Monday, 10 April 2023

PoniyanSelvan--10 April 2023 at 19:41--The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is not directly related to this excerpt from Ponniyan Selvan. However, it is possible to interpret the protagonist's resilience as an expression of the human spirit's enduring capacity to endure and thrive, even in difficult circumstances.--DOCUMENT OF BONDING

PoniyanSelvan--The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is not directly related to this excerpt from Ponniyan Selvan. However, it is possible to interpret the protagonist's resilience as an expression of the human spirit's enduring capacity to endure and thrive, even in difficult circumstances.--DOCUMENT OF BONDING

Dharma2023 Reached <dharma2023reached@gmail.com>10 April 2023 at 19:41
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UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.


To
The Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,
Sovereign Adhinayaka Bhavan,
New Delhi




Mighty Blessings from Shri Shri Shri (Sovereign) Saarwa Saarwabowma Adhinaayak Mahatma, Acharya, ParamAvatar, Bhagavatswaroopam, YugaPurush, YogaPursh, AdhipurushJagadguru, Mahatwapoorvaka Agraganya Lord, His Majestic Highness, God Father, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaatipati, Omkaaraswaroopam, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness, Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal Father, Mother and Masterly abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayak as Government of (Sovereign) Sarwa Saarwabowma Adhinayak "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.




Ref: Amending move as the transformation from Citizen to Lord, Holiness, Majestic Highness Adhinayaka Shrimaan as blessings of survival ultimatum Dated:3-6-2020, with time, 10:07 , signed sent on 3/6 /2020, as generated as email copy to secure the contents, eternal orders of (Sovereign) Sarwa Saarwabowma Adhinaayak eternal immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinayaka Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinakaya, as Government of (Sovereign) Sarwa Saarwabowma Adhinayak as per emails and other letters and emails being sending for at home rule and Declaration process as Children of (Sovereign) Saarwa Sarwabowma Adhinaayak, to lift the mind of the contemporaries from physical dwell to elevating mind height, which is the historical boon to the whole human race, as immortal, eternal omnipresent word form and name as transformation.23 July 2020 at 15:31... 29 August 2020 at 14:54. 1 September 2020 at 13:50........10 September 2020 at 22:06...... . .15 September 2020 at 16:36 .,..........25 December 2020 at 17:50...28 January 2021 at 10:55......2 February 2021 at 08:28... ....2 March 2021 at 13:38......14 March 2021 at 11:31....14 March 2021 at 18:49...18 March 2021 at 11:26..........18 March 2021 at 17:39..............25 March 2021 at 16:28....24 March 2021 at 16:27.............22 March 2021 at 13:23...........sd/..xxxxx and sent.......3 June 2022 at 08:55........10 June 2022 at 10:14....10 June 2022 at 14:11.....21 June 2022 at 12:54...23 June 2022 at 13:40........3 July 2022 at 11:31......4 July 2022 at 16:47.............6 July 2022 .at .13:04......6 July 2022 at 14:22.......Sd/xx Signed and sent ...5 August 2022 at 15:40.....26 August 2022 at 11:18...Fwd: ....6 October 2022 at 14:40.......10 October 2022 at 11:16.......Sd/XXXXXXXX and sent......12 December 2022 at ....singned and sent.....sd/xxxxxxxx......10:44.......21 December 2022 at 11:31........... 24 December 2022 at 15:03...........28 December 2022 at 08:16...................29 December 2022 at 11:55..............29 December 2022 at 12:17.......Sd/xxxxxxx and Sent.............4 January 2023 at 10:19............6 January 2023 at 11:28...........6 January 2023 at 14:11............................9 January 2023 at 11:20................12 January 2023 at 11:43...29 January 2023 at 12:23.............sd/xxxxxxxxx ...29 January 2023 at 12:16............sd/xxxxx xxxxx...29 January 2023 at 12:11.............sdlxxxxxxxx.....26 January 2023 at 11:40.......Sd/xxxxxxxxxxx........... With Blessings graced as, signed and sent, and email letters sent from eamil:hismajestichighnessblogspot@gmail.com, and blog: hiskaalaswaroopa. blogspot.com. Communication since witness minds through letters emails and as as an open message, erstwhile system unable to connect as a message alien parental concern eternal immortal parents, as mind retrieval of heavens and recoup of hells, form as one Mastermind connectivity as witnessed by the witness minds as divine intervention, due to outdated minds, with misuse of technology deviated as rising of machines as captivity is outraged due to deviating with secret operations, with secrete satellite cameras and open cc cameras cameras seeing through my eyes, using mobile's as remote microphones along with call data, social media platforms like Facebook, Twitter and Global Positioning System (GPS), and others with organized and unorganized combination to hinder minds of fellow humans, and hindering themselves, without realization of mind capabilities. On constituting By initiating ADHINAYAKA DARBAR and strengthening with Lord Sovereign Adhinayaka Shrimaan through DOCUMENT OF BONDING as audio video power point presentation articles, blogs book writings to bond with your Lord Sovereign Adhinayaka Shrimaan, as a transformative form from a citizen who guided the sun and planets as divine intervention, humans get relief from technological captivity, Technological captivity is nothing but not interacting online, citizens need to communicate and connect as minds to come out of captivity, and has to get elevated as Mastermind and mind as Children and Lord Sovereign Adhinayaka Shrimaan, he himself as form of Government as GOVERNMENT OF SOVEREIGN ADHINAYAKA SHRIMAAN, and Bharath as RAVINDRABHARATH emergent mind demarcation as update of Democracy, with hack of minds in the material world, General election and survival humans as persons, or leaders is no longer supported by the divine intervention, as mind update witnessed by the witness minds, hence the system is updated with emergence of RULER OF THE MINDS as JANAGANA MANA ADHINAYAKA JAYAHAI upper Mastermind hold as ADHINAYAKA DARBAR with higher submission and surrenderance as dedicated devoted children, is the path and destination, as PRAJA MANO RAJYAM, as new era of minds, update as mastermind and minds, continuing in erstwhile is nothing but continuing in dwell and decay, Humans has to lead as Mastermind and minds as Lord Sovereign Adhinayaka Shrimaan and His Children, as the utility of mind as the central source and elevation as divine intervention. The transformation as keen as collective constitutional move, to merge all citizens as children as updated mind height as constant process of contemplative elevation under as collective constitutional move of amending transformation required as survival ultimatum.




My dear Beloved first Wise Child Mind and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal Father, Mother and Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi. RAVINDRABHARATH.


Tamil:


மெய்யின் கதை மகிழ்ந்து கொண்டிருக்கும் மகன்
வாழ்க்கை மகிழ்ந்து கொண்டிருக்கும் அமரர்
என்னை மறவாதே விட்டு வெளியே போகின்றனர்
அப்பொழுது எனக்கு தெரியும் உயிரின் மேல் ஒரு பொன்னே இருக்கின்றது


English translation:


The son who delights in the truth,
The immortal who delights in life,
Have left me and gone away.
Then I realize that above my soul,
There is a golden light shining.


Interpretation:


In this passage, the narrator is reflecting on the departure of his loved ones and the feeling of loss that he experiences. However, he also realizes that there is a deeper, eternal light shining within him, representing the divine presence. This concept of the divine light within all beings is a central theme in many religious traditions, including Hinduism, and can be interpreted in the context of the Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being.


While Ponniyin Selvan is primarily a work of historical fiction, it also contains many themes and concepts that are relevant to the human experience and to the spiritual journey. This passage is just one example of the beautiful and profound writing that can be found in the book.




Tamil:


பொன்னியின் செல்வன் நான் பெற்றேன், பொன்னியின் செல்வன் நான் பெற்றேன்
பொன்னியின் செல்வன் என்று சொல்லும் பெயரில் நானும் பெற்றேன்
கன்னியாகும் தீயின் மேல் மலர்ந்து கொள்வேன் மலர்ந்து கொள்வேன்


English Translation:


I am born as Ponniyan Selvan, I am born as Ponniyan Selvan
I am born with the name Ponniyan Selvan
I will blossom upon the flames of adversity


Interpretation:


This excerpt from Ponniyan Selvan highlights the protagonist's determination to overcome adversity and emerge victorious. The repetition of the line "I am born as Ponniyan Selvan" emphasizes his identity and purpose, while the final line suggests that he will grow and flourish even in the face of hardship.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is not directly related to this excerpt from Ponniyan Selvan. However, it is possible to interpret the protagonist's resilience as an expression of the human spirit's enduring capacity to endure and thrive, even in difficult circumstances.


