**Sanskrit:**
"śhrī-bhagavān uvācha
kutas tva kaśhmalaḿ idaḿ
viśhame samupasthitam
anārya-juṣhṭam aswargyam
akīrti-karam arjuna"
**Transliteration:**
"śhrī-bhagavān uvācha
kutas tva kaśhmalaḿ idaḿ
viśhame samupasthitam
anārya-juṣhṭam aswargyam
akīrti-karam arjuna"
**Translation:**
"The Supreme Lord said: My dear Arjuna, how has this impurity come upon you at this critical moment? It is not at all befitting an honorable person. It is disgraceful, and it will lead one to hell."
In this verse, Lord Krishna is addressing Arjuna and expressing his concern about Arjuna's state of mind. Krishna questions how impurity and indecision have overcome Arjuna at such a crucial moment in the battle. He tells Arjuna that this behavior is unbecoming of an honorable person and that it will lead to negative consequences, including spiritual degradation. This verse marks the beginning of the conversation between Lord Krishna and Arjuna, which forms the core of the Bhagavad Gita's teachings.
Certainly, here is the 2.2nd verse (2.2) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"śhrī-bhagavān uvācha
kutas tva kaśhmalaḿ idaḿ
viśhame samupasthitam
anārya-juṣhṭam aswargyam
akīrti-karam arjuna"
**Transliteration:**
"śhrī-bhagavān uvācha
kutas tva kaśhmalaḿ idaḿ
viśhame samupasthitam
anārya-juṣhṭam aswargyam
akīrti-karam arjuna"
**Translation:**
"The Supreme Lord said: My dear Arjuna, from where has this dejection come upon you at this critical moment? This is not befitting an Arya (noble one); it is disgraceful and does not lead to heaven."
In this verse, Lord Krishna is inquiring about the cause of Arjuna's sudden dejection and moral confusion on the battlefield. Krishna expresses that Arjuna's behavior is unbecoming of a noble and righteous person (Arya), and it will not lead to spiritual growth or a heavenly destination. This verse sets the stage for the profound teachings that follow in the Bhagavad Gita, as Krishna addresses Arjuna's inner turmoil and imparts spiritual wisdom.
Certainly, here is the 2.3rd verse (2.3) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"klaibyaṁ mā sma gamāḥ pārtha
naitat tvayyupapadyate
kṣhudraṁ hṛidaya-daurbalyaṁ
tyaktvottiṣhṭha parantapa"
**Transliteration:**
"klaibyaṁ mā sma gamāḥ pārtha
naitat tvayyupapadyate
kṣhudraṁ hṛidaya-daurbalyaṁ
tyaktvottiṣhṭha parantapa"
**Translation:**
"O Partha (Arjuna), do not yield to this unmanliness. It does not befit you. Give up this petty weakness of the heart and arise, O scorcher of enemies!"
In this verse, Lord Krishna is encouraging Arjuna to rise above his momentary weakness and indecision. He advises Arjuna not to succumb to unmanliness and to cast aside the petty weakness of his heart. Krishna urges Arjuna to stand up and face the challenges on the battlefield with courage and determination.
Certainly, here is the 2.4th verse (2.4) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"arjuna uvācha
kathaḿ bhīśhmaṁ droṇaḿ ca
madhusūdana iśubhiḥ
pratiyotsyāmi pūjārhāv
arihān iti kiñcana"
**Transliteration:**
"arjuna uvācha
kathaḿ bhīśhmaṁ droṇaḿ ca
madhusūdana iśubhiḥ
pratiyotsyāmi pūjārhāv
arihān iti kiñcana"
**Translation:**
"Arjuna said: O Madhusudana, O killer of the Kesi demon, how can I counterattack with arrows in battle men like Bhishma and Drona, who are worthy of my worship?"
In this verse, Arjuna is expressing his moral dilemma on the battlefield of Kurukshetra. He is reluctant to fight against revered elders and teachers like Bhishma and Drona, who are deserving of his respect and worship. Arjuna's inner conflict forms the basis for his conversation with Lord Krishna, where he seeks guidance and clarification on his duty as a warrior.
Certainly, here is the 2.5th verse (2.5) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"kliśhyanti mānavāḥ kṛitsnaṁ
yugāyugānta-karmaṇaḥ
kṛitsna-vadvan tishhṭhanti māṁ
ekatra saḥ chānanya-gāt"
**Transliteration:**
"kliśhyanti mānavāḥ kṛitsnaṁ
yugāyugānta-karmaṇaḥ
kṛitsna-vadvan tishhṭhanti māṁ
ekatra saḥ chānanya-gāt"
**Translation:**
"Men who are attached to the fruits of their work and who are always busy with activities meant to aggrandize the external material condition of life are generally frustrated and hence they are not inclined to worship Your Lordship."
In this verse, Lord Krishna is describing the nature of people who are overly attached to material desires and the results of their actions. Such individuals are often preoccupied with the pursuit of worldly gains and success, and they tend to be restless and frustrated. They may not be inclined to seek spiritual realization or worship the divine. Krishna is highlighting the importance of detachment from material desires as a key aspect of spiritual growth.
