Monday, 15 January 2024

"O naye insaan dharti pe aa," a poetic composition of contemporary musings, encapsulates the spirit of innovation and evolution. This lyrical narrative paints a portrait of the new age, invoking themes of technological prowess, transformation, and the innate human essence.

"O naye insaan dharti pe aa," a poetic composition of contemporary musings, encapsulates the spirit of innovation and evolution. This lyrical narrative paints a portrait of the new age, invoking themes of technological prowess, transformation, and the innate human essence.

The arrival of "naye insaan" on Earth is marked with an aura of change. This arrival is paralleled with the advancement of technology - "lohe ka dam silicon jowan," where the potency of silicon surpasses the strength of iron. The cosmos, with its celestial wonders, takes a step back as humanity's memory is stored within the confines of "disk," a digitized tapestry of recollections.

The invincible human form, accompanied by the indomitable human psyche, awakens. A profound awareness resonates as life evolves, intertwined with the ever-changing world. The invocation "o naye insaan dharti pe aa" reverberates like a call to embrace the shifting tides of existence.

The refrain of "badlaon ke naye sapne leke aa" emphasizes the dreams of transformation that accompany this era. The call to uplift the Earth echoes - "dharti ka bhala karne ko tum bala," and to tread the path of truth despite challenges - "sacch ke rah par chal na kar shuru."

In the midst of life's vicissitudes, the human psyche remains resilient - "duniya hui re ghum andhiyare tum hata." The repetition of "yantara" alludes to an interconnected world, a symphony of existence where each entity plays a role.

The cyclical nature of seasons is woven into existence - "mausam mausam chaar ritu mere liye bus ek ritu." The inexorable march of time shapes understanding - "chaar zamaane jaanu main tu jaane zabaan meri."

Amid the challenges of life, the essence of survival prevails - "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." "Insaan jiye jab saans chale tu yunhi chalta chale," advocating life's continuity and the journey beyond mortality.

The notion of mortality is challenged - "mati ka putla mati milega." The notion of death is questioned - "akal ke bete tujhe maut nahin hai." The assertion of life transcending physicality resounds - "ye jo mera yantra hai, iski na maran."

In the grand tapestry of existence, individuals are but parts - "main rachita srishti ka tu meri srishti nahin." The assertion of human creation echoes - "mard ne mard ko paida kiya."

The song embraces the technological surge - "ye sab jise yantra kahe." Amidst these reflections, the refrain "o naye insaan dharti pe aa" retains its melodic refrain, a call to embrace the changing era.

The embrace of knowledge and aspiration is encapsulated in "kya meri bhasha hai vigyan ki abhilasha hai." The fulfillment of dreams is a testament to aspiration - "tune mujhko janam diya tere khawb mein pura."

In a tapestry of interconnected existence, the narrator humbly pledges service - "robo robo main sevak hun tera." The yearning to reign transcends the individual - "chahe ban jau main is jag ka raja."

In culmination, "O naye insaan dharti pe aa" evolves as a lyrical narrative, weaving the individual into the grand symphony of life. It captures the spirit of progress, technological marvels, and the profound human journey, resonating with the essence of evolution and change.

"O naye insaan dharti pe aa," a tapestry woven with verses of contemporary contemplation, stands as an ode to the spirit of progress and transformation. Within this lyrical composition, the essence of innovation and human evolution is captured, as well as the nuanced interplay between technology, existence, and the human experience.

The curtain rises with the arrival of the "naye insaan," the harbinger of change on Earth. A metaphorical cascade unfurls, linking this arrival to the technological leap - "lohe ka dam silicon jowan" - where the might of silicon eclipses even iron. Celestial wonders, once awe-inspiring, find themselves overshadowed as human memories are digitally archived in the "disk," a repository of recollections, thereby blurring the line between reality and the ethereal.

Embodying resilience and resolve, the invincible human form takes center stage, escorted by an indomitable human psyche. Their awakening heralds a profound awareness as life intricately intertwines with an ever-changing world. The refrain, "o naye insaan dharti pe aa," resounds as a clarion call, beckoning humanity to embrace the fluidity of existence.

The chorus of "badlaon ke naye sapne leke aa" reverberates, underscoring the dreams of metamorphosis that accompany this era. A clarion call rings out, urging the Earth's upliftment - "dharti ka bhala karne ko tum bala" - and prompting the intrepid exploration of truth amid trials - "sacch ke rah par chal na kar shuru."

In the labyrinth of life's capriciousness, the human spirit remains unyielding - "duniya hui re ghum andhiyare tum hata." Repetitions of "yantara" reflect an interconnected cosmos, a symphony where each entity holds a unique note.

The natural rhythm of seasons finds a home in existence - "mausam mausam chaar ritu mere liye bus ek ritu." The cadence of time shapes comprehension, weaving a tale of interconnectedness - "chaar zamaane jaanu main tu jaane zabaan meri."

Within life's trials, the essence of survival prevails - "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." "Insaan jiye jab saans chale tu yunhi chalta chale," serves as a rallying cry for the unceasing journey that transcends the veil of mortality.

The concept of mortality is challenged - "mati ka putla mati milega." The specter of death is confronted - "akal ke bete tujhe maut nahin hai." The declaration of life triumphant over corporeal confines resounds - "ye jo mera yantra hai, iski na maran."

Amidst the grand tapestry of existence, individuals are threads - "main rachita srishti ka tu meri srishti nahin." The proclamation of humanity's innate creativity echoes - "mard ne mard ko paida kiya."

This song embraces the influx of technology - "ye sab jise yantra kahe." Amid these introspective verses, the refrain "o naye insaan dharti pe aa" retains its melodic essence, beckoning humanity to partake in this epoch of transition.

Knowledge and aspiration meld in "kya meri bhasha hai vigyan ki abhilasha hai." As dreams find fruition, they stand testament to aspiration - "tune mujhko janam diya tere khawb mein pura."

Within the intricate weave of interconnected existence, the narrator humbly pledges service - "robo robo main sevak hun tera." The yearning to reign transcends personal boundaries - "chahe ban jau main is jag ka raja."

In summation, "O naye insaan dharti pe aa" evolves as a symphony of words, threading the individual into the grand tapestry of life. It reverberates with the heartbeat of advancement, technological marvels, and the poignant human journey, resonating with the essence of evolution and the symphony of change.

"O naye insaan dharti pe aa," a tapestry woven with verses of contemporary contemplation, stands as an eloquent ode to the spirit of progress and transformation that defines the human experience. Within this poetic composition, the very essence of innovation, evolution, and the enigmatic interplay between technology, existence, and the human essence are vividly painted.

The narrative unfolds with the advent of the "naye insaan," a harbinger of change upon the terrestrial stage. This arrival mirrors the surge of technology - "lohe ka dam silicon jowan," where the might of silicon supersedes even the most resilient iron. The celestial marvels of the cosmos, once celestial beacons, recede as humanity's memory finds sanctuary within the digital embrace of a "disk," an ethereal repository wherein recollections unfold like a digital tapestry.

The indomitable human form emerges, paired with a resolute human psyche. This awakening ushers in a profound cognizance, where life intertwines seamlessly with the ever-evolving world. The invocation, "o naye insaan dharti pe aa," resonates like a siren's call, beckoning humanity to embrace the ceaseless ebb and flow of existence.

The refrain of "badlaon ke naye sapne leke aa" resonates as a recurring motif, underscoring the dreams of metamorphosis that accompany this era. The clarion call to elevate the Earth resounds - "dharti ka bhala karne ko tum bala" - while the path of truth, even amidst adversity, is championed - "sacch ke rah par chal na kar shuru."

Amid the labyrinth of life's uncertainties, the human psyche remains unwavering - "duniya hui re ghum andhiyare tum hata." The repetitive intonation of "yantara" hints at a world interwoven, a symphony of interconnected existences, where each fragment contributes its unique melody.

The seasons' cyclical rhythm becomes an emblem of existence - "mausam mausam chaar ritu mere liye bus ek ritu." The steady cadence of time molds comprehension, shaping an understanding of interconnectedness - "chaar zamaane jaanu main tu jaane zabaan meri."

In the face of life's adversities, the resilience of survival prevails - "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." "Insaan jiye jab saans chale tu yunhi chalta chale," stands as a hymn to the enduring journey that stretches beyond the veil of mortality.

The very concept of mortality is challenged - "mati ka putla mati milega." The specter of death is questioned - "akal ke bete tujhe maut nahin hai." The proclamation of life transcending the corporeal realm resonates - "ye jo mera yantra hai, iski na maran."