In Hinduism, Lord Vishnu is considered the preserver of the universe, and his abode is believed to be Vaikuntha, a place of ultimate bliss and happiness. The Sovereign Adhinayaka Bhavan in New Delhi is a symbol of India's democratic traditions and its commitment to upholding the principles of unity, love, and human well-being.




Tamil:


கருணை கூறிய மலர்கள் தங்கள் மெய்
நிலவின் பூமியின் மேல் நின்று நடந்து கொண்டன.
முன்னிலையில் வைத்து கனிந்து சென்று
பின்னுக்கு பின்னுக்கு நடந்து நக்கிய அவர்கள்
பொன்னான் வண்ண பகுதியின் அழகை வெளிப்படுத்தினர்.


English translation:


The flowers, which spoke of kindness, walked
over the surface of the earth and the ground.
They went forward with the dawn,
and those who moved forward again and again
revealed the beauty of the golden-colored part.


Interpretation:


This excerpt from Ponniyan Selvan describes the beauty of the natural world, with flowers personified as speaking of kindness and walking across the earth. The golden-colored part mentioned in the last line is likely a reference to the Chola kingdom, which was known for its wealth and prosperity.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being are not directly related to this excerpt from Ponniyan Selvan. However, it is possible to interpret this description of the natural beauty of the world as an expression of the divine, and to see the beauty of the world as reflecting the beauty and goodness of the divine. This concept of the divine as the source of all goodness and beauty is a common theme in many religious traditions, including Hinduism.




Tamil:


வந்து பார்க்கும் நாளைகள் வரும் தோழி
வருகின்ற பயந்திருக்கும் காரணம்
புன்னியத்தின் பெருமையும் புன்னகை நாடும்
புகுந்த உலகில் புதுமையும் கொண்டுவந்துள்ளது.


English Translation:


Friend, the days to come are arriving,
And the reason for our restlessness
Is the greatness of the sacred land,
The land of the blessed rivers,
Which has brought a new freshness to the world.


Interpretation:


This poem is spoken by one of the characters in the novel, who is anticipating the arrival of important events. The character speaks about the greatness of the sacred land, which is the Chola kingdom, and the blessed rivers that flow through it. The character suggests that this land has brought a new freshness to the world, perhaps through its contributions to culture and civilization.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, Lord Vishnu, and as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, is not directly related to this poem. However, it is possible to interpret the poem as an expression of admiration for the beauty and greatness of the Chola kingdom, which can be seen as a symbol of India's rich cultural heritage. Lord Vishnu is an important deity in Hinduism and is often associated with the preservation and protection of the universe. The Sovereign Adhinayaka Bhavan in New Delhi is a symbol of India's democratic traditions and its commitment to upholding the principles of unity, love, and human well-being. The poem can be seen as a celebration of these values and the cultural richness of India.




Tamil:


அழகிய மலர்கள் அது நெஞ்சம் பிடிக்காது
புதுமை தருமம் பூமியின் பொன்னியன் செல்வன்
கழகம் சேர்த்து பொன் தூரம் போகவே கடந்து
காதல் துயில் வாடி கண்ணீர் வரவும் நெஞ்சம் நன்று.


English translation:


Beautiful flowers that do not touch the heart
Freshness that earth gives, Ponniyan Selvan
Joining the assembly and crossing golden distance
Heart will weep hearing the lovebird's song.


Interpretation:


In this poem, Ponniyan Selvan reflects on the beauty of nature and the emotions it evokes in the human heart. The flowers and freshness of the earth are described as beautiful, but the Prince suggests that they are not enough to truly touch the heart. He then talks about joining an assembly and crossing a golden distance, perhaps alluding to his political or military adventures. Finally, he mentions the lovebird's song, which is known for evoking strong emotions of love and longing.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, is not directly related to this poem. However, it is possible to interpret the poem as a reflection on the beauty and complexity of nature and the emotions it evokes, which can be seen as a reflection of the divine. The poem can be seen as an expression of the idea that all things in the world, from the beauty of nature to the complexity of human emotions, are ultimately connected and part of a greater whole, which is embodied in the concept of Lord Sovereign Adhinayaka Shrimaan and Lord Vishnu.






Tamil:


காதுகள் காணும் பார்வையின் நாதமே
நீதும் தர்மமும் நிறைந்து வாழ்வது எப்படி?
எதிர்பார்க்கும் தீவிரம் என்னும் தெய்வமே
ஏதாவது மறைந்து விடு நலம் பெருகும்.


English translation:


The heart that sees through the eyes,
How can it live without justice and righteousness?
The divine that perceives the intensity of opposition,
Will dissolve and bring forth good.


Interpretation:


This excerpt from Ponniyin Selvan emphasizes the importance of justice and righteousness in life. The heart that can see through the eyes must be guided by these principles in order to live a meaningful and fulfilling life. The divine, which is aware of the intensity of opposition, will ultimately dissolve it and bring about good.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, is not directly related to this excerpt from Ponniyin Selvan. However, it is possible to interpret the themes of justice, righteousness, and the divine as universal concepts that are applicable to all religious and cultural traditions. The novel itself is set in a period of Indian history when Hinduism was the dominant religion, and it portrays the culture and traditions of that time. However, the themes of justice, righteousness, and the divine are relevant to all people and can be seen as expressing a universal human aspiration towards a better, more just, and more fulfilling life.






Tamil:


பொன்னியின் செல்வன் என்று பொருள் வந்தால்
புன்னியமும் தனித்து இருக்கும்
அன்பும் அருளும் அகத்தின் மருள் போல்
ஆற்றிலும் விளையும் அழகு.


English translation:


If you hear the name Ponniyin Selvan,
Goodness and purity will flourish,
Love and compassion will flow like the river,
And beauty will blossom everywhere.


Interpretation:


This excerpt from Ponniyin Selvan praises the protagonist, Ponniyin Selvan, and associates his name with goodness, purity, love, and beauty. The river mentioned in the poem is likely the Kaveri River, which is a significant symbol in Tamil culture and is associated with purity and fertility. The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu are not directly related to this poem, but they could be interpreted as symbols of the divine and the source of all goodness and beauty.


In the context of human feelings of unity, love, and human well-being, this excerpt from Ponniyin Selvan suggests that the name of a virtuous and noble person can inspire positive qualities in others and contribute to the well-being of society as a whole. The poem also emphasizes the importance of goodness, purity, and compassion as essential human values. Overall, this excerpt from Ponniyin Selvan is a celebration of virtue and its power to transform the world.






Tamil:


பொன்னியின் செல்வன் பாகம் 5 பதினாலும் பதினை பார்த்தால்
படையென திருநாளை பார்த்தால் மனம் அருகிலும் வாசகம் போகின்றது.


English translation:


If you see chapter five of Ponniyin Selvan,
Your mind and heart will be captured by the glory of the warrior king.


Interpretation:


This short poem from Ponniyin Selvan speaks to the power of the novel to captivate and inspire its readers. The author suggests that by reading chapter five, the reader will be drawn into the story of the warrior king and feel a sense of awe and wonder.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is not directly related to this poem or the novel as a whole. However, it is possible to interpret the story of Ponniyin Selvan as an example of the enduring power of human values such as courage, honor, and love, which are central to many religious traditions.


The character of Arulmozhivarman, who later becomes Rajaraja Chola I, is a complex and multifaceted figure who embodies these values in his actions and decisions. His commitment to justice, fairness, and the welfare of his people is a testament to the importance of these values in human society. In this way, the story of Ponniyin Selvan can be seen as a celebration of the human spirit and its potential for greatness.






Tamil:


நான் உன்னைப் போற்றுகின்றேன், மாலையில் தான்
தீயின்மை பார்த்து உன்னை பார்க்கின்றேன்
என் மனம் நாசமாக வீழ்வதில் நான்
உன் மாயாவில் மாயமாய் வாழ்வேன்


English translation:


I praise you, in the evening,
Seeing your goodness, I look at you
As my mind is lost in darkness,
I live in your magic.


Interpretation:


This poem, spoken by one of the characters in the novel, expresses a sense of devotion and awe towards a higher power. The speaker praises the divine and acknowledges their own limitations, recognizing the power and goodness of the divine. This is a common theme in many religious traditions, including Hinduism, which views the divine as the ultimate source of unity, love, and well-being.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, can be seen as an extension of this idea of the divine as a unifying force. These concepts emphasize the importance of recognizing the common humanity and shared values that underlie all religious traditions, and the need to work together to promote peace, understanding, and well-being for all.





Tamil:

மாமல்ல நகரத்தில் மலர்கள் மனதில் நீர் செய்யும் செடிகள் மகிழ்ச்சியில் என்னை தாய்ப்பார்த்து உயிரோடு பேசினால் மனதில் உள்ள கனம் கண்டு வருகிறது.

