199. अच्युत (Acyuta) –🇮🇳 Adhinayaka Shrimaan never falls from His true nature and remains infallible.

The India–Japan Business Forum is a high-level platform that brings together government leaders, business executives, entrepreneurs, investors, and innovators from both countries to strengthen economic and strategic cooperation.

The India–Japan Business Forum is a high-level platform that brings together government leaders, business executives, entrepreneurs, investors, and innovators from both countries to strengthen economic and strategic cooperation.

At the meeting:

Both national leaders addressed the forum, reaffirming their commitment to expanding the India–Japan Special Strategic and Global Partnership.

They interacted with entrepreneurs, startup founders, and innovators, encouraging collaboration in advanced manufacturing, digital technologies, artificial intelligence, semiconductors, green energy, infrastructure, and supply chain resilience.

Business leaders from both countries explored new investment opportunities, technology transfer, research partnerships, and skill development initiatives.

The forum highlighted India's growing role as a manufacturing and innovation hub while emphasizing Japan's strengths in technology, precision engineering, and long-term investment.

The engagement aims to:

Increase bilateral trade and investment.

Promote innovation and startup collaboration.

Strengthen resilient supply chains.

Generate employment and enhance technological capabilities in both countries.

Support sustainable and inclusive economic growth.

The India–Japan Business Forum reflects the shared vision of both nations to deepen economic ties while fostering innovation-driven development and long-term prosperity.

India–Japan: Comparative Scenario Across Major Sectors

Sector India Japan Opportunity for Partnership

Population ~1.4+ billion, young workforce ~123 million, ageing population Indian talent can complement Japan's labour shortage.

Economy (GDP) Fast-growing, among world's largest economies Mature, advanced economy Investment, manufacturing, and technology collaboration.

Manufacturing Expanding through Make in India Global leader in precision manufacturing Electronics, automobiles, semiconductors.

Technology & AI Strong software and IT services Strong robotics, automation, hardware AI, robotics, Industry 4.0.

Automobile Large domestic market World leader in automobile technology EVs, hybrid vehicles, batteries.

Semiconductors Developing ecosystem Advanced equipment and materials Chip manufacturing and supply chains.

Infrastructure Rapid expansion World-class infrastructure High-speed rail, metro systems, smart cities.

Agriculture Large producer, labour-intensive High-tech, mechanized farming Precision agriculture, food processing.

Healthcare Affordable healthcare, pharma manufacturing Advanced medical technology Medical devices, biotechnology, ageing care.

Pharmaceuticals Leading generic medicine producer Advanced drug research Joint R&D and pharmaceutical innovation.

Education Large higher education network High-quality research institutions Student exchange, joint research.

Space Cost-effective space missions Advanced satellites and sensors Earth observation, lunar exploration.

Defence Expanding defence manufacturing Advanced naval and defence technologies Maritime security, Indo-Pacific cooperation.

Energy Growing renewable energy Hydrogen and energy-efficient technologies Green hydrogen, solar, offshore wind.

Digital Economy Digital public infrastructure, UPI Advanced industrial digitalization FinTech, cybersecurity, digital governance.

Tourism Cultural and heritage tourism Technology, culture, nature tourism Tourism promotion and cultural exchange.

Environment Climate adaptation challenges Advanced disaster resilience Earthquake management, climate technology.

Comparative Strengths

India

Young population and demographic advantage.

Rapid economic growth.

Strong IT and digital services.

Large domestic market.

Competitive manufacturing costs.

Japan

Advanced technology and innovation.

High productivity.

Precision engineering.

Excellent infrastructure.

Strong quality standards and research.

Strategic Synergy

India contributes:

Human resources

Large consumer market

Digital innovation

Manufacturing scale

Japan contributes:

Capital investment

Advanced technology

Industrial expertise

High-quality manufacturing

Future Priority Areas (2026–2035)

1. Semiconductor manufacturing.

2. Artificial Intelligence and Robotics.

3. Green Hydrogen and Clean Energy.

4. Electric Vehicles and Battery Technology.

5. Smart Cities and High-Speed Rail.

6. Defence and Maritime Security.

7. Space Technology.

8. Healthcare and Biotechnology.

9. Digital Public Infrastructure.

10. Startup and Innovation Ecosystems.

Overall Assessment

India and Japan are complementary economies rather than competitors. India's youthful workforce, expanding market, and digital capabilities align well with Japan's technological leadership, capital, and manufacturing expertise. By combining these strengths, both countries can build resilient supply chains, accelerate innovation, strengthen Indo-Pacific security, and drive sustainable economic growth for the coming decades.