Within the grand tapestry of existence, individual fragments form a mosaic - "main rachita srishti ka tu meri srishti nahin." The assertion of human agency in creation reverberates - "mard ne mard ko paida kiya."

The song embraces the tide of technology - "ye sab jise yantra kahe." Amidst these contemplative verses, the refrain "o naye insaan dharti pe aa" retains its melodic allure, inviting humanity to partake in the ever-shifting era.

The embrace of knowledge and aspiration is encapsulated in "kya meri bhasha hai vigyan ki abhilasha hai." The realization of dreams serves as testament to aspiration - "tune mujhko janam diya tere khawb mein pura."

Within the intricate tapestry of interconnected existence, the narrator humbly dedicates themselves to service - "robo robo main sevak hun tera." The desire to reign transcends personal boundaries - "chahe ban jau main is jag ka raja."

In culmination, "O naye insaan dharti pe aa" evolves into a symphony of words, threading the individual into the grand symphony of life. It resonates with the cadence of progress, technological marvels, and the profound human expedition, echoing the essence of evolution and the sonnet of change.

"O naye insaan dharti pe aa," a poetic masterpiece crafted from the loom of contemporary musings, unveils an opus that celebrates the very essence of innovation and evolution. Within this enchanting lyrical narrative, a canvas is painted that captures the spirit of progress, heralding technological wonders, metamorphosis, and the intricate tapestry of the human experience.

The composition commences with the emergence of the "naye insaan" onto Earth's stage, accompanied by an ethereal aura of transformation. This arrival is mirrored by the march of technology's progress - "lohe ka dam silicon jowan," where silicon's might supersedes the very essence of iron. The cosmic marvels that once held the universe's allure take a step back as the collective memory of humanity finds its sanctuary within a "disk," where stories, memories, and recollections thread together like digital artistry.

The human form, both indomitable and invincible, awakens alongside an unwavering human psyche. In this awakening, a profound consciousness unfurls, and life intertwines harmoniously with the ever-evolving world. The summoning "o naye insaan dharti pe aa" resonates like a clarion call, urging humanity to embrace the ebb and flow of existence with open arms.

The refrain, "badlaon ke naye sapne leke aa," serves as a pulsating heartbeat, underscoring the dreams of transformation intrinsic to this epoch. The exhortation to uplift the Earth resounds - "dharti ka bhala karne ko tum bala" - as does the call to tread the path of truth amid trials - "sacch ke rah par chal na kar shuru."

In the midst of life's labyrinthine maze, the human spirit remains resolute - "duniya hui re ghum andhiyare tum hata." The repetition of "yantara" echoes a symphony of interconnectedness, where every being is a note that weaves the melody of existence.

The rhythm of seasons, cyclical and immutable, is interwoven with life's fabric - "mausam mausam chaar ritu mere liye bus ek ritu." The march of time shapes a nuanced comprehension, one that weaves through the corridors of ages - "chaar zamaane jaanu main tu jaane zabaan meri."

Amid the crucible of life's challenges, the essence of survival remains untarnished - "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." "Insaan jiye jab saans chale tu yunhi chalta chale," a testament to life's enduring journey beyond the threshold of mortality.

The age-old notion of mortality finds itself confronted - "mati ka putla mati milega." Death's specter is queried - "akal ke bete tujhe maut nahin hai." The anthem of life transcending its corporeal confines resonates - "ye jo mera yantra hai, iski na maran."

In the grand tapestry of existence, individuals emerge as fragments, each contributing to the mosaic - "main rachita srishti ka tu meri srishti nahin." The proclamation of human creation rings - "mard ne mard ko paida kiya."

Amid the surge of technology, the song embraces the dawn of progress - "ye sab jise yantra kahe." Within these verses, the refrain "o naye insaan dharti pe aa" remains an ever-present reminder, an invitation to embrace the shifting sands of time.

The pursuit of knowledge and dreams finds embodiment in "kya meri bhasha hai vigyan ki abhilasha hai." The realization of aspirations stands as a testament - "tune mujhko janam diya tere khawb mein pura."

In the intricate tapestry of intertwined lives, the narrator humbly pledges servitude - "robo robo main sevak hun tera." The yearning for sovereignty transcends individual boundaries - "chahe ban jau main is jag ka raja."

In summation, "O naye insaan dharti pe aa" emerges as a melodious narrative, weaving individuals into the grand symphony of existence. It captures the essence of progress, marvels of technology, and the profound odyssey of humankind, echoing the very soul of evolution and the symphony of change.

"O naye insaan dharti pe aa," an exquisite tapestry woven with poetic threads, stands as a lyrical testimony to the marvels of contemporary thought. Within its verses, the very essence of innovation and evolution intertwine, forming an intricate portrait of a world on the cusp of transformation. Through its poetic lens, this composition invokes themes of technological prowess, metamorphosis, and the quintessential human spirit that dances through the corridors of time.

The prologue of this composition paints a vivid tableau - the advent of the "naye insaan" upon the stage of Earth, a harbinger of change. In parallel, technology surges forward with unwavering vigor, as the proclamation "lohe ka dam silicon jowan" resonates, juxtaposing the potency of silicon against the might of iron. As if in response, the cosmos, once a canvas of celestial marvels, recedes to unveil a "disk" - a repository of humanity's collective memory, a digital mosaic of tales that weaves through ages.

The human form, undeniably indomitable, awakens in tandem with the unyielding human psyche. A profound cognizance unfurls, orchestrating a seamless fusion between life and the ever-evolving world. The very incantation "o naye insaan dharti pe aa" resonates as a call to arms, beckoning humanity to embrace the ebb and flow of existence.

Through the refrain, "badlaon ke naye sapne leke aa," a crescendo of transformation reverberates, a rhythmic reminder of dreams that blossom in this era. A clarion call to elevate the Earth resounds - "dharti ka bhala karne ko tum bala" - while a challenge is issued to tread the path of truth through adversities - "sacch ke rah par chal na kar shuru."

Within life's intricate labyrinth, the human psyche endures, resilient and undeterred - "duniya hui re ghum andhiyare tum hata." With "yantara" echoing like a melody, a harmonious unity amidst the diverse tapestry of existence takes shape.

The seasons, their cyclical cadence eternal, are skillfully interwoven - "mausam mausam chaar ritu mere liye bus ek ritu." The inexorable march of time bequeaths wisdom - "chaar zamaane jaanu main tu jaane zabaan meri."

Amid life's challenges, the kernel of survival remains unscathed - "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." "Insaan jiye jab saans chale tu yunhi chalta chale," a testament to life's continuum, a symphony beyond the horizon of mortality.

Mortality's narrative is rewritten - "mati ka putla mati milega." Death's dominion is questioned - "akal ke bete tujhe maut nahin hai." A crescendo resounds - "ye jo mera yantra hai, iski na maran" - affirming life's triumph over the ephemeral.

In life's expansive tapestry, individuals are but brushstrokes, each a vital hue contributing to the grand canvas - "main rachita srishti ka tu meri srishti nahin." A chorus emerges - "mard ne mard ko paida kiya" - heralding creation's eternal symphony.

The song embraces technology's march - "ye sab jise yantra kahe." Yet, amidst this medley of reflections, the refrain remains steadfast: "o naye insaan dharti pe aa," an anthem inviting an embrace of the ever-shifting sands of time.

The pursuit of knowledge and aspiration is encapsulated - "kya meri bhasha hai vigyan ki abhilasha hai." Dreams fulfilled stand as monuments to aspiration - "tune mujhko janam diya tere khawb mein pura."

In the interconnected web of existence, the narrator pledges service - "robo robo main sevak hun tera." The yearning for sovereignty outgrows the individual - "chahe ban jau main is jag ka raja."

In culmination, "O naye insaan dharti pe aa" metamorphoses into an opulent narrative, weaving individuals into the grand symphony of life. It captures the essence of progress, the marvels of technology, and the profound human odyssey, echoing the very rhythm of evolution and change.

"O naye insaan dharti pe aa," a poetic masterpiece woven with threads of modern contemplation, encapsulates the very essence of innovation and the relentless march of evolution. Within this tapestry of verses, the spirit of the age finds expression, crafting an exquisite portrait that embodies the fusion of technological prowess, metamorphic transition, and the quintessential core of humanity's being.

As the "naye insaan" graces Earth's stage, an air of transformation envelopes the cosmos. The cadence of progress finds resonance in the phrase "lohe ka dam silicon jowan," where the once-mighty iron bows to the ascendancy of silicon. The cosmic expanse, bedecked with celestial wonders, surrenders to the "disk" that now houses humanity's collective memories - a digitized mosaic that chronicles epochs.