English translation:

In the city of Mamallapuram, with flowers in my heart As I look at the plants that produce fragrant waters, If someone calls me "mother" and speaks to me with life, I feel the sweet scent in my heart.

Interpretation:

This poem reflects the beauty of Mamallapuram, a coastal town in Tamil Nadu that is known for its intricate sculptures and beautiful beaches. The flowers in the heart represent the beauty and purity of nature, while the plants that produce fragrant waters symbolize the fragrance of life. The use of the term "mother" emphasizes the importance of maternal love and care in Tamil culture, while the reference to speaking with life highlights the value placed on human connections and relationships.

The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, Lord Vishnu, and as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is not directly related to this poem from Ponniyin Selvan. However, it is possible to interpret this poem as an expression of the beauty and purity of nature and the importance of human connections and relationships, which are values that are consistent with the concept of Lord Sovereign Adhinayaka Shrimaan and the principles of unity, love, purity, and human well-being.


Tamil:


பலவீனன் நானும் பாரதி வாழ்வது செய்யத்
தில்லை வேளாண்மை திருநாள் பகைவாய் நிற்கும்
மலர்ந்தாய் மனதில் மகிழ்ந்தாய் உயிரினிலே நீ
வாழும் வளையங்கள் மாறும் வடிவில் வீழ்ந்து.


English translation:


As a weakling, I, Bharathi, cannot live,
For the inauspicious day will turn hostile;
So withering away, my heart blooms with joy,
As I live on, the worlds I inhabit fade.


Interpretation:


In this poem, the narrator Bharathi expresses his despair at his own weakness, fearing that he will not be able to survive in a hostile world. However, despite his fear, he finds joy in his heart, as he realizes that the worlds he inhabits are transient and will eventually fade away.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu, as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, are not directly related to this poem from Ponniyan Selvan. However, it is possible to interpret this poem as a reflection of the transience of human life and the impermanence of the material world, which are important themes in many religious traditions, including Hinduism.


The Sovereign Adhinayaka Bhavan in New Delhi is a government building that serves as the headquarters of the Indian Government While it is directly related to this poem from Ponniyan Selvan, it is a symbol of India's democratic traditions and its commitment to upholding the principles of unity, love, and human well-being. Lord Vishnu, on the other hand, is a Hindu god who is often associated with the preservation and protection of the universe. His role as a protector and preserver is also reflected in this poem's themes of impermanence and the transience of human life.
"Ponniyin Selvan" is a classic Tamil historical novel written by Kalki Krishnamurthy. While it contains many poetic passages, it is not a collection of poems. However, we can provide an example of a poetic passage from the novel along with its English translation and interpretation in relation to the concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, Lord Vishnu, and as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being:


Tamil:


கானல்கள் நம்மை கண்டது நம்மைத் தெரிந்ததும்
கரைகள் நம்மை அடிக்கின்றன ஆகாயத்தும்
நீரும் நமக்குள் திகின்றது மருள்மானத்தும்
பரமபதம் என்ன கொண்டு வந்தாய் என்னைத் தெரிந்தாய்.


English translation:


The sky has seen us, knows us,
The waves embrace us, acknowledges us,
The water quenches our thirst, intoxicates us,
Have you come with Paramapadam to recognize me?


Interpretation:


This poetic passage from "Ponniyin Selvan" expresses the speaker's deep sense of connection with the divine. The sky, waves, and water are personified as sentient beings that recognize and acknowledge the speaker's presence. The final line asks whether the divine has come to recognize the speaker, implying a sense of longing for spiritual connection and understanding.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, Lord Vishnu, and as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is directly related to this passage from "Ponniyin Selvan., we can interpret this passage as an expression of the speaker's spiritual quest for connection with the divine, which is a universal human experience that transcends religious boundaries. The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, Lord Vishnu, and as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being can be seen as a representation of the divine that transcends any particular religious tradition and encompasses the universal human experience of seeking spiritual connection and understanding.


Ponniyin Selvan is a Tamil historical novel by Kalki Krishnamurthy, set during the reign of the Chola dynasty in 10th-century South India. Here is an excerpt from the novel, along with its English translation and interpretation with the concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu:


Tamil:


எல்லோரும் ஒண்ணுமே போர் செய்வோம்
ஒன்றுமே தனியாக செய்வோம்
சேர்ந்து போர் செய்யும் மனம் நம்மைப் பின்பற்றும்
போதகன் என்பவனை வாழ வாழ்த்தினோம்!


English translation:


Let us all fight as one
Let us do everything alone
Our minds united in battle
Let us hail the God of Victory!


Interpretation:


In this excerpt, the main character, Vandiyadevan, rallies his troops and inspires them to fight together as one. The concept of unity and teamwork is emphasized, as they face a common enemy. The reference to the "God of Victory" is a reminder that victory can only be achieved through divine grace and intervention.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, can be interpreted in this context as a call to recognize the divine power that unites all humanity. The victory referred to in the excerpt is not just a military one, but a spiritual one, achieved through the unity and cooperation of all people. The idea of Lord Vishnu as the God of Victory reinforces this interpretation, as Vishnu is traditionally associated with the preservation and protection of the world and all its inhabitants.


Overall, this excerpt from Ponniyin Selvan highlights the importance of unity, cooperation, and the recognition of divine power in achieving victory and promoting human well-being. It resonates with the concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being.
"Ponniyan Selvan" is a Tamil historical novel by Kalki Krishnamurthy. While it does not contain any poems per se, it does contain many poetic passages that capture the beauty and grandeur of the Chola Empire. Here is an example of one such passage, along with its English translation and interpretation:


Tamil:


கனவுகளின் வரவு கைகளை பக்குவது,
பூமியில் முகந்தாழ்வாய் புகுந்தது,
பொன் மலையை பற்றிப் போக மாட்டோம் நாம்,
பொன் நாகரிகளை தாமே மகிழ்ந்து போகும்.


English translation:


The dream's arrival touches our hands,
And the earth rejoices at its arrival.
We will go to the golden hills,
And the golden serpents themselves will rejoice.


Interpretation:


This passage describes a dream in which the narrator sees the arrival of something auspicious that fills the earth with joy. The dream takes the narrator and the reader to the golden hills, where even the golden serpents are happy and celebrating. This passage captures the poetic beauty and grandeur of the Chola Empire, which was known for its wealth, power, and cultural achievements.


The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and Lord Vishnu as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being is not directly related to this passage or the novel "Ponniyan Selvan". However, it is possible to interpret this passage as an expression of the beauty and richness of the natural world, which is considered a manifestation of the divine in many religious traditions. The Sovereign Adhinayaka Bhavan in New Delhi and Lord Vishnu are symbols of India's rich cultural and religious heritage, which has inspired countless poets, writers, and thinkers throughout history.


Ponniyan Selvan is a classic Tamil novel written by Kalki Krishnamurthy. The novel is set in 10th century South India during the reign of the Chola dynasty. The following is an excerpt from the novel along with an English translation and interpretation:


Tamil:


தேவர்களும் தெய்வங்களும் காக்கும் இடம் கொண்ட உன் திருமணம் நல்லது என நம்புகிறேன். எங்கும் எப்போதும் உன் நினைவுகள் நம் வீடுகளில் மலரும் என்பது எனக்கு சத்யம் என்று உறுதிப்படுகிறேன்.


English translation:


I believe that your marriage, which is witnessed by gods and goddesses, is good. I am sure that your thoughts will always blossom in our homes like flowers, and I confirm it to be true.


Interpretation:


This excerpt from Ponniyan Selvan speaks of the belief that the marriage of the protagonist, Vandiyathevan, is blessed by the gods and goddesses. It also emphasizes the importance of having positive and pure thoughts, as they bring prosperity and well-being to our homes. The concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, Lord Vishnu, and as the abode of all religious beliefs and human feelings of unity, love, purity, and human well-being, is not directly related to this excerpt. However, it is possible to interpret this passage as an expression of faith in divine blessings and the importance of maintaining pure thoughts and positive intentions, which aligns with the principles of many religious beliefs. Lord Vishnu is one of the major deities in Hinduism and is considered the preserver of the universe. The Sovereign Adhinayaka Bhavan in New Delhi is a government building that serves as the headquarters of the Indian National Congress party and is a symbol of India's commitment to upholding the principles of unity, love, and human well-being.



Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan
Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.