Certainly, here is the 2.6th verse (2.6) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"nāyamātmā pravachanena labhyo
na medhayā na bahunā śhrutena
yamevaiṣha vṛinute tena labhyaḥ
tasyaiṣha ātmā vivṛinute tanūṁ svām"
**Transliteration:**
"nāyamātmā pravachanena labhyo
na medhayā na bahunā śhrutena
yamevaiṣha vṛinute tena labhyaḥ
tasyaiṣha ātmā vivṛinute tanūṁ svām"
**Translation:**
"The soul cannot be realized by means of discussion, intelligence, or by extensive hearing. The soul can be known only by the soul itself, provided the soul chooses to reveal itself."
In this verse, Lord Krishna is explaining that the true nature of the soul (atman) cannot be fully understood through mere intellectual discussions, intelligence, or hearing from others. It can only be truly known when the soul itself reveals its nature to an individual. This verse emphasizes the importance of introspection and self-realization in understanding the soul's essence.
Certainly, here is the 2.7th verse (2.7) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"kārpaṇya-doṣho-pahata-svabhāvaḥ
pṛichchhāmi tvāṁ dharma-sammūḍha-chetāḥ
yach-chhreyaḥ syān niśhchitaṁ brūhi tan me
śhiṣhyaste ’haṁ śhādhi māṁ tvāṁ prapannam"
**Transliteration:**
"kārpaṇya-doṣho-pahata-svabhāvaḥ
pṛichchhāmi tvāṁ dharma-sammūḍha-chetāḥ
yach-chhreyaḥ syān niśhchitaṁ brūhi tan me
śhiṣhyaste ’haṁ śhādhi māṁ tvāṁ prapannam"
**Translation:**
"O Krishna, my nature is overwhelmed by the sense of helplessness and confusion. I am asking You to tell me decisively what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me."
In this verse, Arjuna expresses his deep confusion and helplessness in making the right decision on the battlefield. He turns to Lord Krishna as his guru and seeks guidance. Arjuna acknowledges his surrender to Krishna and requests that Krishna provide clear instructions on what is best for him. This verse sets the stage for the teachings that follow in the Bhagavad Gita.
Certainly, here is the 2.8th verse (2.8) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"dvau imau puruṣhau loke
kṣharaśh chākṣhara eva cha
kṣharaḥ sarvāṇi bhūtāni
kūṭa-stho ’kṣhara uchyate"
**Transliteration:**
"dvau imau puruṣhau loke
kṣharaśh chākṣhara eva cha
kṣharaḥ sarvāṇi bhūtāni
kūṭa-stho ’kṣhara uchyate"
**Translation:**
"There are two classes of beings, the perishable and the imperishable. All living beings fall into the category of the perishable, and the soul is classified as the imperishable."
In this verse, Lord Krishna is explaining the fundamental distinction between two categories of beings. The perishable refers to all living beings, including humans, animals, and plants, whose physical bodies are subject to birth and death. The imperishable refers to the soul (atman), which is eternal and indestructible. This verse sets the stage for further teachings on the nature of the soul and the material world in the Bhagavad Gita.
Certainly, here is the 2.9th verse (2.9) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"śhrī-bhagavān uvācha
kleśho ’dhikataras teṣhām
avyaktāsakta-cetasām
avyaktā hi gatir duḥkhaṁ
dehavadbhir avāpyate"
**Transliteration:**
"śhrī-bhagavān uvācha
kleśho ’dhikataras teṣhām
avyaktāsakta-cetasām
avyaktā hi gatir duḥkhaṁ
dehavadbhir avāpyate"
**Translation:**
"The Supreme Lord said: The sorrow that comes from sensory experiences is certainly temporary, O Arjuna. But for those who are steadfast in the development of knowledge and wisdom, the pain born of the physical body is transcendental."
In this verse, Lord Krishna is explaining to Arjuna that the suffering arising from sensory experiences is temporary and fleeting. However, for those who are dedicated to developing knowledge and wisdom, the pain associated with the physical body can be transcended. Krishna is encouraging Arjuna to rise above the physical and temporary aspects of life by focusing on spiritual growth and self-realization.
Certainly, here is the 2.10th verse (2.10) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"tataḥ śhrī-raghavendra prasāda vārya
prema-pradāyāstava bhārata-kriyā
tat-tādṛśhāya prati-pattaye ’naya
vākyāni na bhāvo vidhīyate mama"
**Transliteration:**
"tataḥ śhrī-raghavendra prasāda vārya
prema-pradāyāstava bhārata-kriyā
tat-tādṛśhāya prati-pattaye ’naya
vākyāni na bhāvo vidhīyate mama"
**Translation:**
"Therefore, O Bharata, dispel this sorrow that has taken over your heart. Stand and fight, O scorcher of foes."
Please note that the verse provided here is not from the Bhagavad Gita but seems to be a different text or composition. If you have a specific verse from the Bhagavad Gita you'd like me to provide, please let me know, and I'll be happy to assist you with that.
Certainly, here is the 2.11th verse (2.11) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"śhrī-bhagavān uvācha
aśhochyān-anvaśhochas-tvaṁ
prajñā-vādānśh cha bhāṣhase
gatāsūn agatāsūn cha
na nuśhochanti paṇḍitāḥ"
**Transliteration:**
"śhrī-bhagavān uvācha
aśhochyān-anvaśhochas-tvaṁ
prajñā-vādānśh cha bhāṣhase
gatāsūn agatāsūn cha
na nuśhochanti paṇḍitāḥ"
**Translation:**
"The Supreme Lord said: You grieve for those who are not worthy of grief, and yet you speak words of wisdom. The wise lament neither for the living nor for the dead."
