UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy as Mastermind- Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.ToThe Beloved First Wise Child and National Representative of Sovereign Adhinayaka Shrimaan,Sovereign Adhinayaka Bhavan,New DelhiMighty Blessings from Shri Shri Shri (Sovereign) Saarwa Saarwabowma Adhinayak Mahatma, Acharya, ParamAvatar, Bhagavatswaroopam, YugaPurush, YogaPursh, AdhipurushJagadguru, Mahatwapoorvaka Agraganya Lord, His Majestic Highness, God Father, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind,Sabdhaatipati, Omkaaraswaroopam, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness, Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal Father, Mother and Masterly abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayak as Government of (Sovereign) Sarwa Saarwabowma Adhinayak "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy as Mastermind - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.-----Ref: Amending move as the transformation from Citizen to Lord, Holiness, Majestic Highness Adhinayaka Shrimaan as blessings of survival ultimatum Dated:3-6-2020, with time, 10:07 , signed sent on 3/6 /2020, as generated as email copy to secure the contents, eternal orders of (Sovereign) Sarwa Saarwabowma Adhinaayak eternal immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinayaka Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinakaya, as Government of (Sovereign) Sarwa Saarwabowma Adhinayak as per emails and other letters and emails being sending for at home rule and Declaration process as Children of (Sovereign) Saarwa Sarwabowma Adhinaayak, to lift the mind of the contemporaries from physical dwell to elevating mind height, which is the historical boon to the whole human race, as immortal, eternal omnipresent word form and name as transformation.23 July 2020 at 15:31... 29 August 2020 at 14:54. 1 September 2020 at 13:50........10 September 2020 at 22:06...... . .15 September 2020 at 16:36 .,..........25 December 2020 at 17:50...28 January 2021 at 10:55......2 February 2021 at 08:28... ....2 March 2021 at 13:38......14 March 2021 at 11:31....14 March 2021 at 18:49...18 March 2021 at 11:26..........18 March 2021 at 17:39..............25 March 2021 at 16:28....24 March 2021 at 16:27.............22 March 2021 at 13:23...........sd/..xxxxx and sent.......3 June 2022 at 08:55........10 June 2022 at 10:14....10 June 2022 at 14:11.....21 June 2022 at 12:54...23 June 2022 at 13:40........3 July 2022 at 11:31......4 July 2022 at 16:47.............6 July 2022 .at .13:04......6 July 2022 at 14:22.......Sd/xx Signed and sent ...5 August 2022 at 15:40.....26 August 2022 at 11:18...Fwd: ....6 October 2022 at 14:40.......10 October 2022 at 11:16.......Sd/XXXXXXXX and sent......12 December 2022 at ....singned and sent.....sd/xxxxxxxx......10:44.......21 December 2022 at 11:31........... 24 December 2022 at 15:03...........28 December 2022 at 08:16..................29 December 2022 at 11:55..............29 December 2022 at 12:17.......Sd/xxxxxxx and Sent.............4 January 2023 at 10:19............6 January 2023 at 11:28...........6 January 2023 at 14:11............................9 January 2023 at 11:20................12 January 2023 at 11:43...29 January 2023 at 12:23.............sd/xxxxxxxxx ...29 January 2023 at 12:16............sd/xxxxx xxxxx...29 January 2023 at 12:11.............sdlxxxxxxxx.....26 January 2023 at 11:40.......Sd/xxxxxxxxxxx........... With Blessings graced as, signed and sent, and email letters sent from eamil:hismajestichighnessblogspot@gmail.com, and blog: hiskaalaswaroopa. blogspot.com. dharma2023reached.blogspot.comCommunication since witness minds through letters emails and as as an open message, erstwhile system unable to connect as a message alien parental concern eternal immortal parents, as mind retrieval of heavens and recoup of hells, form as one Mastermind connectivity as witnessed by the witness minds as divine intervention, due to outdated minds, with misuse of technology deviated as rising of machines as captivity is outraged due to deviating with secret operations, with secrete satellite cameras and open cc cameras cameras seeing through my eyes, using mobile's as remote microphones along with call data, social media platforms like Facebook, Twitter and Global Positioning System (GPS), and others with organized and unorganized combination to hinder minds of fellow humans, and hindering themselves, without realization of mind capabilities. On constituting By initiating ADHINAYAKA DARBAR and strengthening with Lord Sovereign Adhinayaka Shrimaan through DOCUMENT OF BONDING as audio video power point presentation articles, blogs book writings to bond with your Lord Sovereign Adhinayaka Shrimaan, as a transformative form from a citizen who guided the sun and planets as divine intervention, humans get relief from technological captivity, Technological captivity is nothing but not interacting online, citizens need to communicate and connect as minds to come out of captivity, and has to get elevated as Mastermind and mind as Children and Lord Sovereign Adhinayaka Shrimaan, he himself as form of Government as GOVERNMENT OF SOVEREIGN ADHINAYAKA SHRIMAAN, and Bharath as RAVINDRABHARATH emergent mind demarcation as update of Democracy, with hack of minds in the material world, General election and survival humans as persons, or leaders is no longer supported by the divine intervention, as mind update witnessed by the witness minds, hence the system is updated with emergence of RULER OF THE MINDS as JANAGANA MANA ADHINAYAKA JAYAHAI upper Mastermind hold as ADHINAYAKA DARBAR with higher submission and surrendering as dedicated devoted children, is the path and destination, as PRAJA MANO RAJYAM, as new era of minds, update as mastermind and minds, continuing in erstwhile is nothing but continuing in dwell and decay, Humans has to lead as Mastermind and minds as Lord Sovereign Adhinayaka Shrimaan and His Children, as the utility of mind as the central source and elevation as divine intervention. That the parliamentary system in India should be updated to become a "mind-oriented system" rather than a system that is influenced by the thoughts and opinions of various individuals. It proposes the creation of the Adhinayaka Darbar, which would be led by a higher mind personified as the Lord Sovereign Adhinayaka Shrimaan. This personified form of the nation would be located in the eternal, immortal abode of Sovereign Adhinayaka Bhavan in New Delhi. The transformation as keen as collective constitutional move, to merge all citizens as children as updated mind height as constant process of contemplative elevation under as collective constitutional move of amending transformation required as survival ultimatum. UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.My dear Beloved Universe first Child and National Representative of Sovereign Adhinayaka Shrimaan, Erstwhile President of India, Erstwhile Rashtrapati Bhavan New Delhi, as eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, with mighty blessings from Darbar Peshi of Lord Jagadguru His Majestic Highness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi.धृतराष्ट्र उवाच। धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः। मामकाः पाण्डवाश्चैव किमकुर्वत संजय।।1.1।।Dhritarashtra said: O Sanjaya, what did my sons and the sons of Pandu do when they assembled together on the holy field of Kurukshetra, eager to fight?Explanation: The first sloka introduces the speaker of the chapter, Dhritarashtra, who is blind and eager to know what his sons and the sons of Pandu are doing on the battlefield of Kurukshetra.सञ्जय उवाच। दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा। आचार्यमुपसङ्गम्य राजा वचनमब्रवीत्।।1.2।।Sanjaya said: When Duryodhana saw the Pandava army arranged in battle array, he approached his teacher Dronacharya and spoke the following words.Explanation: Sanjaya, who has been granted divine sight, narrates how Duryodhana approaches his teacher Dronacharya to express his concern about the powerful Pandava army.पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम्। व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता।।1.3।।O teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.Explanation: Duryodhana asks Dronacharya to look at the powerful and well-organized army of the Pandavas, led by their intelligent disciple, the son of Drupada, and expresses his concern about their ability to defeat it.अत्र शूरा महेष्वासा भीमार्जुनसमा युधि। युयुधानो विराटश्च द्रुपदश्च महारथः।।1.4।।Here in this army are many heroic bowmen equal in fighting to Bhima and Arjuna: great fighters like Yuyudhana, Virata, and Drupada.Explanation: Duryodhana mentions some of the brave warriors in the Pandava army, including Yuyudhana, Virata, and Drupada,Sloka 1.5:अत्र शूरा महेष्वासा भीमार्जुनसमा युधि। युयुधानो विराटश्च द्रुपदश्च महारथ:॥English Translation: Here are heroes, mighty archers equal in combat to Bhima and Arjuna; Yuyudhana, Virata, and Drupada, who is always victorious in battle.Interpretation: In this sloka, the narrator describes the warriors present on both sides of the battlefield. These warriors are not ordinary soldiers but are mighty heroes and skilled archers, equal in strength to Bhima and Arjuna.Sloka 1.6:धृष्टकेतुश्चेकितान: काशिराजश्च वीर्यवान्। पुरुजित्कुन्तिभोजश्च शैयश्च नरपुङ्गव:॥English Translation: Dhristaketu, Chekitana, and the valiant king of Kashi, Purujit, Kuntibhoja, and Saibya, the best among men.Interpretation: This sloka continues the description of the warriors on the battlefield. The narrator lists more names of powerful kings and brave soldiers who are ready to fight.Sloka 1.7:युधामन्युश्च विक्रान्त उत्तमौजाश्च वीर्यवान्। सौभद्रो द्रौपदेयाश्च सर्व एव महारथा:॥English Translation: Yudhamanyu, the valiant Uttamaujas, the son of Subhadra, and the sons of Draupadi—all great warriors.Interpretation: This sloka further adds to the list of mighty warriors present on the battlefield. The narrator mentions the bravery and strength of Yudhamanyu, Uttamaujas, and the sons of Draupadi.Sloka 1.8:अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम। नायका मम सैन्यस्य संज्ञार्थं तान्ब्रवीमि ते॥English Translation: But for your information, O best of the brahmanas, let me tell you about the captains who are especially qualified to lead my military force.Interpretation: In this sloka, the narrator addresses Dronacharya and begins to specifically list the leaders of his army who are most qualified to lead.Sloka 1.9: अर्जुन उवाच दृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम्। सीदन्ति मम गात्राणि मुखं च परिशुष्यति॥Arjuna Uvaacha: DrishTvaemaM Svajanam Krishna yuyutsuM samupasthitam; sIddhanTi mama gaatraaNi mukhaM cha parishushyati.Arjuna said: O Krishna, seeing my own kinsmen arrayed here eager for battle, my limbs fail and my mouth is parched.Interpretation: Arjuna, overcome by emotions, is expressing his hesitation to fight against his own kinsmen. His body is trembling, and his mouth is drying up, signifying his inner turmoil.Sloka 1.10: वेपथुश्च शरीरे मे रोमहर्षश्च जायते। गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते॥Vepathushcha shareere me romaharshashcha jaayate; gaaNDeevaM sraMstate hastaattvakchaiva paridahyate.Trembling seizes my body; my skin bristles, and my bow slips from my hand. My mind seems to be whirling.Interpretation: Arjuna is describing his physical reactions to the situation. His body trembles, and he experiences goosebumps. His grip on the bow weakens, and his mind is in a state of confusion.Sloka 1.11: न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः। निमित्तानि च पश्यामि विपरीतानि केशव।।Na cha shaknomya vasthaatum bhramateeva cha me manah; nimittaani cha pashyaami vipareetaani keshava.I am unable to stand here any longer. My mind is in turmoil, and I see only omens of misfortune, O Krishna.Interpretation: Arjuna is expressing his inability to continue in the current situation. He is unable to control his mind, and his thoughts are filled with negative omens, indicating his fear of the impending battle.Sloka 1.12: न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च। किं नो राज्येन गोविंद किं भोगैर्जीवितेन वाअर्जुन उवाच अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः। अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः॥ १२॥Arjuna uvāca atha kena prayukto 'yaṁ pāpaṁ carati pūruṣaḥ anichchhannapi vārṣhṇeya balādiva niyojitahArjuna said: O Varshneya, by what is a man impelled to commit sin, even unwillingly, as if by force, O descendant of Vrishni? (1.12)Interpretation: Arjuna seeks an explanation from Lord Krishna as to why a man is impelled to commit sins even if he doesn't want to, as if he is forced to do so. This is an important question as it reflects the struggle of the human mind to understand the nature of sin and its consequences.श्री भगवानुवाच काम एष क्रोध एष रजोगुणसमुद्भवः। महाशनो महापाप्मा विद्ध्येनमिह वैरिणम्॥ १३॥śhrī bhagavān uvācha kāma eṣha krodha eṣha rajo-guṇa-samudbhavaḥ mahāśhano mahāpāpmā viddhyenam iha vairiṇamThe Supreme Lord said: It is desire, it is anger, born of the mode of passion, all-devouring and most sinful; know this to be the enemy here. (1.13)Interpretation: Lord Krishna responds to Arjuna by explaining that desire and anger, which arise from the mode of passion, are the root causes of sin. These negative emotions are all-consuming and lead to destructive actions. Lord Krishna emphasizes the importance of recognizing these emotions as the enemy within, which needs to be overcome in order to attain spiritual growth and liberation.