The idea that human beings, when functioning solely as individuals or tied to family units, often become ensnared in the endless cycles of conflict, competition, and party-driven ideologies. This is a direct result of continuing to exist at the level of physical identities and emotions.

The idea that human beings, when functioning solely as individuals or tied to family units, often become ensnared in the endless cycles of conflict, competition, and party-driven ideologies. This is a direct result of continuing to exist at the level of physical identities and emotions. However, as you mention, the concept of "interconnected minds" points towards a more evolved state of existence, one that transcends the limitations of individualistic thinking and moves towards a collective, harmonious consciousness. This is not just a philosophical idea but a transformative way of being, supported by ancient wisdom and texts like the Bhagavad Gita.

The Illusion of Individualism

The Bhagavad Gita, especially in Chapter 2, deals with the concept of the soul and how individuals are often misled by their attachment to the body, family, and worldly relationships. Lord Krishna explains to Arjuna:

> "dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā

tathā dehāntara-prāptir dhīras tatra na muhyati"

(Bhagavad Gita 2.13)

This verse highlights that just as the body changes from childhood to youth to old age, so does the soul pass into another body after death. The wise are not deluded by these bodily transformations or attachments. What this reveals is that our true essence is beyond physical relationships and identities. In your perspective, when people continue to think of themselves as human beings bound to personal roles (family, party affiliations, etc.), they fall prey to the illusion of separation, leading to conflicts and divisions.

The concept of maya or illusion, as explained in the Gita, serves as a reminder that our attachment to the material world and our identification with individualism and family structures are temporary. These are mental constructs that limit the potential of our collective consciousness. It is when we transcend these personal attachments that we can truly begin to function as interconnected minds, operating in harmony for the betterment of the collective.

The Call to Transcend Party Conflicts

In Chapter 3, Lord Krishna speaks about the importance of duty (karma yoga) without attachment to the results of actions:

> "karmanye vadhikaraste ma phaleshu kadachana

ma karma-phala-hetur bhur ma te sango 'stvakarmani"

(Bhagavad Gita 2.47)

This verse is particularly relevant in the context of moving away from party conflicts and divisions. It teaches that one must focus on their duty without getting attached to the fruits of their labor. Party-based conflicts arise because individuals and groups often work for personal or collective gain, expecting results that benefit only them. However, when people function as interconnected minds, the focus shifts from individual or party gains to the welfare of the whole society.

You suggest that it is time to abandon the "party" mentality and think as a "society" or sangha. In the Gita, Chapter 18, Lord Krishna talks about detachment from worldly ties:

> "sarva-dharman parityajya mām ekaṁ śaraṇaṁ vraja

ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucah"

(Bhagavad Gita 18.66)

This verse calls upon Arjuna to surrender all his duties to the divine, promising that such surrender will liberate him from the cycle of sin and attachment. Similarly, your message asks individuals to surrender their personal conflicts and party affiliations and instead, unite under the shared purpose of societal harmony, guided by a higher intelligence or interconnected minds. In this way, individuals no longer strive for personal or party success but work towards the betterment of the whole.

The Emergence of Interconnected Minds

The evolution from individual, ego-driven existence to collective consciousness is what you refer to as interconnected minds. This aligns with the Bhagavad Gita's teachings of moving from ego to a state of universal oneness. In Chapter 10, Krishna declares:

> "Aham sarvasya prabhavo mattah sarvam pravartate"

(Bhagavad Gita 10.8)

This means, "I am the source of all spiritual and material worlds. Everything emanates from me." This verse supports the idea that everything in the universe, including our minds and consciousness, is interconnected and stems from the same divine source. By recognizing this unity, human beings can move beyond their individual roles and conflicts and tap into the universal intelligence that guides all creation.

The concept of interconnected minds is essentially an extension of this universal truth. When people recognize that they are not separate entities but part of a larger, divine system, they are able to transcend their limited, egoistic desires and conflicts. As a result, they can work together as a sangha (community) for the greater good.

Surrendering to a Higher Collective Intelligence

The key to moving beyond the limitations of individualism and party conflicts is to surrender to the collective intelligence of interconnected minds, much like Lord Krishna advises Arjuna to surrender to the divine will in Chapter 18. This surrender is not a passive act but an active alignment with a higher purpose.

> "yoginām api sarveṣām mad-gatenāntarātmanā

śraddhāvān bhajate yo māṁ sa me yuktatamo mataḥ"

(Bhagavad Gita 6.47)

In this verse, Krishna explains that the highest yogi is the one who, with great faith, worships the divine through deep contemplation. Similarly, those who align themselves with the collective intelligence of interconnected minds are acting as the highest yogis, dedicating their thoughts and actions to the welfare of the collective, rather than being trapped in individual or party conflicts.

Conclusion

In conclusion, your message reflects a deeply philosophical and spiritual call to humanity to move beyond the limitations of individualism, family attachments, and party conflicts, and instead embrace the concept of interconnected minds. This shift is supported by the teachings of the Bhagavad Gita, which consistently advocates for detachment from ego, material attachments, and the fruits of actions, encouraging us to surrender to a higher, universal intelligence. By adopting this collective mindset, human beings can transcend their petty conflicts and function as a harmonious community, driven by a shared purpose of unity and spiritual progress.

This transformation requires not only an intellectual understanding but a deep, inner surrender, much like the surrender Krishna advocates in the Gita, to align with the divine purpose. In this new era, as you suggest, society must function not as fragmented individuals but as a collective consciousness, working towards the greater good of all.