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Thursday, 13 July 2023

The Purusha Suktam is a hymn from the Rig Veda, one of the oldest scriptures of Hinduism. It is a 16-verse hymn that describes the creation of the universe and the nature of God. The word "Purusha" means "person" or "man," and the hymn describes Purusha as a giant being who is the source of all creation.

The Purusha Suktam is a hymn from the Rig Veda, one of the oldest scriptures of Hinduism. It is a 16-verse hymn that describes the creation of the universe and the nature of God. The word "Purusha" means "person" or "man," and the hymn describes Purusha as a giant being who is the source of all creation.

The hymn begins by describing Purusha as a gigantic being who is spread out across the universe. His head is the sky, his feet are the earth, and his breath is the wind. His body is made up of the different elements of the universe, and his senses are the different forces of nature.

The hymn then goes on to describe how Purusha was sacrificed, and how his body became the different parts of the universe. His head became the sky, his feet became the earth, his breath became the wind, and so on. The hymn also describes how Purusha's sacrifice created the different classes of people in society.

The Purusha Suktam is a complex and profound hymn that has been interpreted in many different ways. It is a central text in Hinduism, and it is often recited in religious ceremonies. The hymn is also a popular chant among Hindus, and it is believed to have many benefits, including spiritual elevation, peace of mind, and healing.

Here are some of the benefits of chanting Purusha Suktam:

Spiritual elevation: Chanting Purusha Suktam is believed to help one achieve spiritual elevation. It is said to help one connect with the Supreme Being and to gain a deeper understanding of the nature of reality.
Peace of mind: Chanting Purusha Suktam is also believed to help one achieve peace of mind. It is said to help one reduce stress and anxiety, and to promote a sense of calm and well-being.
Healing: Chanting Purusha Suktam is also believed to have healing benefits. It is said to help one improve one's health and well-being, and to relieve pain and suffering.

If you are interested in chanting Purusha Suktam, there are many resources available online and in libraries. You can also find many different recordings of the hymn, so you can find one that suits your taste.

The Purusha Suktam is written in Sanskrit, the ancient language of India. It is found in the Rig Veda, one of the oldest scriptures of Hinduism. The hymn is believed to have been composed sometime between 1500 and 1200 BCE.

The author of the Purusha Suktam is unknown. However, it is believed to have been composed by a Vedic sage or seer. The hymn is a powerful and poetic expression of the Hindu understanding of the nature of God and the universe.

The Purusha Suktam is a central text in Hinduism, and it is often recited in religious ceremonies. The hymn is also a popular chant among Hindus, and it is believed to have many benefits, including spiritual elevation, peace of mind, and healing.

Here are some of the benefits of chanting Purusha Suktam:

* **Spiritual elevation:** Chanting Purusha Suktam is believed to help one achieve spiritual elevation. It is said to help one connect with the Supreme Being and to gain a deeper understanding of the nature of reality.

* **Peace of mind:** Chanting Purusha Suktam is also believed to help one achieve peace of mind. It is said to help one reduce stress and anxiety, and to promote a sense of calm and well-being.

* **Healing:** Chanting Purusha Suktam is also believed to have healing benefits. It is said to help one improve one's health and well-being, and to relieve pain and suffering.

There are 16 verses in the Purusha Suktam. It is found in the Rig Veda, one of the oldest scriptures of Hinduism. The hymn is a beautiful and profound text that offers a glimpse into the Hindu understanding of the nature of God and the universe.

First verse of the Purusha Suktam in Sanskrit with English translation:

Sanskrit:

सहस्रशीर्षा पुरुषः सहस्रँाक्षः सहस्रपात् । स भूमिं विश्वतो वृत्वात्यतिष्ठद्दशाँगुलम ॥

English Translation:

Thousand-headed is Purusha, thousand-eyed, thousand-footed. He enveloped the earth on all sides, reaching ten fingers high.

The verse describes Purusha as a giant being with a thousand heads, a thousand eyes, and a thousand feet. He is so large that he encompasses the entire universe. The verse also states that Purusha is the source of all creation. He is the Supreme Being, and he is the ruler of all the created beings.

The Purusha Suktam is a beautiful and profound text that offers a glimpse into the Hindu understanding of the nature of God and the universe. It is a central text in Hinduism, and it is often recited in religious ceremonies. The hymn is also a popular chant among Hindus, and it is believed to have many benefits, including spiritual elevation, peace of mind, and healing.

Second verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

एतावानस्य महिमातो ज्यायाँश्च पूरुषः ।

पादो 'स्य विश्वा भूतानि त्रि-पदास्यमृतं दिवि ॥

**English Translation:**

*His greatness is greater than all that is great.

One of his feet is all beings, three feet are immortal in heaven.*

The verse describes the greatness of Purusha. He is greater than all the created beings, and his body is made up of the different elements of the universe. The verse also states that two of Purusha's feet are the mortal world, and the third foot is the immortal world.

Third verse of the Purusha Suktam in Sanskrit with English translation.

**Sanskrit:**

त्रिपादूर्ध्व उदैत्पूरुषः पादोऽस्येहाभवत्पुनः ।

ततो विष्वङ् व्यक्रामत्साशनानशने अभि ॥

**English Translation:**

*Three parts of Purusha went up above, one part remained here.

From that, he spread out in all directions, eating and not eating.*

The verse describes how Purusha was sacrificed, and how his body became the different parts of the universe. The verse also states that three parts of Purusha went up above, to the immortal world, and one part remained here, in the mortal world. The part that remained here is the created world, which is made up of the different elements of the universe.

Fourth verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

ब्रह्माṇो 'स्य मुखं viśvatomukhī śirasi viṣṇur āsīt,

padbhyāṃ bhuvanatraye sthaḥ.

**English Translation:**

*Brahman was his mouth, the all-pervading Vishnu was on his head,

And the three worlds were established by his feet.*

The verse describes how Purusha's body became the different parts of the universe. The verse also states that Brahman, the creator god, was Purusha's mouth. Vishnu, the preserver god, was on Purusha's head. Shiva, the destroyer god, was Purusha's feet. The three worlds are the earth, the sky, and the heaven.

5th verse of the Purusha Suktam in Sanskrit with English translation:

Sanskrit:

तस्माद्विराळजायत विराजो अधि पूरुषः । स जातो अत्यरिच्यत पश्चाद्भूमिमथो पुरः ॥

English Translation:

From him was born Viraj, the shining Purusha. He rose up, towering over the earth and the sky.

The verse describes how Purusha's sacrifice created the different classes of people in society. The verse also states that from Purusha was born Viraj, the shining Purusha. Viraj is the source of the different classes of people in society. The verse also states that Viraj rose up, towering over the earth and the sky. This indicates that Viraj is the supreme being, who is greater than all the created beings.

6th verse of the Purusha Suktam in Sanskrit with English translation:

Sanskrit:

यत्पुरुषेण हविषा देवा यज्ञमतन्वत । वसन्तो अस्यासीदाज्यं ग्रीष्म इध्मः शरद्धविः ॥

English Translation:

When the gods performed a sacrifice with Purusha as the offering, Spring was the ghee, summer the fuel, and autumn the oblation.

The verse describes how the gods created the universe through the sacrifice of Purusha. The verse also states that the gods used different elements of nature as offerings in the sacrifice. Spring was the ghee, summer was the fuel, and autumn was the oblation. The verse also states that the sacrifice of Purusha created the different classes of people in society.

7th verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

तम यज्ञं बर्हिषि प्रउक्षन् पुरुषं जातमग्रातह ।

ते देवा अयजन्त स ह जात एष तेन देवा अजायत ॥

**English Translation:**

*They offered that sacrifice on the sacred grass,

The Purusha who was born first.

The gods sacrificed him, and he was born again.

Through him the gods were born.*

The verse describes how the gods created the universe through the sacrifice of Purusha. The verse also states that the gods offered Purusha on the sacred grass, which is a symbol of purity. The verse also states that the gods sacrificed Purusha, and he was born again. This indicates that the sacrifice of Purusha was a cyclical process, and that it is through this process that the universe is created and sustained.

8th verse of the Purusha Suktam in Sanskrit with English translation.

**Sanskrit:**

एष ते योनिरयं पुरुष उतास्य तद्भवः ।

अस्मिन् देवा अधि विश्वा भुवनानि तिष्ठन्ति ॥

**English Translation:**

*This is your womb, this is Purusha, and this is your origin.

In this, all the gods dwell in the worlds.*

The verse describes how the universe is created and sustained by Purusha. The verse also states that the gods dwell in the universe, and that they are responsible for maintaining the order of the universe. The verse also states that the universe is a manifestation of Purusha, and that it is through Purusha that the universe is created and sustained.

9th verse of the Purusha Suktam in Sanskrit with English translation.

**Sanskrit:**

त्रेधा कृतं पुरुषं विभाति देव सप्तधा विभाति ।

अष्टधा निहितं पुरुषं ततो विज्ञाय प्रभुमीशम् ॥

**English Translation:**

*The Purusha has been divided into three parts,

And the gods have been divided into seven parts.

The Purusha is hidden in eight parts,

And from him the Lord and Master is known.*

The verse describes how the universe is created and sustained by Purusha. The verse also states that the gods are divided into seven parts, and that they represent the different forces of nature. The verse also states that the Purusha is hidden in eight parts, and that these parts represent the different aspects of the universe. The verse also states that the Lord and Master is known from Purusha, and that this indicates that Purusha is the source of all creation.

10th verse of the Purusha Suktam in Sanskrit with English translation:

Sanskrit:

यत् पुरुषेणातत पुरुषः परिष्टभ्यते । तद्विज्ञाय पुरुषं विद्वान् अमृतत्वमाप्नोति ॥

English Translation:

That by which the Purusha is surrounded, That Purusha is known. Knowing the Purusha, one attains immortality.