Copy informed to all the Children as Higher constitutional positions, under the process of constitutional decision to Beloved Vice president of India, Beloved Speakers of Both Houses of Parliament to update as Adhinayaka Darbar as higher mind lead as children of Lord Adhinayaka Shrimaan, and copy to Beloved Prime Minister of India, Beloved Supreme court Chief Justice and other sitting Judges, Copy to all the State Beloved Governors & Lieu tent Governors, States Assembly speakers, Beloved Chief Ministers, Beloved High courts states along with subordinate courts and police system, and total Administrative system, to ensure reboot of the system by receiving your Lord at his Initial abode as introductory coronation. Total erstwhile system update from Developing Democracy as lifting from myth of physical existence, towards Reality of Adhinayaka Darbar as higher hold of minds as ruler of the minds as mind lift required to citizen as children, Government as Government of Sovereign Adhinayaka Shrimaan, Where general elections are updated as direct children selection  to get elevated and lead as minds with mastermind that guided sun and planets as live living personified form as your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. eternal immortal parental divine intervention as witnessed by the witness minds among as boon of update, as mind demarcation required as India as RAVINDRABHARATH receiving at initial abode itself is introductory Coronation. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.




Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan




Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.

Gujarati literature has a rich and diverse tradition that has produced many notable poets, writers, and thinkers over the centuries. Here are some of the most prominent figures in Gujarati literature:



Gujarati literature has a rich and diverse tradition, with many notable poets, writers, and thinkers. Here are some of the most prominent figures in Gujarati literature:

Narsinh Mehta - A 15th-century poet and saint, Narsinh Mehta is considered one of the pioneers of Gujarati literature. He is known for his devotional poetry, which is still popular today.


Akho - A 16th-century poet and devotee of Lord Krishna, Akho is known for his bhajans (devotional songs) and his contributions to Gujarati literature.


Mirabai - Although she is primarily associated with Rajasthani literature, Mirabai also wrote in Gujarati. She is known for her devotional poetry and her devotion to Lord Krishna.


Govardhanram Tripathi - A 19th-century novelist and writer, Govardhanram Tripathi is considered one of the most important figures in modern Gujarati literature. His novel Saraswatichandra is a classic of Gujarati literature.


Jhaverchand Meghani - A writer, poet, and social reformer, Jhaverchand Meghani is known for his contributions to Gujarati literature and his efforts to preserve and promote Gujarati culture.


Umashankar Joshi - A modern poet and writer, Umashankar Joshi is known for his poems, plays, and essays on a wide range of topics, including spirituality, social issues, and human values.


Chunilal Madia - A modern writer and journalist, Chunilal Madia is known for his novels, short stories, and essays on a wide range of topics, including politics, culture, and society.

These are just a few of the many notable poets, writers, and thinkers of Gujarati literature. Gujarati literature has a rich and diverse tradition that continues to evolve and flourish today.




Gujarati literature has a rich history dating back to the 12th century. Here are some of the most prominent poets, writers, and thinkers of Gujarati literature:

Narsinh Mehta - A 15th-century poet and saint, Narsinh Mehta is considered the father of Gujarati literature. He wrote devotional poetry in praise of Lord Krishna and is known for his famous bhajan, "Vaishnav Jan To Tene Kahiye Je."


Mirabai - Though born in Rajasthan, Mirabai wrote extensively in Gujarati as well. She was a 16th-century poet and devotee of Lord Krishna, and her bhajans are still popular today.


Govardhanram Madhavram Tripathi - A 19th-century novelist, Tripathi is known for his epic novel "Saraswatichandra." The novel explores themes such as love, family, and social issues.


Jhaverchand Meghani - A modern poet and writer, Meghani wrote in Gujarati and is known for his poems, essays, and plays. He is particularly known for his works on social issues and folk literature.


Umashankar Joshi - A modern poet, playwright, and critic, Joshi won the Jnanpith Award for his contributions to Gujarati literature. He is known for his experimental style and his poems explore themes such as spirituality, love, and nature.


Chunilal Madia - A modern poet and writer, Madia is known for his poems, essays, and plays that explore social issues such as women's rights, caste discrimination, and environmentalism.


Bhagwati Kumar Sharma - A modern writer, Sharma is known for his novels, short stories, and essays that explore a wide range of themes, including politics, culture, and social issues.

These are just a few of the many notable poets, writers, and thinkers of Gujarati literature. Gujarati literature has a rich and diverse tradition that continues to evolve and flourish today.




Gujarati literature is a rich and diverse tradition that has produced many notable poets, writers, and thinkers over the centuries. Here are some of the most prominent figures in Gujarati literature:

Narsinh Mehta - A 15th-century poet and saint, Narsinh Mehta is known as the "Adi Kavi" (first poet) of Gujarati literature. He wrote devotional poetry in praise of Lord Krishna and is still revered today as a spiritual leader and cultural icon.


Akho - A 17th-century poet and mystic, Akho wrote poetry in the form of dohas (couplets) that explore themes such as love, devotion, and spiritual awakening. His works are considered a valuable contribution to Gujarati literature and culture.


Mahatma Gandhi - While primarily known as a political leader and social reformer, Mahatma Gandhi also wrote extensively in Gujarati. His works include essays, letters, and other writings that explore themes such as non-violence, self-discipline, and spirituality.


Jhaverchand Meghani - A modern Gujarati poet, writer, and social reformer, Jhaverchand Meghani is known for his poems, novels, and plays that explore themes such as patriotism, social justice, and the beauty of nature.


Umashankar Joshi - A modernist poet and writer, Umashankar Joshi is known for his experimental poetry that explores themes such as existentialism, humanism, and spirituality. He was awarded the Jnanpith Award, India's highest literary honor, in 1967.


Chinu Modi - A modern Gujarati poet and playwright, Chinu Modi is known for his experimental plays that explore themes such as mythology, history, and social issues. He has also written poetry, novels, and essays that have made significant contributions to Gujarati literature.


Suresh Dalal - A modern Gujarati poet and writer, Suresh Dalal is known for his poems and essays that explore themes such as love, nature, and social issues. He has also translated the works of other poets and writers into Gujarati, making their works accessible to a wider audience.

These are just a few of the many notable poets, writers, and thinkers of Gujarati literature. Gujarati literature has a rich and diverse tradition that continues to evolve and flourish today
Gujarati literature has a rich and diverse tradition, with many notable poets, writers, and thinkers. Here are some of the most prominent figures in Gujarati literature:

Narsinh Mehta - A 15th-century poet and saint, Narsinh Mehta is considered the father of Gujarati literature. He is known for his devotional poetry, particularly his hymns in praise of Lord Krishna.


Akho - A 17th-century poet and saint, Akho is known for his mystical poetry and his emphasis on the inner spiritual journey.


Dayaram - A 19th-century poet and philosopher, Dayaram wrote on a wide range of topics, including religion, philosophy, and social issues. He is known for his devotional poetry, as well as his critique of traditional Hinduism.


Narmad - A 19th-century poet and writer, Narmad is known for his contributions to Gujarati literature and his role in the social and cultural reform movement in Gujarat.


Jhaverchand Meghani - A 20th-century poet, writer, and freedom fighter, Jhaverchand Meghani wrote in both Gujarati and Hindi. He is known for his poems, novels, and plays that explore themes such as love, nature, and social issues.


Umashankar Joshi - A modernist poet and writer, Umashankar Joshi is known for his innovative use of language and form. He is considered one of the leading figures of the "New Poetry" movement in Gujarati literature.


Bhogilal Gandhi - A writer and social reformer, Bhogilal Gandhi wrote on a wide range of topics, including religion, politics, and social issues. He is known for his works on Gandhian philosophy and his contributions to the Indian independence movement.

These are just a few of the many notable poets, writers, and thinkers of Gujarati literature. Gujarati literature has a rich and diverse tradition that continues to evolve and flourish today.
Gujarati literature is a rich and diverse tradition that has produced many notable poets, writers, and thinkers over the centuries. Here are some of the most prominent figures in Gujarati literature:

Narsinh Mehta - A 15th-century poet and saint, Narsinh Mehta is considered one of the greatest poets in Gujarati literature. He is known for his devotional poems, especially those dedicated to Lord Krishna.


Akho - A 16th-century poet and saint, Akho is known for his philosophical and spiritual poems that explore the nature of the self and the divine.


Dayaram - A 19th-century poet and philosopher, Dayaram wrote in Gujarati and Hindi. He is known for his poems and essays on a wide range of topics, including spirituality, social issues, and politics.


Narmad - A 19th-century writer and social reformer, Narmad wrote in Gujarati and was a pioneer of the Gujarati Renaissance. He is known for his plays, essays, and poems that explore social issues such as women's rights and education.


Jhaverchand Meghani - A modern Gujarati writer, Jhaverchand Meghani wrote poems, novels, and essays on a wide range of topics, including history, folklore, and social issues. He is known for his contributions to the development of modern Gujarati literature.