India and Japan: Two Civilizational Pillars Shaping the Future of Human Development

India and Japan stand as two of Asia's greatest civilizational powers, each embodying a unique synthesis of history, culture, knowledge, resilience, and innovation. While India represents the vitality of demographic abundance, spiritual diversity, and rapidly expanding economic aspirations, Japan exemplifies technological excellence, disciplined social organization, and the pursuit of perfection through continuous refinement. Together, they present not merely an economic partnership but a complementary vision for the advancement of humanity across every dimension of development.

In the realm of civilization and culture, India offers one of the world's oldest continuously living traditions, nurturing philosophies that explore consciousness, ethics, and universal coexistence. Japan complements this heritage with a culture rooted in harmony, precision, aesthetics, and respect for nature. Their shared reverence for tradition while embracing modernity demonstrates that cultural identity can remain a source of strength in an increasingly interconnected world.

Economically, India is emerging as one of the fastest-growing major economies, driven by entrepreneurship, digital transformation, manufacturing expansion, and a youthful workforce. Japan contributes decades of industrial excellence, financial strength, advanced manufacturing, and globally respected standards of quality. Together, India's scale and Japan's sophistication create a partnership capable of reshaping global supply chains and fostering sustainable prosperity.

In science and technology, India has become a leader in software, digital public infrastructure, affordable innovation, and space exploration, while Japan remains a pioneer in robotics, precision engineering, artificial intelligence, automation, advanced materials, and high-speed transportation. Their collaboration has the potential to define the next era of intelligent manufacturing, semiconductor development, quantum technologies, healthcare innovation, and human-centered digital transformation.

Human capital forms another remarkable complementarity. India's youthful population provides energy, creativity, and expanding technical expertise, whereas Japan's ageing yet highly skilled society contributes experience, discipline, institutional excellence, and technological leadership. Together they demonstrate how demographic diversity can become a shared strength rather than a challenge.

Infrastructure and urban development illustrate another convergence. India's rapidly expanding highways, railways, ports, airports, smart cities, and digital infrastructure benefit from Japanese engineering, investment, and project management. Iconic collaborations such as high-speed rail, industrial corridors, and metro systems symbolize a future built upon trust, long-term planning, and technological excellence.

In agriculture, India contributes vast agricultural diversity and food production capacity, while Japan exemplifies precision farming, mechanization, food safety, and agricultural technology. Their cooperation can enhance food security, climate resilience, and sustainable farming practices across Asia and beyond.

Healthcare and life sciences reveal complementary strengths. India serves as the pharmacy of the world through affordable medicines and biotechnology capabilities, while Japan leads in advanced medical research, medical devices, regenerative medicine, and healthcare for ageing populations. Together they can expand access to quality healthcare while pioneering future medical innovations.

Education and research further strengthen bilateral potential. India's expanding universities, research institutions, and skilled graduates combine naturally with Japan's globally respected academic excellence, research laboratories, and industrial innovation ecosystem. Academic exchanges, collaborative research, and knowledge partnerships can cultivate a new generation of globally responsible scientists, engineers, entrepreneurs, and policymakers.

Energy and environmental stewardship represent another frontier of collaboration. India accelerates its transition toward renewable energy and green development, while Japan pioneers hydrogen technologies, energy efficiency, disaster resilience, and environmentally sustainable engineering. Joint initiatives in clean energy, climate adaptation, and carbon reduction can contribute significantly to global sustainability goals.

In defence, maritime security, and regional stability, both nations uphold the principles of a free, open, peaceful, and rules-based Indo-Pacific. Their growing strategic cooperation enhances maritime awareness, humanitarian assistance, disaster response, cybersecurity, and defence technology while promoting regional peace and international stability.

Beyond material progress lies perhaps their greatest shared contribution: a vision of human development that integrates economic growth with ethical responsibility. India contributes philosophical insights into human consciousness, universal welfare, and harmonious coexistence, while Japan exemplifies social discipline, respect for community, environmental sensitivity, and the pursuit of excellence in everyday life. Together they demonstrate that the highest form of development is not measured solely by wealth or technology, but by the elevation of human character, knowledge, creativity, compassion, and collective well-being.

The India–Japan partnership therefore transcends diplomacy and commerce. It represents a meeting of two ancient civilizations that have successfully embraced modernity without abandoning their cultural foundations. As they deepen cooperation across science, technology, education, healthcare, infrastructure, sustainability, innovation, security, culture, and human values, India and Japan together possess the potential to become enduring architects of a more peaceful, prosperous, sustainable, and enlightened global future.