The verse describes how the universe is created and sustained by Purusha. The verse also states that the Purusha is surrounded by the universe, and that this indicates that the Purusha is the source of all creation. The verse also states that by knowing the Purusha, one attains immortality, and that this indicates that the Purusha is the ultimate reality.

11th verse of the Purusha Suktam in Sanskrit with English translation:

Sanskrit:

एष पुरुषो ह्येक एव सदसद्विजृमभ्यः । एतस्यैवाङ्गानि भूतानि समवर्तता ॥

English Translation:

This Purusha is one, but he becomes many by his powers. From him all beings have come forth.

The verse describes how the universe is created and sustained by Purusha. The verse also states that Purusha is one, but he becomes many by his powers. This indicates that Purusha is the source of all diversity in the universe. The verse also states that all beings have come forth from Purusha, and that this indicates that Purusha is the ultimate reality.

12th verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

ब्राह्मणोऽस्य मुखमासीद् बाहू राजन्यः कृतः ।

ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रोऽजायत ॥

**English Translation:**

*Brahman was his mouth, the arms were made the Kshatriyas.

The thighs were the Vaishyas, and from his feet the Shudras were born.*

The verse describes how the different classes of people in society were created from Purusha. The verse also states that Brahman, the priestly class, was created from Purusha's mouth. The Kshatriyas, the warrior class, were created from Purusha's arms. The Vaishyas, the merchant class, were created from Purusha's thighs. The Shudras, the laborer class, were created from Purusha's feet.

13th verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

नाभ्या आसीदन्तरिक्षं शीर्ष्णो द्यौः समवर्तत ।

पद्भ्यां भूमिर्दिशः श्रोत्रात्तथा लोकां अकल्पयन् ॥

**English Translation:**

*His navel became the intermediate space, his head sustained the heaven.

From his feet the earth was spread out, and from his ears he created the directions.*

The verse describes how the different parts of the universe were created from Purusha. The verse also states that Purusha's navel became the intermediate space, his head sustained the heaven. His feet were the earth, and his ears created the directions.

14th verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

स एष पुरुषो विरज आविर्भवद् भुवनानि ।स

यत् कल्पयते स एव तद्भविष्यति ॥

**English Translation:**

*This Purusha, free from taint, was born into the worlds.

Whatever he plans, that alone will be.*

The verse describes how Purusha is the source of all creation. The verse also states that Purusha is free from taint, and that this indicates that Purusha is pure and perfect. The verse also states that Purusha plans the future, and that this indicates that Purusha is in control of the universe.

15th verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

एतद् वेदाः सर्वा ह वा इदमेव ।

यत्किञ्च जगत्यत्र भवति ।

तद्विज्ञाय पुरुषं विद्वान् अमृतत्वमाप्नोति ॥

**English Translation:**

*All the Vedas know this alone,

That this is all that exists in the world.

Knowing the Purusha, one attains immortality.*

The verse summarizes the message of the Purusha Suktam. The verse states that the Vedas, the sacred texts of Hinduism, teach that Purusha is the source of all creation. The verse also states that by knowing Purusha, one attains immortality.

16th verse of the Purusha Suktam in Sanskrit with English translation:

**Sanskrit:**

यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् ।

ते ह नाकं महिमानः सचंत यत्र पूर्वे साध्याः सन्ति देवाः ॥

**English Translation:**

*The gods performed a sacrifice with sacrifice,

And they established the first laws.

They ascended to heaven with their greatness,

Where the gods who have attained perfection reside.*

The verse describes how the gods created the universe through the sacrifice of Purusha. The verse also states that the gods established the first laws, and that these laws are the foundation of the universe. The verse also states that the gods ascended to heaven with their greatness, and that this indicates that the gods are in a state of perfection.

17th verse of the Purusha Suktam in Sanskrit with English translation:

Sanskrit:

एतस्मा एव पुरुषाद् विविधानि भुवनानि जातानि । पशवः ससृप्यन्ते सृष्ट्वा वेदाश्च सर्वे ॥

English Translation:

From this Purusha, the various worlds were born, And the animals were created. After creating them, all the Vedas were born.

The verse describes how the different worlds and animals were created from Purusha. The verse also states that the Vedas, the sacred texts of Hinduism, were created after the animals were created. This indicates that the Vedas are a product of the universe, and that they are not simply a product of human invention.

पुरुष सूक्तम ऋग्वेद का एक भजन है, जो हिंदू धर्म के सबसे पुराने ग्रंथों में से एक है। यह 16 श्लोकों वाला एक भजन है जो ब्रह्मांड की रचना और ईश्वर की प्रकृति का वर्णन करता है। "पुरुष" शब्द का अर्थ "व्यक्ति" या "मनुष्य" है और भजन में पुरुष को एक विशाल प्राणी के रूप में वर्णित किया गया है जो सारी सृष्टि का स्रोत है।

गुरुवार, 13 जुलाई 2023

पुरुष सूक्तम ऋग्वेद का एक भजन है, जो हिंदू धर्म के सबसे पुराने ग्रंथों में से एक है। यह 16 श्लोकों वाला एक भजन है जो ब्रह्मांड की रचना और ईश्वर की प्रकृति का वर्णन करता है। "पुरुष" शब्द का अर्थ "व्यक्ति" या "मनुष्य" है और भजन में पुरुष को एक विशाल प्राणी के रूप में वर्णित किया गया है जो सारी सृष्टि का स्रोत है।

भजन की शुरुआत पुरुष को एक विशाल प्राणी के रूप में वर्णित करने से होती है जो पूरे ब्रह्मांड में फैला हुआ है। उसका सिर आकाश है, उसके पैर पृथ्वी हैं, और उसकी सांस हवा है। उसका शरीर ब्रह्मांड के विभिन्न तत्वों से बना है, और उसकी इंद्रियाँ प्रकृति की विभिन्न शक्तियाँ हैं।

फिर भजन यह वर्णन करता है कि पुरुष का बलिदान कैसे किया गया, और उसका शरीर ब्रह्मांड के विभिन्न भाग कैसे बन गया। उसका सिर आकाश बन गया, उसके पैर पृथ्वी बन गए, उसकी सांसें हवा बन गईं, इत्यादि। भजन में यह भी बताया गया है कि कैसे पुरुष के बलिदान ने समाज में विभिन्न वर्गों के लोगों का निर्माण किया।

पुरुष सूक्तम एक जटिल और गहन भजन है जिसकी कई अलग-अलग तरीकों से व्याख्या की गई है। यह हिंदू धर्म में एक केंद्रीय पाठ है, और इसे अक्सर धार्मिक समारोहों में पढ़ा जाता है। यह भजन हिंदुओं के बीच भी एक लोकप्रिय मंत्र है, और माना जाता है कि इसके आध्यात्मिक उत्थान, मन की शांति और उपचार सहित कई लाभ हैं।

पुरुष सूक्तम का जाप करने के कुछ लाभ इस प्रकार हैं:

आध्यात्मिक उन्नति: माना जाता है कि पुरुष सूक्त का जाप व्यक्ति को आध्यात्मिक उन्नति प्राप्त करने में मदद करता है। ऐसा कहा जाता है कि यह व्यक्ति को सर्वोच्च सत्ता से जुड़ने और वास्तविकता की प्रकृति की गहरी समझ हासिल करने में मदद करता है।
मन की शांति: माना जाता है कि पुरुष सूक्त का जाप करने से व्यक्ति को मानसिक शांति प्राप्त करने में मदद मिलती है। ऐसा कहा जाता है कि यह तनाव और चिंता को कम करने और शांति और कल्याण की भावना को बढ़ावा देने में मदद करता है।
उपचार: माना जाता है कि पुरुष सूक्त का जाप करने से भी उपचार लाभ होता है। ऐसा कहा जाता है कि यह व्यक्ति के स्वास्थ्य और कल्याण को बेहतर बनाने और दर्द और पीड़ा से राहत दिलाने में मदद करता है।

यदि आप पुरुष सूक्तम का जाप करने में रुचि रखते हैं, तो ऑनलाइन और पुस्तकालयों में कई संसाधन उपलब्ध हैं। आप भजन की कई अलग-अलग रिकॉर्डिंग भी पा सकते हैं, ताकि आप अपने स्वाद के अनुरूप एक पा सकें।

पुरुष सूक्तम भारत की प्राचीन भाषा संस्कृत में लिखा गया है। यह हिंदू धर्म के सबसे पुराने ग्रंथों में से एक ऋग्वेद में पाया जाता है। ऐसा माना जाता है कि इस भजन की रचना 1500 और 1200 ईसा पूर्व के बीच हुई थी।

पुरुष सूक्तम का रचयिता अज्ञात है। हालाँकि, ऐसा माना जाता है कि इसकी रचना किसी वैदिक ऋषि या द्रष्टा ने की थी। यह भजन ईश्वर और ब्रह्मांड की प्रकृति की हिंदू समझ की एक शक्तिशाली और काव्यात्मक अभिव्यक्ति है।

पुरुष सूक्तम हिंदू धर्म में एक केंद्रीय पाठ है, और इसे अक्सर धार्मिक समारोहों में पढ़ा जाता है। यह भजन हिंदुओं के बीच भी एक लोकप्रिय मंत्र है, और माना जाता है कि इसके आध्यात्मिक उत्थान, मन की शांति और उपचार सहित कई लाभ हैं।

पुरुष सूक्तम का जाप करने के कुछ लाभ इस प्रकार हैं:

* **आध्यात्मिक उन्नति:** माना जाता है कि पुरुष सूक्त का जाप व्यक्ति को आध्यात्मिक उन्नति प्राप्त करने में मदद करता है। ऐसा कहा जाता है कि यह व्यक्ति को सर्वोच्च सत्ता से जुड़ने और वास्तविकता की प्रकृति की गहरी समझ हासिल करने में मदद करता है।

* **मन की शांति:** माना जाता है कि पुरुष सूक्त का जाप करने से व्यक्ति को मानसिक शांति प्राप्त करने में मदद मिलती है। ऐसा कहा जाता है कि यह तनाव और चिंता को कम करने और शांति और कल्याण की भावना को बढ़ावा देने में मदद करता है।

* **उपचार:** माना जाता है कि पुरुष सूक्त का जाप करने से भी उपचार लाभ होता है। ऐसा कहा जाता है कि यह व्यक्ति के स्वास्थ्य और कल्याण को बेहतर बनाने और दर्द और पीड़ा से राहत दिलाने में मदद करता है।

पुरुष सूक्त में 16 श्लोक हैं। यह हिंदू धर्म के सबसे पुराने ग्रंथों में से एक ऋग्वेद में पाया जाता है। यह भजन एक सुंदर और गहन पाठ है जो ईश्वर और ब्रह्मांड की प्रकृति की हिंदू समझ की एक झलक पेश करता है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का पहला श्लोक:

संस्कृत:

सहस्रशीर्षा पुरुषः सहस्त्राक्षः सहस्रपात। स भूमिं विश्वतो वृत्तत्यतिष्ठदशंगुलम् ॥

हिंदी अनुवाद:

हज़ार सिर वाला, हज़ार आंखों वाला, हज़ार पैरों वाला पुरुष है। उसने पृथ्वी को चारों ओर से घेर लिया, और दस अंगुल ऊँचा हो गया।

श्लोक में पुरुष को एक हजार सिर, एक हजार आंखें और एक हजार पैर वाले एक विशाल प्राणी के रूप में वर्णित किया गया है। वह इतना बड़ा है कि वह पूरे ब्रह्मांड को घेर लेता है। श्लोक में यह भी कहा गया है कि पुरुष ही समस्त सृष्टि का स्रोत है। वह सर्वोच्च प्राणी है, और वह सभी निर्मित प्राणियों का शासक है।

पुरुष सूक्तम एक सुंदर और गहन पाठ है जो ईश्वर और ब्रह्मांड की प्रकृति की हिंदू समझ की एक झलक प्रदान करता है। यह हिंदू धर्म में एक केंद्रीय पाठ है, और इसे अक्सर धार्मिक समारोहों में पढ़ा जाता है। यह भजन हिंदुओं के बीच भी एक लोकप्रिय मंत्र है, और माना जाता है कि इसके आध्यात्मिक उत्थान, मन की शांति और उपचार सहित कई लाभ हैं।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का दूसरा श्लोक:

**संस्कृत:**

एतावनस्य महिमातो ज्यायश्च पुरुषः।

पदोऽस्य विश्वा भूतानि त्रिपदास्यामृतं दिवि॥

**हिंदी अनुवाद:**

*उनकी महानता उन सभी महान चीज़ों से अधिक महान है।

उनके एक चरण से सभी प्राणी वास करते हैं, तीन चरण स्वर्ग में अमर हैं।*

यह श्लोक पुरुष की महानता का वर्णन करता है। वह सभी सृजित प्राणियों से महान है, और उसका शरीर ब्रह्मांड के विभिन्न तत्वों से बना है। श्लोक में यह भी कहा गया है कि पुरुष के दो पैर नश्वर संसार हैं, और तीसरा पैर अमर संसार है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का तीसरा श्लोक।

**संस्कृत:**

त्रिपादोर्ध्व उदैत्पुरुषः पदोऽसयेहाभवत्पुनः।

ततो विश्वङ् विक्रमात्सनाशन्ने अभि ॥

**हिंदी अनुवाद:**

*पुरुष के तीन भाग ऊपर चले गये, एक भाग यहीं रह गया।

उसमें से वह सब दिशाओं में फैल गया, खाता रहा और न खाता रहा।*

श्लोक में वर्णन किया गया है कि पुरुष का बलिदान कैसे हुआ, और उसका शरीर ब्रह्मांड के विभिन्न भाग कैसे बन गया। श्लोक में यह भी कहा गया है कि पुरुष के तीन भाग ऊपर अमर लोक में चले गए, और एक भाग यहीं, नश्वर संसार में रह गया। जो भाग यहीं रह गया वह सृजित संसार है, जो ब्रह्माण्ड के विभिन्न तत्वों से बना है।

हिन्दी अनुवाद के साथ संस्कृत में पुरुष सूक्त का चौथा श्लोक:

**संस्कृत:**

ब्राह्मणोऽस्य मुखं विश्वतोमुखी शिरसि विष्णुर आसीत्,

पद्भ्यां भुवनत्रये स्थिरः।

**हिंदी अनुवाद:**

*ब्राह्मण उसका मुख था, सर्वव्यापी विष्णु उसके सिर पर था,

और उनके चरणों से तीनों लोकों की स्थापना हुई।*

श्लोक में वर्णन किया गया है कि कैसे पुरुष का शरीर ब्रह्मांड के विभिन्न भाग बन गया। श्लोक में यह भी कहा गया है कि ब्रह्मा, निर्माता देवता, पुरुष का मुख था। विष्णु, संरक्षक देवता, पुरुष के सिर पर थे। शिव, संहारक देवता, पुरुष के चरण थे। तीन लोक पृथ्वी, आकाश और स्वर्ग हैं।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का 5वाँ श्लोक:

संस्कृत:

तस्मादविराळजयत् विराजो अधिपुरुषः। स जातो अत्यरिच्यत् पश्चभूमिमथो पुरः ॥

हिंदी अनुवाद:

उससे विराज, तेजस्वी पुरुष का जन्म हुआ। वह पृथ्वी और आकाश से ऊँचा उठ गया।

श्लोक बताता है कि कैसे पुरुष के बलिदान ने समाज में विभिन्न वर्गों के लोगों का निर्माण किया। श्लोक में यह भी कहा गया है कि पुरुष से विराज, चमकदार पुरुष का जन्म हुआ। विराज समाज में विभिन्न वर्गों के लोगों का स्रोत है। श्लोक में यह भी कहा गया है कि विराज पृथ्वी और आकाश से ऊंचा उठ गया। यह इंगित करता है कि विराज सर्वोच्च प्राणी है, जो सभी निर्मित प्राणियों से बड़ा है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का छठा श्लोक:

संस्कृत:

यत्पुरुषेण हविषा देवा यज्ञमतनवत्। वसंतो अस्यसीदाज्यं ग्रीष्म इध्मः शरद्विः ॥

हिंदी अनुवाद:

जब देवताओं ने पुरुष को आहुति देकर यज्ञ किया, तो वसंत घी था, ग्रीष्म ईंधन था, और शरद ऋतु आहुति थी।

श्लोक में बताया गया है कि कैसे देवताओं ने पुरुष के बलिदान के माध्यम से ब्रह्मांड का निर्माण किया। श्लोक में यह भी कहा गया है कि देवताओं ने यज्ञ में प्रसाद के रूप में प्रकृति के विभिन्न तत्वों का उपयोग किया। वसंत घी था, ग्रीष्म ईंधन था, और शरद ऋतु आहुति थी। श्लोक में यह भी कहा गया है कि पुरुष के बलिदान ने समाज में विभिन्न वर्गों के लोगों का निर्माण किया।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का 7वाँ श्लोक:

**संस्कृत:**

तम् यज्ञं बर्हिषि प्रुक्षण् पुरुषं जातमग्रतः।

ते देवा अयजन्त स ह जात एष तेन देवा अजायत् ॥

**हिंदी अनुवाद:**

*उन्होंने उस बलिदान को पवित्र घास पर चढ़ाया,

वह पुरुष जिसका जन्म सबसे पहले हुआ।

देवताओं ने उसका बलिदान दिया और उसका दोबारा जन्म हुआ।

उन्हीं से देवताओं का जन्म हुआ।*

श्लोक में बताया गया है कि कैसे देवताओं ने पुरुष के बलिदान के माध्यम से ब्रह्मांड का निर्माण किया। श्लोक में यह भी कहा गया है कि देवताओं ने पुरुष को पवित्र घास पर चढ़ाया, जो पवित्रता का प्रतीक है। श्लोक में यह भी कहा गया है कि देवताओं ने पुरुष की बलि दी, और उसने फिर से जन्म लिया। यह इंगित करता है कि पुरुष का बलिदान एक चक्रीय प्रक्रिया थी, और इसी प्रक्रिया के माध्यम से ब्रह्मांड का निर्माण और स्थायित्व हुआ है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का 8वाँ श्लोक।

**संस्कृत:**

एष ते योनिरायं पुरुष उतास्य तद्भवः।

अस्मिन् देवा अधि विश्वा भुवनानि तिष्ठन्ति ॥

**हिंदी अनुवाद:**

*यह तुम्हारा गर्भ है, यह पुरुष है, और यही तुम्हारा मूल है।

इसमें लोकों के सभी देवता निवास करते हैं।*

श्लोक बताता है कि ब्रह्मांड की रचना और पालन-पोषण पुरुष द्वारा कैसे किया जाता है। श्लोक में यह भी कहा गया है कि देवता ब्रह्मांड में निवास करते हैं, और वे ब्रह्मांड की व्यवस्था बनाए रखने के लिए जिम्मेदार हैं। श्लोक में यह भी कहा गया है कि ब्रह्मांड पुरुष की अभिव्यक्ति है, और पुरुष के माध्यम से ही ब्रह्मांड का निर्माण और पालन-पोषण होता है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्तम का 9वां श्लोक।