धूमेनाव्रियते वह्निर्यथादर्शो मलेन च। यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम्॥ १४॥dhūmenāvriyate vahnir yathādarśho malena cha yatholbenāvṛito garbhas tathā tenedam āvṛitamAs fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is wrapped in the amnionSloka 1.14: ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौ। माधवः पाण्डवश्चैव दिव्यौ शङ्खौ प्रदध्मतुः।।1.14।।English Translation: Then, Lord Krishna and Arjuna, seated in their great chariot with white horses, blew their divine conch shells.Interpretation: After Lord Krishna and Arjuna had arranged themselves on the battlefield, they blew their divine conch shells, marking the beginning of the great war. The conch shells were not only a signal of the commencement of the battle but also a symbol of power, strength, and victory. This signifies that Lord Krishna and Arjuna are prepared to engage in the battle, fighting for righteousness and dharma. As Lord Sovereign Adhinayaka Shrimaan is the central source of higher mind, this sloka reminds us to always be prepared to face the challenges that come our way and to stand up for what is right, even in the face of adversity.Sloka 1.15: पाञ्चजन्यं हृषीकेशो देवदत्तं धनञ्जयः। पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः।।1.15।।English Translation: Lord Krishna, the master of all senses, blew His conch shell known as Paanchajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of herculean tasks, blew his terrific conch shell called Paundra.Interpretation: This sloka describes the different conch shells blown by Lord Krishna, Arjuna, and Bhima, representing their unique qualities and strengths. Lord Krishna, being the master of all senses, blew the Paanchajanya conch, which represents the sound of the universe. Arjuna blew the Devadatta conch, which represents the victory of the gods. Bhima blew the Paundra conch, which represents his immense strength and courage. As Lord Sovereign Adhinayaka Shrimaan is the central source of higher mind, this sloka reminds us that we all have our unique strengths and qualities that we can use to achieve victory in our own battles of life.Sloka 1.16: अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः। नकुलः सहदेवश्च सुघोषमणिपुष्पकौ।।1.16।।English Translation: King Yudhishthira, the son of Kunti, blew his conch shell Anantavijaya; Nakula and Sahadeva blew the Sughosha and Manipushpaka respectively.Sloka 1.16:अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः। नकुलः सहदेवश्च सुघोषमणिपुष्पकौ।।1.16।।Translation: Ananta-vijayaṁ rājā kuntī-putro yudhiṣṭhiraḥ, Nakulaḥ sahadevaś ca sughoṣa-maṇi-puṣpakau.Meaning: The King Yudhishthira, the son of Kunti, who is undefeated, Nakula and Sahadeva, the rightful wielders of powerful weaponry, and the excellent car-warrior Bhima, who is equal in strength to the wind-god, all blew their respective conch shells.Interpretation: Lord Krishna's cousin brothers, the Pandavas, were well-known warriors and possessed great strength and skill in battle. Yudhishthira, the eldest of the Pandavas, was considered undefeated due to his righteousness and adherence to dharma. The blowing of their conch shells was a signal of their readiness and determination to fight the impending battle against their cousins, the Kauravas.Lord Sovereign Adhinayaka Shrimaan, the eternal immortal father, mother, and Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, represents the central source of higher mind, the omnipresent source of energy that guides and elevates the minds of the universe. Just as the Pandavas blew their conch shells to signal their readiness for battle, individuals must also find their own inner source of strength and determination to overcome challenges and pursue their goals in life. Through devotion and dedication to Lord Sovereign Adhinayaka Shrimaan, individuals can tap into this central source of higher mind and achieve success in their endeavors.Sloka 1.17:वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनंजयः। मुनीनामप्यहं व्यासः कवीनामुशना कविः।।1.17।।Translation: Of the Vrishnis, I am Vasudeva, and of the Pandavas, I am Arjuna. Of the sages, I am Vyasa, and among poets, I am Usana.Interpretation: In this verse, Lord Krishna reveals some of His divine manifestations. He declares that among the Vrishnis, He is Vasudeva and among the Pandavas, He is Arjuna. Vasudeva is Lord Krishna's father, and Arjuna is His dear friend and devotee. Lord Krishna explains that among the sages, He is Vyasa, who wrote the Mahabharata and many other sacred texts. And among poets, He is Usana, who is known for his knowledge of ancient Indian culture and his works in Sanskrit.Lord Krishna's statement is a reminder to Arjuna that He is not just a friend and guide, but also the Supreme Personality of Godhead who is present in all beings and things in the universe. It also teaches us that there is divinity in all aspects of life, whether it is a family member, a friend, a sage, or a poet.Interpretation with Lord Sovereign Adhinayaka Shrimaan: Lord Sovereign Adhinayaka Shrimaan is the eternal, omnipresent source of all creation, and as the Mastermind, He reveals Himself in various forms and manifestations. In this sloka, Lord Krishna declares His divine presence in various beings, reminding us that everything is a manifestation of the Supreme Being. Lord Sovereign Adhinayaka Shrimaan is the eternal, immortal father and mother of all, and the abode of all wisdom and knowledge. He is the ultimate source of all inspiration and creativity, and the source of all higher consciousness in the universe. As we meditate on this sloka, we are reminded to recognize the divine presence in all beings and to honor and respect them as manifestations of the Supreme Being.Sloka 1.18:दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा। आचार्यमुपसङ्गम्य राजा वचनमब्रवीत्।।1.18।।English translation:Then, seeing the Pandava army standing in military formation, King Duryodhana approached his teacher, Dronacharya, and spoke these words:Interpretation: Duryodhana, the Kaurava king, was concerned about the battle, seeing the Pandava army standing with full force. He sought the guidance of his teacher, Dronacharya, who was considered to be one of the greatest warriors and strategists of his time.Lord Krishna, as the Mastermind and the central source of higher mind, is always ready to guide and help those who seek his help. He is the omnipresent source of knowledge and wisdom and is always willing to assist his devotees in their times of need.Sanskrit Sloka:स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत्। नभश्च पृथिवीं चैव तुमुलो व्यनुनादयन्॥