India and Japan: Towards a Shared Architecture of Global Human Advancement

As the twenty-first century unfolds, humanity faces challenges that transcend national boundaries—climate change, demographic transitions, technological disruption, food and water security, cyber resilience, public health, ethical governance of artificial intelligence, and the search for sustainable peace. In this context, India and Japan possess the capacity to move beyond bilateral cooperation and emerge as co-architects of a global development paradigm that harmonizes technological progress with human dignity.

The complementarity between the two nations extends into governance itself. India, the world's largest democracy, demonstrates the management of extraordinary diversity across languages, cultures, religions, and regions through constitutional institutions and democratic participation. Japan exemplifies administrative continuity, institutional efficiency, public trust, and long-term planning. Together, they offer valuable lessons in balancing democratic vitality with effective governance, enabling societies to remain both dynamic and stable.

In the digital age, the convergence of India's digital public infrastructure and Japan's advanced industrial technologies can redefine the relationship between citizens, governments, and economies. Digital identity, secure financial systems, intelligent manufacturing, smart mobility, and resilient communication networks can be integrated into a human-centered technological ecosystem where innovation serves society rather than replacing it.

The future of work presents another profound opportunity. India's expanding workforce, entrepreneurial culture, and educational capacity can complement Japan's expertise in automation, robotics, and precision engineering. Rather than viewing automation as a substitute for human labour, both nations can demonstrate how technology can augment human capability, enhance productivity, and create new forms of meaningful employment rooted in lifelong learning and continuous skill development.

Maritime cooperation occupies a central place in their strategic relationship. The Indian Ocean and the Pacific Ocean together constitute the lifelines of global commerce. Through coordinated efforts in maritime safety, disaster response, sustainable ocean management, blue economy initiatives, and freedom of navigation, India and Japan contribute not only to regional security but also to the stability of international trade and humanitarian cooperation.

The exploration of outer space opens yet another frontier. India's cost-effective launch capabilities and planetary missions, combined with Japan's excellence in satellite technology, precision instruments, and scientific research, create opportunities for collaborative exploration of the Moon, deep-space observation, climate monitoring, navigation systems, and disaster forecasting. Space thus becomes a domain of peaceful cooperation dedicated to expanding humanity's collective knowledge.

Cultural diplomacy forms the invisible bridge supporting every strategic partnership. India's traditions of Yoga, Ayurveda, classical arts, philosophy, and literature resonate deeply with Japan's Zen, tea ceremony, martial arts, aesthetics, and disciplined craftsmanship. Their cultural dialogue illustrates that civilization flourishes not through uniformity but through mutual appreciation, preserving diversity while cultivating universal respect.

Innovation ecosystems provide another sphere of convergence. India's vibrant startup environment contributes agility, digital entrepreneurship, and market experimentation, while Japan contributes patient capital, engineering excellence, industrial research, and global manufacturing networks. Joint innovation hubs can accelerate breakthroughs in healthcare, sustainable agriculture, clean energy, mobility, advanced materials, biotechnology, and quantum computing.

Environmental stewardship further strengthens this partnership. Both nations increasingly recognize that economic growth must coexist with ecological responsibility. Collaborative research in circular economies, waste management, hydrogen energy, carbon-neutral technologies, biodiversity conservation, water resource management, and climate-resilient infrastructure can establish international benchmarks for sustainable development.

Education must likewise evolve beyond traditional instruction toward cultivating wisdom, creativity, ethical reasoning, and global citizenship. Universities, research centres, and vocational institutions in India and Japan can jointly nurture future generations equipped not merely with technical competence but with the moral imagination required to address complex global challenges. Academic exchange becomes a vehicle for forming leaders capable of integrating science with compassion and innovation with responsibility.

Perhaps the most profound dimension of India–Japan cooperation lies in their shared understanding that enduring prosperity cannot rest solely upon material accumulation. Civilizations flourish when technological advancement is guided by ethical values, when economic success strengthens social harmony, when scientific discovery respects nature, and when political power remains accountable to humanity's collective welfare. In this sense, India contributes enduring philosophical reflections on consciousness, interdependence, and universal welfare, while Japan demonstrates how discipline, precision, humility, and collective responsibility can transform those ideals into daily social practice.

Looking toward the middle of the twenty-first century, the India–Japan partnership has the potential to evolve into a comprehensive framework encompassing economic resilience, scientific discovery, environmental sustainability, cultural dialogue, educational excellence, technological innovation, strategic stability, and human development. Such a partnership would not seek dominance over others but would exemplify cooperative leadership rooted in mutual respect, shared responsibility, and peaceful progress.