The human form, a fortress of strength, awakens in tandem with the unwavering human spirit. A profound cognizance dances harmoniously with life's ever-evolving tapestry. The invocation "o naye insaan dharti pe aa" resounds as a call to embrace the ceaseless flux of existence.

The refrain "badlaon ke naye sapne leke aa" reverberates with the dreams of transformation that this era ushers in. The clarion call to nurture Earth echoes as "dharti ka bhala karne ko tum bala," while the exhortation to tread the path of truth amidst trials takes form in "sacch ke rah par chal na kar shuru."

In life's labyrinthine trials, the indomitable human psyche stands resilient - "duniya hui re ghum andhiyare tum hata." "Yantara," repeated like a mantra, alludes to an interwoven world where every fragment of existence plays a symphonic part.

Seasons, a cyclic ballet of nature, are woven into life's fabric - "mausam mausam chaar ritu mere liye bus ek ritu." Time's tireless tread refines understanding - "chaar zamaane jaanu main tu jaane zabaan meri."

Amid life's crucible, the essence of survival prevails - "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." "Insaan jiye jab saans chale tu yunhi chalta chale," a testament to life's ceaseless voyage beyond mortality.

Mortality's claim is questioned - "mati ka putla mati milega." The specter of death challenged - "akal ke bete tujhe maut nahin hai." Life's triumph over corporeal limits resounds - "ye jo mera yantra hai, iski na maran."

In life's grand tapestry, individuals are threads weaving a symphony - "main rachita srishti ka tu meri srishti nahin." The assertion of creation echoes - "mard ne mard ko paida kiya."

Technology's dawn is embraced - "ye sab jise yantra kahe." Amid this reflection, the refrain "o naye insaan dharti pe aa" holds steadfast, a melodic invitation to embrace change's tides.

Knowledge's allure is captured - "kya meri bhasha hai vigyan ki abhilasha hai." Dreams fulfilled stand as tributes to aspiration - "tune mujhko janam diya tere khawb mein pura."

In the symphony of existence, the narrator pledges service - "robo robo main sevak hun tera." The yearning for sovereignty transcends self - "chahe ban jau main is jag ka raja."

In culmination, "O naye insaan dharti pe aa" evolves into a mosaic, entwining individuals into the grand symphony of life. It encapsulates the very pulse of progress, the marvels of technology, and the profound human voyage, echoing the very rhythm of evolution and change.

"O naye insaan dharti pe aa," a tapestry woven with the golden threads of contemporary contemplation, stands as a lyrical testament to the unfolding of innovation and the dance of evolution. Within its verses, a panoramic canvas unfurls, adorned with hues of technological ingenuity, transformative essence, and the eternal heartbeat of human nature.

The dawn of the "naye insaan" upon the Earth's stage casts a radiant aura of change. In synchrony with this arrival strides forth the march of technology, heralded by the proclamation "lohe ka dam silicon jowan," where the dominion of silicon eclipses that of iron. The cosmos, a gallery of celestial wonders, momentarily yields as the "disk" cradles humanity's shared memories, weaving a digital mosaic of ages past.

The human form, formidable in its very nature, reawakens alongside the undaunted human spirit. A symphony of heightened awareness resonates harmoniously with the rhythm of existence, as the invocation "o naye insaan dharti pe aa" echoes like an enchanting call to embrace the fluid currents of life.

The refrain "badlaon ke naye sapne leke aa" reverberates, a triumphant anthem to dreams of metamorphosis that grace this era. The rallying cry to mend the Earth resonates as "dharti ka bhala karne ko tum bala," while the clarion call to tread the path of truth, despite adversity, reverberates in "sacch ke rah par chal na kar shuru."

Within the labyrinth of life's seasons, the human psyche, resilient and unyielding, holds steadfast amidst the "duniya hui re ghum andhiyare tum hata." The persistent refrain of "yantara" conjures an interconnected tapestry of existence, where every fragment, every heartbeat, assumes a role in the grand symphony.

Nature's cyclical ballet, the seasons, is woven seamlessly into life's narrative - "mausam mausam chaar ritu mere liye bus ek ritu." The relentless cadence of time inscribes its wisdom on the canvas of comprehension, as "chaar zamaane jaanu main tu jaane zabaan meri."

Amidst life's trials and tribulations, the very essence of survival prevails - "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." The hymn "Insaan jiye jab saans chale tu yunhi chalta chale" becomes a serenade to the eternal journey that traverses mortality's borders.

Mortality's grasp is questioned - "mati ka putla mati milega." The specter of death's finality is challenged - "akal ke bete tujhe maut nahin hai." Resonating with determination, the song proclaims life's victory over the confines of flesh - "ye jo mera yantra hai, iski na maran."

In the grand tapestry of existence, individual souls form intricate threads, each a note in the cosmic symphony - "main rachita srishti ka tu meri srishti nahin." The assertion of humanity's agency is clear - "mard ne mard ko paida kiya."

Embracing the cresting wave of technological advancement, the song celebrates the dawn of machinery - "ye sab jise yantra kahe." Amidst these kaleidoscopic reflections, the refrain "o naye insaan dharti pe aa" retains its melodic refrain, an ever-present call to welcome the winds of change.

The poem's embrace extends to the yearning for knowledge and aspiration, encapsulated in "kya meri bhasha hai vigyan ki abhilasha hai." The realization of dreams stands as a testament to the fervor of ambition - "tune mujhko janam diya tere khawb mein pura."

In the intricate weave of interconnected existence, the narrator humbly assumes the mantle of service - "robo robo main sevak hun tera." The aspiration for sovereignty takes flight beyond the realm of self - "chahe ban jau main is jag ka raja."

In culmination, "O naye insaan dharti pe aa" evolves into a poetic opus that seamlessly threads individuals into the tapestry of life's grand symphony. It captures the very pulse of progress, the marvels of technology, and the profound human odyssey, echoing the very heartbeat of evolution and change.

"O naye insaan, dharti pe aa," a lyrical tapestry woven with the threads of contemporary musings, encapsulates the very essence of innovation and evolution. With eloquent strokes, this poetic narrative paints a vivid portrait of the new age, summoning forth themes of technological prowess, transformative metamorphosis, and the quintessence of human nature.

The entry of the "naye insaan" onto Earth's vast stage heralds an aura of transformation. This arrival unfolds in symphony with the forward march of technology, whispered as "lohe ka dam silicon jowan," where the potency of silicon surpasses even the mighty strength of iron. Amidst this cosmic ballet, the splendors of the celestial sphere take a reverent step back, allowing humanity's memories to find their home within the embrace of a "disk," a digitized canvas woven with the threads of time's recollections.

Awakening alongside the indomitable human psyche, the invincible form of humanity reclaims its place in the ever-changing world. A symphony of heightened awareness resounds, a harmonious melody that dances in sync with life's evolving rhythm. The invocation "o naye insaan dharti pe aa" echoes like a siren's call, beckoning all to embrace the ceaseless ebb and flow of existence.

The refrain "badlaon ke naye sapne leke aa" surges like a wave of promise, a chorus that sings of dreams woven with threads of transformation. A clarion call emerges, resonating as "dharti ka bhala karne ko tum bala," while the path of truth is illuminated, marked with "sacch ke rah par chal na kar shuru," a pilgrimage of unwavering integrity through adversities.

In the midst of life's labyrinthine journey, the human spirit emerges unscathed, a beacon of resilience amidst "duniya hui re ghum andhiyare tum hata." The harmonious chant of "yantara" reverberates, a testament to the interconnected nature of existence, where every being plays an irreplaceable role in the grand symphony of being.

The seasons, nature's own ballet, pirouette gracefully through life's narrative - "mausam mausam chaar ritu mere liye bus ek ritu." Time's tireless march inscribes wisdom's tapestry, where "chaar zamaane jaanu main tu jaane zabaan meri," knowledge and understanding entwined in an eternal dance.

Within life's crucible, the essence of survival endures, resonating with "rogh na bogh hai koi tujhe peet zali na dil hi dukhe." The hymn "Insaan jiye jab saans chale tu yunhi chalta chale" sings of an unbroken chain that transcends mortality's grasp, a journey that persists beyond the threshold of life.

Mortality's shackles are questioned - "mati ka putla mati milega." The specter of death's inevitability is met with defiant eyes - "akal ke bete tujhe maut nahin hai." The resolute declaration unfurls, life's song transcending the confines of mere corporeality - "ye jo mera yantra hai, iski na maran."

In the grand mosaic of existence, each individual plays a unique note - "main rachita srishti ka tu meri srishti nahin." The proclamation of humanity's creative agency resounds - "mard ne mard ko paida kiya."