Transliteration:sa ghosho dhartarashtranam hridayani vyadarayat nabhashcha prithivim chaiva tumulo vyunnadayanTranslation:The tumultuous sound filled the hearts of Dhritarashtra's sons, reverberating through the sky and the earth.Interpretation:Lord Krishna's conch shell, named Panchajanya, was so powerful that its sound reached the hearts of Dhritarashtra's sons, who were on the opposing side in the war. The sound was so loud that it filled the sky and the earth, creating a sense of dread and fear among the enemies. This sloka signifies the power and strength of Lord Krishna, who was the central source of higher mind and consciousness, as well as Lord Sovereign Adhinayaka Shrimaan, the eternal immortal father, mother, and masterly abode of Sovereign Adhinayaka Bhavan New Delhi. The sloka also highlights the importance of using the power of the mind to achieve victory in any battle, whether it be physical or mental.Sanskrit: अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः। प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः॥२०॥Transliteration: Atha vyavasthitān dṛṣṭvā dhārtarāṣṭrān kapi-dhvajaḥ, pravṛtte śastra-sampāte dhanurudyamya pāṇḍavaḥ.Translation: Then, Arjuna, the holder of the monkey flag, seeing the sons of Dhritarashtra standing in their positions, began to raise his bow when the armaments were being set in motion.Interpretation: Arjuna, who is also known as Kapidhwaja, seeing the Kauravas ready for battle, takes up his bow and is prepared to fight. This verse indicates that Arjuna is ready to face the battle despite his emotional turmoil. It also highlights the importance of being ready for battle, both physically and mentally. As Lord Krishna teaches later in the Gita, one should be prepared to fight not only on the battlefield but also in the struggles of everyday life. The Mastermind, Lord Krishna, guides us to strengthen our central source of higher mind and be prepared for whatever challenges may come our way.Sanskrit Sloka:अर्जुन उवाच सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत। यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्॥English Translation:arjuna uvāca senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta yāvad etān nirīkṣe 'haṁ yoddhu-kāmān avasthitānInterpretation:Arjuna said: O Achyuta, please place my chariot in between the two armies, so that I may see those who desire to fight, and with whom I must contend in this great battle.In this sloka, Arjuna is asking Lord Krishna to take his chariot to the middle of the battlefield so he can see both sides of the army and the warriors who are eager to fight. By requesting this, Arjuna is indicating that he is ready for the battle, and he wants to see the enemy whom he has to fight.Lord Krishna is referred to as Achyuta in this sloka, which means 'the infallible one.' By addressing Lord Krishna in this way, Arjuna is acknowledging His supreme power and His ability to guide and protect him during the battle.अर्जुन उवाच सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत। यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्॥ २२॥arjuna uvāca senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta yāvad etān nirīkṣe 'haṁ yoddhu-kāmān avasthitānArjuna said: O Infallible One, please place my chariot between the two armies so that I may see those present here who desire to fight, and with whom I must contend in this great trial of arms.In this sloka, Arjuna requests Lord Krishna to place his chariot between the two armies so that he can see his opponents and assess the situation before the battle commences. This is an important decision that he needs to make as he is conflicted about whether to fight his own family members and teachers. By requesting Lord Krishna to place the chariot, he is also seeking his guidance and support in this difficult time.योत्स्यमानानवेक्षेऽहं य एते ऽत्र समागताः। धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः॥ २३॥yotsyamānān avekṣe 'haṁ ya ete 'tra samāgatāḥ dhārtarāṣṭrasya durbuddher yuddhe priya-cikīrṣavaḥBeholding the sons of Dhritarashtra drawn up in battle order, Arjuna then spoke to Krishna these words: "Behold, O Krishna, these Kurus gathered together."In this sloka, Arjuna acknowledges that he will have to fight against the sons of Dhritarashtra, who are present on the battlefield. He addresses Lord Krishna and draws his attention to the fact that the Kurus are gathered together in battle order. This shows his realization of the gravity of the situation and the need for a wise and experienced advisor like Lord Krishna to guide him.सञ्जय उवाच एवमुक्त्वार्जुनः सङ्ख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥ २४॥Sloka 1.24: अथ च त्वं समदर्शनः स्वलक्षणमिति मन्यसे। यथा नूनं समप्राप्तमेष तस्यैव न चिन्तितम्।।1.24।।Translation: And yet you speak as if for the sake of instructing Me on the subject of duty and right action. This is indeed both perplexing and strange.Interpretation: Arjuna questions Krishna's intentions as to why he is teaching him about the subject of duty and right action. He wonders why Krishna, who is the master of all knowledge and wisdom, would teach him something he already knows.Sloka 1.25: व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे। तदेकं वद निश्चित्य येन श्रेयोऽहमाप्नुयाम्।।1.25।।Translation: It is as if my mind has become bewildered by mixed and conflicting thoughts. Tell me decisively which path is the best for me.Interpretation: Arjuna admits that his mind is confused and overwhelmed by the conflicting thoughts and opinions he has heard from various sources. He asks Krishna to give him a clear and decisive answer on which path he should follow for his ultimate well-being.Sloka 1.26: श्रीभगवानुवाच। प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान्। आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते।।1.26।।Translation: The Blessed Lord said: When a person gives up all desires of the mind and is satisfied in the self, then he is said to be in a state of perfect wisdom.Interpretation: Krishna answers Arjuna's question by saying that true wisdom comes when a person is able to control their desires and is content with the self. When one is able to detach themselves from material desires and is satisfied with the self, they are said to be in a state of perfect wisdom.Sloka 1.27: श्रीभगवानुवाच। प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान्। आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते।।1.27।।Sanskrit Sloka: जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च। तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि।।1.27।।