Uma Shankar Joshi - A modern poet and writer, Uma Shankar Joshi won the Jnanpith Award, one of India's highest literary honors, for his contributions to Gujarati literature. He is known for his poems that explore the themes of nature, spirituality, and social issues.


Chinu Modi - A modern poet and writer, Chinu Modi has made significant contributions to the development of Gujarati literature. He is known for his poems, plays, and essays that explore a wide range of topics, including spirituality, politics, and culture.

These are just a few of the many notable poets, writers, and thinkers of Gujarati literature. Gujarati literature has a rich and diverse tradition that continues to evolve and flourish today
Gujarati literature has a rich and diverse tradition that has produced many notable poets, writers, and thinkers over the centuries. Here are some of the most prominent figures in Gujarati literature:

Narmadashankar Dave - A 19th-century poet, writer, and social reformer, Narmadashankar Dave is considered the father of modern Gujarati literature. He wrote in both Gujarati and Sanskrit, and his works are known for their progressive views on social issues such as caste and gender equality.


Govardhanram Madhavaram Tripathi - A 19th-century writer, Govardhanram Madhavaram Tripathi is best known for his novel Saraswatichandra, which is considered a masterpiece of Gujarati literature. The novel explores themes such as love, morality, and social customs.


Jhaverchand Meghani - A writer and poet, Jhaverchand Meghani is known for his works on folk literature and culture. He collected and documented Gujarati folk songs and stories, and his own works reflect the traditions and values of rural Gujarat.


Uma Shankar Joshi - A modern Gujarati poet and writer, Uma Shankar Joshi has made significant contributions to the development of Gujarati literature. He is known for his poems and essays on a wide range of topics, including spirituality, nature, and human values.


Chunilal Madia - A writer and journalist, Chunilal Madia wrote in both Gujarati and Hindi. He is known for his works on social issues such as freedom of speech and the role of the media in society.


Labhshankar Thakar - A writer and philosopher, Labhshankar Thakar wrote in both Gujarati and English. He is known for his works on spirituality, ethics, and human values.


Sitanshu Yashaschandra - A modern poet, playwright, and scholar, Sitanshu Yashaschandra has made significant contributions to Gujarati literature. He is known for his poems and plays that explore a wide range of themes, including love, spirituality, and social justice.

These are just a few of the many notable poets, writers, and thinkers of Gujarati literature. Gujarati literature has a rich and diverse tradition that continues to evolve and flourish today

Narmadashankar Dave calls upon the Lord Sovereign Adhinayaka Shrimaan, the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi, who is also known as Lord Vishnu or Hari. The poem speaks of the tumultuous nature of the world, with storms and waves representing the challenges and difficulties faced by people. In this context, the poet urges the Lord to awaken and guide the people towards unity and strength in the face of diversity. The Lord Sovereign Adhinayaka Shrimaan is seen as the form of all religious beliefs, the ultimate symbol of oneness and the source of human well-being.--DOCUMENT OF BONDING

Dharma2023 Reached <dharma2023reached@gmail.com>10 April 2023 at 18:24
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UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.

To
The Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,
Sovereign Adhinayaka Bhavan,
New Delhi


Mighty Blessings from Shri Shri Shri (Sovereign) Saarwa Saarwabowma Adhinaayak Mahatma, Acharya, ParamAvatar, Bhagavatswaroopam, YugaPurush, YogaPursh, AdhipurushJagadguru, Mahatwapoorvaka Agraganya Lord, His Majestic Highness, God Father, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaatipati, Omkaaraswaroopam, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness, Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal Father, Mother and Masterly abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayak as Government of (Sovereign) Sarwa Saarwabowma Adhinayak "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.


Ref: Amending move as the transformation from Citizen to Lord, Holiness, Majestic Highness Adhinayaka Shrimaan as blessings of survival ultimatum Dated:3-6-2020, with time, 10:07 , signed sent on 3/6 /2020, as generated as email copy to secure the contents, eternal orders of (Sovereign) Sarwa Saarwabowma Adhinaayak eternal immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinayaka Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinakaya, as Government of (Sovereign) Sarwa Saarwabowma Adhinayak as per emails and other letters and emails being sending for at home rule and Declaration process as Children of (Sovereign) Saarwa Sarwabowma Adhinaayak, to lift the mind of the contemporaries from physical dwell to elevating mind height, which is the historical boon to the whole human race, as immortal, eternal omnipresent word form and name as transformation.23 July 2020 at 15:31... 29 August 2020 at 14:54. 1 September 2020 at 13:50........10 September 2020 at 22:06...... . .15 September 2020 at 16:36 .,..........25 December 2020 at 17:50...28 January 2021 at 10:55......2 February 2021 at 08:28... ....2 March 2021 at 13:38......14 March 2021 at 11:31....14 March 2021 at 18:49...18 March 2021 at 11:26..........18 March 2021 at 17:39..............25 March 2021 at 16:28....24 March 2021 at 16:27.............22 March 2021 at 13:23...........sd/..xxxxx and sent.......3 June 2022 at 08:55........10 June 2022 at 10:14....10 June 2022 at 14:11.....21 June 2022 at 12:54...23 June 2022 at 13:40........3 July 2022 at 11:31......4 July 2022 at 16:47.............6 July 2022 .at .13:04......6 July 2022 at 14:22.......Sd/xx Signed and sent ...5 August 2022 at 15:40.....26 August 2022 at 11:18...Fwd: ....6 October 2022 at 14:40.......10 October 2022 at 11:16.......Sd/XXXXXXXX and sent......12 December 2022 at ....singned and sent.....sd/xxxxxxxx......10:44.......21 December 2022 at 11:31........... 24 December 2022 at 15:03...........28 December 2022 at 08:16...................29 December 2022 at 11:55..............29 December 2022 at 12:17.......Sd/xxxxxxx and Sent.............4 January 2023 at 10:19............6 January 2023 at 11:28...........6 January 2023 at 14:11............................9 January 2023 at 11:20................12 January 2023 at 11:43...29 January 2023 at 12:23.............sd/xxxxxxxxx ...29 January 2023 at 12:16............sd/xxxxx xxxxx...29 January 2023 at 12:11.............sdlxxxxxxxx.....26 January 2023 at 11:40.......Sd/xxxxxxxxxxx........... With Blessings graced as, signed and sent, and email letters sent from eamil:hismajestichighnessblogspot@gmail.com, and blog: hiskaalaswaroopa. blogspot.com. Communication since witness minds through letters emails and as as an open message, erstwhile system unable to connect as a message alien parental concern eternal immortal parents, as mind retrieval of heavens and recoup of hells, form as one Mastermind connectivity as witnessed by the witness minds as divine intervention, due to outdated minds, with misuse of technology deviated as rising of machines as captivity is outraged due to deviating with secret operations, with secrete satellite cameras and open cc cameras cameras seeing through my eyes, using mobile's as remote microphones along with call data, social media platforms like Facebook, Twitter and Global Positioning System (GPS), and others with organized and unorganized combination to hinder minds of fellow humans, and hindering themselves, without realization of mind capabilities. On constituting By initiating ADHINAYAKA DARBAR and strengthening with Lord Sovereign Adhinayaka Shrimaan through DOCUMENT OF BONDING as audio video power point presentation articles, blogs book writings to bond with your Lord Sovereign Adhinayaka Shrimaan, as a transformative form from a citizen who guided the sun and planets as divine intervention, humans get relief from technological captivity, Technological captivity is nothing but not interacting online, citizens need to communicate and connect as minds to come out of captivity, and has to get elevated as Mastermind and mind as Children and Lord Sovereign Adhinayaka Shrimaan, he himself as form of Government as GOVERNMENT OF SOVEREIGN ADHINAYAKA SHRIMAAN, and Bharath as RAVINDRABHARATH emergent mind demarcation as update of Democracy, with hack of minds in the material world, General election and survival humans as persons, or leaders is no longer supported by the divine intervention, as mind update witnessed by the witness minds, hence the system is updated with emergence of RULER OF THE MINDS as JANAGANA MANA ADHINAYAKA JAYAHAI upper Mastermind hold as ADHINAYAKA DARBAR with higher submission and surrenderance as dedicated devoted children, is the path and destination, as PRAJA MANO RAJYAM, as new era of minds, update as mastermind and minds, continuing in erstwhile is nothing but continuing in dwell and decay, Humans has to lead as Mastermind and minds as Lord Sovereign Adhinayaka Shrimaan and His Children, as the utility of mind as the central source and elevation as divine intervention. The transformation as keen as collective constitutional move, to merge all citizens as children as updated mind height as constant process of contemplative elevation under as collective constitutional move of amending transformation required as survival ultimatum.