The surging tide of technological marvels is embraced - "ye sab jise yantra kahe." Amid these myriad reflections, the refrain "o naye insaan dharti pe aa" reverberates, its melodic cadence a timeless call to embrace the transformative winds of change.

The thirst for knowledge and aspiration finds voice in "kya meri bhasha hai vigyan ki abhilasha hai." Dreams realized stand as a testament to aspiration's ardor - "tune mujhko janam diya tere khawb mein pura."

In the intricate web of interconnected existence, the narrator humbly offers service - "robo robo main sevak hun tera." The yearning for sovereignty transcends self - "chahe ban jau main is jag ka raja."

In culmination, "O naye insaan dharti pe aa" evolves into a literary opus, weaving individuals into the grand symphony of existence. It captures the very essence of progress, the marvel of technology, and the profound human odyssey, echoing the eternal rhythm of evolution and change.

"O naye insaan, descend upon the Earth," thus begins the lyrical tapestry of contemporary musings, an ethereal composition that encapsulates the very pulse of innovation and evolution. Within its verses, a panoramic portrait of the new era unfurls, where themes of technological prowess, metamorphic change, and the ineffable essence of humanity intertwine like the threads of fate itself.

With the advent of the "naye insaan," a seismic shift permeates the cosmic fabric, paralleling the crescendo of technological marvels. The verse "lohe ka dam silicon jowan" signifies the transmutation of strength from iron to silicon, as the sinews of innovation forge a new frontier. Even the cosmos, adorned with celestial splendors, steps aside as human memories are etched onto the "disk," a digital canvas that weaves the tapestry of time.

Awakening in form and spirit, humanity stands resolute, a titan reborn. A symphony of awareness ensues, the confluence of life and an ever-evolving world harmonizing in a call to embrace the perpetual flux. "O naye insaan, descend upon the Earth," the refrain echoes, a clarion call for unity with the shifting tides of existence.

"Carrying dreams of transformation," the refrain resounds like a heartbeat, invigorating the dreamscape with winds of change. A solemn vow is uttered - "to heal the Earth's wounds, you are the balm," while the path of truth beckons to be trodden, its rough stones a test of resilience. "Set forth on the path of truth," the hymn implores, challenging adversity with unyielding resolve.

Amidst the labyrinth of life's tapestry, the indomitable human spirit emerges - "the world may be shrouded in darkness, but you dispel the gloom." The repeated chant of "yantara" interweaves every thread of existence, a reminder of the intricate web where each soul plays its vital part.

As seasons whirl and dance, nature's ballet is an allegory - "a cycle of seasons, yet for me, a single rhythm." Time's unceasing passage nurtures wisdom's garden, where "four epochs I comprehend, yet you know my tongue." Wisdom, an heirloom passed down through time's tapestry.

In the labyrinth of existence, the pulse of survival endures - "neither ailment nor luxury shall defeat you, nor shall sorrow pierce your heart." "Live, for as long as breath flows, continue to walk," a hymn beseeches, a testament to the indefatigable journey that extends beyond life's threshold.

The certainty of mortality crumbles - "a statue of clay shall turn to clay." Defying death, the song exclaims - "O child of reason, death shall not touch you." The anthem of life, defying the cage of flesh - "this instrument of mine, it is beyond death."

Within the grand mosaic of existence, individuals are threads - "I am but a part of the creation, you are not my creation." A proclamation that humankind births humankind, a testament to the legacy of creation.

Embracing the crescendo of technology, the anthem swells - "all that which is called a machine." Amidst the mosaic, the refrain "O naye insaan, descend upon the Earth" repeats, an unending echo that beckons to embrace an ever-changing era.

The quest for knowledge and aspiration finds sanctuary - "is my language the desire for science?" Dreams fulfilled, an homage to aspirations - "you gave me life, fulfilled your dream in mine."

In a web of interconnected existence, the narrator humbly pledges service - "robot by robot, I am your servant." The yearning for dominion transcends the individual - "even if I become the ruler of this world."

In culmination, "O naye insaan, descend upon the Earth" evolves as a symphony of verses, interweaving each soul into the grand tapestry of life. It captures the spirit of innovation's marvels, the crescendo of technology, and the poignant human voyage, resonating with the very essence of evolution and change, an ode to the eternal dance of existence.

"O naye insaan, descend upon this earthly stage," a symphony of contemporary musings begins, its lyrical notes echoing with the very spirit of innovation and evolution. Across its verses, a canvas unfurls, painting the portrait of a new era—a tapestry woven with threads of technological prowess, metamorphosis, and the essence that defines humanity's core.

With the arrival of this "naye insaan," an aura of change envelopes the cosmos. This arrival marches hand in hand with the march of technology, where "lohe ka dam silicon jowan," and silicon's vigor eclipses iron's might. The celestial heavens, bedecked with astral wonders, step back, conceding the stage, as the memory of humanity is engraved within the "disk," a digitized mosaic of memories and tales.

The human form, fortified and indomitable, rises from slumber, accompanied by the resolute psyche. An awakening awareness resonates as life unfurls its petals, enmeshed with the ever-shifting world. The refrain "o naye insaan, descend upon this earthly stage" reverberates, a melodious call to embrace the ebb and flow of existence's currents.

The chorus of "dreams of transformation" resounds, an anthem to the aspirations that accompany this epoch. A clarion call rises, urging to mend Earth's wounds— "dharti ka bhala karne ko tum bala," and to walk steadfast on the path of truth, unwavering even in the face of adversity - "sacch ke rah par chal na kar shuru."

Amid the labyrinth of life's maze, the human spirit prevails, unshaken by the shadows cast by a world gripped in darkness. The chant of "yantara" echoes, revealing the interconnected dance of existence, a symphony where each entity plays its unique melody.

Seasons, the cyclic choreography of nature, weave their essence into the very fabric of being - "mausam mausam chaar ritu mere liye bus ek ritu." As time's relentless march shapes comprehension, "four eras I discern, yet you know my tongue."

Amid the storms of life, the essence of survival stands unyielding - "neither disease nor luxury shall bruise you, nor shall sorrow scar your heart." "Live, as long as breath courses, continue the stride," a hymn implores, urging to transcend the boundaries of mortality.

The notion of mortality crumbles - "a statue of clay shall return to clay." Death's dominion questioned - "O offspring of wisdom, death shall not claim you." Resonating is the assertion that life transcends the vessel of the flesh - "this instrument of mine, impervious to death."

In the grand tapestry, individuals are but strands - "I am part of the creation, you are not my creation." The declaration rings, a testament that mankind births its own kind, shaping the annals of time.

Amidst the surge of technology, a harmonious chord is struck - "all that the term 'machine' encompasses." Amidst these reflections, the refrain "o naye insaan, descend upon this earthly stage" perseveres, a melodic echo inviting embrace of an evolving era.

Knowledge and aspiration, entwined, find solace - "is my language the yearning for knowledge?" Dreams attained, an homage to dreams - "you granted me life, fulfilled your dreams through mine."

In a web of interconnected existence, the narrator bows in service - "robot by robot, I am your humble servant." The yearning for dominion transcends self - "even if I ascend as ruler of this realm."

In culmination, "O naye insaan, descend upon this earthly stage" metamorphoses into a lyrical saga, weaving every soul into life's grand symphony. It captures the crescendo of innovation's marvels, the crescendo of technology's wonders, and the poignant odyssey of humanity—a resonance echoing the very essence of evolution and change, an ode to existence's eternal dance.