In this verse, Lord Krishna is addressing Arjuna's confusion and grief on the battlefield. Krishna tells Arjuna that he is grieving needlessly for those who should not be a cause for sorrow. The wise, according to Krishna, do not grieve for either the living or the dead, as they understand the eternal nature of the soul and the transient nature of the physical body. This verse introduces the central theme of the Bhagavad Gita, which is the distinction between the physical body and the eternal soul.
Certainly, here is the 2.12th verse (2.12) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"na tv evāhaṁ jātu nāsaṁ
na tvaṁ neme janādhipāḥ
na chaiva na bhaviṣhyāmaḥ
sarve yataḥ param avāpṣhyāmaḥ"
**Transliteration:**
"na tv evāhaṁ jātu nāsaṁ
na tvaṁ neme janādhipāḥ
na chaiva na bhaviṣhyāmaḥ
sarve yataḥ param avāpṣhyāmaḥ"
**Translation:**
"Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be."
In this verse, Lord Krishna is conveying the timeless and eternal nature of the soul (atman). He explains that there was never a time when the soul did not exist, and there will never be a time when the soul ceases to exist. This verse underscores the concept of the eternal soul and its continuity beyond birth and death.
Certainly, here is the 2.13th verse (2.13) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"dehino ’smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati"
**Transliteration:**
"dehino ’smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati"
**Translation:**
"As the embodied soul continuously passes in this body from childhood to youth to old age, the soul similarly passes into another body at death. A self-realized person is not bewildered by this change."
In this verse, Lord Krishna is explaining the cycle of life and death. Just as a person transitions from childhood to youth to old age within one body, the soul similarly transitions from one body to another at the time of death. However, a wise and self-realized person understands this process and is not confused or disturbed by the changing physical forms. This verse emphasizes the eternal nature of the soul and the concept of reincarnation.
Certainly, here is the 2.14th verse (2.14) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"mātrā-sparśhās tu kaunteya
śhītoṣhṇa-sukha-duḥkha-dāḥ
āgamāpāyino ’nityās
tāns titikṣhasva bhārata"
**Transliteration:**
"mātrā-sparśhās tu kaunteya
śhītoṣhṇa-sukha-duḥkha-dāḥ
āgamāpāyino ’nityās
tāns titikṣhasva bhārata"
**Translation:**
"O son of Kunti (Arjuna), the sensations of cold and heat, pleasure and pain, are temporary and fleeting. They come and go; therefore, endure them, O Bharata."
In this verse, Lord Krishna is teaching Arjuna about the impermanence of sensory experiences. He advises Arjuna to endure the changing experiences of cold and heat, pleasure and pain, as they are transitory and do not last. This teaching encourages Arjuna to develop equanimity and resilience in the face of life's ups and downs.
Certainly, here is the 2.15th verse (2.15) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"yaṁ hi na vyathayanty ete
puraṇaḿ puruṣhas tathā
anūśhochanti yaḥ sarvatra
anūśhchaya-vādinaḥ"
**Transliteration:**
"yaṁ hi na vyathayanty ete
puraṇaḿ puruṣhas tathā
anūśhochanti yaḥ sarvatra
anūśhchaya-vādinaḥ"
**Translation:**
"The soul is eternal, all-pervading, unchanging, and immovable. Knowing this, you should not grieve for the physical body."
In this verse, Lord Krishna is emphasizing the eternal and immutable nature of the soul (atman). He encourages Arjuna not to grieve for the temporary physical body but to recognize the eternal aspect of the self. This teaching underscores the distinction between the perishable body and the everlasting soul, a central theme in the Bhagavad Gita.
Certainly, here is the 2.16th verse (2.16) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"duḥkha-daḥ yad ayaṁ dehaḥ
kau-māraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati"
**Transliteration:**
"duḥkha-daḥ yad ayaṁ dehaḥ
kau-māraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati"
**Translation:**
"The physical body, which is constantly undergoing changes from childhood to youth to old age, is the source of suffering. A wise person is not bewildered by the process of physical transformation."
In this verse, Lord Krishna is explaining the transient and changing nature of the physical body. He describes how the body goes through different stages of life, from childhood to youth, and eventually old age, which can be a source of suffering. However, a wise and spiritually aware person understands this process and is not bewildered by the changes in the body. This verse encourages individuals to focus on the eternal aspect of the self (the soul) rather than being overly attached to the changing physical form.
Certainly, here is the 2.17th verse (2.17) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"avināśhi tu tad viddhi
yena sarvam idaṁ tatam
vināśham avyayasyāsya
na kaśhchit kartum arhati"
**Transliteration:**
"avināśhi tu tad viddhi
yena sarvam idaṁ tatam
vināśham avyayasyāsya
na kaśhchit kartum arhati"
**Translation:**
"Know that which pervades the entire body is indestructible. No one can destroy the imperishable soul."
In this verse, Lord Krishna is teaching the eternal and indestructible nature of the soul (atman). He explains that the soul, which permeates the entire body, cannot be destroyed by any external force. This verse emphasizes the distinction between the perishable physical body and the eternal soul, a key concept in the Bhagavad Gita
Certainly, here is the 2.18th verse (2.18) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"antavanta ime dehā
nityasyoktāḥ śharīriṇaḥ
anityāḥ sarva-saṅghānī
yo manasānyaśhrīyate"
**Transliteration:**
"antavanta ime dehā
nityasyoktāḥ śharīriṇaḥ
anityāḥ sarva-saṅghānī
yo manasānyaśhrīyate"
**Translation:**
"These bodies are perishable, but the soul within them is eternal and indestructible. O Arjuna, therefore, fight the battle in the right spirit."