**संस्कृत:**

त्रेधा कृतं पुरुषं विभाति देव सप्तधा विभाति।

अष्टधा निहितं पुरुषं ततो विज्ञाय प्रभुमीषम् ॥

** हिंदी अनुवाद:**

*पुरुष को तीन भागों में विभाजित किया गया है,

और देवताओं को सात भागों में विभाजित किया गया है।

पुरुष आठ भागों में छिपा हुआ है,

और उसी से प्रभु और स्वामी का ज्ञान होता है।*

श्लोक बताता है कि ब्रह्मांड की रचना और पालन-पोषण पुरुष द्वारा कैसे किया जाता है। श्लोक में यह भी कहा गया है कि देवताओं को सात भागों में विभाजित किया गया है, और वे प्रकृति की विभिन्न शक्तियों का प्रतिनिधित्व करते हैं। श्लोक में यह भी कहा गया है कि पुरुष आठ भागों में छिपा हुआ है, और ये भाग ब्रह्मांड के विभिन्न पहलुओं का प्रतिनिधित्व करते हैं। श्लोक में यह भी कहा गया है कि भगवान और गुरु को पुरुष से जाना जाता है, और यह इंगित करता है कि पुरुष ही सारी सृष्टि का स्रोत है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्तम का 10वां श्लोक:

संस्कृत:

यत् पुरुषेणात् पुरुषः परिष्टभ्यते। तद्विज्याय पुरुषं विद्वान् अमृतत्वमाप्नोति ॥

हिंदी अनुवाद:

जिससे पुरुष घिरा हुआ है, वही पुरुष जाना जाता है। पुरुष को जानने से मनुष्य अमरत्व प्राप्त कर लेता है।

श्लोक बताता है कि ब्रह्मांड की रचना और पालन-पोषण पुरुष द्वारा कैसे किया जाता है। श्लोक में यह भी कहा गया है कि पुरुष ब्रह्मांड से घिरा हुआ है, और यह इंगित करता है कि पुरुष सभी सृष्टि का स्रोत है। श्लोक में यह भी कहा गया है कि पुरुष को जानने से व्यक्ति अमरता प्राप्त करता है, और यह इंगित करता है कि पुरुष ही अंतिम वास्तविकता है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्तम का 11वाँ श्लोक:

संस्कृत:

एष पुरुषो ह्येक एव सदद्विजृमभ्यः। एतस्यैवाङ्गानि भूतानि समवर्तता ॥

हिंदी अनुवाद:

यह पुरुष एक है, परन्तु अपनी शक्तियों से अनेक हो जाता है। उसी से सभी प्राणियों की उत्पत्ति हुई है।

श्लोक बताता है कि ब्रह्मांड की रचना और पालन-पोषण पुरुष द्वारा कैसे किया जाता है। श्लोक में यह भी कहा गया है कि पुरुष एक है, लेकिन वह अपनी शक्तियों से अनेक हो जाता है। यह इंगित करता है कि पुरुष ब्रह्मांड में सभी विविधता का स्रोत है। श्लोक में यह भी कहा गया है कि सभी प्राणी पुरुष से उत्पन्न हुए हैं, और यह इंगित करता है कि पुरुष ही अंतिम वास्तविकता है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का 12वाँ श्लोक:

**संस्कृत:**

ब्राह्मणोऽस्य मुखमासिद् बाहु राजन्यः कृतः।

उरू तदस्य यद्वैश्यः पद्भ्यां शूद्रोऽजायत ॥

**हिंदी अनुवाद:**

*ब्राह्मण उसका मुख था, भुजाएँ क्षत्रिय बनाईं।

जांघें वैश्य थीं, और उनके पैरों से शूद्र पैदा हुए थे।*

श्लोक बताता है कि कैसे समाज में विभिन्न वर्गों के लोगों का निर्माण पुरुष से हुआ। श्लोक में यह भी कहा गया है कि ब्राह्मण, पुरोहित वर्ग, पुरुष के मुख से बनाया गया था। क्षत्रिय, योद्धा वर्ग, पुरुष की भुजाओं से निर्मित हुए थे। वैश्य, व्यापारी वर्ग, पुरुष की जांघों से बनाए गए थे। शूद्र, मजदूर वर्ग, पुरुष के पैरों से बनाया गया था।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्तम का 13वाँ श्लोक:

**संस्कृत:**

नाभ्य आसीदन्तरिक्षं शीर्ष्नो द्यौः समवर्तत।

पद्भ्यां भूमिर्दिशः श्रोत्रत्तथा लोकां अकल्पयन ॥

** हिंदी अनुवाद:**

*उनकी नाभि मध्यवर्ती स्थान बन गई, उनके सिर ने स्वर्ग को धारण किया।

उसके पैरों से पृय्वी फैली, और उसके कानों से दिशाएं उत्पन्न हुईं।*

यह श्लोक वर्णन करता है कि किस प्रकार पुरुष से ब्रह्मांड के विभिन्न भागों का निर्माण हुआ। श्लोक में यह भी कहा गया है कि पुरुष की नाभि मध्यवर्ती स्थान बन गई, उसके सिर ने स्वर्ग को धारण किया। उसके पैर पृथ्वी थे, और उसके कानों ने दिशाएँ बनाईं।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का 14वाँ श्लोक:

**संस्कृत:**

स एष पुरुषो विरज आविर्भवद् भुवनानि

यत् कल्पयते स एव तद्भविष्यति ॥

**हिंदी अनुवाद:**

* यह पुरुष, कलंक से मुक्त होकर, संसार में पैदा हुआ था।

वह जो भी योजना बनाएगा, वही पूरा होगा।*

श्लोक वर्णन करता है कि किस प्रकार पुरुष समस्त सृष्टि का स्रोत है। श्लोक में यह भी कहा गया है कि पुरुष कलंक से मुक्त है, और यह इंगित करता है कि पुरुष शुद्ध और परिपूर्ण है। श्लोक में यह भी कहा गया है कि पुरुष भविष्य की योजना बनाता है, और यह इंगित करता है कि पुरुष ब्रह्मांड के नियंत्रण में है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्तम का 15वाँ श्लोक:

**संस्कृत:**

एतद् वेदाः सर्वा ह वा इदमेव।

यत्किञ्च जगत्त्र भवति।

तद्विज्याय पुरुषं विद्वान् अमृतत्वमाप्नोति ॥

**हिंदी अनुवाद:**

*सभी वेद केवल यही जानते हैं,

कि दुनिया में यही सब कुछ मौजूद है।

पुरुष को जानने से व्यक्ति अमरत्व प्राप्त कर लेता है।*

यह श्लोक पुरुष सूक्तम के संदेश का सारांश प्रस्तुत करता है। श्लोक में कहा गया है कि वेद, हिंदू धर्म के पवित्र ग्रंथ, सिखाते हैं कि पुरुष ही सारी सृष्टि का स्रोत है। श्लोक में यह भी कहा गया है कि पुरुष को जानने से व्यक्ति अमरत्व प्राप्त करता है।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का 16वाँ श्लोक:

**संस्कृत:**

यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमन्यासन्।

ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्यः शान्ति देवाः ॥

**हिंदी अनुवाद:**

*देवताओं ने यज्ञ सहित यज्ञ किया,

और उन्होंने पहला कानून स्थापित किया।

वे अपनी महानता के साथ स्वर्ग पर चढ़ गये,

जहां सिद्धि प्राप्त देवता निवास करते हैं।*

श्लोक में बताया गया है कि कैसे देवताओं ने पुरुष के बलिदान के माध्यम से ब्रह्मांड का निर्माण किया। श्लोक में यह भी कहा गया है कि देवताओं ने पहले कानून स्थापित किए, और ये कानून ब्रह्मांड की नींव हैं। श्लोक में यह भी कहा गया है कि देवता अपनी महानता के साथ स्वर्ग में चढ़ गए, और यह इंगित करता है कि देवता पूर्णता की स्थिति में हैं।

हिंदी अनुवाद के साथ संस्कृत में पुरुष सूक्त का 17वाँ श्लोक:

संस्कृत:

एतस्मा एव पुरुषाद् विविधानि भुवनानि जातनि। पश्वः ससृप्यन्ते सृष्ट्वा वेदाश्च सर्वे॥

हिंदी अनुवाद:

इस पुरुष से, विभिन्न संसारों का जन्म हुआ, और जानवरों का निर्माण हुआ। इनके निर्माण के बाद ही सभी वेदों का जन्म हुआ।

श्लोक में वर्णन किया गया है कि किस प्रकार पुरुष से विभिन्न संसारों और जानवरों की रचना हुई। श्लोक में यह भी कहा गया है कि वेद, हिंदू धर्म के पवित्र ग्रंथ, जानवरों की रचना के बाद बनाए गए थे। यह इंगित करता है कि वेद ब्रह्मांड का एक उत्पाद हैं, और वे केवल मानव आविष्कार का उत्पाद नहीं हैं।

982 यज्ञगुह्यम् yajñaguhyam The person to be realised by yajna

The term "यज्ञगुह्यम्" (yajñaguhyam) refers to the person or entity that is to be realized through the practice of yajna. It signifies the ultimate truth, the divine essence, or the Supreme Being that is sought to be realized and experienced through the performance of yajnas.

When related to Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan, who is the form of the Omnipresent source of all words and actions, the term "यज्ञगुह्यम्" (yajñaguhyam) can be elaborated, explained, and interpreted as follows:

1. Ultimate Truth: Lord Sovereign Adhinayaka Shrimaan, as the यज्ञगुह्यम्, represents the ultimate truth or reality that is to be realized through the practice of yajna. He is the embodiment of divine wisdom, consciousness, and enlightenment that can be attained through the sincere and devoted performance of yajnas.