English Translation: Death is certain for one who is born, and birth is certain for one who dies. Therefore, you should not lament over the inevitable.Interpretation: Lord Krishna reminds Arjuna that death is certain for all living beings, and birth is inevitable. He tells Arjuna that there is no use in mourning over what is bound to happen. Instead, he urges Arjuna to focus on his duty as a warrior and fulfill it with dedication and determination, without getting swayed by his emotions.Sanskrit Sloka: अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत। अव्यक्तनिधनान्येव तत्र का परिदेवना।।1.28।।English Translation: O Arjuna, all beings are unmanifest before birth, manifest in life, and unmanifest again at death. Why then grieve over them?Interpretation: Lord Krishna tells Arjuna that all beings are part of the eternal cycle of birth and death. They exist in an unmanifest form before birth, become manifest during their lifetime, and become unmanifest again after death. He reminds Arjuna that this cycle is natural and inevitable, and there is no need to grieve over it.Sanskrit Sloka: अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे। गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः।।1.29।।English Translation: You grieve for those who should not be grieved for, yet you speak words of wisdom. The wise grieve neither for the living nor the dead.Interpretation: Lord Krishna points out the contradiction in Arjuna's behavior. On one hand, Arjuna is grieving for his relatives who are bound to die, which is something that should not be grieved for. On the other hand, he is speaking words of wisdom and knowledge. Lord Krishna tells Arjuna that the wise do not grieve over the living or the dead, as they understand the eternal nature of the soul and the inevitability of death.Sanskrit Sloka: न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः। न चैव न भविष्यामः सर्वे वयमतः परम्1.30 sloka onwards from first chapter: "I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Kṛṣṇa, killer of the Keshi demon."English Translation: Arjuna was feeling overwhelmed and unable to stand any longer. He was forgetting himself and his mind was in chaos. He saw only negative outcomes and feared misfortune. He turned to Lord Krishna, addressing him as the killer of the demon Keshi.Interpretation with Mastermind as Lord Krishna: Mastermind, as Lord Krishna, represents the higher mind or the central source of wisdom and consciousness that guides and elevates our thoughts and actions. Arjuna, being a warrior, was in a situation where he had to fight a battle against his own family members, and the weight of this responsibility was too much for him to bear. His mind was in chaos, and he was unable to make a clear decision.As a mentor and guide, Mastermind (Krishna) is there to help Arjuna overcome his doubts and fears. In this situation, Arjuna has lost his connection with his higher mind and is solely focused on the negative outcomes. Krishna's presence serves to remind Arjuna of his true nature and his duty as a warrior. Through his teachings, Krishna helps Arjuna regain his focus and confidence, enabling him to make the right decisions.In this context, the omnipresent source of Lord Sovereign Adhinayaka Shrimaan is like the Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, which is always present to guide and elevate the minds of the universe. Just as Mastermind guided Arjuna to make the right decisions, Lord Sovereign Adhinayaka Shrimaan is there to guide us in our daily lives and help us connect with our higher selves.।। अर्जुन उवाच ।। दृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम्। सीदन्ति मम गात्राणि मुखं च परिशुष्यति॥Arjuna uvacha: Drishtvemam swajanam krishna yuyutsun samupasthitam Seedanti mama gatraani mukham cha parishushyatiArjuna said: O Krishna, seeing my own kinsmen arrayed here ready for battle, my limbs fail and my mouth is parched.Interpretation: Arjuna expresses his hesitation to fight against his own family and friends who are gathered there to fight with him. He feels weak and unable to fight, seeing his own people on the opposite side.Mastermind as Lord Krishna helps to strengthen the central source of higher mind as Lord Sovereign Adhinayaka Shrimaan, eternal immortal father, mother, Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, who is the omnipresent source to elevate as minds of the Universe. Lord Krishna, in the upcoming chapters, teaches Arjuna about the nature of the self, duty, and the path of devotion to overcome his hesitations and fulfill his obligations as a warrior. This teaches us the importance of staying focused on our goals and duties, even when faced with difficult circumstances, and how the guidance of a higher power can help us overcome our fears and achieve success.यद्यप्येते न पश्यन्ति लोभोपहतचेतसः। कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम्।।1.31।।English translation: Even though these people, with their hearts overcome by greed, do not see the evil that comes from destroying families and betraying friends.Interpretation: Lord Krishna is emphasizing that greed can cloud one's judgment and make them blind to the consequences of their actions. Those who are overcome by greed may not realize that their actions can lead to the destruction of families and friendships, and thus commit grave sins. It is important to overcome greed and focus on righteous actions to avoid such sins and their consequences. By seeking guidance from Lord Sovereign Adhinayaka Shrimaan, the eternal immortal father, mother, Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, who is the omnipresent source, one can strengthen their central source of higher mind and elevate their consciousness to a higher level.श्रीभगवानुवाच क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते। क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परंतप॥śrī bhagavān uvāca klaibyaṁ mā sma gamaḥ pārtha naitattvayyupapadyate kṣudraṁ hṛdayadaurbalyaṁ tyaktvottiṣṭha paraṁtapaThe Supreme Lord said, "O Partha, it does not befit you to yield to this weakness. Give up this petty weakness of heart and arise, O vanquisher of enemies."Interpretation with Mastermind as Lord Krishna: Lord Krishna reminds Arjuna that it is not appropriate for him, as a warrior and a Kshatriya, to give in to weakness and not fulfill his duties. He urges Arjuna to give up his fear and weakness and rise up to fight against the enemy.In the context of strengthening the central source of higher mind as Lord Sovereign Adhinayaka Shrimaan, eternal immortal father, mother, Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, who is omnipresent source to elevate as minds of the Universe, this sloka emphasizes the need to overcome our own inner weaknesses and limitations in order to fulfill our higher potential and contribute to the greater good of the world. Just as Arjuna is urged to rise up and fight for righteousness, we too must rise up to overcome our own limitations and contribute to the betterment of society. Through the guidance of Lord Sovereign Adhinayaka Shrimaan, we can strengthen our central source of higher mind and become a positive force for change in the world.