In this verse, Lord Krishna is reminding Arjuna of the temporary nature of the physical bodies. While the bodies are mortal and subject to decay, the soul (atman) residing within them is eternal and indestructible. Krishna advises Arjuna to recognize this distinction and proceed with his duty as a warrior without hesitation.
Certainly, here is the 2.19th verse (2.19) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"ya enaṁ vetti hantāraṁ
yaśh chainaṁ manyate hatam
ubhau tau na vijānīto
nāyaṁ hanti na hanyate"
**Transliteration:**
"ya enaṁ vetti hantāraṁ
yaśh chainaṁ manyate hatam
ubhau tau na vijānīto
nāyaṁ hanti na hanyate"
**Translation:**
"One who thinks that the soul can kill and one who thinks that the soul can be killed, both are ignorant. The soul neither kills nor can be killed."
In this verse, Lord Krishna emphasizes the immortality and transcendental nature of the soul (atman). He explains that the soul cannot cause death to others, nor can it be killed by any external force. Those who believe otherwise are considered ignorant. This teaching underscores the distinction between the physical body and the eternal soul, highlighting the soul's invulnerability to physical destruction.
Certainly, here is the 2.20th verse (2.20) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"na jāyate mriyate vā kadāchin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śhāśhvato ’yaṁ purāṇo
na hanyate hanyamāne śharīre"
**Transliteration:**
"na jāyate mriyate vā kadāchin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śhāśhvato ’yaṁ purāṇo
na hanyate hanyamāne śharīre"
**Translation:**
"The soul is never born, and it never dies; nor does it become non-existent after having existed. The soul is eternal, permanent, and ancient. It is not killed when the body is killed."
In this profound verse, Lord Krishna explains the eternal nature of the soul (atman). He describes how the soul is beyond birth and death, unchanging, and indestructible. The soul transcends the physical body and continues its existence beyond the death of the body. This teaching forms a fundamental concept in the philosophy of the Bhagavad Gita, emphasizing the eternal nature of the self.
Certainly, here is the 2.21st verse (2.21) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"vedāvināśhinaṁ nityaṁ
ya enam ajam avyayam
kathaṁ sa puruṣhaḥ pārtha
kam ghātayati hanti kam"
**Transliteration:**
"vedāvināśhinaṁ nityaṁ
ya enam ajam avyayam
kathaṁ sa puruṣhaḥ pārtha
kam ghātayati hanti kam"
**Translation:**
"O Partha (Arjuna), how can a person who knows that the soul is indestructible, eternal, unborn, and immutable kill anyone or cause anyone to be killed?"
In this verse, Lord Krishna is questioning the morality of harming or killing another being. He emphasizes that when one understands the eternal and indestructible nature of the soul, it becomes inconceivable to take another's life. This verse highlights the importance of recognizing the divinity within all living beings and the ethical implications of one's actions.
Certainly, here is the 2.22nd verse (2.22) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"vaśhāṁsi jīrṇāni yathā vihāya
navāni gṛihṇāti naroparāṇi
tathā śharīrāṇi vihāya jīrṇānya
nyāni saṁyāti navāni dehī"
**Transliteration:**
"vaśhāṁsi jīrṇāni yathā vihāya
navāni gṛihṇāti naroparāṇi
tathā śharīrāṇi vihāya jīrṇānya
nyāni saṁyāti navāni dehī"
**Translation:**
"As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its old, decrepit body and enters a new one."
In this verse, Lord Krishna is using the analogy of changing clothes to explain the process of the soul's transmigration. Just as a person discards old clothes and puts on new ones, the soul discards its old, worn-out body at the time of death and takes on a new one for its continued journey. This illustrates the cyclical nature of birth and rebirth in the cycle of samsara (the cycle of birth and death).
Certainly, here is the 2.23rd verse (2.23) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"nainaṁ chhindanti śhastrāṇi
nainaṁ dahati pāvakaḥ
na chainaṁ kledayantyāpo
na śhoṣhayati mārutaḥ"
**Transliteration:**
"nainaṁ chhindanti śhastrāṇi
nainaṁ dahati pāvakaḥ
na chainaṁ kledayantyāpo
na śhoṣhayati mārutaḥ"
**Translation:**
"The soul is neither pierced by weapons, burned by fire, moistened by water, nor withered by the wind."
In this verse, Lord Krishna is explaining the invulnerability of the soul (atman). He emphasizes that the soul cannot be harmed or affected by physical elements like weapons, fire, water, or wind. The soul is beyond the material realm and remains eternal and indestructible.
Certainly, here is the 2.24th verse (2.24) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"acchedyo ’yam adāhyo ’yam
akledyo ’śhoṣhya eva cha
nityaḥ sarva-gataḥ sthāṇur
achalo ’yaṁ sanātanaḥ"
**Transliteration:**
"acchedyo ’yam adāhyo ’yam
akledyo ’śhoṣhya eva cha
nityaḥ sarva-gataḥ sthāṇur
achalo ’yaṁ sanātanaḥ"
**Translation:**
"This individual soul is unbreakable and insoluble and can neither be burned nor dried. It is eternal, all-pervading, unchanging, immovable, and everlasting."
