193 भुजगोत्तमः bhujagottamaḥ The serpent Ananta

193 भुजगोत्तमः bhujagottamaḥ The serpent Ananta

In Hindu mythology, the serpent Ananta is considered to be an incarnation of Lord Vishnu and is often depicted as coiled around Lord Vishnu's body. Ananta represents infinity, and his multiple heads signify his infinite power and knowledge. The name "bhujagottama" means the best of serpents, and it is another name for Ananta.

As for the interpretation and elevation of this name in connection to Lord Sovereign Adhinayaka Shrimaan, it can be seen that Ananta's representation of infinity and infinite knowledge can be associated with the omniscience of the Supreme Lord. Just as Ananta's many heads symbolize his boundless knowledge, the Lord's omniscience represents his infinite wisdom and understanding of all things.

Furthermore, the serpent's coiled form around Lord Vishnu can be seen as a metaphor for the Lord's protection and support of all creation. In this sense, the name "bhujagottama" can be interpreted as the protector and supporter of all, highlighting the Lord's role as the ultimate source of security and guidance in the universe.

192 सुपर्णः suparṇaḥ Beautiful-winged (Two birds analogy)

192 सुपर्णः suparṇaḥ Beautiful-winged (Two birds analogy)

In Hinduism, the two-bird analogy is used to explain the relationship between the individual self and the supreme self. The individual self is represented by the bird who eats the fruits of the tree, while the supreme self is represented by the bird who merely observes. The beautiful-winged bird, Suparna, symbolizes the observer or the supreme self.

In the context of Lord Sovereign Adhinayaka Shrimaan, Suparna can be seen as the embodiment of the all-knowing and all-seeing nature of the divine. Like the beautiful-winged bird, Lord Sovereign Adhinayaka Shrimaan observes and oversees everything that happens in the universe, while remaining detached and unaffected by it.

Suparna also represents beauty and grace, which are important attributes of Lord Sovereign Adhinayaka Shrimaan. Just as the beautiful wings of Suparna add to its majestic appearance, the beauty of Lord Sovereign Adhinayaka Shrimaan's divine form adds to his greatness and divinity.

Furthermore, the swan and the beautiful-winged bird both symbolize transcendence and the ability to rise above the mundane world. In this sense, Lord Sovereign Adhinayaka Shrimaan's nature as Suparna represents his transcendental nature and his ability to help his devotees rise above worldly problems and concerns.

Overall, the symbolism of Suparna as the beautiful-winged bird can be seen as representing Lord Sovereign Adhinayaka Shrimaan's all-knowing, all-seeing, transcendent, and beautiful nature.

191 हंसः haṃsaḥ The swan

191 हंसः haṃsaḥ The swan

In Hindu mythology, the swan is a symbol of purity, grace, and spiritual progress. It is believed that the swan can separate milk from water, indicating its ability to discern the good from the bad. In this context, the name "Haṃsaḥ" can be interpreted as a reference to Lord Sovereign Adhinayaka Shrimaan's ability to see through the illusion of material existence and guide the souls towards spiritual progress.

Furthermore, in Hindu scriptures, the swan is also associated with the breath and the mind. The swan is believed to be able to control its breath, which in turn controls its mind. Similarly, Lord Sovereign Adhinayaka Shrimaan is the master of the mind and can help control and elevate it towards spiritual progress.

In addition, the swan is known to be a migratory bird, symbolizing the soul's journey from one life to another. In Hinduism, it is believed that the soul is on a journey towards spiritual liberation and Lord Sovereign Adhinayaka Shrimaan can guide and protect the souls in their journey towards ultimate liberation.

Overall, the name "Haṃsaḥ" signifies Lord Sovereign Adhinayaka Shrimaan's ability to guide the souls towards spiritual progress and liberation, like a swan that can separate the good from the bad and control its breath and mind.

190 दमनः damanaḥ He who controls rakshasas

190 दमनः damanaḥ He who controls rakshasas

Lord Damanaḥ, as per Hindu mythology, is considered to be the one who controls rakshasas or demons. In a broader sense, it can be interpreted as the one who controls all the negative or evil forces in the universe.