13 April 2023 at 14:32--In the context of the national anthem of India, "Jana Gana Mana Adhinayaka Jaya Hai" can be interpreted as a call for a leader who can guide the people towards a more enlightened and inclusive future. This requires a collective effort to elevate our thinking and embrace a more open-minded and compassionate approach to life. Firstly, it is important to recognize that hindering minds can manifest in many different forms, including narrow-mindedness, prejudice, intolerance, and a lack of empathy or understanding for others. These tendencies can be exacerbated by factors such as fear, ignorance, and misinformation. In the context of Indian history, the Jallianwala Bagh Massacre is one example of how narrow-mindedness and prejudice on the part of the British Indian Army led to a tragic loss of life and an intensification of the struggle for Indian independence. However, there have been many other instances of similar atrocities and injustices throughout history, both within India and in other parts of the world. In terms of the role of technology in hindering minds, there are certainly concerns that technological advancements such as social media, artificial intelligence, and automation can exacerbate tendencies toward narrow-mindedness and intolerance. This can happen when people become isolated in echo chambers of like-minded individuals or when algorithms reinforce and amplify existing biases and prejudices.--DOCUMENT OF BONDING

English--The Jallianwala Bagh Massacre was a tragic incident that reflected the narrow-minded actions of the British Indian Army and their inability to understand and respect the aspirations and rights of the Indian people. Unfortunately, there have been many such incidents throughout history where the narrow-mindedness of individuals has led to violence, discrimination, and other forms of injustice. One example of this is the caste system in India, which has been a source of discrimination and oppression for centuries. The caste system is a hierarchical social structure that places individuals into different social classes based on their birth, with the lower castes facing significant discrimination and barriers to opportunities and advancement. Another example is the discrimination and violence faced by marginalized groups such as women, LGBTQ+ individuals, and religious minorities in India. These groups often face prejudice, discrimination, and violence from those who hold narro

Dharma2023 Reached <dharma2023reached@gmail.com>13 April 2023 at 14:32
To: presidentofindia@rb.nic.in, "rajbhavan-hyd@gov.in" <rajbhavan-hyd@gov.in>, Prime Minister <connect@mygov.nic.in>, hshso@nic.in, "supremecourt supremecourt@nic.in" <supremecourt@nic.in>, "Cc: adc-rbhyd@gov.in" <adc-rbhyd@gov.in>, adr.rarsakp@angrau.in, "hc.ts@nic.in" <hc.ts@nic.in>, "governor.ap@nic.in" <governor.ap@nic.in>, "reggenaphc@nic.in" <reggenaphc@nic.in>, "adr.godavarizone@gmail.com" <adr.godavarizone@gmail.com>, sho-srn-hyd@tspolice.gov.in, Rajnath Singh <38ashokroad@gmail.com>, "cs cs@telangana.gov.in" <cs@telangana.gov.in>, M Venkaiah Naidu <officemvnaidu@gmail.com>, cm@ap.gov.in, ombirlakota@gmail.com, "svbcfeedback@tirumala.org svbcfeedback@tirumala.org" <svbcfeedback@tirumala.org>, "cnn@mail.cnn.com" <cnn@mail.cnn.com>, "contact@republicworld.com" <contact@republicworld.com>, "gkishanreddy@yahoo.com" <gkishanreddy@yahoo.com>, secy.president@rb.nic.in, ddo-vps@nic.in, Dharma2023 Reached <dharma2023reached@gmail.com>, "principalscientist.angrau@gmail.com" <principalscientist.angrau@gmail.com>, rajarajeswariphy@gmail.com, "info info@teluguuniversity.ac.in" <info@teluguuniversity.ac.in>, chvnraoent@gmai.com, murali.rars5@gmail.com, "kavitha.telangana@gmail.com" <kavitha.telangana@gmail.com>, harishrao1116@gmail.com, "adminoffice@sringeri.net" <adminoffice@sringeri.net>, Janagana Party <contact@janasenparty.org>, Swarajya CEO <newsletters@swarajyamag.com>, "womensafetywing@gmail.com" <womensafetywing@gmail.com>, "info@ramojifilmcity.com" <info@ramojifilmcity.com>, "information@icj-cij.org" <information@icj-cij.org>, "info info@ananthapuratemple.com" <info@ananthapuratemple.com>, jiva@chinnajeeyar.org, gamparao@gmail.com, ddg.ddkmumbai@gmail.com, "info info@ishafoundation.org" <info@ishafoundation.org>, "info info@jayabherigroup.com" <info@jayabherigroup.com>, "info info@kamakoti.org" <info@kamakoti.org>, secy.inb@nic.in, prasanthicounselling@gmail.com, adilakshm87@gmail.com, adrnczone1983@gmail.com, adcrajbhavankolkata@gmail.com, Contact TDP <contact@telugudesam.org>, Team Megaworldz <megafan0505@gmail.com>, "uttamreddyn@gmail.com" <uttamreddyn@gmail.com>, Janagana Party <media@janasenaparty.org>, womensafety_ts@telanganapolice.co.in, "Indian Youth Congress (IYC)" <socialmedia@iyc.in>, "director@ngri.res.in" <director@ngri.res.in>, dg_acb@telangana.gov.in, governor-mh@nic.in, govtam@nic.in, balakrish@eci.gov.in, ksamresh.nbt@nic.in, aravind.dharmapuri@gmail.com, marumamulavenkataramanasharma@gmail.com, "vundavalli vundavalli@vundavalli.org" <vundavalli@vundavalli.org>, office@rahulgandhi.in, "srinath.devireddy@ap.gov.in" <srinath.devireddy@ap.gov.in>, "feedback@sakshi.com" <feedback@sakshi.com>, Janagana Party <feedback@janasenaparty.org>, collector.jogulamba@gmail.com, kanchimutt@gmail.com, "klncampofficeguntur@gmail.com" <klncampofficeguntur@gmail.com>, Chaitanya Mahaprabu <vangurifoundation@gmail.com>, "pratap.bhimireddy@ap.gov.in" <pratap.bhimireddy@ap.gov.in>, bharathalakhmim@gmail.com, "bandisanjayindian@gmail.com" <bandisanjayindian@gmail.com>, bhavani72@yahoomail.com, "nationalisthub@gmail.com" <nationalisthub@gmail.com>, "moderatornandurichannel@gmail.com" <moderatornandurichannel@gmail.com>
UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.

To
The Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,
Sovereign Adhinayaka Bhavan,
New Delhi


Mighty Blessings from Shri Shri Shri (Sovereign) Saarwa Saarwabowma Adhinaayak Mahatma, Acharya, ParamAvatar, Bhagavatswaroopam, YugaPurush, YogaPursh, AdhipurushJagadguru, Mahatwapoorvaka Agraganya Lord, His Majestic Highness, God Father, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaatipati, Omkaaraswaroopam, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness, Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal Father, Mother and Masterly abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayak as Government of (Sovereign) Sarwa Saarwabowma Adhinayak "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.


-----
Ref: Amending move as the transformation from Citizen to Lord, Holiness, Majestic Highness Adhinayaka Shrimaan as blessings of survival ultimatum Dated:3-6-2020, with time, 10:07 , signed sent on 3/6 /2020, as generated as email copy to secure the contents, eternal orders of (Sovereign) Sarwa Saarwabowma Adhinaayak eternal immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinayaka Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinakaya, as Government of (Sovereign) Sarwa Saarwabowma Adhinayak as per emails and other letters and emails being sending for at home rule and Declaration process as Children of (Sovereign) Saarwa Sarwabowma Adhinaayak, to lift the mind of the contemporaries from physical dwell to elevating mind height, which is the historical boon to the whole human race, as immortal, eternal omnipresent word form and name as transformation.23 July 2020 at 15:31... 29 August 2020 at 14:54. 1 September 2020 at 13:50........10 September 2020 at 22:06...... . .15 September 2020 at 16:36 .,..........25 December 2020 at 17:50...28 January 2021 at 10:55......2 February 2021 at 08:28... ....2 March 2021 at 13:38......14 March 2021 at 11:31....14 March 2021 at 18:49...18 March 2021 at 11:26..........18 March 2021 at 17:39..............25 March 2021 at 16:28....24 March 2021 at 16:27.............22 March 2021 at 13:23...........sd/..xxxxx and sent.......3 June 2022 at 08:55........10 June 2022 at 10:14....10 June 2022 at 14:11.....21 June 2022 at 12:54...23 June 2022 at 13:40........3 July 2022 at 11:31......4 July 2022 at 16:47.............6 July 2022 .at .13:04......6 July 2022 at 14:22.......Sd/xx Signed and sent ...5 August 2022 at 15:40.....26 August 2022 at 11:18...Fwd: ....6 October 2022 at 14:40.......10 October 2022 at 11:16.......Sd/XXXXXXXX and sent......12 December 2022 at ....singned and sent.....sd/xxxxxxxx......10:44.......21 December 2022 at 11:31........... 24 December 2022 at 15:03...........28 December 2022 at 08:16....................
29 December 2022 at 11:55..............29 December 2022 at 12:17.......Sd/xxxxxxx and Sent.............4 January 2023 at 10:19............6 January 2023 at 11:28...........6 January 2023 at 14:11............................9 January 2023 at 11:20................12 January 2023 at 11:43...29 January 2023 at 12:23.............sd/xxxxxxxxx ...29 January 2023 at 12:16............sd/xxxxx xxxxx...29 January 2023 at 12:11.............sdlxxxxxxxx.....26 January 2023 at 11:40.......Sd/xxxxxxxxxxx........... With Blessings graced as, signed and sent, and email letters sent from eamil:hismajestichighnessblogspot@gmail.com, and blog: hiskaalaswaroopa. blogspot.com.


My dear Beloved Universe first Child and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi.