In this verse, Lord Krishna is describing the eternal nature of the individual soul (atman). He explains that the soul cannot be destroyed, consumed, withered, or altered in any way. The soul is eternal, omnipresent, immutable, and unchanging. This verse emphasizes the transcendental and indestructible nature of the soul.
Certainly, here is the 2.25th verse (2.25) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"avyakto ’yam achintyo ’yam
avikāryo ’yam uchyate
tasmād evaṁ viditvainaṁ
nānuśhochitum arhasi"
**Transliteration:**
"avyakto ’yam achintyo ’yam
avikāryo ’yam uchyate
tasmād evaṁ viditvainaṁ
nānuśhochitum arhasi"
**Translation:**
"The soul is said to be invisible, inconceivable, and immutable. Knowing this, you should not grieve for the body."
In this verse, Lord Krishna is describing the nature of the soul (atman). He explains that the soul is avyakta (invisible), achintya (inconceivable), and avikarya (immutable). Because of these attributes, Krishna advises Arjuna not to grieve for the temporary and perishable body, as the soul transcends it. This verse encourages Arjuna to focus on the eternal aspect of the self rather than lamenting for the physical body.
Certainly, here is the 2.26th verse (2.26) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"atha cainaṁ nitya-jātaṁ
nityaṁ vā manyase mṛitaṁ
tathāpi tvaṁ mahā-bāho
naivaṁ śhochitum arhasi"
**Transliteration:**
"atha cainaṁ nitya-jātaṁ
nityaṁ vā manyase mṛitaṁ
tathāpi tvaṁ mahā-bāho
naivaṁ śhochitum arhasi"
**Translation:**
"If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed."
In this verse, Lord Krishna addresses Arjuna's doubts about the nature of the soul. Even if Arjuna believes that the soul is subject to eternal birth and death, Krishna advises him not to grieve, as lamentation is not warranted. Krishna will go on to explain the eternal nature of the soul and its transcendence over birth and death in subsequent verses.
Certainly, here is the 2.27th verse (2.27) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"jātasya hi dhruvo mṛityur
dhruvaṁ janma mṛitasya cha
tasmād aparihārye ’rthe
na tvam śhochitum arhasi"
**Transliteration:**
"jātasya hi dhruvo mṛityur
dhruvaṁ janma mṛitasya cha
tasmād aparihārye ’rthe
na tvam śhochitum arhasi"
**Translation:**
"For one who has taken birth, death is certain, and for one who has died, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament."
In this verse, Lord Krishna is teaching Arjuna about the inevitability of life and death. He explains that for a living being, death is certain, and for one who has died, rebirth is certain. Therefore, Krishna advises Arjuna not to grieve over something that is part of the natural order of life and death, especially when it comes to fulfilling his duty as a warrior in the battlefield.
Certainly, here is the 2.28th verse (2.28) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"avyaktādīni bhūtāni
vyakta-madhyāni bhārata
avyakta-nidhanānyeva
tatra kā paridevanā"
**Transliteration:**
"avyaktādīni bhūtāni
vyakta-madhyāni bhārata
avyakta-nidhanānyeva
tatra kā paridevanā"
**Translation:**
"All beings are unmanifest before birth, manifest in life, and again unmanifest on death. So, why grieve, O Arjuna?"
In this verse, Lord Krishna is explaining the cyclical nature of existence. Beings go through a cycle of being unmanifest before birth, manifest during life, and unmanifest again after death. He is encouraging Arjuna not to grieve over the inevitable process of life and death, as it is a natural and unalterable part of the soul's journey.
Certainly, here is the 2.29th verse (2.29) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"āśhcharya-vat paśhyati kaśhchid enam
āśhcharya-vad vadati tathaiva chānyaḥ
āśhcharya-vach chainam anyaḥ śhṛiṇoti
śhṛiṇvān api na vedha na chāiva kaśhchit"
**Transliteration:**
"āśhcharya-vat paśhyati kaśhchid enam
āśhcharya-vad vadati tathaiva chānyaḥ
āśhcharya-vach chainam anyaḥ śhṛiṇoti
śhṛiṇvān api na vedha na chāiva kaśhchit"
**Translation:**
"Some perceive the soul as a wondrous, marvellous thing; some describe it as marvellous. And others hear of it as a marvel, while still others, even on hearing about it, cannot understand it at all."
This verse highlights the diverse perceptions and understanding of the soul among individuals. Some view the soul with wonder and amazement, some describe it as a marvel, and others hear about it in a similar manner. However, there are those who, even after hearing about the soul, struggle to comprehend its nature fully. It emphasizes the profound and mysterious nature of the eternal soul.
Certainly, here is the 2.30th verse (2.30) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"dehī nityam avadhyo ’yaṁ
dehe sarvasya bhārat
tasmāt sarvāṇi bhūtāni
na tvaṁ śhochitum arhasi"
**Transliteration:**
"dehī nityam avadhyo ’yaṁ
dehe sarvasya bhārat
tasmāt sarvāṇi bhūtāni
na tvaṁ śhochitum arhasi"
**Translation:**
"The soul is eternal, and its material body is temporary, O Arjuna. The soul is indestructible, so you should not grieve for any living being."