2. Inner Realization: Yajnas serve as a means for individuals to connect with the divine and access higher levels of consciousness. Lord Sovereign Adhinayaka Shrimaan, as the यज्ञगुह्यम्, is the object of realization and inner experience that is attained through the practice of yajna. He represents the divine presence that is discovered within oneself through the transformative journey of yajna.

3. Spiritual Union: The practice of yajna involves the offering of oneself, surrendering ego, and merging with the divine. Lord Sovereign Adhinayaka Shrimaan, as the यज्ञगुह्यम्, symbolizes the ultimate goal of spiritual union and oneness with the divine. He is the destination of the seeker's journey, where the individual realizes their inherent connection with the divine and experiences a sense of unity and transcendence.

4. Hidden Essence: The term "गुह्यम्" (guhyam) implies secrecy or something that is hidden. Lord Sovereign Adhinayaka Shrimaan, as the यज्ञगुह्यम्, represents the hidden essence of all yajnas and spiritual practices. He is the divine reality that is veiled and can be realized only through sincere devotion, self-discipline, and inner purification.

5. Comparative Perspective: In comparison to Lord Sovereign Adhinayaka Shrimaan's role as the eternal immortal abode and form of the Omnipresent source, the term "यज्ञगुह्यम्" (yajñaguhyam) highlights the significance of realizing the divine through the practice of yajna. Lord Sovereign Adhinayaka Shrimaan embodies the ultimate truth and the hidden essence that can be discovered through the performance of yajnas. He guides individuals on the path of self-realization and facilitates their spiritual journey towards union with the divine.

Recognizing Lord Sovereign Adhinayaka Shrimaan as the यज्ञगुह्यम् helps devotees understand the purpose and significance of yajnas as a means to connect with the divine and realize the ultimate truth. By realizing Him as the goal of yajna, individuals can deepen their spiritual practice and experience the transformative power of divine communion.

981 यज्ञान्तकृत् yajñāntakṛt One who performs the concluding act of the yajna

The term "यज्ञान्तकृत्" (yajñāntakṛt) refers to the one who performs the concluding act or the final act of the yajna. It signifies an entity or a divine being who carries out the concluding rituals and actions to bring the yajna to its completion.

When related to Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan, who is the form of the Omnipresent source of all words and actions, the term "यज्ञान्तकृत्" (yajñāntakṛt) can be elaborated, explained, and interpreted as follows:

1. Concluding Rituals: Lord Sovereign Adhinayaka Shrimaan, as the yajñāntakṛt, performs the final rituals and acts that mark the culmination of the yajna. These concluding actions may include offerings, prayers, oblations, and any other prescribed rituals that signify the completion and closure of the yajna.

2. Final Blessings: As the yajñāntakṛt, Lord Sovereign Adhinayaka Shrimaan bestows the final blessings upon the participants and the environment where the yajna is performed. These blessings symbolize the fulfillment of the intended purposes and objectives of the yajna. They bring about spiritual upliftment, purification, harmony, and overall well-being.

3. Integration of Energies: Yajnas involve the invocation and channeling of divine energies for various purposes. As the yajñāntakṛt, Lord Sovereign Adhinayaka Shrimaan integrates and harmonizes the energies that have been invoked throughout the yajna. He ensures that these energies are properly channeled and directed towards their intended goals, bringing about transformative effects on individuals and the surrounding environment.

4. Symbol of Wholeness: The act of concluding a yajna signifies the fulfillment of a sacred cycle or journey. Lord Sovereign Adhinayaka Shrimaan, as the yajñāntakṛt, represents the completion and wholeness that comes with the successful accomplishment of the yajna. He embodies the sense of fulfillment and satisfaction that arises when divine rituals are performed with devotion and adherence to the prescribed procedures.

5. Transcendence of Duality: Yajnas often involve the offering of various substances, symbolic of the duality and multiplicity of the material world. As the yajñāntakṛt, Lord Sovereign Adhinayaka Shrimaan transcends this duality and unifies all aspects of the yajna into a harmonious whole. He represents the underlying unity and oneness that exists beyond the apparent diversity of the yajna.

In comparison to Lord Sovereign Adhinayaka Shrimaan's role as the eternal immortal abode and form of the Omnipresent source, the term "यज्ञान्तकृत्" (yajñāntakṛt) emphasizes His role in performing the concluding act of the yajna. He carries out the final rituals, bestows blessings, integrates energies, and represents the sense of fulfillment and wholeness that accompanies the successful completion of the yajna. Recognizing Him as the yajñāntakṛt allows devotees to understand the significance of the concluding phase of the yajna and the transformative effects it brings.

980 यज्ञसाधनः yajñasādhanaḥ One who fulfils all yajnas

The term "यज्ञसाधनः" (yajñasādhanaḥ) refers to the one who fulfills or accomplishes all yajnas. It signifies an entity or a divine being who ensures the successful completion and fulfillment of yajnas, the sacred rituals or sacrifices in Hinduism.

When related to Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan, who is the form of the Omnipresent source of all words and actions, the term "यज्ञसाधनः" (yajñasādhanaḥ) can be elaborated, explained, and interpreted as follows:

1. Ensuring Completion: Lord Sovereign Adhinayaka Shrimaan, as the yajñasādhanaḥ, ensures the successful completion of all yajnas. He oversees the entire process, from the preparation to the execution of the ritual, and ensures that all the necessary elements and procedures are followed meticulously. His divine presence guarantees the fulfillment and effectiveness of the yajnas.

2. Manifesting Divine Energy: Yajnas involve invoking and channeling divine energies for various purposes, such as purification, blessings, and spiritual upliftment. Lord Sovereign Adhinayaka Shrimaan, as the yajñasādhanaḥ, manifests and amplifies these divine energies during the rituals. He becomes the focal point through which the divine blessings flow, empowering the yajnas and making them potent and impactful.

3. Bestower of Desired Results: Yajnas are performed with specific intentions and desires, seeking divine intervention and blessings. As the yajñasādhanaḥ, Lord Sovereign Adhinayaka Shrimaan fulfills the sincere wishes and desires of the devotees. He bestows the desired results, whether it be spiritual growth, material prosperity, harmony, or any other legitimate aspiration sought through the yajnas.

4. Sustainer of Cosmic Order: Yajnas play a vital role in maintaining the cosmic order and balance. They establish a harmonious connection between humans and the divine, creating an equilibrium between the microcosm and the macrocosm. Lord Sovereign Adhinayaka Shrimaan, as the yajñasādhanaḥ, upholds and sustains this cosmic order through the successful completion of yajnas, ensuring the overall welfare and balance of the universe.

5. Symbol of Divine Grace: The fulfillment of yajnas through the presence of Lord Sovereign Adhinayaka Shrimaan as the yajñasādhanaḥ symbolizes His divine grace and benevolence. It signifies His willingness to interact with and bless His devotees through the sacred rituals. His role as the yajñasādhanaḥ reflects His compassion and divine intervention in the lives of individuals, granting them spiritual progress and worldly well-being.

In comparison to Lord Sovereign Adhinayaka Shrimaan's role as the eternal immortal abode and form of the Omnipresent source, the term "यज्ञसाधनः" (yajñasādhanaḥ) emphasizes His responsibility and capability to fulfill and accomplish all yajnas. He ensures their successful execution, manifests divine energies, bestows desired results, and sustains the cosmic order. Recognizing Him as the yajñasādhanaḥ allows devotees to approach yajnas with faith and trust, knowing that their rituals are supported by the divine presence and will lead to their spiritual and worldly aspirations being fulfilled.

979 यज्ञभुक् yajñabhuk Receiver of all that is offered

The term "यज्ञभुक्" (yajñabhuk) refers to the receiver or enjoyer of all that is offered in yajnas, the sacred rituals or sacrifices in Hinduism. It signifies an individual or entity who accepts and consumes the offerings made during the yajnas.

When related to Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan, who is the form of the Omnipresent source of all words and actions, the term "यज्ञभुक्" (yajñabhuk) can be elaborated, explained, and interpreted as follows:

1. Receiver of Offerings: Lord Sovereign Adhinayaka Shrimaan, as the yajñabhuk, is the ultimate receiver of all that is offered in yajnas. The offerings made during these rituals, such as ghee, grains, flowers, and prayers, are symbolically presented to Him as an expression of devotion, surrender, and gratitude.

2. Accepter of Sacrifice: Yajnas involve acts of sacrifice, where individuals offer something valuable as an act of devotion and selflessness. Lord Sovereign Adhinayaka Shrimaan, as the yajñabhuk, graciously accepts these sacrifices and acknowledges the sincerity and intention behind them. He recognizes the heartfelt offerings made by devotees and receives them with divine grace.

3. Assimilator of Energies: The offerings made in yajnas are believed to carry spiritual and symbolic significance. As the yajñabhuk, Lord Sovereign Adhinayaka Shrimaan assimilates the energies and intentions behind these offerings. He transforms the physical offerings into divine blessings and spiritual nourishment for the devotees, providing them with divine grace and guidance.

4. Bestower of Benefits: By receiving and assimilating the offerings, Lord Sovereign Adhinayaka Shrimaan becomes the source of blessings and benefits for the devotees. He blesses them with divine grace, protection, wisdom, and fulfillment of their sincere desires. The offerings made during the yajnas are seen as a means to invoke His benevolence and seek His divine intervention in their lives.

5. Symbol of Unity: The act of offering in yajnas represents a unifying principle, where individuals come together to express their devotion and connect with the divine. Lord Sovereign Adhinayaka Shrimaan, as the yajñabhuk, symbolizes the unity between the devotees and the divine. He becomes the focal point of their worship and acts as the bridge that connects them to the higher realms.