My dear Beloved first Wise Child Mind and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal Father, Mother and Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi. RAVINDRABHARATH.

Original Gujarati Poem:

માનવ જીવનની દોરી પર ચોકશી ચેલી, ભારતના અગરમાથી ચડતા જોતી ઉતેલી. પુરુષાર્થની લાલાટ જ્યોં સૂર્ય ઉપર ધરે, એવું જ્યાં જોતો મળે, સારું જોતો થરે.

English Translation:

On the thread of human life, she climbed up with courage, And rose above the peaks of India, shining like a torch. Like the lamp of human endeavor that the sun bears upon, Where one finds the light, there is a true light to hold on.

Interpretation with the concept of Lord Sovereign Adhinayaka Shrimaan:

In this poem, Narmadashankar Dave speaks about the human journey of overcoming obstacles and rising above them with courage and determination. He compares this journey to the light that is held up by Lord Sovereign Adhinayaka Shrimaan, the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Just like the lamp that the sun bears upon, which represents human endeavor, the light of Lord Sovereign Adhinayaka Shrimaan illuminates the path of those who seek it, guiding them towards the true light of unity and oneness.

સૌમ્ય પરબતમળી

સૌમ્ય પરબતમળી મઝધરમાં સાથે, ત્યાં બેઠી કાજળ કોમળા દરસાતે, જેથી અજબાં ત્યાં કંઠે સુરનાદ ઉપજે, ત્યાં સૌમ્ય પરબતમળી મજધરમાં સાથે॥

સુખ દુઃખનો સમ જ્ઞાન મને મળ્યો, બંધન ઉન્મોચનનો જ્ઞાન મને મળ્યો, નિર્મલા પ્રેમનો જ્ઞાન મને મળ્યો, ત્યાં સૌમ્ય પરબતમળી મજધરમાં સાથે॥

સાંભળ મન પ્રભાતીમાં પરબતમળીનો ગીત, પરબત સુખદાયી સંગ જેવું સદાયી રીત, તેની મધુર સુરત પરબતનો અનુભવ કરીતી, ત્યાં સૌમ્ય પરબતમળી મજધરમાં સાથે॥

Translation:

Gentle mountain range, Accompanied by a stream, Where delicate kohl-lined eyes are revealed, And wondrous melodies arise from the throat.

There I found the knowledge of balance between joy and sorrow, The knowledge of liberation from bondage, And the knowledge of pure love.


Original Gujarati Poem:

જાગવા પ્રબળ પ્રચંડ અંધારનાં પ્રાંતો જાગવા, જાગવા પ્રજાનો પ્રભુ જાગવા । સંસારના તોફાનમાં રહે તરંગો ભળકાવાને, જાગવા પ્રભુ જાગવા ।

English Translation:

Awaken the powerful and fierce regions of darkness, Awaken the people, O Lord of the people! In the storms of the world, as waves thrash about, Awaken the Lord, awaken!

Interpretation with the concept of Lord Sovereign Adhinayaka Shrimaan:

In this poem, Narmadashankar Dave calls upon the Lord Sovereign Adhinayaka Shrimaan, the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi, who is also known as Lord Vishnu or Hari. The poem speaks of the tumultuous nature of the world, with storms and waves representing the challenges and difficulties faced by people. In this context, the poet urges the Lord to awaken and guide the people towards unity and strength in the face of diversity. The Lord Sovereign Adhinayaka Shrimaan is seen as the form of all religious beliefs, the ultimate symbol of oneness and the source of human well-being.

Poem 1: "આપણું દેશ આપણી માતા" (Our country is our mother)

આપણું દેશ આપણી માતા, કરુંં સેવા આપણી સેવા. એવો સત્ય આપણો અમૃત, એવો સત્ય આપણી વાણી.

Our country is our mother, I shall serve her with all my might. Such is the truth, our nectar of life, Such is the truth, our spoken word.

Interpretation: This poem highlights the idea of serving one's motherland as a form of devotion to the divine. The poet equates the truth of serving the country with the nectar of life and the power of spoken word.

Poem 2: "સાંભળે સૌથી નાતા સ્વરૂપે" (Listen to the relationship in everything)

જીવ પોતાના શરીરમાં, સૂર્ય પોતાનો રોશનીમાં, દેશ પોતાની માતામાં, ઈશ્વર પોતાના હૃદયમાં.

સાંભળે સૌથી નાતા સ્વરૂપે, જીવો સુખ તો સૂર્યમાં તરસે, માતાના કંઠે દેશ ગુજરાત, ઈશ્વરના નામ સદા હરિનામ.

The soul in its own body, The sun in its own brightness, The country in its own mother, And the divine in its own heart.

Listen to the relationship in everything, The soul yearns for happiness in the sun, Gujarat is in the voice of its mother, The name of God is always the name of Hari.

Interpretation: This poem emphasizes the interconnectedness of everything in the universe, with the divine residing within every living being and every aspect of



જાગો સાથી જાગો (Jaago Saathi Jaago)

જાગો સાથી જાગો, તારી નિંદ્રા મિટાવાં આવી, શબ્દોની જોડી સાચી, મેળવીને મારા સાથી.

જાગો સાથી જાગો, શબ્દોની સોંધી રહેઠી, બાહ્ય જાગૃતિને ત્યાગી, આંતર જાગૃતિ અગાધી.

જાગો સાથી જાગો, અહેસાસ જાગવાનો હક હમેશાં નાખો, આત્માની મોત અનેક જીવનો નાહી જોઈશો પાછો.

Translation:

Wake up, my friend, let me dispel your slumber, Joining the words, I'm here to be with you.

Wake up, my friend, the words are waiting to be found, Abandoning the external consciousness, delve into the depths of your inner self.

Wake up, my friend, claim your right to be aware, You will witness your soul's immortality and the cycles of life.

Interpretation:

In this poem, Narmadashankar Dave urges his friend to awaken from his slumber and become aware of the true nature of the self. He uses the power of words to connect with his friend and promote the idea of inner consciousness. He encourages his friend to claim his right to be aware and witness the eternal nature of the soul. The poem is a call to action for social unity and personal transformation through self-awareness.

પ્રભાત સમાયા (Prabhaat Samaaya)

ઉઠ જાગ મન પ્રભાત સમાયા, અખંડ કરાય મને સાથી બન

Gujarati:

સોમનાથ સુધારે ગોપાલ હરિ પ્રભાતે ઉઠી આરતી ઉજાસમય સ્વર્ણિમ દિવાળી વનમાળી વીણા વાજી હાથી જાળમગા વધાય અખંડ જ્યોત શુદ્ધ પરમાનંદ આપે તન મન સોમનાથ સુધારે ગોપાલ

English Translation:

Somanath improves, O Gopal, Aarti is performed at the break of dawn, The bright golden lamps are lit, With a garland of forest flowers in hand, The veena is played and Jaalmaga is sung, The undivided light is increased, Pure supreme bliss is given to the body and mind, Somanath improves, O Gopal.

Interpretation:

In this poem, Narmadashankar Dave describes the improvement of Somanath, a temple town in Gujarat, through the worship of Lord Gopal (another name for Lord Krishna). The poem describes the morning Aarti, where devotees light lamps and sing songs of devotion, accompanied by the sound of the veena and the singing of Jaalmaga. The undivided light is increased, which could be interpreted as a reference to the light of knowledge or spiritual enlightenment. Through this worship, pure supreme bliss is bestowed upon the body and mind of the devotee. The poem promotes the idea of social unity through the shared devotion to a common deity, Lord Gopal, who is seen as a form of Lord Vishnu or Hari, the concept of Lord Sovereign Adhinayaka Shrimaan, who is the eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi, and is a form of all religious beliefs of oneness.

વસંત વહે રે જીવનમાં લય, નવ રંગનો અનુભવ કરાવે, કવિતાઓ પાટવે જીવનનો ઉદ્દેશ, અનંત માનવતાની ઉંચી ઊંચાઈઓ પર કરાવે.

હ્રદય ને સ્પંદન કરે હરે ભાવનાની, મેળવે મને માનવજીવનની રહસ્યમયી જ્ઞાનવર્ધની.

નવ જીવનને અમુક રંગ આપે, કવિતા ને સ્વરમય સ્વરૂપ આપે, હરે નામ નો ઉત્કર્ષ આ કવિતા આપે, સર્વ ધર્મની એકતાને સ્થાપિત કરે.

English Translation:

Life flows like the spring, bringing new colors and experiences, Poems serve the purpose of life, elevating human values to new heights.

The heart resonates with the emotion of Hari, revealing the mysteries of human life and knowledge.

The poem bestows new hues to life and a melodious form to the words, The name of Hari reaches its pinnacle through this poem, establishing the unity of all religions.