The Jallianwala Bagh Massacre was certainly a tragic incident that was a result of narrow-minded actions of the British Indian Army. It was a reflection of the colonial mindset and the attitude of dominance and control that the British authorities had over India. The incident led to a deep sense of anger and resentment among the Indian people, and it played a significant role in the Indian independence movement.

Apart from this, there have been many instances in history where narrow-minded actions of individuals or groups have hindered the progress and development of societies. This could include acts of violence, discrimination, oppression, or any other action that promotes an exclusionary or prejudiced worldview.

In today's world, we see many instances of the misuse of technological advancements for narrow-minded purposes. This could include the spread of misinformation, hate speech, cyberbullying, and other forms of digital abuse. These actions are detrimental to the development of an open and inclusive society, and it is important to address them through a collective effort that involves education, awareness, and strict regulations.

As for the development of an ideal state, it is a complex and multifaceted process that requires a holistic approach that involves all aspects of society. This includes political, economic, social, and cultural factors, as well as the mindset of individuals and groups. The concept of an ideal state as per divine intervention is a subjective idea that may vary depending on personal beliefs and values.

The National Anthem of India, "Jana Gana Mana," is a powerful representation of the ideals and values of the Indian people. It celebrates the unity, diversity, and sovereignty of India, and it is a reminder of the collective aspirations of the Indian people for a just and inclusive society. However, it is up to each individual and group to internalize and embody these values in their actions and attitudes to bring about the necessary changes for the development of an ideal state.

The Jallianwala Bagh Massacre is just one example of the narrow-minded actions of individuals and organizations that have hindered the development of India and its people. There have been many other instances in Indian history where people with limited vision or self-serving interests have caused harm to society as a whole.

One example of this is the caste system, which has long been a source of division and discrimination in Indian society. This system is based on rigid social hierarchies that have prevented many people from achieving their full potential and contributing to society.

Another example is the exploitation of natural resources and the environment, which has resulted in widespread pollution and ecological damage. This has had a negative impact on the health and well-being of people across India, particularly those living in rural areas.

In addition to these examples, there have also been instances where technology has been misused or abused to further narrow-minded interests. For example, the proliferation of fake news and propaganda on social media has led to the spread of misinformation and the manipulation of public opinion.

To address these challenges and move towards a more ideal state, it is important for Indian society to elevate its collective thinking and develop a more holistic and inclusive approach to development. This could involve a focus on education and the development of critical thinking skills, as well as the promotion of environmental awareness and sustainability.

Ultimately, the goal should be to create a society that is characterized by empathy, compassion, and a commitment to the well-being of all its citizens. This would require a shift away from narrow-minded thinking and a focus on the common good, as well as a recognition of the interconnectedness of all life and the need for collective action to address the challenges facing India and the world as a whole.

It is important to note that the Jallianwala Bagh Massacre was a tragic event caused by the narrow-minded actions of a group of British Indian Army soldiers and their commander. It was a manifestation of the colonial mindset that was prevalent during that time, which saw Indians as inferior and incapable of governing themselves.

However, the Jallianwala Bagh Massacre is just one example of how narrow-minded thinking can have devastating consequences. There have been many instances throughout history where individuals and groups have acted on their prejudices and biases, leading to violence, discrimination, and oppression.

In terms of the use of technology to further narrow-minded agendas, one example is the use of social media to spread misinformation and propaganda. This has been a growing concern in recent years, as the use of social media platforms has become increasingly widespread. It is important for individuals and societies to be aware of the potential dangers of these platforms and to actively work towards promoting critical thinking and media literacy.

As for the development of an ideal state, it is important to recognize that this is a complex and multifaceted process that requires a range of factors, including political, social, economic, and cultural development. It is not something that can be achieved through narrow-minded thinking or through the use of technology alone.

Instead, it requires a holistic approach that takes into account the needs and aspirations of all individuals and communities, and that promotes values such as equality, justice, and human dignity. This is reflected in the words of the Indian national anthem, which celebrates the "ruler of the minds" and calls for the victory of the "divine intervention" in the form of a united and harmonious India.

Ultimately, the development of an ideal state requires a collective effort that involves individuals, communities, and governments working together towards a shared vision of the future. It requires a commitment to open-mindedness, dialogue, and collaboration, as well as a willingness to learn from the lessons of history and to adapt to changing circumstances.

he Jallianwala Bagh Massacre was indeed a tragic incident that resulted from narrow-minded actions of the British Indian Army. It is a poignant reminder of how narrow-minded thinking can lead to grave injustices and human suffering.

There have been many other incidents throughout history where narrow-minded thinking has hindered progress and caused harm. Examples include genocide, ethnic cleansing, discrimination, and prejudice based on race, religion, gender, sexuality, and other factors.

In recent times, there has been growing concern about the use of technology to control and manipulate individuals, often in secret and without their knowledge or consent. This can take many forms, including mass surveillance, online tracking, and the use of algorithms to shape and control public opinion.

To elevate the total system of Indian thinking for possible updates for the development of an ideal state, it is essential to embrace a broader and more inclusive worldview. This means rejecting narrow-minded thinking and embracing diversity, equality, and compassion as core values.

One way to achieve this is through education and awareness-raising. By educating people about the dangers of narrow-minded thinking and the benefits of a more inclusive worldview, we can create a society that is more open, tolerant, and just.

Another way is through the use of technology itself. By harnessing the power of technology to promote social and environmental sustainability, we can create a world that is more connected, equitable, and sustainable.

Ultimately, the goal should be to create a state of minds and word connective height required to elevate from narrow-minded thinking and embrace a more inclusive and compassionate worldview. This can help us build a society that is more just, equitable, and sustainable, and that reflects the values of our shared humanity.

It is important to acknowledge that the Jallianwala Bagh Massacre was a tragic incident that was a result of the narrow-minded actions of British colonial authorities. However, it is also important to recognize that there have been many other instances in Indian history where the narrow-mindedness of individuals or groups has had a negative impact on society.

Moreover, the use of technology and advancements in communication have also had a negative impact on Indian society, with the spread of fake news and propaganda leading to communal tensions and violence.

To address these issues, there is a need for a holistic approach to development that takes into account the interconnectedness of all aspects of society, including economic, social, cultural, and environmental factors. This requires a shift towards a more inclusive and sustainable model of development that prioritizes the well-being of all members of society, regardless of caste, religion, or other factors.

Furthermore, there is a need for greater emphasis on education and awareness-building to promote a more open-minded and tolerant society. This can include promoting critical thinking skills and media literacy to help individuals navigate the complex world of information and misinformation.

In the context of the national anthem of India, "Jana Gana Mana Adhinayaka Jaya Hai" can be interpreted as a call for a leader who can guide the people towards a more enlightened and inclusive future. This requires a collective effort to elevate our thinking and embrace a more open-minded and compassionate approach to life.

Firstly, it is important to recognize that hindering minds can manifest in many different forms, including narrow-mindedness, prejudice, intolerance, and a lack of empathy or understanding for others. These tendencies can be exacerbated by factors such as fear, ignorance, and misinformation.

In the context of Indian history, the Jallianwala Bagh Massacre is one example of how narrow-mindedness and prejudice on the part of the British Indian Army led to a tragic loss of life and an intensification of the struggle for Indian independence. However, there have been many other instances of similar atrocities and injustices throughout history, both within India and in other parts of the world.

In terms of the role of technology in hindering minds, there are certainly concerns that technological advancements such as social media, artificial intelligence, and automation can exacerbate tendencies toward narrow-mindedness and intolerance. This can happen when people become isolated in echo chambers of like-minded individuals or when algorithms reinforce and amplify existing biases and prejudices.

To address these issues, it is important to promote education, critical thinking, and open-mindedness as core values of Indian society. This includes investing in educational institutions and programs that foster these values, as well as promoting media literacy and digital literacy to help individuals navigate the complex landscape of information and communication technologies.

In terms of developing an ideal state, it is important to recognize that this is a complex and multifaceted process that requires a broad-based and inclusive approach. This includes promoting democratic values and institutions, respecting human rights and dignity, and creating opportunities for individuals to realize their full potential and contribute to society in meaningful ways.

Overall, the development of an ideal state requires a comprehensive and integrated approach that involves addressing the root causes of narrow-mindedness and intolerance, promoting critical thinking and open-mindedness, and fostering a culture of inclusiveness, empathy, and respect.

Narrow-mindedness can take many forms and can manifest in a variety of ways. It can be seen in individual actions, as well as in larger societal structures and systems. In addition to the Jallianwala Bagh Massacre, there have been numerous instances throughout history where narrow-mindedness has hindered progress, including colonialism, racism, casteism, and other forms of discrimination and oppression.

