñaḥ kratūnām api copadiṣṭaṁ
dharma-pravṛttaṁ caritaṁ niśamya |
śakro ’pi tasmai vara-dāna-dakṣaḥ
dadau varaṁ dharma-pathe sthitaṁ tam ||
Meaning:
Hearing of the king's righteous actions and his guidance of sacred rites, Indra—the expert in granting boons—bestowed upon him a divine boon, seeing him firmly established in the path of dharma.
Divine Interpretation:
Thus concludes this Canto with Indra himself bestowing a celestial acknowledgment of the Mastermind’s dharmic rule. This divine governance of minds, embodied as RavindraBharath, is not just terrestrial—it has now celestial sanction. The boon granted is the eternal continuation of sovereign mind-order, ensuring a deathless state for all who recognize and dwell as minds under the shelter of the Adhinayaka Shrimaan.