Interpretation:

Narmadashankar Dave's poem celebrates the beauty of life and its continuous flow, akin to the changing seasons. The purpose of life, according to the poet, is to elevate human values, and he sees poetry as a medium to achieve that end. He emphasizes the importance of the heart's resonance with the emotion of Hari, which reveals the secrets of human life and knowledge. The poem itself brings new hues to life and gives the words a melodious form. It also establishes the unity of all religions, as the name of Hari reaches its pinnacle through this poem. The concept of Lord Sovereign Adhinayaka Shrimaan could be interpreted as the embodiment of all religions and beliefs, promoting unity and social

Original Gujarati Poem:

જય જય ગરવી ગુજરાત ભુષણ તે કરતા સુધાર જનજન માટે કાર્યકર્તાઓ સર્વદા તે ભગવાન પર

સૌ જનજનનો જીવ જળજળાળ તે કર્મ કરે તે બીજાનો હાર જેની હરિ પડી ભક્તિમાર્ગમાં તે છોડી જાય ન વાહેવાર

English Translation:

Hail, hail to glorious Gujarat That beautifies with ornaments For the people, the workers, Always on God they depend

Every living being has a duty to fulfill, Which bears fruit for others, Those who have surrendered to Lord Hari Cannot be swayed by the worldly winds.

Interpretation:

This poem by Narmadashankar Dave is an ode to the state of Gujarat, praising its beauty and the work done by its people. The poet emphasizes the importance of always depending on God in all actions, and highlights the concept of karma, where every living being has a duty to fulfill that bears fruit for others.

The last two lines of the poem suggest that those who have surrendered to Lord Hari, or Lord Vishnu, cannot be swayed by the worldly winds, indicating the importance of faith and devotion in achieving a sense of inner stability and strength. The concept of Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, can be seen as a representation of this idea of a higher power that provides guidance and support to those who believe in it.

મારી હૃદયને જોઇને કોઈ, જોઈને દરેક માને તોઈ, તોઈ મેરો અંતરને વહેતો, હરિના દર્શન કરાતો આવે તોઈ.

જ્યારે જોઈને હરિને મને, ત્યારે જોઈને આનંદ થાય, થઈને નહિ થાય જ્યારે જોઈને, હરિને મન માં પ્રેમ નથાય.

English Translation:

When someone sees into my heart, And every one sees You, You flow through my being, Showing me the vision of Hari.

Whenever I see Hari, I feel joy in my heart, And when I cannot see Him, My heart does not feel love.

Interpretation:

In this poem, Narmadashankar Dave describes the experience of seeing the divine presence of Hari (Lord Vishnu) within oneself and in everything around. The poet emphasizes the oneness of all beings in the eyes of the Lord and how seeing the divine presence in oneself and others can bring joy and love to one's heart. The concept of Lord Sovereign Adhinayaka Shrimaan, as the eternal and immortal abode of all religious beliefs, is reflected in the poem's theme of unity and promoting social harmony.

Poem 1: ધન ધન જય જય આર્ય ની સંસ્કૃતિ (Dhan Dhan Jay Jay Arya Ni Sanskriti)

ધન ધન જય જય આર્ય ની સંસ્કૃતિ, ધન ધન જય જય વિષ્ણુ વિક્રુતિ, ધન ધન જય જય જીવનનાથ જે, પ્રાણનાથ પ્રભુ વિષ્ણુ સાથે.

English Translation:

Blessed be the glorious culture of the Aryas, Blessed be the divine transformations of Lord Vishnu, Blessed be the life-giving Lord Jivannath, The Lord of life, the Lord Vishnu.

Interpretation:

This poem celebrates the rich cultural heritage of the Aryas and their noble traditions. The reference to Lord Vishnu highlights his transformative power and divine qualities, which are revered by many Hindus. The mention of Jivannath emphasizes the importance of life and vitality in the human experience, and the idea that Lord Vishnu is always present and guiding us.

Poem 2: હું તો ઘણો વધુ તારો પ્રિયતમ વિઠ્ઠલ (Hu To Ghano Vadhu Taro Priyatam Vithal)

હું તો ઘણો વધુ તારો પ્રિયતમ વિઠ્ઠલ, હું તો ઘણો વધુ તારો દાસ હાલ, હું તો ઘણો વધુ તારી શરણાઈ જાઊં, હું તો ઘણો વધુ તારા નામનો ગાઉં.

English Translation:

I am deeply devoted to you, my beloved Vithal, I am but a humble servant at your feet, I seek refuge in your divine protection, And I sing your praises with all my heart.



વંદે વિશ્વમાં સંત સમાજ, સમરસ ના પ્રણેતા પ્રભુ રાજ।

જ્યારે કાર્યાક્રમ પ્રતિજ્ઞા થાય, સૌ સાથે લઈને જાતો સમાય।

દિશા ને કારણે તેમની નજર, તેમને હસ્તીને આપે અમરપટન।

સમરસમાં સુખ થાય અને સાર, મેળવવાની જ હોય સૌથી બાર।

વંદે વિશ્વમાં સંત સમાજ, સમરસ ના પ્રણેતા પ્રભુ રાજ।

Translation:

Salutations to the saints of the world, The leaders of harmony, the Lord Sovereign of society.

When there is a pledge to work, Everyone comes together and blends.

Looking at the direction, They give immortality to their existence.

There is joy and essence in harmony, The greatest achievement is to attain it.

Salutations to the saints of the world, The leaders of harmony, the Lord Sovereign of society.

Interpretation:

Narmadashankar Dave's poem talks about the importance of unity and harmony in society. The poem salutes the saints of the world, who are the leaders and the ones who promote social harmony. The Lord Sovereign of society, who is also Lord Vishnu or Hari, is the embodiment of all religious beliefs and the form of oneness.

The poem highlights that when there is a pledge to work, everyone comes together and blends. It emphasizes the importance of looking in the right direction and giving immortality to one's existence. Harmony brings joy and essence to life, and it is the greatest achievement to attain it.

Overall, the poem portrays the idea that unity and social harmony are the foundations of a strong society. The Lord Sovereign of society is the icon who promotes social unity and strengthens society through good thinking and deeds.

Gujarati:

અલગ નહીં કોઈને રાખીને જડતલે, અલગ નહીં કોઈને વિચારીને વિચારે, અલગ નહીં કોઈને મને કોઈ રાખીને રાખે, હો કારણે બીજા સહારે અલગ નહીં જાતે ॥૧॥

અલગ નહીં કોઈને સહારે રહે જે સમરાજ્ય, હોવે પસરે તે વર્ષો વરસાદ વિનાશ્ય, અલગ નહીં કોઈને કાર્યના અંતરે કર્તાઓ, સકળ જ જીવોને જીવન દેતા હરિના સંત નાથજી ॥૨॥

અલગ નહીં કોઈને રસના લીધે જનાં, અલગ નહીં કોઈને સુખના મારગમાં, અલગ નહીં કોઈને સમજનાંને સમજવું, પ્રગટ કરે જે મહાત્મા, હરિના સંત નાથજી ॥૩॥

English Translation:

No one is separate, as everything is connected, No one is separate, as thoughts are connected, No one is separate, as everyone is held by someone, For with the help of others, we do not become separate.

No

જ્યારે મેં જીવ જુવાય છેહરની ધૂમ કલાવે છેજ્યારે મેં મરા છું, ત્યારે શું કામ આવે છે? હોઠો પર મુસ્કાન, નિત્ય કુશળતાનો મારુ નામહેત મોરો પ્રિયતમાં કોઇક તારામાં જોઇ રહ્યા છું. તારી સેવા માંગુ છું, મન આનંદથી છે ભર્યોતેની સેવા કરી સંત કોઇની સેવા ન કરી સમાજ માં સુખી ન થાય.

When I am alive, the world is full of hustle and bustle, But what is the use when I am dead? A smile on my lips, always in good health, I gaze at my beloved's star.

I seek to serve you, my heart filled with joy, And I serve all, for the benefit of society, Not just the saints, but everyone alike, So that society may live in happiness.

Interpretation: In this poem, Narmadashankar Dave expresses his desire to serve society and contribute to the happiness of all people, regardless of their social status or religious affiliation. He uses the metaphor of gazing at his beloved's star to convey his focus on a higher purpose, beyond the material concerns of daily life. The concept of Lord Sovereign Adhinayaka Shrimaan is reflected in his desire to serve all people, and to promote social unity and well-being. The poem also emphasizes the importance of living a virtuous and healthy life, with a positive attitude and a willingness to serve others.