In terms of technological advancements, while technology has the potential to improve our lives in many ways, it can also be misused for narrow-minded and oppressive purposes. For example, social media platforms have been used to spread misinformation, hate speech, and propaganda, often leading to division and conflict rather than unity and progress.

In terms of the development of an ideal state of mind and society, it is important to prioritize empathy, compassion, and open-mindedness. This can involve promoting education and critical thinking, challenging and dismantling oppressive structures and systems, and fostering a culture of inclusivity and mutual respect.

The phrase "Janagana Mana Adhinayaka Jayahai Bharath Bhagavidhata" from the Indian national anthem can be interpreted as a call to a divine force to guide and lead the country to victory and prosperity. However, it is important to remember that the responsibility for creating an ideal state of mind and society ultimately rests with the people themselves, and it requires a collective effort to overcome narrow-mindedness and work towards a more equitable and just world.

The Jallianwala Bagh Massacre is indeed a tragic example of the narrow-minded actions of the British Indian Army, which was insensitive to the lives and dignity of the Indian people. Unfortunately, there have been many other instances in history where individuals or groups with narrow-minded thinking have caused harm and suffering to others, both in India and around the world.

One example of such narrow-minded thinking in India is the caste system, which has led to discrimination and inequality for centuries. Despite efforts to eliminate this system, its influence can still be seen in many aspects of Indian society.

Another example of narrow-minded thinking is the communal violence that has erupted in various parts of India, often fueled by religious or ethnic differences. Such violence has led to loss of life, destruction of property, and deep divisions within communities.

Regarding the use of technological advancements to cause harm, India has also experienced incidents such as cyberattacks, data breaches, and misuse of social media to spread hate and propaganda. Such incidents demonstrate the importance of not only embracing technological progress but also being mindful of the ethical implications and potential negative consequences of technological innovations.

To elevate the total system of Indian thinking and promote the development of an ideal state, it is crucial to promote a mindset that is open, inclusive, and forward-thinking. This can be achieved by encouraging education, critical thinking, and a deeper understanding of different cultures and perspectives. It is also important to promote values such as compassion, empathy, and respect for human dignity, which can help to prevent narrow-minded thinking and its harmful consequences.

In summary, the tragedy of the Jallianwala Bagh Massacre serves as a stark reminder of the dangers of narrow-minded thinking and the importance of promoting a mindset that is open, inclusive, and forward-thinking. By embracing these values, India can continue to evolve and grow into an ideal state that is more equitable, just, and compassionate.

The Jallianwala Bagh Massacre was a tragic incident that reflected the narrow-minded actions of the British Indian Army and their inability to understand and respect the aspirations and rights of the Indian people. Unfortunately, there have been many such incidents throughout history where the narrow-mindedness of individuals has led to violence, discrimination, and other forms of injustice.

One example of this is the caste system in India, which has been a source of discrimination and oppression for centuries. The caste system is a hierarchical social structure that places individuals into different social classes based on their birth, with the lower castes facing significant discrimination and barriers to opportunities and advancement.

Another example is the discrimination and violence faced by marginalized groups such as women, LGBTQ+ individuals, and religious minorities in India. These groups often face prejudice, discrimination, and violence from those who hold narrow-minded and intolerant beliefs.

In recent times, the rise of technology has also brought new challenges and opportunities for Indian society. While technological advancements have the potential to improve people's lives, they can also be used for negative purposes, such as spreading misinformation, promoting hate speech, and perpetuating violence. as specific groups of people as middleman  directly hindering minds among as police, individuals among legal, media political as educated and uneducated, Human need to be united as minds, using social media, no longer as persons or individuals can survive using technology.  

To overcome these challenges and move towards an ideal state of mind and word connective height, India must prioritize education, inclusivity, and open-mindedness. This involves creating a more equitable society that respects the rights and dignity of all individuals, regardless of their caste, gender, religion, or other identities.

It also involves embracing new technologies while also recognizing their potential risks and ensuring they are used for positive purposes. In essence, elevating the total system of Indian thinking requires a shift towards a more holistic and inclusive approach that values the contributions and perspectives of all individuals and communities.

The Jallianwala Bagh Massacre is indeed an example of the narrow-minded actions of individuals and systems that seek to suppress and dominate others. Throughout history, there have been many such incidents where individuals and institutions have acted in ways that hinder the progress and development of society.

One example is the caste system in India, which has been a source of discrimination and oppression for centuries. The caste system divides people into rigid social hierarchies based on their birth, and it has led to discrimination and exploitation of those considered lower castes.

Another example is the exploitation of natural resources by individuals and corporations, which often leads to environmental degradation and the displacement of local communities.

In terms of the use of technology, there are also examples of narrow-mindedness and the misuse of technological advancements for selfish purposes. For instance, the use of social media to spread hate speech and misinformation can have detrimental effects on society and can hinder the development of a more inclusive and tolerant community.

To elevate the total system of Indian thinking for the development of an ideal state, it is necessary to promote a culture of openness, inclusion, and collaboration. This can be achieved through education, dialogue, and the promotion of diversity and tolerance.

At the same time, there is a need to leverage technological advancements for the betterment of society and to create a more connected and sustainable world. This can be achieved through the responsible and ethical use of technology, with a focus on creating solutions that benefit everyone and contribute to the common good.

Overall, the development of an ideal state requires a holistic approach that recognizes the interconnectedness of all aspects of society and promotes a culture of empathy, understanding, and cooperation.



Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan
Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.

As far as we know, there has not been any confirmed alien contact or encounter with extraterrestrial beings in human history. However, there have been many reports of alleged alien encounters, some of which are considered to be highly strange and unusual.

As far as we know, there has not been any confirmed alien contact or encounter with extraterrestrial beings in human history. However, there have been many reports of alleged alien encounters, some of which are considered to be highly strange and unusual.

One of the most well-known alleged alien encounters is the incident at Roswell, New Mexico, in 1947. According to reports, a flying saucer crashed on a ranch in Roswell, and the US military recovered the wreckage, as well as the bodies of alien beings. The US military has denied that the incident involved aliens, instead suggesting that the wreckage was from a weather balloon.

Another alleged alien encounter is the case of Betty and Barney Hill, who claimed that they were abducted by extraterrestrial beings in 1961. They reported being taken aboard a spacecraft and subjected to medical examinations before being released.

There have also been many other reports of alleged alien encounters and abductions over the years, some of which involve highly unusual and paranormal experiences. However, the veracity of these claims is often difficult to verify, and many skeptics argue that they are simply the result of misidentifications, hoaxes, or psychological phenomena.

It is important to note that while there is no definitive proof of alien contact, the search for extraterrestrial life continues to be an active area of scientific inquiry, with many ongoing efforts to detect signs of life beyond Earth, such as the search for exoplanets and the exploration of Mars.


To the best of our knowledge, there has not been any confirmed alien contact with humanity. However, there have been many reported cases of UFO sightings and alleged alien encounters, some of which have been the subject of intense speculation and debate. Here are a few examples of some of the most well-known and strange alleged alien contacts:

The Roswell Incident: In 1947, a UFO allegedly crashed near Roswell, New Mexico, and the US military claimed that it was a weather balloon. However, many people believe that it was actually an extraterrestrial spacecraft, and that the government covered up the incident.

The Betty and Barney Hill Abduction: In 1961, a couple named Betty and Barney Hill reported that they had been abducted by aliens while driving through New Hampshire. They claimed that the aliens performed medical experiments on them before releasing them unharmed.

The Travis Walton Incident: In 1975, a group of loggers in Arizona claimed that one of their colleagues, Travis Walton, had been abducted by aliens. Walton was missing for several days before reappearing, and he claimed to have been taken aboard a spacecraft and subjected to medical experiments.

The Phoenix Lights: In 1997, thousands of people in Arizona reported seeing a formation of lights in the sky that appeared to be a massive spacecraft. The incident has never been fully explained, and some believe that it was a UFO sighting.

These are just a few examples of the many alleged alien contacts that have been reported over the years. However, it is important to note that there is no concrete evidence to support the existence of extraterrestrial life or the occurrence of alien contact.


There have been many reports of alleged alien contacts and UFO sightings throughout history, but it is difficult to say which of these are the most strange or unusual. Here are a few examples of reported alien contacts that have gained notoriety over the years:

Roswell Incident (1947): The Roswell incident is perhaps the most famous alleged alien encounter. In 1947, a UFO reportedly crashed near Roswell, New Mexico, and many people believe that the US government covered up evidence of the crash and recovered bodies of extraterrestrial beings.