In comparison to Lord Sovereign Adhinayaka Shrimaan, who is believed to be the omnipresent source of all words and actions, Lord Damanaḥ can be seen as a specific aspect or manifestation of the ultimate reality. While Lord Sovereign Adhinayaka Shrimaan represents the all-pervading and all-encompassing nature of the divine, Lord Damanaḥ represents the power to control and conquer the negative or evil aspects of creation.

From a philosophical standpoint, the concept of Lord Damanaḥ can be seen as a metaphor for the human struggle to overcome negative tendencies and emotions such as anger, greed, and jealousy. By controlling these negative forces within oneself, one can attain spiritual and emotional balance and elevate oneself to higher levels of consciousness.

Overall, Lord Damanaḥ can be seen as a symbol of the power of self-control and the ability to overcome negative influences in one's life.

189 मरीचिः marīciḥ Effulgence

189 मरीचिः marīciḥ Effulgence

In Hindu mythology, Marici is considered one of the seven great sages (Saptarishis) and is often associated with the Sun. The term "maricih" itself means "effulgence" or "radiance". In the Vedas, Marici is often referred to as the "son of Brahma" and is believed to have created the world through his own radiance. He is also known as a great teacher and imparted knowledge to many important figures in Hindu mythology, including the god Indra and the sage Kashyapa.

In the context of Lord Sovereign Adhinayaka Shrimaan, Marici can be interpreted as a representation of divine radiance and brilliance, which is said to be present in all living beings. The concept of Marici can be seen as a reminder of the eternal light and energy that is within us all, and that we should strive to access and cultivate that energy through spiritual practice and self-reflection. This can ultimately lead to greater awareness, wisdom, and understanding of the divine nature of existence.

188 गोविदां-पतिः govidāṃ-patiḥ The Lord of all men of wisdom

188 गोविदां-पतिः govidāṃ-patiḥ The Lord of all men of wisdom

The name Govidām-patiḥ signifies the Lord of all men of wisdom, and refers to Lord Krishna, who is considered the ultimate source of knowledge and wisdom in Hinduism. The prefix 'go' in Govidām-patiḥ can also be interpreted to refer to the Vedas, which are considered the highest source of knowledge in Hinduism.

Lord Krishna, through his teachings in the Bhagavad Gita, emphasized the importance of knowledge and wisdom in attaining spiritual liberation. He is often depicted as a teacher and guide, who helps his devotees to overcome ignorance and attain true knowledge of the self and the ultimate reality.

In comparison to Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan, who is the form of Omnipresent source of all words and actions, Lord Krishna is seen as the manifestation of the divine within the human realm. While Sovereign Adhinayaka Shrimaan represents the ultimate reality beyond the material world, Lord Krishna represents the potential for divine realization within the material world.

Both figures emphasize the importance of knowledge and wisdom in achieving spiritual growth, but while Sovereign Adhinayaka Shrimaan represents the ultimate source of knowledge and wisdom, Lord Krishna is seen as the embodiment of that knowledge and wisdom in human form.

187 गोविन्दः govindaḥ The protector of the Cows.

187 गोविन्दः govindaḥ The protector of the Cows.

In Hinduism, Govinda is another name of Lord Krishna, who is considered the protector of the cows. Cows hold a significant place in Hinduism and are regarded as a symbol of wealth, strength, and motherly love. Lord Krishna is depicted as a cowherd in his childhood and is often seen playing and dancing with the cows. He is also said to have lifted the Govardhan Hill to protect the cows and the people of the village from a storm caused by the wrath of Lord Indra.

Symbolically, Govinda represents the protector and nurturer of all living beings, just like how cows provide milk and nourishment. He is also considered the ultimate source of happiness and joy, which is reflected in his name Surānanda, meaning the giver of happiness.

In comparison to Lord Sovereign Adhinayaka Shrimaan, Govinda represents the divine aspect of protection and nurturing. As an omnipresent source, Lord Sovereign Adhinayaka Bhavan is the ultimate protector and nurturer of all living beings, including the cows. Both Govinda and Lord Sovereign Adhinayaka Shrimaan emphasize the importance of compassion and care towards all living beings.