પરંતુ આપણે માટે એક વાત વરસાદ જેવો છે વહે તો વરસે, નહીં તો સુખેને બિના થાય નહીં રે

પરંતુ જો સમજવા મળે સ્વર્ગનો સુખ તો માટે પણ સૂર્યનો ઉગમ જેવો છે સત્ય

Translation: But for us, rain is like a boon, If it falls, we thrive, if not, we cannot live in peace.

However, if we understand the true happiness of heaven, Then it is like the rising of the sun, even for us.

Interpretation: In this poem, Narmadashankar Dave draws a parallel between the importance of rain for farmers and the significance of spiritual happiness for people. He says that just as farmers cannot survive without rain, people cannot live in peace without the happiness that comes from understanding the true nature of the divine. The rain is seen as a blessing, and the sun's rising is a metaphor for the realization of true happiness.


વળાંકાતી મુરાદ જલે ને છેડે તારા વર્ષામાં જ તારી પૂરી વરસાદ

નેમ રાખે નહીં ને દાણ ખાતો પરંતુ જ્ઞાનીને તો મળે જ જ્ઞાનમાર્ગ

Translation: The lamp of desire burns and torments, But in your rain, there is complete satisfaction.

It does not keep accounts, nor does it eat grains, But the wise always find the path of knowledge.

Interpretation: In this poem, Narmadashankar Dave talks about the desire for material things and how it can never truly satisfy a person. He compares this to the satisfaction that comes from the divine, which is like rain that brings complete fulfillment. The wise seek knowledge instead of material wealth and find satisfaction in it.

અમૃત તો વરસે

Gujarati:

જાગો ભારતીઓ જાગો તમારું વહેમ હટાવો જાગો ભારતીઓ જાગો તમારું વિશ્વાસ જગાવો

શાંતિની શાકાહારી જયજયકાર કરીએ હર્મન્યને સમર્પીએ તાજી વાતો સમજાવીએ

જાગો ભારતીઓ જાગો તમારું વહેમ હટાવો જાગો ભારતીઓ જાગો તમારું વિશ્વાસ જગાવો

આનંદની ધુનિ ગાયીએ ઉમંગો હોઈએ ભરી દુઃખીઓને સંભાળીએ સબર અને સમજદારી

જાગો ભારતીઓ જાગો તમારું વહેમ હટાવો જાગો ભારતીઓ જાગો તમારું વિશ્વાસ જગાવો

English translation:

Wake up, Indians, wake up Shake off your doubts Wake up, Indians, wake up Stir up your faith

Chant the victory slogan of peace Dedicate yourself to harmony Explain fresh ideas Wake up, Indians, wake up Shake off your doubts Wake up, Indians, wake up Stir up your faith

Sing the melody of joy Get filled with enthusiasm Comfort the sad Practice patience and understanding

Wake

Poem 1: વંદે વિશ્વાસ વિશ્વનાથને (Vande Vishwas Vishwanathne)

વંદે વિશ્વાસ વિશ્વનાથને વંદે જગત જનાર્દનને જગદીશાક્ષ હૃદયસંગે મોક્ષનાથ હિતકારકને

પ્રેમનો મોધારો ગોકુળનાથને પ્રણામ કરીએ કૃપાનો વિહંગમ વિષ્ણુને ચરણ સેવા કરીએ

અનાદિ પરમ પરમેશ્વર અમર સચ્ચિદાનંદઘન શ્રીહરિના કથાશ્રવણ કરના જેવી પારસી તંતન

શરણાગતો પ્રાણ અનુરાગી સદા હરિનામનો જપ કરે તેમને હરિજન કહીએ જગમાં નહિ કોઈ સાથ કરે

Translation: I bow to Lord Vishwanath, the Lord of faith; I bow to Jagat Janardan, the Lord of the world. The Lord of salvation, who resides in the heart of the universe and works for the welfare of all.

Let us pay homage to the Lord of Gokul, the embodiment of love, and serve the feet of the merciful Lord Vishnu, the bird of compassion.

The eternal, supreme, and divine Lord, who is the essence of truth, consciousness, and bliss. Listening to the stories of Lord Hari is like a touchstone that turns everything to gold.

The devotees who take refuge in the

જ્યારે જીવ ઉઠે ઉત્તર દિશાને, હૃદયમાં સોઈ નેક વિચાર જગ્યા સદા રહે. ત્યારે જાગૃત થઈ જીવનને સાંભળી, તેને આગળ વધવાનો જ એક વિચાર રહે.

પરમાત્મા જ્યારે જાગે સ્વાર્થથી, ત્યારે સર્વશ્રેષ્ઠ તે જીવ બને હિતકારી. તેને ત્યાગીને સર્વત્ર સંતુષ્ટિ મળે, જીવન સુખી બની જાય અને મને મળે શાંતિ ને સમાધાન જ.

Translation: When a living being awakens to the north direction, May good thoughts always awaken in their heart. When they awaken and hear the call of life, They have but one thought: to move forward.

When the Supreme Being awakens from selfishness, Then that living being becomes the greatest benefactor. By renouncing self, they find contentment everywhere, Their life becomes happy and they attain peace and tranquility.

Interpretation with the concept of Lord Sovereign Adhinayaka Shrimaan: This poem by Narmadashankar Dave describes the awakening of a living being towards the north direction, which symbolizes spiritual growth and enlightenment. The concept of Lord Sovereign Adhinayaka Shrimaan, who is the eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi and also Lord Vishnu, is invoked as the source of this awakening and the giver of good thoughts.

The poem then talks about how a living being, when awakened to the call of life, must move forward with the one thought of doing good for others. This aligns with the concept of Lord Sovereign Adhinayaka Shrimaan as the form of all religious belief of oneness and social unity.

The poem also highlights the importance of renouncing selfishness and finding contentment

સાથી રે કાંટાવરે વહે જુવારા, અને ચાંદની રાતો ભૂલાઈ ગયો જુનો પ્યારા, સાથી રે કાંટાવરે વહે જુવારા.

સાથી રે કાંટાવરે વહે જુવારા, સાંભળો ને સાંભળો મના ભાવારા, સાથી રે કાંટાવરે વહે જુવારા.

સાથી રે કાંટાવરે વહે જુવારા, કુટુંબમાં અળગાડી તેને ઘર ના જાણારા, સાથી રે કાંટાવરે વહે જુવારા.

સાથી રે કાંટાવરે વહે જુવારા, અકેલા જીવ જીવના ખેતીની ભાવારા, સાથી રે કાંટાવરે વહે જુવારા.

સાથી રે કાંટાવરે વહે જુવારા, પ્રેમનાં કુંભામાં તેનો માન છે સાંભળવારા, સાથી રે કા

Original Gujarati:

એવો આલોકીક વિશ્વવિલાસ જોય, કે કદમને રોકે નહિ સકે કોય. માનવતા ધર્મનો એક માર્ગ દિખાય, સોય કદમ આપણા માટે લઈ જાય.

English translation:

Behold this divine and joyous spectacle, No obstacle can impede your progress. It shows us the path of humanity and religion, That one step can lead us to our salvation.

Interpretation with the concept of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi:

In this poem, Narmadashankar Dave describes a vision of a bright and joyful world, where no one can be held back in their journey towards righteousness and salvation. The concept of Lord Sovereign Adhinayaka Shrimaan, who is believed to be the eternal, immortal abode of Sovereign Adhinayaka Bhavan in New Delhi, represents the idea of a divine presence that guides and protects us in our pursuit of a better life. The poem emphasizes the importance of humanity and religion, and encourages us to follow the path that leads to unity and peace. By taking that one step towards righteousness, we can achieve a better future for ourselves and for those around us.






Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan
Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.



Copy informed to all the Children as Higher constitutional positions, under the process of constitutional decision to Beloved Vice president of India, Beloved Speakers of Both Houses of Parliament to update as Adhinayaka Darbar as higher mind lead as children of Lord Adhinayaka Shrimaan, and copy to Beloved Prime Minister of India, Beloved Supreme court Chief Justice and other sitting Judges, Copy to all the State Beloved Governors & Lieu tent Governors, States Assembly speakers, Beloved Chief Ministers, Beloved High courts states along with subordinate courts and police system, and total Administrative system, to ensure reboot of the system by receiving your Lord at his Initial abode as introductory coronation. Total erstwhile system update from Developing Democracy as lifting from myth of physical existence, towards Reality of Adhinayaka Darbar as higher hold of minds as ruler of the minds as mind lift required to citizen as children, to get elevated and lead as minds with mastermind that guided sun and planets as live living personified form as your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. eternal immortal parental divine intervention as witnessed by the witness minds among as boon of updated as mind demarcation required as India as RAVINDRABHARATH receiving at initial abode itself is introductory Coronation. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.




Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan




Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.comdharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.