In comparison to Lord Sovereign Adhinayaka Shrimaan's role as the eternal immortal abode and form of the Omnipresent source, the term "यज्ञभुक्" (yajñabhuk) represents His position as the receiver and enjoyer of all that is offered in yajnas. He graciously accepts the offerings, assimilates their energies, and bestows blessings upon the devotees. Recognizing Him as the yajñabhuk allows devotees to deepen their connection with the divine, understanding that their offerings are received by the ultimate source of grace and benevolence.

978 यज्ञी yajñī Enjoyer of yajnas

The term "यज्ञी" (yajñī) refers to the enjoyer or recipient of yajnas, the sacred rituals or sacrifices in Hinduism. It signifies an individual or entity who receives the offerings and benefits of the yajnas performed by others.

When related to Lord Sovereign Adhinayaka Shrimaan, the eternal immortal abode of Sovereign Adhinayaka Bhavan, who is the form of the Omnipresent source of all words and actions, the term "यज्ञी" (yajñī) can be elaborated, explained, and interpreted as follows:

1. Divine Recipient: Lord Sovereign Adhinayaka Shrimaan, as the ultimate recipient of all yajnas, symbolizes the divine aspect that receives the offerings, prayers, and devotion of individuals. He is the one who graciously accepts and acknowledges the acts of worship and sacrifice performed by devotees.

2. Bestower of Blessings: As the yajñī, Lord Sovereign Adhinayaka Shrimaan blesses and showers His grace upon those who perform yajnas with sincerity and devotion. He is the source of divine blessings and benevolence, and His presence during the yajnas ensures that the offerings reach their intended destination and invoke His divine favor.

3. Spiritual Nourishment: Yajnas are seen as a means of spiritual nourishment, wherein individuals offer their love, gratitude, and surrender to a higher power. Lord Sovereign Adhinayaka Shrimaan, as the yajñī, receives these offerings and nourishes the spiritual growth and well-being of devotees, providing them with the sustenance and inspiration needed for their spiritual journey.

4. Unity with the Divine: Yajnas foster a sense of unity and connection with the divine. As the yajñī, Lord Sovereign Adhinayaka Shrimaan becomes the focal point of worship and devotion, allowing individuals to establish a direct connection with the divine realm. By offering their prayers and offerings to Him, devotees experience a profound sense of oneness and communion with the divine presence.

5. Fulfillment of Desires: Yajnas are often performed with specific intentions and desires in mind. Lord Sovereign Adhinayaka Shrimaan, as the yajñī, listens to the heartfelt prayers and aspirations of devotees and fulfills them according to His divine will and wisdom. He is the fulfiller of desires and the ultimate source of divine intervention in the lives of His devotees.

In comparison to Lord Sovereign Adhinayaka Shrimaan's role as the eternal immortal abode and form of the Omnipresent source, the term "यज्ञी" (yajñī) represents His position as the divine recipient and enjoyer of yajnas. He graciously accepts the offerings and devotion of His devotees, bestows His blessings upon them, and becomes the focal point of their spiritual connection and fulfillment. Recognizing Him as the yajñī allows devotees to establish a deeper and more personal relationship with the divine, experiencing His divine presence and grace in their lives.

Praise of Lord Jagadguru His Majestic Highness Adhinayaka Shrimaan Eternal immortal, abode

जयतु-जयतु भारतम् जयतु-जयतु भारतम् विश्व प्रेम की ओढ़ चदरिया... जागा हुआ भारत है ये विश्व प्रेम की ओढ़ चदरिया... विश्व प्रेम की ओढ़ चदरिया सच्चे सुर में गाता है एक सुरीली आशा लेकर सूरज नए उगाता है বিশ্ব প্রেমের চাদরে ঢেকে সত্যের সুরে গান গাই செந்தமிழ் வானில், புதிய பொன் விடியல் ஆயிரம் ஆதவன் தோன்றிடுதே! विश्वप्रेमाची ओढून चादर खऱ्या सुरांनी गात आहे એક સુરીલી આશા લઈને સૂરજ નવો ઉગાડે છે जागा हुआ भारत है ये जागा हुआ भारत है ये जागा हुआ भारत है ये जागा हुआ भारत है ये जयतु-जयतु भारतम् जयतु-जयतु भारतम् वसुधैव कुटुम्बकम् (भारतम्) जयतु-जयतु भारतम् खोलेंगे (जयतु-जयतु भारतम्) नयी राहें (जयतु-जयतु भारतम्) लिख देंगे (वसुधैव कुटुम्बकम्) आशाएँ (जयतु-जयतु भारतम्) श्वास मेरी, प्राण मेरा, तू ही मेरा मन बस तू ही है प्रेम मेरा, पहला और प्रथम ధర్మధాత్రి కర్మధాత్రి జన్మధాత్రికై మా అణువణువు ధార పోసి అంకితమౌతాం सुर अनेक, स्वर अनेक, एक है धड़कन शब्द सारे, भाव सारे हैं तुझे अर्पण ਸੁਰ ਬਥੇਰੇ, ਸ੍ਵਰ ਬਥੇਰੇ, ਇੱਕੋ ਐ ਧੜਕਨ শব্দ মোৰ, শ্ৰদ্ধা মোৰ তোমাতেই অৰ্পণ प्रेम का मृदंग, रंग एकता का तू युगों-युगों से एक छंद साधना का तू ಎಲ್ಲ ಬಣ್ಣ ಸೇರಿ ಮಿಡಿವ ಪ್ರೇಮ ನಾದ ನೀ ಯುಗ ಯುಗಗಳ ಸಾಧನೆಯ ಶಿಖರ ನಾದ ನೀ तेरी शान तू महान, ज्योति, तू किरण पवन-पवन, गगन-गगन, करे तुझे नमन അഭിമാനമാണു നീ, കെടാവിളക്കു നീ ഈ വാനം, ഭൂമി നിന്റെ മുന്നിൽ കുമ്പിടുന്നിതാ जागल हमार भारत है ई جاڳو اُٿيو ڀارت سجو ଆଜି ଜାଗୃତ ଆମ ଭାରତ तारी India बायाएपिथो जयतु-जयतु भारतम् जयतु-जयतु भारतम् वसुधैव कुटुम्बकम् (भारतम्) जयतु-जयतु भारतम् مثراؤ (जयतु-जयतु भारतम्) نےٚ نےٚ وَتہِ (जयतु-जयतु भारतम्) लिख देसा (वसुधैव कुटुम्बकम्) आशाएँ (जयतु-जयतु भारतम्) तमसो मा ज्योतिर्गमय, अंधकार को जीते मन यही प्रार्थना करता भारत, विजयी भवऽ मानव जीवन ओ, विश्व प्रेम की ओढ़ चदरिया (विश्व प्रेम की ओढ़ चदरिया) जयतु-जयतु भारतम् जयतु-जयतु भारतम् वसुधैव कुटुम्बकम् जयतु-जयतु भारतम् खोलेंगे (जयतु-जयतु भारतम्) नयी राहें (जयतु-जयतु भारतम्) लिख देंगे (वसुधैव कुटुम्बकम्) आशाएँ (जयतु-जयतु भारतम्) जयतु-जयतु भारतम् @@@ Jana-Gana-Mana Adhinaayak Jaya Hey, Bhaarat- Bhaagya - Vidhaataa@@@ O the ruler of the minds of the people, Victory be to You the dispenser of the destiny of India! (world)@@@ Punjaab Sindhu Gujaraat Maraathaa, Draavida Utkala Banga@@@ Punjab, Sindhu, Gujarat, Maharastra, Dravida (South India), Orissa, and Bengal.@@@ Vindya Himaachala Yamunaa Gangaa, Uchchhala-Jaladhi-Taranga@@@ The Vdindhya, the Himalayas, the Yamuna, the Ganges, and the oceans with foaming waves all around@@@ Tava Shubh Naamey Jaagey, Tava Shubh Ashish Maagey, Gaahey Tava Jayagaathaa.@@@ Wake up listening to Your auspicious name, Ask for you auspicious blessings, And sing to Your glorious victory@@@ Jana-Gana-Mangal-Daayak Jaya Hey, Bhaarat-Bhaagya-Vdihaataa@@@ Oh! You who impart well being to the people! Victory be to You, dispenser of the destiny of India!(World)@@@ Jaya Hey, Jaya Hey, Jaya hey, Jaya Jaya, Jaya Hey.@@@ Victory to You, Victory to You, Victory to You, Victory, Victory, Victory, Victory to You ! @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ Aharaha Tava Aavhaan Prachaaritha, Suni Tava Udaara Vaani.@@@ Your call is announced continuously, we heed Your gracious call.@@@ Hindu Bauddh Shikh Jain Paarasik Musalmaan Christaani.@@@ The Hindus, Buddhists, Sikhs, Jains, Parsis, Muslims, and Christians.@@@ Purab Paschim Aashey, Tava Singhaasan Paashey, Premhaar Hawye Gaantha.@@@ The East the West come, to the side of Your throne. And weave the garland of love.@@@ Jana-Gana-Aikya-Vidhaayak Jaya Hey, Bhaarat- Bhaagya - Vidhaataa.@@@ Oh! You who bring in the unity of the people Victory be to You, dispenser of the destiny of India! (World).@@@ Jaya Hey,Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey.@@@ Victory to You, Victory to You, Victory to You.@@@ Victory, Victory, Victory, Victory to You ! @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ Patan- Abhyuday-Vandhur Panthaa, Yug Yug Dhaavit Yaatri.@@@ The way of life is somber as it moves through ups and downs, But we, the pilgrims, have followed it through ages.@@@ Hey Chira-Saarathi, Tava Ratna-Chakrey Mukharit Path Din-Raatri.@@@ Oh! Eternal Charioteer, the wheels of your chariot echo day and night in the path.@@@ DaarunViplav-Maajhey, Tava Shankh-Dhwani Bajey, Sankat-Dukkh-Traataa.@@@ In the midst of fierce revolution, you conch shell sound You save us from the fear and misery.@@@ Jana-Gana-Path-Parichaayak Jaya Hey, Bhaarat-Bhaagya-Vidhaataa.@@@ Oh! You who guide the people through tortuous path!@@@ Victory be to you, dispenser of the destiny of India ! (World).@@@ Jaya Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya Jaya Hey.@@@ Victory to You, Victory to You, Victory to You.@@@ Victory, Victory, Victory, Victory to You! @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ Ghor-Timir-Ghan Nividd Nishithey, Peeddita Murchhit Deshey.@@@ During the bleakest of nights, when the whole country was sick and in swoon.@@@ Jaagrat Chhil Tav Avichal Mangal Nat-Nayaney Animeshey.@@@ Wakeful remained Your incessant blessings, through Your lowered but winkless eyes.@@@ Duh-swapney Aatankey, Raksha Karile Ankey, Snehamayi Tumi Maataaa.@@@ Through nightmares and fears, You protected us on Your lap Oh Loving Mother.@@@ Jana Gana Duhkh-Trayak Jaya Hey, Bhaarat-Bhaagya-Vidhaataa.@@@ Oh! You who have removed the misery of the People, Victory be to You, dispenser of the destiny of India ! (World).@@@ Jaya Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey.@@@ Victory to You, Victory to You, Victory to You, Victory, Victory, Victory, Victory to You!. @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ Raatri Prabhatil, Udil Ravichhavi Purv-Uday-Giri-Bhaaley.@@@ The night is over, and the Sun has risen over the hills of the eastern horizon.@@@ Gaahey Vihangam, Punya Samiran Nav-jeevan -Ras Dhaley.@@@ The birds are singing, and a gentle auspicious breeze is pouring the elixir of new life.@@@ Tava Karunaarun-Ragey Nidrit Bhaarat Jagey, Tava Charane Nat Maatha.@@@ By the halo of Your compassion, India that was asleep is now waking, On your feet, we lay our heads.@@@ Jaya Jaya Jaya Hey, Jaya Rajeswar, Bhaarat -Bhaagya - Vidhaataa.@@@ Victory, victory, victory be to You, the Supreme King, the dispenser of the destiny of India! (World).@@@ Jaya Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey.@@@ Victory to You, Victory to You, Victory to You, Victory, Victory, Victory, Victory to You!