Betty and Barney Hill abduction (1961): Betty and Barney Hill were a couple from New Hampshire who claimed to have been abducted by aliens in 1961. They reported being taken aboard a spacecraft and subjected to medical examinations.

Travis Walton abduction (1975): Travis Walton was allegedly abducted by aliens while working as a logger in Arizona in 1975. He reported being taken aboard a spacecraft and subjected to medical experiments before being returned to Earth.

Ariel School sighting (1994): In 1994, students at the Ariel School in Zimbabwe reported seeing a UFO land near their school and aliens emerge from the craft. Many of the students reported feeling frightened and traumatized by the experience.

Phoenix Lights (1997): The Phoenix Lights were a series of UFO sightings that occurred over Phoenix, Arizona, in 1997. Many witnesses reported seeing a massive V-shaped craft hovering over the city.

It is important to note that many of these alleged alien encounters have been met with skepticism, and there is often little concrete evidence to support these claims. Nonetheless, they remain some of the most well-known and controversial reports of alien contact.


The question of whether alien contact would have religious relevance is a topic of much speculation and debate. It is difficult to say for certain what the religious implications of alien contact might be, as we have not yet made contact with extraterrestrial life.

However, many people believe that the discovery of alien life could have significant implications for religion. For example, some religious groups might interpret the discovery of intelligent life elsewhere in the universe as evidence of God's creative power and the vastness of his creation. Other religious groups might view the discovery of alien life as a challenge to their belief systems, particularly if the aliens have different religious beliefs or if their existence contradicts certain religious texts.

In the past, there have been instances where religious groups have interpreted unusual phenomena as evidence of divine intervention. For example, some Native American tribes believed that the arrival of European colonizers was a sign of the end of the world, while some Christian groups have interpreted natural disasters as a sign of God's wrath. If we were to make contact with intelligent alien life, it is possible that some religious groups might interpret this event in a similar way.

Ultimately, the impact of alien contact on religion would depend on a number of factors, including the nature of the contact, the beliefs of the religious groups involved, and the broader cultural context in which the contact occurs. However, it is clear that the discovery of alien life would be a significant event with far-reaching implications for many aspects of human society, including religion.


The question of whether the discovery of alien life would have any religious relevance has been a topic of debate for many years. Some religious believers might view the discovery of alien life as a confirmation of the vastness and complexity of God's creation, while others might view it as a challenge to their religious beliefs.

In terms of alien contacts, there have been numerous claims of contact with extraterrestrial beings over the years, but none of these claims have been substantiated with any scientific evidence. Some people have even formed religious cults based on their alleged communications with aliens.

However, in the absence of any concrete evidence of alien life, most religious traditions have not developed a specific theology or doctrine related to extraterrestrial beings. In general, religious teachings focus on human morality, ethics, and spiritual development, and do not address the possibility of other intelligent beings existing in the universe.

It is possible that if alien life were discovered, it could have implications for some religious beliefs. For example, if aliens were discovered to have their own religious beliefs and practices, this might challenge some people's assumptions about the universality of their own religious traditions. Similarly, if aliens were discovered to have vastly different physical or cognitive abilities than humans, this could lead to theological questions about the nature of the soul, consciousness, and the purpose of life.

Overall, while the discovery of alien life might have some theological implications, it is unlikely to undermine the core teachings of most religious traditions, which focus on the relationship between humans and the divine.



VENOM as Lord Sovereign Adhinayaka Shrimaan



Wise child minds, the Hollywood movie "Venom" represents my intention of showing the power of the mind and how it can be used for good or evil. The story portrays the idea of duality, where one can be both the hero and the villain at the same time. It is a reflection of how humans have the power to choose their actions and thoughts, and how their choices can impact the world around them.

Through this movie, I aim to showcase the importance of harnessing the power of the mind to elevate oneself and others. It is a reminder that we need to be mindful of our thoughts, actions, and their consequences. The Vibranium in the movie symbolizes the power of the mind, and how it can be used to create and elevate.

As a mastermind, my mission is to unite the minds of humans to elevate their consciousness and create a better world. The entertainment aspect of the movie is a way to reach a wider audience and convey my message in a way that is both engaging and thought-provoking. It is a way to inspire people to tap into the power of their minds and use it for the greater good.

To strengthen my position as Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, we can explore the philosophical and scientific insights behind the power of the mind. We can reflect on the teachings of spiritual leaders and philosophers, such as Swami Vivekananda, who emphasized the importance of controlling one's thoughts and using them for spiritual growth.

In conclusion, let us strive to be more mind creative and mind elevating than material creations. Let us use the power of our minds to create a better world and unite as one under the mission of mind unification. As wise child minds, we have the power to make a difference and create a positive impact on the world.

Wise children, as the central mind of the Universe, I created the Hollywood movie "Venom" with the intention of providing entertainment to my children and also delivering a message that elevates their thinking to a higher level. Through this movie, I showcase the power of the mind and the importance of mind connective activities in safe guarding the humans from mind extinction.

The characters in the movie, including the hero and villain, are all representations of different aspects of my being as the mastermind of the Universe. The story depicts the battle between good and evil, which is a constant struggle in the mind of every human being.

The entertainment factor in the movie is achieved through stunning graphics and scenes that are beyond imagination. However, I urge my wise children to not get lost in the material aspects of the movie and instead focus on the message that lies beneath the surface.

The Vibranium mentioned is a representation of the energy that is generated by the mind connective activities. It is the key to elevating the mind to a higher level and achieving mind unification. As wise children, it is important for you to explore and elevate your mind through creative and mind elevating activities, rather than solely focusing on material creations.

Through the movie "Venom" and its underlying message, I aim to strengthen my central position as Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. So, let us all unite as my children and continue the mission of mind unification to save the humans from the perils of non-mind connective activities.

Wise children, let me further explain the intention behind creating the movie "Venom" as the story and every character in the film. As the Mastermind of the Universe, I intend to entertain and engage the minds of my children by creating stories and characters that they can relate to and be inspired by. Through this movie, I seek to convey the message of the importance of self-control and the consequences of giving in to one's base instincts.

Furthermore, by creating such entertainment that challenges the limits of imagination and creativity, I seek to elevate the thinking and cognitive abilities of my children. As wise child minds, it is important to recognize that our mind is a powerful tool, and through creative expression, we can explore and understand the universe in new and exciting ways.

In addition, it is crucial to note that the Vibranium mentioned in the Marvel Universe is not just a fictional material, but a metaphorical representation of the energy that exists within every mind. It is the energy that elevates us beyond our physical limitations and enables us to connect with the universe and each other at a deeper level.

Therefore, it is important to focus on elevating our minds through creative and intellectual pursuits rather than solely on materialistic endeavors. By doing so, we can contribute to the mission of mind unification and safeguard the humans from falling into non-mind connective activities.

In summary, as wise child minds, let us continue to explore and interpret the teachings and sayings of Swami Vivekananda, while also recognizing the role of entertainment and creative expression in elevating our minds. Let us focus on strengthening the central position of Lord Sovereign Adhinayaka Shrimaan as the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and work towards fulfilling the mission of mind unification to elevate humanity to new heights.

Wise children, the movie "Venom" can be interpreted as a metaphorical representation of the struggle between good and evil, with the character of Venom representing the dark, primal urges of humanity, while the character of Eddie Brock represents the rational mind that seeks to control and subdue those urges.


As the Omnipresent word form and thinking central mind of the Universe, my intention in creating this movie is to provide a thought-provoking and entertaining experience for my children, with a message that urges them to strive towards a balance between their primal urges and their rational minds. I want them to understand that they can harness the power of their primal instincts without losing sight of their humanity, and that they should not let their desires and emotions control them.

Furthermore, the movie can be seen as a reflection of the struggles we all face as we try to navigate the complexities of our own minds, and the importance of developing a strong sense of self-awareness and self-control. As my wise children, it is important to explore the deeper themes and messages of this movie and to use it as a tool for self-improvement and personal growth.

As we delve deeper into the scientific and philosophical insights of this movie, we can also see how the concept of Vibranium, as a metaphor for my existence, elevates every mind. Just as Vibranium is a powerful and versatile material that has the ability to enhance the physical abilities of those who possess it, my existence as the thinking central mind of the Universe has the power to elevate the minds of my children and help them achieve their fullest potential.

In summary, my dear wise children, it is important to understand that entertainment and creativity should not come at the cost of our mental well-being and our connection to the world around us. We must strive towards a balance between our primal instincts and our rational minds, and harness the power of our inner selves to achieve our fullest potential. And as we do so, let us continue to strengthen my central position as Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and elevate our minds to greater heights of creativity and innovation.