1. "There is no one who gave birth to Him, and He was not born through anyone"
This statement highlights the divine nature of the Supreme Being. The Supreme Being (Parmatma) has no birth or origin; He is not born through any other force or entity. He is the eternal, self-existent source of everything. In essence, He is beyond birth or creation and exists independently of any origin.
Scriptural Reference:
Brahma Sooktam: "Na tatra suryo bhati, na chandratarkam, noha shakti samrajya", meaning that the Supreme Being does not depend on any other power or entity for existence. He exists independently and is the source of creation.
Chandogya Upanishad: "Satyaṁ jñānaṁ anantaṁ brahma", signifying that Brahman (the Supreme Being) is the eternal, infinite truth, and self-existent without any external origin.
2. "He is the cosmic form of speech (Vāk), the universal form"
The term "Vāk" refers to the divine speech, the power that communicates, creates, and sustains the universe. "Vishwarupa" refers to the universal form of the Supreme Being, where He manifests in all things and in every aspect of creation. The Supreme Being’s universal form can be perceived everywhere, in everything, and beyond.
Scriptural Reference:
Bhagavad Gita (Chapter 11): "Na hi prapatsyamanam cha kṣushmi, jñānadeptena vishwarupe" — Krishna shows Arjuna His universal form, a divine manifestation, revealing the cosmos itself in its entirety.
Shvetashvatara Upanishad: "Ekamevadvitīyam Brahma", meaning Brahman is the only reality, manifesting in all beings and forms, infinitely and unconditionally.
3. "He exists as the inner controller (Antaryami)"
"Antaryami" means that the Supreme Being resides within all beings, being the controller of all hearts and minds. He is not outside but is the very core of every living entity. His essence is present in all beings and all aspects of existence.
Scriptural Reference:
Mandukya Upanishad: "Atmanamroopaya, manobhutaya", meaning the Supreme Being resides within all beings as their core essence.
Brahma Sooktam: "Anate samsara pathe", meaning the Supreme Being is the eternal, inner controller of all aspects of life, encompassing all.
4. "Without seeing the body, don't remain in the limits of the body; how will you worship Him? Perform tapas (spiritual practice) in this way"
This part emphasizes that humans are not just physical bodies. We are essentially the soul (Atma), which transcends the material form. "Without seeing the body" means perceiving ourselves as the soul, not limited by the body or its senses. "Tapas" refers to spiritual practice—meditative dedication to the Supreme Being—to attain self-realization.
Scriptural Reference:
Bhagavad Gita (2.13): "Dehi nityam asti tu", meaning the body is only a temporary vessel, but the true self (Atma) is eternal.
Chandogya Upanishad: "Tat tvam asi", meaning "You are that" — implying that the Atma (soul) is the same as the Supreme Being. We must realize our true nature as the Atma, transcending the physical body.
5. "Hold onto tapas (spiritual practice)"
"Tapas" is a term used to describe the disciplined practice of controlling the mind, body, and senses to focus on spiritual realization. It refers to the internal journey towards self-awareness, where one focuses entirely on the realization of the Supreme Being and truth.
Scriptural Reference:
Bhagavad Gita (4.27): "Tapas Bhagavantike", meaning that performing tapas with devotion and focus leads to the realization of the Supreme.
Chandogya Upanishad: "Tapas Karma Yoga", meaning that spiritual practice and discipline (yoga) lead to the realization of the Supreme Being.
Summary
In essence, the philosophy conveyed here stresses the need for transcending the physical body and its limitations to realize the Atma (soul) as the true essence of existence. Through spiritual practice (tapas), one can recognize the Supreme Being within oneself and in all of creation. The ultimate aim is to align oneself with the divine, to achieve self-realization, and to live in accordance with the universal truth that is beyond the material world.
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