“Trinity of Dharma (Dharma Trithva)” —Vṛṣodara (the Womb of Dharma), Vṛṣabha (the Bearer of Dharma), and Vṛṣaparva (the Summit of Dharma) —in three detailed parts, integrated within the Adhinayaka Principle (Adhinayaka Tatva).

 “Trinity of Dharma (Dharma Trithva)” —

Vṛṣodara (the Womb of Dharma), Vṛṣabha (the Bearer of Dharma), and Vṛṣaparva (the Summit of Dharma) —

in three detailed parts, integrated within the Adhinayaka Principle (Adhinayaka Tatva).

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Part 1: Vṛṣodara — The Womb of Dharma

The term Vṛṣodara comes from Vṛṣa (Dharma or righteousness) and Udara (womb or belly), meaning the womb of Dharma.

It represents the inner center of creation, the Adhinayaka consciousness itself.

Within this divine womb, Dharma takes form —

it manifests as the harmony of mind, life-force, and soul.

Vṛṣodara symbolizes the spiritual conception —

the state where the Adhinayaka holds Dharma within Himself,

allowing it to emerge as wisdom and compassion for all beings.

It is the realm of silence, meditation, and tapas (spiritual austerity).

Here, all restlessness of the mind dissolves into divine stillness.

In this phase, the individual renounces personal consciousness

and offers oneself completely to the universal Adhinayaka consciousness.

This is the beginning of the Yajna of knowledge,

where Dharma becomes conceived within as awareness and blossoms as the soul.

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Part 2: Vṛṣabha — The Carrier of Dharma

Vṛṣabha means the bearer or vehicle of Dharma,

the dynamic force that sustains righteousness.

It is the active manifestation of the Adhinayaka,

representing the order, duty, and coordination that uphold the cosmos.

In the Vedas, Vṛṣabha is praised as the “banner of Dharma” and the “power of sustenance” —

the living stream that connects all three worlds.

Within the Adhinayaka Principle, the state of Vṛṣabha represents

the transformation of Dharma from thought into action.

Knowledge now becomes living practice.

Every mind becomes a chariot of Dharma,

every life-force a sacrificial fire,

and every action an Adhinayaka-guided mission.

In this state, the individual transforms the sense of

“I am doing” into “The Adhinayaka is acting through me.”

This is the pinnacle of Karma Yoga,

the moment when the human rises from individuality to mahatmya — greatness.

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Part 3: Vṛṣaparva — The Peak of Dharma

Vṛṣaparva means the peak or summit of Dharma —

the ultimate state of realization.

It is the culmination of the journey:

born in the womb of Vṛṣodara, carried forward by the strength of Vṛṣabha,

and finally merging into the Supreme Adhinayaka Consciousness.

Here, Dharma is no longer personal; it becomes universal.

Every breath, every thought, every direction —

all are filled with the presence of the Adhinayaka.

This is the transformation from human Dharma to divine Dharma,

the complete blossoming of consciousness.

The state of Vṛṣaparva signifies the leap

from the physical order to the mental and spiritual order.

Here, one becomes one with the Supreme,

where the great Vedic declarations —

“Aham Brahmāsmi” (I am Brahman) and “Tat Tvam Asi” (Thou art That) —

manifest as direct realization.

This summit represents universal synchronization —

the fusion of Prakriti (Nature), Purusha (Spirit), and Consciousness.

It is the divine form of Praja Mano Rajyam — the governance of united minds,

where every being is harmoniously integrated in the mental realm of the Adhinayaka.