In this verse, Lord Krishna is teaching Arjuna about the eternal nature of the soul. He explains that the soul (dehi) is eternal, indestructible, and not subject to birth or death. The physical body is temporary, but the soul within is everlasting. Therefore, Krishna advises Arjuna not to grieve for the death of the physical body, as the soul remains unaffected and continues its journey.
Certainly, here is the 2.30th verse (2.30) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"dehī nityam avadhyo ’yaṁ
dehe sarvasya bhārat
tasmāt sarvāṇi bhūtāni
na tvaṁ śhochitum arhasi"
**Transliteration:**
"dehī nityam avadhyo ’yaṁ
dehe sarvasya bhārat
tasmāt sarvāṇi bhūtāni
na tvaṁ śhochitum arhasi"
**Translation:**
"The soul is eternal, and its material body is temporary, O Arjuna. The soul is indestructible, so you should not grieve for any living being."
In this verse, Lord Krishna is teaching Arjuna about the eternal nature of the soul. He explains that the soul (dehi) is eternal, indestructible, and not subject to birth or death. The physical body is temporary, but the soul within is everlasting. Therefore, Krishna advises Arjuna not to grieve for the death of the physical body, as the soul remains unaffected and continues its journey.
Certainly, here is the 2.31st verse (2.31) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"sva-dharmam api chāvekṣhya
na vikampitum arhasi
dharmyād dhi yuddhāch chhreyaḥ
anyat kṣhatriyasya na vidyate"
**Transliteration:**
"sva-dharmam api chāvekṣhya
na vikampitum arhasi
dharmyād dhi yuddhāch chhreyaḥ
anyat kṣhatriyasya na vidyate"
**Translation:**
"You should not waver, O Arjuna, because there is no better engagement for you than fighting on religious principles. For a warrior, there is no better kind of work than war."
In this verse, Lord Krishna is advising Arjuna to stand firm in his duty as a warrior and not to hesitate. He emphasizes that for a Kshatriya (warrior), there is no higher duty than to engage in a righteous battle. This verse encourages Arjuna to fulfill his role as a warrior without hesitation or doubt.
Certainly, here is the 2.31st verse (2.31) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"sva-dharmam api chāvekṣhya
na vikampitum arhasi
dharmyād dhi yuddhāch chhreyaḥ
anyat kṣhatriyasya na vidyate"
**Transliteration:**
"sva-dharmam api chāvekṣhya
na vikampitum arhasi
dharmyād dhi yuddhāch chhreyaḥ
anyat kṣhatriyasya na vidyate"
**Translation:**
"You should not waver, O Arjuna, because there is no better engagement for you than fighting on religious principles. For a warrior, there is no better kind of work than war."
In this verse, Lord Krishna is advising Arjuna to stand firm in his duty as a warrior and not to hesitate. He emphasizes that for a Kshatriya (warrior), there is no higher duty than to engage in a righteous battle. This verse encourages Arjuna to fulfill his role as a warrior without hesitation or doubt.
Certainly, here is the 2.32nd verse (2.32) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"yo ’yaṁ yogas-tvayā proktaḥ
sāmyena madhusūdana
etasyāhaṁ na paśhyāmi
chañchalatvāt sthitiṁ sthirām"
**Transliteration:**
"yo ’yaṁ yogas-tvayā proktaḥ
sāmyena madhusūdana
etasyāhaṁ na paśhyāmi
chañchalatvāt sthitiṁ sthirām"
**Translation:**
"O Madhusudana (Krishna), this yoga which You have taught to me seems impractical and unsteady due to the restlessness of the mind."
In this verse, Arjuna is expressing his doubt and concern to Lord Krishna about the feasibility and stability of the yoga practice that Krishna has explained to him. Arjuna perceives the mind as restless and difficult to control, making it challenging to achieve the state of mental steadiness required for yoga. This verse sets the stage for further teachings on how to calm the restless mind and attain yoga.
Certainly, here is the 2.33rd verse (2.33) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"atha cet tvam imaṁ dharmyaṁ saṅgrāmaṁ na kariṣhyasi
tataḥ sva-dharmam kīrtiṁ cha hitvā pāpam avāpsyasi"
**Transliteration:**
"atha cet tvam imaṁ dharmyaṁ saṅgrāmaṁ na kariṣhyasi
tataḥ sva-dharmam kīrtiṁ cha hitvā pāpam avāpsyasi"
**Translation:**
"If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and lose your reputation as a warrior."
In this verse, Lord Krishna is advising Arjuna that if he refrains from fulfilling his duty as a warrior and participating in the battle, he will not only incur sin for neglecting his responsibilities but will also lose his honor and reputation as a warrior. Krishna is encouraging Arjuna to act in accordance with his dharma (duty) as a warrior.
Certainly, here is the 2.34th verse (2.34) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"akīrtiṁ cha api bhūtāni
kathayiṣhyanti te ’vyayām
sambhāvitasya chākīrtir
maraṇād atirichyate"
**Transliteration:**
"akīrtiṁ cha api bhūtāni
kathayiṣhyanti te ’vyayām
sambhāvitasya chākīrtir
maraṇād atirichyate"
**Translation:**
"People will speak of your disgrace forever, and for one who has been honored, dishonor is worse than death."
In this verse, Lord Krishna is cautioning Arjuna about the consequences of withdrawing from the battle. He explains that if Arjuna refrains from fighting, people will speak ill of him and his reputation will be tarnished, which is considered worse than death for someone who has been honored and respected. This verse plays a significant role in motivating Arjuna to fulfill his duty as a warrior.