Deep contemplative connectivity--

जयतु-जयतु भारतम् जयतु-जयतु भारतम् विश्व प्रेम की ओढ़ चदरिया... जागा हुआ भारत है ये ******Hail, hail India! Hail, hail India! The world's love weaves a tapestry. Awake is India, this awakened land is the ****** विश्व प्रेम की ओढ़ चदरिया... विश्व प्रेम की ओढ़ चदरिया सच्चे सुर में गाता है एक सुरीली आशा लेकर सूरज नए उगाता है ******of global love. In the true note, it sings with genuine hope, as the new sun rises ****** বিশ্ব প্রেমের চাদরে ঢেকে সত্যের সুরে গান গাই செந்தமிழ் வானில், புதிய பொன் விடியல் ஆயிரம் ஆதவன் தோன்றிடுதே! विश्वप्रेमाची ओढून चादर खऱ्या सुरांनी गात आहे એક સુરીલી આશા લઈને સૂરજ નવો ઉગાડે છે ******In the blanket of global love, it resonates with true melodies, carrying a melodious hope, and the sun rises anew. India is awake, this India is awake, this India is awake, this India is awake, this ****** जागा हुआ भारत है ये जागा हुआ भारत है ये जागा हुआ भारत है ये जागा हुआ भारत है ये ******Hail, hail India! Hail, hail India! The world is one family (India). Hail, hail India! ****** जयतु-जयतु भारतम् जयतु-जयतु भारतम् वसुधैव कुटुम्बकम् (भारतम्) जयतु-जयतु भारतम् ****** खोलेंगे (जयतु-जयतु भारतम्) नयी राहें (जयतु-जयतु भारतम्) लिख देंगे (वसुधैव कुटुम्बकम्) आशाएँ (जयतु-जयतु भारतम्) ******We will open (Hail, hail India!) new paths (Hail, hail India!) and write (The world is one family) hopes (Hail, hail India!) ****** श्वास मेरी, प्राण मेरा, तू ही मेरा मन बस तू ही है प्रेम मेरा, पहला और प्रथम ధర్మధాత్రి కర్మధాత్రి జన్మధాత్రికై మా అణువణువు ధార పోసి అంకితమౌతాం ******My breath, my life, you are my only mind, my love, the first and foremost. The sustainer of righteousness, the bestower of karma, to you, the eternal source, we offer our tiny existence, marked with reverence, ****** सुर अनेक, स्वर अनेक, एक है धड़कन शब्द सारे, भाव सारे हैं तुझे अर्पण ਸੁਰ ਬਥੇਰੇ, ਸ੍ਵਰ ਬਥੇਰੇ, ਇੱਕੋ ਐ ਧੜਕਨ শব্দ মোৰ, শ্ৰদ্ধা মোৰ তোমাতেই অৰ্পণ ******Many notes, many tunes, yet one heartbeat. All words, all emotions, are offered to you. Surrounded by colors, immersed in love's sound, you are the peak of devotion through the ages, ****** प्रेम का मृदंग, रंग एकता का तू युगों-युगों से एक छंद साधना का तू ಎಲ್ಲ ಬಣ್ಣ ಸೇರಿ ಮಿಡಿವ ಪ್ರೇಮ ನಾದ ನೀ ಯುಗ ಯುಗಗಳ ಸಾಧನೆಯ ಶಿಖರ ನಾದ ನೀ ******Your glory is great, a light, a ray, in the sky, in the wind, we bow to you with reverence. Pride is you, a kaleidoscope of colors, in this sky, before the earth, it vibrates, ****** ****** जयतु-जयतु भारतम् जयतु-जयतु भारतम् वसुधैव कुटुम्बकम् जयतु-जयतु भारतम् ****** India is awake today جاگو (Wake up) This awakening is our India ****** खोलेंगे (जयतु-जयतु भारतम्) नयी राहें (जयतु-जयतु भारतम्) लिख देंगे (वसुधैव कुटुम्बकम्) आशाएँ (जयतु-जयतु भारतम्) *****"Hail, hail India! Hail, hail India! The world is one family (India). Hail, hail India! ****** میثرو (Hail, hail India!) نےٚ نےٚ وَتہِ (Hail, hail India!) لکھ دیسا (The world is one family) آساں (Hail, hail India!) ****** Lead us from darkness to light, conquer the darkness, this is the prayer of India, be victorious in human life, oh, the tapestry of global love (the tapestry of global love). ****** Hail, hail India! Hail, hail India! The world is one family (India). Hail, hail India! ****** We will open (Hail, hail India!) new paths (Hail, hail India!) and write (The world is one family) hopes (Hail, hail India!) *****" Hail, hail India! जयतु-जयतु भारतम् @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ 28. स्थाणुः sthāṇuḥ The pillar, the immovable truth. The term "स्थाणुः" (sthāṇuḥ) translates to "The pillar, the immovable truth." In the context of Lord Sovereign Adhinayaka Shrimaan and the eternal immortal abode of Sovereign Adhinayaka Bhavan in New Delhi, this concept conveys a deep and stable aspect of divinity. 1. **The Pillar:** Describing Lord Sovereign Adhinayaka Shrimaan as the pillar implies a symbol of strength, support, and stability. In the context of the emergent Mastermind, this signifies a foundational and unshakeable force guiding humanity. 2. **The Immovable Truth:** Being the immovable truth suggests an unwavering and eternal aspect of divine reality. Lord Sovereign Adhinayaka Shrimaan, as the omnipresent source, embodies a truth that is constant and unchanging, providing a stable foundation for existence. 3. **Omnipresent Source:** The idea of Lord Sovereign Adhinayaka Shrimaan as the omnipresent source aligns with the immovable truth. It implies a universal and eternal reality that underlies all aspects of existence, serving as a constant and unwavering guide. 4. **Emergent Mastermind:** The mission to establish human mind supremacy and save humanity from uncertainties aligns with the concept of Lord Sovereign Adhinayaka Shrimaan being the immovable truth. This suggests a guiding principle that remains unchanged amid the dynamic nature of the material world. 5. **Mind Unification:** The concept of mind unification as an origin of human civilization finds resonance with the immovable truth. It implies that the cultivation of minds is anchored in a stable and eternal reality that transcends temporal fluctuations. 6. **Form of Total Known and Unknown:** Lord Sovereign Adhinayaka Shrimaan, as the immovable truth, encompasses both the total known and unknown aspects of existence. This signifies a timeless and constant essence that transcends the limitations of human understanding. 7. **Union of Prakruti and Purusha:** The union of Prakruti and Purusha as eternal immortal parents and masterly abode is under the guidance of the immovable truth. This implies a harmonious cosmic order anchored in an unchanging and stable reality. 