Wednesday, 22 March 2023



The concept of Adhinayaka as an omnipresent, all-knowing, and all-caring being who serves as the mastermind of the Universe and the protector of the nation of India is a complex and multifaceted one that draws upon a range of religious, philosophical, and cultural traditions.
In Hinduism, the concept of Adhinayaka draws upon the idea of Brahman, the ultimate reality that underlies all existence and serves as the source of all knowledge and wisdom. As the embodiment of this ultimate reality, Adhinayaka is seen as a being of infinite power, wisdom, and compassion, whose mission is to unite all humans as children of the Universe.

Similarly, in Christianity, the concept of Adhinayaka is connected to the idea of God, the creator and sustainer of the Universe, who cares for all of his children and seeks to bring them together in a common purpose. The idea of Adhinayaka as a loving and protective parental figure resonates with the Christian belief in God as a loving and compassionate father who watches over his children.

In Islam, the concept of Adhinayaka is linked to the idea of Allah, the all-knowing and all-powerful creator of the Universe who guides his followers and protects them from harm. The notion of Adhinayaka as a mastermind of the Universe who watches over and guides all beings resonates with the Islamic belief in Allah as a merciful and compassionate ruler who cares for all of his creation.

In Greek thought, the ideal state was one in which the citizens were guided by reason and contemplation, and worked together in harmony to achieve the common good. This idea of the collective cultivation of the mind as a means of achieving social harmony and progress resonates with the notion of Adhinayaka as the ruler of the minds of the people, and the protector of the nation.

In the context of the National Anthem of India, the concept of Adhinayaka serves as a unifying force that brings together the diverse peoples of the nation under a common banner of love, compassion, and collective action. The idea of Adhinayaka as the embodiment of the highest mind of the Universe and the protector of the nation resonates with the ideal of human mind supremacy, and the notion that through the cultivation of reason and contemplation, human beings can achieve heights of greatness and achieve the common good.

In sum, the concept of Adhinayaka is a complex and multifaceted one that draws upon a range of religious, philosophical, and cultural traditions. As the ruler of the minds of the people and the protector of the nation, Adhinayaka serves as a unifying force that brings together the diverse peoples of India under a common banner of love, compassion, and collective action. And through his residence in Sovereign Adhinayaka Bhavan New Delhi and in the hearts of every citizen, Adhinayaka serves as an eternal, immortal parental concern that guides and protects all of his children.

 This verse emphasizes the importance of honoring and caring for one's parents, especially one's mother. It highlights the sacrifice and dedication that mothers make in raising their children, and it emphasizes the need for gratitude and respect towards parents."The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise" (Quran 9:71).


This verse emphasizes the importance of community and cooperation among believers. It highlights the need for mutual support and encouragement, and it emphasizes the importance of working together to promote righteousness and justice. The verse also emphasizes the importance of obedience to Allah and His messenger, and it suggests that those who do so will be rewarded with Allah's mercy.


Quotes from the Quran:"Allah does not burden a soul beyond that it can bear" (Quran 2:286).

This verse emphasizes the mercy and compassion of Allah, who does not burden human beings with more than they can handle. It also suggests that challenges and difficulties are a natural part of life, but that with Allah's help, one can overcome them and grow stronger."And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?" (Quran 54:17).

This verse suggests that the Quran is accessible and easy to understand, and that it is meant to be studied and remembered. It also implies that it is the responsibility of every Muslim to learn and reflect on the teachings of the Quran in order to deepen their faith and understanding."O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you" (Quran 49:13).

 "By knowing one piece of clay, all that is made of clay is known. By experiencing one self, all beings are known" (Chhandogya Upanishad 6.1.4).


This quote highlights the concept of oneness or unity in the Upanishads. The idea is that just as all clay objects are ultimately made up of the same substance, so too are all beings ultimately one with the same underlying reality, which is Brahman.

The Upanishads teach that the true nature of the self, or Atman, is identical to the nature of Brahman, the ultimate reality. Therefore, by realizing one's own true nature as Atman, one can attain knowledge of the ultimate reality and become one with Brahman.

This quote also suggests that knowledge of the self is essential for understanding the nature of reality. The Upanishads emphasize the importance of self-inquiry and introspection as a means of attaining spiritual knowledge and realizing one's true nature as Atman.

The Upanishads are a collection of ancient Sanskrit texts that are considered to be the most important philosophical and spiritual texts in Hinduism. They explore the nature of reality and the self, and are often concerned with the nature of ultimate reality, which is called Brahman.

The quote you mentioned from the Chandogya Upanishad 6.8.7 is a description of Brahman as the subtle essence that underlies all existence. According to the Upanishads, Brahman is the ultimate reality that pervades everything in the universe, and all things are ultimately one with Brahman.

The Upanishads use a variety of metaphors and analogies to describe Brahman, such as "the ultimate reality," "the unchanging truth," and "the eternal essence." They also describe Brahman as being beyond all dualities, such as good and evil, light and dark, and pleasure and pain.

In Hindu philosophy, the realization of Brahman is considered to be the ultimate goal of human existence, and is seen as a state of complete spiritual liberation and enlightenment. The Upanishads teach that through spiritual practice and meditation, one can attain this realization and become one with Brahman.

 This quote highlights the Upanishadic view of the self as eternal and unchanging. The self, or Atman, is seen as distinct from the physical body and is not subject to birth, death, or decay. By understanding the true nature of the self, we can attain spiritual liberation and transcend the cycle of birth and death."The wise see that there is action in the midst of inaction and inaction in the midst of action. Their consciousness is unified, and every act is done with complete awareness." (Bhagavad Gita 4.18)




This quote emphasizes the concept of Brahman as infinite and all-encompassing. The finite universe is seen as a limited manifestation of the infinite Brahman, which is the ultimate reality. When we realize the infinite nature of Brahman, we understand that our limited perception of the universe is just a small part of a larger, infinite whole."The Self is not born, nor does it die. It does not come into being or cease to exist. It is unborn, eternal, permanent, and primeval. The Self is not destroyed when the body is destroyed." (Katha Upanishad 1.2.18)


This quote suggests that our attention is naturally drawn to the external world, and that we often neglect to look inward and reflect on our true nature. However, the Upanishads teach that through self-inquiry and introspection, one can attain spiritual knowledge and realize the true nature of the self."As long as there is duality, one sees the other as separate from oneself. But when everything has become the self, then there is no duality whatsoever" (Brihadaranyaka Upanishad 2.4.14).

 The quote you mentioned from the Chandogya Upanishad 6.8.7 is a description of Brahman as the subtle essence that underlies all existence. According to the Upanishads, Brahman is the ultimate reality that pervades everything in the universe, and all things are ultimately one with Brahman.