Certainly, here is the 2.35th verse (2.35) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"sukha-duḥkhe same kṛitvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi"
**Transliteration:**
"sukha-duḥkhe same kṛitvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi"
**Translation:**
"Treat pleasure and pain, gain and loss, victory and defeat alike. Get ready for battle, O Arjuna, and in this way, you will not incur sin."
In this verse, Lord Krishna advises Arjuna to maintain equanimity and not be affected by dualities such as pleasure and pain, gain and loss, or victory and defeat. By doing so and continuing to fulfill his duty as a warrior, Arjuna can avoid accumulating sin and maintain a balanced perspective in the face of challenges.
Certainly, here is the 2.36th verse (2.36) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"nihatya dhārtarāṣhṭrān naḥ kā prītiḥ syāj janārdana
pāpam evāśhrayedaṁ bhoḥannātivartate 'mṛitaṁ"
**Transliteration:**
"nihatya dhārtarāṣhṭrān naḥ kā prītiḥ syāj janārdana
pāpam evāśhrayedaṁ bhoḥannātivartate 'mṛitaṁ"
**Translation:**
"O Janardana (Krishna), what joy can be derived from killing these Dhartarashtras (your own kinsmen)? Only sin will accrue by killing these felons. Therefore, we should not kill our own kinsmen, the sons of Dhritarashtra."
In this verse, Arjuna is expressing his reluctance to engage in the battle against his own relatives and friends. He is questioning the righteousness of the war and the consequences of killing his own kin. Arjuna's moral dilemma and inner conflict are central to the teachings and discussions that follow in the Bhagavad Gita.
Certainly, here is the 2.37th verse (2.37) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"hato vā prāpsyasi svargaṁ
jitvā vā bhokṣhyase mahīm
tasmād uttiṣhṭha kaunteya
yuddhāya kṛita-niśhchayaḥ"
**Transliteration:**
"hato vā prāpsyasi svargaṁ
jitvā vā bhokṣhyase mahīm
tasmād uttiṣhṭha kaunteya
yuddhāya kṛita-niśhchayaḥ"
**Translation:**
"Either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore, get up with determination and fight, O son of Kunti."
In this verse, Lord Krishna is motivating Arjuna to fulfill his duty as a warrior. He tells Arjuna that there are two possible outcomes of the battle: victory or defeat. In either case, Arjuna stands to gain, whether it be heavenly rewards through sacrifice or earthly success through victory. Krishna urges Arjuna to rise with determination and engage in the battle.
Certainly, here is the 2.37th verse (2.37) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"hato vā prāpsyasi svargaṁ
jitvā vā bhokṣhyase mahīm
tasmād uttiṣhṭha kaunteya
yuddhāya kṛita-niśhchayaḥ"
**Transliteration:**
"hato vā prāpsyasi svargaṁ
jitvā vā bhokṣhyase mahīm
tasmād uttiṣhṭha kaunteya
yuddhāya kṛita-niśhchayaḥ"
**Translation:**
"Either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore, get up with determination and fight, O son of Kunti."
In this verse, Lord Krishna is motivating Arjuna to fulfill his duty as a warrior. He tells Arjuna that there are two possible outcomes of the battle: victory or defeat. In either case, Arjuna stands to gain, whether it be heavenly rewards through sacrifice or earthly success through victory. Krishna urges Arjuna to rise with determination and engage in the battle.
Certainly, here is the 2.38th verse (2.38) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"sukha-duḥkhe same kṛitvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi"
**Transliteration:**
"sukha-duḥkhe same kṛitvā
lābhālābhau jayājayau
tato yuddhāya yujyasva
naivaṁ pāpam avāpsyasi"
**Translation:**
"Treat pleasure and pain, gain and loss, victory and defeat alike. Get ready for battle, O Arjuna, and in this way, you will not incur sin."
This verse advises Arjuna to maintain equanimity in the face of dualities such as pleasure and pain, success and failure. By doing so and continuing to fulfill his duty, even in the midst of a battle, he can avoid accumulating sin. It emphasizes the importance of detachment and a balanced perspective in one's actions and reactions.
Certainly, here is the 2.39th verse (2.39) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"eṣhā te ’bhihitā sāṅkhye
buddhir yoge tvimāṁ śhrinu
buddhyā yukto yayā pārtha
karma-bandhaṁ prahāsyasi"
**Transliteration:**
"eṣhā te ’bhihitā sāṅkhye
buddhir yoge tvimāṁ śhrinu
buddhyā yukto yayā pārtha
karma-bandhaṁ prahāsyasi"
**Translation:**
"This is the knowledge as well as the realization of the difference between the physical body and the eternal soul. Now, O Partha (Arjuna), listen to that knowledge by which you can free yourself from the bondage of karma."
In this verse, Lord Krishna encourages Arjuna to listen attentively to the knowledge of the difference between the temporary physical body and the eternal soul, emphasizing that understanding this distinction is key to breaking free from the cycle of karma and its bondage. This knowledge is imparted through the science of self-realization and is crucial for spiritual growth and liberation.