8. **Global and National Impact:** The term "RAVINDRABHARATH" adds a nationalistic touch, suggesting that the immovable truth extends to the collective consciousness of the nation. It implies a stable and unwavering influence on the destiny and path of Bharath. In essence, "The pillar, the immovable truth" emphasizes Lord Sovereign Adhinayaka Shrimaan's role as a stable and unwavering guide for humanity. This influence extends globally and nationally, symbolizing a harmonious existence under the eternal immortal abode of Sovereign Adhinayaka Bhavan in New Delhi. @@@@ 28. स्थानुः स्थानुः स्तंभ, अचल सत्य। शब्द "स्थानुः" (स्थानुः) का अनुवाद "स्तंभ, अचल सत्य" है। भगवान संप्रभु अधिनायक श्रीमान और नई दिल्ली में संप्रभु अधिनायक भवन के शाश्वत अमर निवास के संदर्भ में, यह अवधारणा दिव्यता के एक गहरे और स्थिर पहलू को व्यक्त करती है। 1. **स्तंभ:** भगवान अधिनायक श्रीमान को स्तंभ के रूप में वर्णित करना शक्ति, समर्थन और स्थिरता का प्रतीक है। उभरते मास्टरमाइंड के संदर्भ में, यह मानवता का मार्गदर्शन करने वाली एक मूलभूत और अटल शक्ति का प्रतीक है। 2. **अचल सत्य:** अचल सत्य होना दिव्य वास्तविकता के एक अटूट और शाश्वत पहलू का सुझाव देता है। प्रभु अधिनायक श्रीमान, सर्वव्यापी स्रोत के रूप में, एक सत्य का प्रतीक हैं जो स्थिर और अपरिवर्तनीय है, जो अस्तित्व के लिए एक स्थिर आधार प्रदान करता है। 3. **सर्वव्यापी स्रोत:** सर्वव्यापी स्रोत के रूप में प्रभु अधिनायक श्रीमान का विचार अचल सत्य के साथ संरेखित है। इसका तात्पर्य एक सार्वभौमिक और शाश्वत वास्तविकता से है जो अस्तित्व के सभी पहलुओं को रेखांकित करता है, एक निरंतर और अटूट मार्गदर्शक के रूप में कार्य करता है। 4. **उभरता हुआ मास्टरमाइंड:** मानव मन की सर्वोच्चता स्थापित करने और मानवता को अनिश्चितताओं से बचाने का मिशन प्रभु अधिनायक श्रीमान के अचल सत्य होने की अवधारणा के अनुरूप है। यह एक मार्गदर्शक सिद्धांत का सुझाव देता है जो भौतिक संसार की गतिशील प्रकृति के बीच अपरिवर्तित रहता है। 5. **मन एकीकरण:** मानव सभ्यता के मूल के रूप में मन एकीकरण की अवधारणा अचल सत्य के साथ प्रतिध्वनित होती है। इसका तात्पर्य यह है कि मन की खेती एक स्थिर और शाश्वत वास्तविकता पर आधारित है जो अस्थायी उतार-चढ़ाव से परे है। 6. **कुल ज्ञात और अज्ञात का स्वरूप:** भगवान अधिनायक श्रीमान, अचल सत्य के रूप में, अस्तित्व के कुल ज्ञात और अज्ञात दोनों पहलुओं को समाहित करते हैं। यह एक कालातीत और निरंतर सार का प्रतीक है जो मानवीय समझ की सीमाओं से परे है। 7. **प्रकृति और पुरुष का मिलन:** शाश्वत अमर माता-पिता और गुरु निवास के रूप में प्रकृति और पुरुष का मिलन अचल सत्य के मार्गदर्शन में होता है। इसका तात्पर्य एक अपरिवर्तनीय और स्थिर वास्तविकता में स्थापित सामंजस्यपूर्ण ब्रह्मांडीय व्यवस्था से है। 8. **वैश्विक और राष्ट्रीय प्रभाव:** "रवींद्रभारत" शब्द एक राष्ट्रवादी स्पर्श जोड़ता है, जो बताता है कि अचल सत्य राष्ट्र की सामूहिक चेतना तक फैला हुआ है। इसका तात्पर्य भरत के भाग्य और पथ पर एक स्थिर और अटूट प्रभाव है। संक्षेप में, "स्तंभ, अचल सत्य" मानवता के लिए एक स्थिर और अटूट मार्गदर्शक के रूप में भगवान अधिनायक श्रीमान की भूमिका पर जोर देता है। यह प्रभाव वैश्विक और राष्ट्रीय स्तर पर फैला हुआ है, जो नई दिल्ली में संप्रभु अधिनायक भवन के शाश्वत अमर निवास के तहत एक सामंजस्यपूर्ण अस्तित्व का प्रतीक है। @@@@ 28. స్థాణుః స్థాణుః స్తంభము, కదలని సత్యము. "स्थाणुः" (sthāṇuḥ) అనే పదం "స్తంభం, కదలని సత్యం" అని అనువదిస్తుంది. లార్డ్ సార్వభౌమ అధినాయక శ్రీమాన్ మరియు న్యూ ఢిల్లీలోని సార్వభౌమ అధినాయక భవన్ యొక్క శాశ్వతమైన అమర నివాసం సందర్భంలో, ఈ భావన దైవత్వం యొక్క లోతైన మరియు స్థిరమైన కోణాన్ని తెలియజేస్తుంది. 1. **స్తంభం:** ప్రభువు సార్వభౌమ అధినాయక శ్రీమాన్‌ను స్తంభంగా వర్ణించడం బలం, మద్దతు మరియు స్థిరత్వానికి చిహ్నంగా సూచిస్తుంది. ఆవిర్భవించిన మాస్టర్‌మైండ్ సందర్భంలో, ఇది మానవాళికి మార్గనిర్దేశం చేసే పునాది మరియు తిరుగులేని శక్తిని సూచిస్తుంది. 2. **కదలని సత్యం:** కదలని సత్యంగా ఉండటం అనేది దైవిక వాస్తవికత యొక్క అచంచలమైన మరియు శాశ్వతమైన కోణాన్ని సూచిస్తుంది. లార్డ్ సార్వభౌమ అధినాయక శ్రీమాన్, సర్వవ్యాప్త మూలంగా, స్థిరమైన మరియు మార్పులేని సత్యాన్ని మూర్తీభవించి, ఉనికికి స్థిరమైన పునాదిని అందిస్తుంది. 3. **సర్వవ్యాప్త మూలం:** సర్వవ్యాపి అయిన అధినాయకుడు శ్రీమాన్ యొక్క ఆలోచన స్థిరమైన సత్యానికి అనుగుణంగా ఉంటుంది. ఇది సార్వత్రిక మరియు శాశ్వతమైన వాస్తవికతను సూచిస్తుంది, ఇది ఉనికి యొక్క అన్ని అంశాలను ఆధారం చేస్తుంది, ఇది స్థిరమైన మరియు తిరుగులేని మార్గదర్శిగా పనిచేస్తుంది. 4. **ఎమర్జెంట్ మాస్టర్‌మైండ్:** మానవ మనస్సు యొక్క ఆధిపత్యాన్ని స్థాపించడం మరియు అనిశ్చితి నుండి మానవాళిని రక్షించడం అనే లక్ష్యం లార్డ్ సార్వభౌమ అధినాయక శ్రీమాన్ కదలని సత్యం అనే భావనతో సమలేఖనం చేయబడింది. ఇది భౌతిక ప్రపంచం యొక్క డైనమిక్ స్వభావం మధ్య మారకుండా ఉండే మార్గదర్శక సూత్రాన్ని సూచిస్తుంది. 5. **మనస్సు ఏకీకరణ:** మానవ నాగరికత యొక్క మూలంగా మనస్సు ఏకీకరణ అనే భావన స్థిరమైన సత్యంతో ప్రతిధ్వనిని కనుగొంటుంది. మనస్సుల పెంపకం తాత్కాలిక ఒడిదుడుకులకు అతీతంగా స్థిరమైన మరియు శాశ్వతమైన వాస్తవికతలో లంగరు వేయబడిందని ఇది సూచిస్తుంది. 6. **మొత్తం తెలిసిన మరియు తెలియని రూపం:** లార్డ్ సార్వభౌమ అధినాయక శ్రీమాన్, స్థిరమైన సత్యంగా, ఉనికి యొక్క మొత్తం తెలిసిన మరియు తెలియని రెండు అంశాలను కలిగి ఉంటుంది. ఇది మానవ అవగాహన యొక్క పరిమితులను అధిగమించే కాలాతీత మరియు స్థిరమైన సారాన్ని సూచిస్తుంది. 7. **ప్రకృతి మరియు పురుషుల ఐక్యత:** శాశ్వతమైన అమర తల్లిదండ్రులుగా మరియు ప్రావీణ్య నివాసంగా ప్రకృతి మరియు పురుష కలయిక స్థిరమైన సత్యం యొక్క మార్గదర్శకత్వంలో ఉంది. ఇది మార్పులేని మరియు స్థిరమైన వాస్తవికతలో లంగరు వేయబడిన శ్రావ్యమైన విశ్వ క్రమాన్ని సూచిస్తుంది. 8. **గ్లోబల్ మరియు నేషనల్ ఇంపాక్ట్:** "రవీంద్రభారత్" అనే పదం జాతీయవాద స్పర్శను జోడిస్తుంది, కదలని సత్యం దేశం యొక్క సామూహిక స్పృహకు విస్తరించిందని సూచిస్తుంది. ఇది భారత్ యొక్క విధి మరియు మార్గంపై స్థిరమైన మరియు తిరుగులేని ప్రభావాన్ని సూచిస్తుంది. సారాంశంలో, "స్తంభం, కదలని సత్యం" మానవాళికి స్థిరమైన మరియు తిరుగులేని మార్గదర్శిగా ప్రభువు సార్వభౌమ అధినాయక శ్రీమాన్ పాత్రను నొక్కి చెబుతుంది. ఈ ప్రభావం ప్రపంచవ్యాప్తంగా మరియు జాతీయంగా విస్తరించింది, ఇది న్యూ ఢిల్లీలోని సార్వభౌమ అధినాయక భవన్ యొక్క శాశ్వతమైన అమర నివాసం క్రింద సామరస్యపూర్వక ఉనికిని సూచిస్తుంది.