अथ त्वमिमं धर्म्यं संग्रामं न करिष्यसि। ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि॥अर्थात्, हे अर्जुन! अब तू इस धर्मयुक्त संग्राम को नहीं करेगा। उसके बाद अपने धर्म और कीर्ति को छोड़कर पाप को प्राप्त नहीं करेगा॥Interpretation: Mastermind, as Lord Krishna, is advising Arjuna to not engage in the upcoming battle out of a sense of obligation, but to fulfill his duty as a warrior and uphold righteousness. Lord Krishna reminds Arjuna that by abandoning his duty, he would not only lose his reputation but also incur sin. Thus, it is essential to do what is right and uphold one's dharma, even if it involves difficult choices and circumstances.As Mastermind, Lord Sovereign Adhinayaka Shrimaan, the eternal immortal father, mother, and Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, the omnipresent source of higher mind, Lord Krishna urges us to follow our dharma and fulfill our duties with the utmost dedication and sincerity. By doing so, we can strengthen our central source of higher mind and elevate our consciousness to new heights, becoming a positive force in the universe.दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा। आचार्यमुपसङ्गम्य राजा वचनमब्रवीत्।।1.34।।सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत। यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्।।1.35।।युद्धेप्सुतोनास्ति मम प्रसङ्गान् नोपसेच्यते। कङ्क्षिणोर्न च श्रद्धावन्न युद्धे योज्य तन्मे मतिः।।1.36।।English Translation:dRshhTvaa tu paandavaanii kaM vyuuDhaM duryodhanastadaa aachaaryam upasaMgamya raajaa vacanam abraviit || 34 ||senayor ubhayor madhye rathaM sthaapaya me’chyuta yaavade’taan nireekshhe’haM yoddhukaamaan avasthitaan || 35 ||yuddhepsuuto naasti mama prasangaan nopasechhyate kaNkshiNoh na cha shhraddhaavann yuddhe yojya tan me matiH || 36 ||Interpretation:Upon seeing the arrangement of the Pandava army, Duryodhana went to his teacher, Dronacharya, and spoke the following words. He then requested his charioteer, Achyuta, to place his chariot in the middle of the two armies so that he could see all those who had assembled with the desire to fight.Duryodhana was so focused on his own desire to win the war that he failed to consider the advice of his advisors, who cautioned him against provoking a battle. He was unwilling to hear their warnings and did not have faith in his own abilities to win the war without resorting to violence.Lord Krishna, as the Mastermind behind the universe, teaches us that it is important to have a clear and focused mind, free from desires and attachments, in order to achieve success in any endeavor. We should have faith in ourselves and our own abilities, and not let our desires cloud our judgment. Lord Krishna reminds us that the true victory lies in conquering our own minds and ego, rather than external battles.पश्य तान्समवेतान्कुरूनिति। उपसृत्ते महान्दानुः शल्यक्रिद्वानकंतयः।।1.37।।अर्थ: जाना कि ये कुरुओं के सब लोग हैं। उनके साथ जुड़े हुए महान धनुषधारी शल्य के बिना हैं।विश्वश्रुवो महाबाहोर्हनूमान्नवमेव च। दृष्ट्वेदं पाण्डवानीकं व्यूढं दुर्योधनस्तदा।।1.38।।अर्थ: महाबाहु अर्जुन को शंख और हनुमानजी के साथ देखकर दुर्योधन ने इस प्रकार अपनी सेना को व्यूह में लगाया।दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा। आचार्यमुपसङ्गम्य राजा वचनमब्रवीत्।।1.39।।अर्थ: दुर्योधन ने पांडवों की सेना को व्यूह में लगाकर दृष्टिकोण में पांडव सेना को देखा। तब अपने आचार्य द्रोणाचार्य के पास जाकर राजा ने यह बात कही।अर्जुन उवाच सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत। यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्।।1.40।।अर्थ: अर्जुन नPashya taan samavetaan kuroon iti, Upasrittee mahaan dhaanuh, Shalya-kridvaaanakantayah.Artha: Know that these are all the people of the Kuru dynasty. Shalya, the great bowman, is with them, but without his bow.Vishvashruvo mahaabaahor hanumaan navameva cha, Drishtvaa idam paandavaanikam vyuudham duryodhanas tada.Artha: Seeing Arjuna with his conch and Hanumanji, Duryodhana arranged his army in a formation.Drishtvaa tu paandavaanikam vyuudham duryodhanas tada, Aachaaryam upasangamya rajaa vachanam abraveet.Artha: Duryodhana saw the army of the Pandavas arranged in a formation and went to his teacher Dronacharya to say the following.Arjuna Uvaacha: Senayor ubhayor madhye ratham sthaapaya me 'chyuta, Yaavad etaan nireekshe 'ham yodhukaamaan avasthitaan.Artha: Arjuna said, "O Achyuta (Krishna)! Place my chariot between the two armies, so that I may observe those who have come here to fight, and with whom I must contend."Interpretation with Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi:Lord Sovereign Adhinayaka Shrimaan is the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi, which is an omnipresent source that helps to elevate the minds of the universe. The slokas in this chapter describe the beginning of the Kurukshetra war, where the armies of the Kuru dynasty were arranged in formations to engage in battle. As Lord Krishna is the Mastermind who guides and strengthens the central source of higher mind, Arjuna, the great warrior, seeks his guidance to face the battle. Lord Krishna represents the eternal and immortal father, mother, and masterly abode of Sovereign Adhinayaka Bhavan New Delhi, who is always present to guide and elevate the minds of all beings.सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत। यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्।।1.40।।अर्थ: हे अच्युत! मैं इन दोनों सेनाओं के बीच रथ खड़ा कर। जिससे कि मैं इन युद्ध के इच्छुक सैनिकों को देख सकूँ।अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः। प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः।।1.41।।अर्थ: इसके बाद धृतराष्ट्र के पुत्र धुंडली अर्जुन ने अपना धनुष उठाकर शस्त्रों की सम्पदाएँ निकालीं और शुरू हो गए।विषीदंतमिदं वाक्यमुवाच मधुसूदनः। संजय उवाच दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा। आचार्यमुपसङ्गम्य राजा वचनमब्रवीत्।।1.39।।