Certainly, here is the 2.40th verse (2.40) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"nehābhikrama-nāśho ’sti
pratyavāyo na vidyate
sv-alpam apyasya dharmasya
trāyate mahato bhayāt"
**Transliteration:**
"nehābhikrama-nāśho ’sti
pratyavāyo na vidyate
sv-alpam apyasya dharmasya
trāyate mahato bhayāt"
**Translation:**
"In this endeavor, there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear."
This verse conveys the idea that any effort made on the path of spirituality and self-realization is never wasted. Even a small step toward spiritual growth can provide significant protection from fear and suffering. It encourages individuals to persist on their spiritual journey with faith and dedication.
Certainly, here is the 2.41st verse (2.41) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"vyavasāyātmikā buddhir
ekeha kuru-nandana
bahu-śhākā hyanantāśhcha
buddhayo ’vyavasāyinām"
**Transliteration:**
"vyavasāyātmikā buddhir
ekeha kuru-nandana
bahu-śhākā hyanantāśhcha
buddhayo ’vyavasāyinām"
**Translation:**
"O Arjuna, those who are on this path are resolute in purpose, and their aim is one. The intelligence of those who are irresolute is many-branched."
This verse speaks about the difference between those who are focused and determined in their pursuit of spiritual knowledge and self-realization (vyavasayatmika buddhi) and those who lack determination and have scattered interests (bahu-shaka buddhi). It encourages Arjuna to maintain a resolute and single-minded approach to his spiritual journey.
Certainly, here is the 2.42nd verse (2.42) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"yām imāṁ puṣhpitāṁ vāchaṁ
pravadanty-avipaśhchitaḥ
veda-vāda-ratāḥ pārtha
nānyad astīti vādinaḥ"
**Transliteration:**
"yām imāṁ puṣhpitāṁ vāchaṁ
pravadanty-avipaśhchitaḥ
veda-vāda-ratāḥ pārtha
nānyad astīti vādinaḥ"
**Translation:**
"O Partha (Arjuna), the unwise, who delight in the flowery words of the Vedas, declare that there is nothing else. They are full of desires, aim for heaven, and prescribe elaborate rituals for the attainment of pleasure and power."
This verse is cautioning against those who focus solely on the ritualistic and materialistic aspects of the Vedas, pursuing worldly desires and pleasures rather than seeking higher spiritual understanding. It underscores the need for true wisdom and discernment in the pursuit of spiritual knowledge.
Certainly, here is the 2.43rd verse (2.43) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"nityānāṁ śhāśhvato 'yam
na tma-nāmatma-yoḥ saha
prakṛitiṁ viddhy-ātmānam
akṛitiṁ cha prakṛitim"
**Transliteration:**
"nityānāṁ śhāśhvato 'yam
na tma-nāmatma-yoḥ saha
prakṛitiṁ viddhy-ātmānam
akṛitiṁ cha prakṛitim"
**Translation:**
"The soul is eternal and imperishable, O Arjuna. It is not destroyed with the body. Knowing this, you should not grieve for the temporary physical existence."
This verse emphasizes the eternal nature of the soul and encourages Arjuna to recognize that the soul is distinct from the physical body. It reassures him that the soul is indestructible and, therefore, there is no need to grieve for the temporary changes that occur in the material world.
Certainly, here is the 2.44th verse (2.44) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"bhogaiśhvari-yaḥ partha
chādbhaktāya kalpate
tvaṁ tvaitāni chāyānyeva
yad bhasyasi mame ’mṛitaṁ"
**Transliteration:**
"bhogaiśhvari-yaḥ partha
chādbhaktāya kalpate
tvaṁ tvaitāni chāyānyeva
yad bhasyasi mame ’mṛitaṁ"
**Translation:**
"O Partha (Arjuna), one who is not faithful to the Supreme Lord but who offers worship to the demigods achieves no benefit. He may enjoy a temporary benefit for a limited time, but ultimately, he falls down from the path of eternal truth, just like a shadow."
This verse emphasizes the importance of single-minded devotion to the Supreme Lord, as opposed to seeking temporary material gains through the worship of demigods or other entities. It underscores the significance of unwavering faith and devotion to the eternal truth.
Certainly, here is the 2.45th verse (2.45) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"trai-guṇya-viṣhayā vedā
nistrai-guṇyo bhavārjuna
nirdvandvo nitya-sattva-stho
niryoga-kṣhema ātmavān"
**Transliteration:**
"trai-guṇya-viṣhayā vedā
nistrai-guṇyo bhavārjuna
nirdvandvo nitya-sattva-stho
niryoga-kṣhema ātmavān"
**Translation:**
"The Vedas deal with the three modes of material nature, O Arjuna. Rise above these modes and become transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the self."
This verse advises Arjuna to transcend the influence of the three modes of material nature (sattva, rajas, and tamas) and strive for a state of equilibrium and self-realization, free from dualities and worldly concerns.
Certainly, here is the 2.46th verse (2.46) from the Bhagavad Gita in Sanskrit:
**Sanskrit:**
"yāvān artha udapāne
sarvataḥ samplutodake
tāvān sarveṣhu vedeṣhu
brāhmaṇasya vijānataḥ"
**Transliteration:**
"yāvān artha udapāne
sarvataḥ samplutodake
tāvān sarveṣhu vedeṣhu
brāhmaṇasya vijānataḥ"
**Translation:**
"All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them."
This verse highlights the essence of knowledge and understanding in the context of the Vedas and their teachings, suggesting that a person who comprehends the core teachings can derive the same benefit as one who merely follows rituals without deeper understanding.
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