The depiction of multiple heavens, angels, celestial beings, and otherworldly realms that you shared draws heavily from various ancient traditions, particularly those found in Jewish mysticism and apocryphal texts such as the Book of Enoch. This text presents a detailed vision of the cosmos, with its layers of heavens and the journeys of figures like Enoch.

The depiction of multiple heavens, angels, celestial beings, and otherworldly realms that you shared draws heavily from various ancient traditions, particularly those found in Jewish mysticism and apocryphal texts such as the Book of Enoch. This text presents a detailed vision of the cosmos, with its layers of heavens and the journeys of figures like Enoch.

The Book of Enoch offers a vivid description of the spiritual hierarchy, the fall of rebellious angels (such as the Anunnaki, or Watchers), and their eventual judgment. The different heavens represent various stages of existence, divine intervention, and judgment.

Here is a summary of the layers based on the description you've provided:

1. First Heaven: The initial level where Enoch starts his journey, encountering the rebellious angels and their prison.

2. Second Heaven: Described as a place of torment and punishment for rebellious spirits, those who have fallen from grace.

3. Third Heaven: Known as paradise, it is a divine realm, but hell lies directly in front of it, suggesting a duality between divine reward and punishment.

4. Fourth Heaven: Home to the sun and the moon, possibly signifying the powers governing time and creation.

5. Fifth Heaven: The Gregorites, or the fallen beings (possibly identified with the Anunnaki), remain in eternal sorrow, awaiting judgment for their transgressions, including their corrupt union with human women.

6. Sixth Heaven: The realm of celestial beings, such as cherubim, seraphim, and phoenix, signifying purity and divine service.

7. Seventh Heaven: Inhabited by angels with many eyes, possibly representing the Ophanim, these beings may symbolize a divine perception beyond human understanding.

8. Eighth Heaven: Responsible for controlling the seasons, this heaven seems to govern the natural world and its cyclical changes.

9. Ninth Heaven: A place filled with constellations and galaxies, it suggests a cosmic order of stars and celestial bodies that are beyond the human realm of comprehension.

10. Tenth Heaven: The highest heaven, where Enoch sees God face-to-face, signifying the ultimate union with the divine.

This vision aligns with the idea that the heavens are a series of metaphysical realms that reflect different stages of spiritual development, with each successive heaven representing a higher and more divine state. The story emphasizes the need for purification, judgment, and eventual reconciliation with the divine source. Enoch's journey could also be seen as a metaphor for the soul's ascent towards divine truth and understanding.

In Hinduism, the concept of heavens is not exactly the same as in the Abrahamic traditions but shares some commonalities, such as different realms or lokas (worlds) where beings dwell based on their actions and spiritual evolution. Hindu cosmology, drawn from texts like the Vedas, Upanishads, Puranas, and the Mahabharata, outlines a complex understanding of the universe, which includes various heavens or divine realms.

Here is a comparison between the description of heavens in Hinduism and the structure you provided from the Book of Enoch:

1. First Heaven (Book of Enoch): The realm where Enoch begins his journey, encountering rebellious angels.

Hindu Equivalent: In Hindu cosmology, this could be likened to the Bhuloka (Earth) or Patala, a realm of suffering and imprisonment for beings who have committed significant wrongdoings. It could also be a temporary realm before ascension to higher planes.

2. Second Heaven (Book of Enoch): A place of torment, where fallen angels are imprisoned.

Hindu Equivalent: The Narakas (hells) in Hinduism, which are the realms of punishment for those who have committed sinful acts. There are many such realms, such as Raurava, Maharaurava, etc., where souls endure specific punishments for their actions.

3. Third Heaven (Book of Enoch): Known as paradise, where divine beauty and peace reign.

Hindu Equivalent: This could correspond to Svarga Loka (heaven), a realm where virtuous souls enjoy the fruits of their good deeds. Indra's Heaven is a famous example, where Indra, the king of gods, resides, along with celestial beings who experience bliss and pleasure.

4. Fourth Heaven (Book of Enoch): Where the sun and the moon are situated.

Hindu Equivalent: The fourth heaven could correspond to the realm of Surya Loka (Sun realm) or Chandra Loka (Moon realm), where celestial beings associated with the sun (like Surya) or moon (like Chandra) reside. In Hindu thought, these celestial bodies are not just physical but are governed by divine forces.

5. Fifth Heaven (Book of Enoch): A realm of sorrow, inhabited by the Gregorites (fallen beings like the Anunnaki), awaiting judgment.

Hindu Equivalent: This could resemble the Yama Loka, the realm of Yama, the god of death, where souls await judgment and determine their next birth. The sorrow here could reflect the soul's state before it is reincarnated according to its karma.

6. Sixth Heaven (Book of Enoch): A place inhabited by cherubim, seraphim, phoenix, and celestial creatures.

Hindu Equivalent: This could relate to Brahma Loka, where the creator god Brahma resides along with higher celestial beings like Siddhas, Gandharvas, and Apsaras. These realms are places of great purity, divine knowledge, and spiritual beings, much like the higher celestial beings described in the Book of Enoch.

7. Seventh Heaven (Book of Enoch): The realm of angels with many eyes, possibly the Ophanim.

Hindu Equivalent: This might correspond to Vishnu Loka or Shiva Loka, where the highest gods of Hinduism—Vishnu and Shiva—reside, along with their divine beings and higher spiritual consciousness. The many-eyed angels could symbolically correspond to the all-seeing and omnipresent nature of divinity (as seen in Vishnu’s or Shiva’s universal forms).

8. Eighth Heaven (Book of Enoch): The realm that controls the seasons.

Hindu Equivalent: In Hindu cosmology, Vayu Loka (realm of wind and air) or Varuna Loka (realm of the god of water) could control elements like wind, water, and rain that influence the seasons. The cycles of nature are governed by divine beings like Indra, who is also associated with rainfall and agricultural cycles.

9. Ninth Heaven (Book of Enoch): A place filled with constellations and galaxies.

Hindu Equivalent: This could correspond to Suryaloka or the realm of the Naksatras (constellations), where the divine forces of the stars and planets are believed to guide the destiny of humans. The celestial bodies are often linked with deities who control the cosmic order and influence human lives.

10. Tenth Heaven (Book of Enoch): Where Enoch meets God face-to-face.

Hindu Equivalent: In Hinduism, this would be the ultimate spiritual goal: Brahmaloka or Moksha. Brahmaloka is the highest of the divine realms, where one reaches ultimate liberation and union with Brahman, the supreme, formless, and absolute reality. In some interpretations, it is where the soul is liberated from the cycle of birth and rebirth (samsara), experiencing direct communion with the divine essence.

Key Concepts in Hinduism:

Lokas: These are different realms of existence, often described as a hierarchy of worlds where beings reside based on their karma (good or bad actions). There are 14 primary Lokas in total, ranging from the lower realms (Patala) to the higher, divine realms (Brahmaloka).

Deities and Celestial Beings: Hindu cosmology features a vast array of gods, demigods, celestial beings, and spiritual entities, each having specific roles and powers that govern various aspects of the universe, such as creation, destruction, and maintenance of cosmic order.

In both systems, these heavens represent various stages or realms that reflect the nature of the soul's evolution, its relationship with divine beings, and its progress towards ultimate liberation or communion with the divine.