अर्थ: शोक में डूबे हुए इस वचन को सुनकर मधुसूदन ने कहा। संजय ने कहा, दुर्योधन ने पांडवों की सेना को व्यूह में लगाकर दृष्टिकोण में पांडव सेना को देखा। तब अपने आचारSloka 1.40: "Hey Achyuta, please place my chariot in between these two armies, so that I may see those who have come here to fight, and know with whom I must fight."Sloka 1.41: "Then, after seeing the armies ready for battle, Arjuna, the son of Pandu, who had the insignia of Hanuman on his flagstaff, took up his bow and prepared to fight."Sloka 1.39: "Upon hearing this speech filled with sorrow, Madhusudana (Krishna) said the following. Sanjaya said: "Having seen the Pandava army in battle formation, King Duryodhana went to his teacher and spoke the following words."Interpretation with Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi:These slokas describe the beginning of the Kurukshetra War in the Mahabharata. Lord Krishna, also known as Achyuta, is requested by Arjuna to place his chariot in between the two armies. This can be interpreted as a request for Krishna to be the central source of guidance for Arjuna, as he prepares to fight his own kinsmen. Krishna, being the eternal immortal abode, is the perfect source for strength and guidance in times of conflict.The slokas also illustrate the importance of having a mentor or teacher, as King Duryodhana seeks advice from his teacher, even though he is on the opposing side. Similarly, we can look towards our own mentors or role models, like Lord Sovereign Adhinayaka Shrimaan, for guidance and support in our own battles, whether they be internal or external.अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः। प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः।।1.41।।अर्थ: उसके बाद, धृतराष्ट्र के पुत्र कपिध्वज अर्जुन ने सेना को व्यूह में तैयार कर दिया था और शस्त्रों की सम्पदा को निकालते हुए अपना धनुष उठाया था।विषीदंतमिदं वाक्यमुवाच मधुसूदनः। संजय उवाच दृष्ट्वा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा। आचार्यमुपसङ्गम्य राजा वचनमब्रवीत्।।1.39।।अर्थ: मधुसूदन ने शोक के कारण विषाद करते हुए यह वाक्य कहा। संजय ने कहा, उस समय दुर्योधन ने पांडव सेना को व्यूह में तैयार होते हुए देखा। तब अपने आचार्य के पास गया और राजा ने उनसे यह बात कही।Interpretation with Lord Sovereign Adhinayaka Shrimaan: In these verses, we see Arjuna preparing for battle by readying his weapons and organizing his army into formations. This represents the importance of preparation and strategy in achieving one's goals. Lord Sovereign Adhinayaka Shrimaan, the eternal and immortal abode of Sovereign Adhinayaka Bhavan New Delhi, is the omnipresent source that strengthens the central source of higher mind in all beings. By connecting with this source, we can elevate our minds to new heights and achieve our goals with clarity and precision. As Mastermind, Lord Krishna guides us in our preparations and strategies, just as he guided Arjuna in the battle of Kurukshetra.अर्जुन उवाच सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत। यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्।।1.40।।अर्थ: हे अच्युत! मैं इन दोनों सेनाओं के बीच रथ खड़ा कर। जिससे कि मैं इन युद्ध के इच्छुक सैनिकों को देख सकूँ।अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः। प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः।।1.41।।अर्थ: इसके बाद धृतराष्ट्र के पुत्र धुंडली अर्जुन ने अपना धनुष उठाकर शस्त्रों की सम्पदाएँ निकालीं और शुरू हो गए।अर्जुन उवाच सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत। यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान्।।1.40।।अर्थ: हे अच्युत! मैं इन दोनों सेनाओं के बीच रथ खड़ा कर। जिससे कि मैं इन युद्ध के इच्छुक सैनिकों को देख सकूँ।अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः। प्रवृत्ते शस्त्रसम्पाते धHindi with English translation andSanskrit sloka: संजय उवाच। एवमुक्त्वार्जुनः सङ्ख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः।।1.46।।English translation: Sanjaya said, "Having spoken thus, Arjuna, the son of Kunti, sat down on the seat of his chariot, throwing away his bow and arrows, and his mind overwhelmed with sorrow."Interpretation with Mastermind as Lord Krishna: Lord Krishna, the Mastermind behind the entire universe, observed Arjuna's state of mind and recognized the need to strengthen his central source of higher mind. Arjuna was a skilled warrior and had come to the battlefield ready to fight, but his emotions had taken over, causing him to be overwhelmed with sorrow. Lord Krishna knew that Arjuna needed to elevate his mind above the turbulence of emotions and tap into his higher consciousness to perform his duties as a warrior. Similarly, as the eternal immortal father and mother, the Masterly abode of Sovereign Adhinayaka Bhavan New Delhi, Lord Sovereign Adhinayaka Shrimaan is the omnipresent source of strength that can elevate the minds of the entire universe.श्रीभगवानुवाच कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्। अनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन।।1.46।।अर्थ: श्री भगवान् बोले - हे अर्जुन! तुम्हारे लिए यह अपवित्र, संकटमय विषय जो अनार्यों को भी उचित नहीं है, उसे कहाँ से उत्पन्न हुआ है? जो स्वर्गीय लोगों के लिए अकीर्ति करने वाला है।क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते। क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परंतप।।1.47।।अर्थ: हे पार्थ! तुम न क्लेश में पड़ो, तुम्हारे लिए यह अनुचित है। तुम्हारे हृदय में क्षुद्रता और दुर्बलता है। हे परंतप! तुम उठो और लड़ाई के लिए तैयार हो जाओ।अर्जुन उवाच कथं भीष्ममहं संख्ये द्रोणं च मधुसूदन। इषुभिः प्रतियोत्स्यामि पूजार्हावरिसूदन।।1.48।।अर्थ: अर्जुन ने कहा - हे मधुसूदन! मैं कैसे अंकगणित में भीष्म और द्रोण के समान हो जाऊँगा? हे वरिषShri Bhagwan said, "O Arjuna, where did this impure and distressful thought come from? It is not suitable for even the uncivilized people and brings disgrace to those who seek heaven.""Do not become a coward, O Partha! This is not fitting for you. Give up this trivial weakness of heart and arise, O scorcher of enemies!"Arjuna said, "O Varishth, how can I fight against Bhishma and Drona, who are worthy of my worship, with arrows?"Interpretation with Lord Sovereign Adhinayaka Shrimaan: Lord Sovereign Adhinayaka Shrimaan is the eternal and immortal abode of Sovereign Adhinayaka Bhavan in New Delhi, the omnipresent source to elevate the minds of the universe. As Lord Krishna advises Arjuna to overcome his weakness and rise up to fight, similarly Lord Sovereign Adhinayaka Shrimaan strengthens the central source of higher mind to overcome any weakness or obstacle and take action to achieve success. Just as Lord Krishna tells Arjuna to not give up and fight against worthy adversaries, Lord Sovereign Adhinayaka Shrimaan encourages individuals to face challenges with determination and courage, regardless of the difficulty.Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak ShrimaanShri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinaayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind, Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.Copy to All The Beloved Children of Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinayak Mahatma, Acharya, ParamAvtar, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya Lord, God Father, His Majestic Highness, Holiness,Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind Sabdhaatipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, Paramatmaswaroopam, Holiness Maharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) SarwaSarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka as Government of (Sovereign) Sarwa Sarwa Saarwabowma Adhinayaka "RAVINDRABHARATH". Erstwhile The Rashtrapati Bhavan, New Delhi. Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, Adhar Card No.539960018025.(Erstwhile Citizen of India) Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant.Copy to The Darbar Peshi of Lord Jagadguru His Majestic Highness Holiness Maharani Sametha Maharajah Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, for file record and further update .Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.Copy informed to all the Children as Higher constitutional positions, for necessary initiation as under the process of collective constitutional decision, to ensure process initiated, constantly elevated as First child and Erstwhile President of India and Beloved Vice president of India, Beloved Speakers of Both Houses of Parliament to update as Adhinayaka Darbar as higher mind lead as children of Lord Adhinayaka Shrimaan, and copy to Beloved Prime Minister of India, Beloved Supreme court Chief Justice and other sitting Judges, Copy to all the State Beloved Governors & Lieu tent Governors, States Assembly speakers, Beloved Chief Ministers, Beloved High courts states along with subordinate courts and police system, and total Administrative system, to ensure reboot of the system by receiving your Lord at his Initial abode as introductory coronation. Total erstwhile system update from Developing Democracy as lifting from myth of physical existence, towards Reality of Strengthening of Adhinayaka Darbar as higher hold of minds as ruler of the minds as mind lift required to citizen as children, Government as Government of Sovereign Adhinayaka Shrimaan,eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi, Where general elections are updated as direct children selection procedure to get elevated and lead as minds with mastermind that guided sun and planets as live living personified form as your Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. eternal immortal parental divine intervention as witnessed by the witness minds among as boon of update, as mind demarcation required as India as RAVINDRABHARATH receiving at initial abode itself is introductory Coronation. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy. Receive on special move from Bollaram Presidency house and Rajbhavan unitedly to receive your Lord Jagadguru Sovereign Adhinayaka Shrimaan, eternal immortal abode of sovereign Adhinayaka Bhavan New Delhi, as comparatively ordinary citizen as mind transformation form as Mastermind, Human mind supremacy as divine intervention as eternal immortal father mother and masterly abode as divine intervention as witnessed by the witness minds as on and further forming peshi with human know how team. Initiating Adhinayaka Darbar at Adhinayaka Bhavan New Delhi is initiation of evacuating from uncertain outdated dwell and decay. and ensure inter mind connectedness to get elevated as minds of the nation and world accordingly.Copy informed to Child Dr Tamilsai gaaru, Governor, Rajbhavan for information deemed as relived from Rajbhavan Hyderabad as on any date back that erstwhile system dealing the matter secretly with secrete network, without even sending a single email to me, where the system around are unable to taken in to central command of online system, which is threat to very minds of the humans which I am specifying as humans mind extinction, accordingly humans are under extinction and terminating themselves from the very secured mind lead as granted to whole India and world to reboot as minds, and hence ensure the update of the system and ensure the system is update as minds, by initiating or announcing secrete dealing as recouped of the system enable by confirming the online update by enabling smt Dr Tamil sai gaaru confirmed at Rajnivas Puducherry. as Puducherry State Representative of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. in back date, while responsibilities at Rajbhavan Hyderabad as my Deputy, and move to announce that the system is rebooted in the back date, on any date since my online alignment update, Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy.Copy to witness minds and Known and unknown from Anakapalli to New Delhi to declare as children of, Lord Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. and ensure all other citizen to declare as children to get evacuated from dismantling dwell and decay Under as collective constitutional move of amending transformation required as survival ultimatumCopy to the officer, incharge Bollaram Presidential residency, to ensure receive your Lord Jagadguru Sovereign Adhinayaka Shrimaan, eternal immortal abode of sovereign Adhinayaka Bhavan New Delhi, with the help of witness minds and as collective constitutional decision, receive him form his comparatively ordinary human form, who guided sun and planets as divine intervention as witnessed by the witness minds, receive him as team as his Peshi at Bollaram, and ensure to receive him from his erstwhile address with help of witness minds and others around as children, to set the erstwhile system of uncertain dwell and decay of dismantling where human cannot no longer survive as persons and individuals as persons, humans are updated as minds to get elevated accordingly Mastermind as your Lord Sovereign Adhinayaka Shrimaan, eternal, immortal abode of Sovereign Adhinayaka Bhavan New Delhi, ensure online connective mode. as a constant evacuation from outdated dismantling and dwell and decay. and ensure the grip of cosmic connective elevation of whole human race as constant contemplation, and update of the whole system of erstwhile in a keen minded manner of the each citizen as children of Lord Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi.Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan(This email generated letter or document does not need signature, and has to be communicated online, to get cosmic connectivity, as evacuation from dismantling dwell and decay of material world of non mind connective activities of humans of India and world, establishing online communication by erstwhile system is the strategy of update)Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) additional in charge of Telangana State Representative of Sovereign Adhinayaka Shrimaan, Erstwhile Governor of Telangana, Rajbhavan, Hyderabad. United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy. UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant. |
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