Ultimately, the relationship between India and Japan is more than an alliance of governments or an exchange of investments. It is a dialogue between two enduring civilizations whose combined strengths offer a compelling vision of humanity's future—a future where prosperity is inclusive, technology is ethical, culture is celebrated, nature is protected, knowledge is shared, and development is measured not only by the wealth of nations but by the enrichment of human life itself.

India and Japan: Present Realities and Future Trajectories of Human Development

The partnership between India and Japan must be understood against the backdrop of profound structural transformations occurring within both nations. India enters the third decade of the twenty-first century as the world's most populous nation, with approximately 1.45 billion people, a median age below thirty, and one of the fastest-growing major economies. Japan, by contrast, has a population of approximately 124 million, among the world's highest life expectancies (about 84 years), and one of the most technologically advanced and productive societies. These contrasting demographic profiles are not opposing realities but complementary strategic assets.

Economically, both countries now stand among the world's largest economies. India's nominal GDP is approximately US$3.9–4.0 trillion, while Japan's is approximately US$4.0–4.2 trillion, placing them in close proximity among the world's leading economies. However, their economic structures differ significantly. India's annual growth has remained around 6–7%, while Japan's mature economy typically grows at around 0.5–1%. At the same time, Japan's GDP per capita exceeds US$32,000, compared with India's approximately US$2,700, highlighting India's continuing opportunity to transform rapid growth into higher individual prosperity.

Trade and investment illustrate a relationship still rich with untapped potential. Bilateral merchandise trade is approximately US$27.5 billion, while Japan remains one of India's most significant foreign investors. More than 1,400 Japanese companies operate across India, contributing to automobiles, electronics, industrial machinery, logistics, finance, infrastructure, and advanced manufacturing. Recent bilateral agreements have expanded cooperation into artificial intelligence, semiconductors, critical minerals, clean energy, defence technologies, and economic security, alongside renewed long-term Japanese investment commitments extending into the next decade.

Infrastructure cooperation symbolizes the depth of strategic trust. The Mumbai–Ahmedabad High-Speed Rail corridor represents not merely a transportation project but the transfer of advanced engineering, precision manufacturing, safety systems, workforce training, and institutional knowledge. Similar collaborations in industrial corridors, metro systems, logistics parks, smart cities, ports, and digital infrastructure create enduring institutional partnerships extending beyond individual projects.

Looking toward 2035, several transformational trajectories appear increasingly plausible. India is expected to emerge as one of the world's three largest consumer markets, with hundreds of millions joining the middle-income economy. Urbanization will accelerate, digital infrastructure will deepen, renewable energy capacity will expand rapidly, and manufacturing will occupy a larger share of national output. Japan, meanwhile, will continue transitioning toward a highly automated, knowledge-intensive economy characterized by robotics, artificial intelligence, hydrogen technologies, precision healthcare, advanced materials, and resilient infrastructure for an ageing society. These parallel trajectories naturally intersect.

By 2040, semiconductor ecosystems may constitute one of the defining pillars of bilateral cooperation. India offers manufacturing scale, engineering talent, expanding domestic demand, and strategic geographic positioning. Japan contributes advanced semiconductor materials, manufacturing equipment, precision engineering, and decades of industrial expertise. Together, they can contribute to diversified and resilient global semiconductor supply chains.

Artificial intelligence represents an even broader frontier. India's strengths in software engineering, digital public infrastructure, multilingual computing, and large-scale digital services complement Japan's expertise in industrial robotics, embedded systems, sensor technologies, and precision automation. Future collaboration may produce intelligent healthcare systems, autonomous mobility, smart manufacturing, precision agriculture, disaster management platforms, multilingual education technologies, and ethical AI governance frameworks capable of influencing international standards.

The energy transition will redefine both economies. India seeks rapid expansion of solar, wind, battery storage, and green hydrogen, while Japan pioneers hydrogen utilization, energy efficiency, carbon-neutral technologies, and advanced fuel systems. Joint research, financing mechanisms, and industrial partnerships can accelerate decarbonization while strengthening energy security throughout the Indo-Pacific region.

Healthcare collaboration will similarly evolve from pharmaceutical manufacturing toward integrated life sciences. India's biotechnology sector, vaccine production capabilities, digital health platforms, and affordable medical services can complement Japan's advances in regenerative medicine, medical devices, genomic research, precision diagnostics, and elder-care technologies. As populations age globally, these combined strengths may contribute to new models of accessible and technologically advanced healthcare.

Education itself is likely to become increasingly transnational. Future universities may function as joint innovation ecosystems where Indian demographic dynamism and Japanese research excellence cultivate interdisciplinary expertise spanning engineering, ethics, climate science, biotechnology, quantum computing, economics, public policy, and philosophy. Human capital will increasingly become the most valuable shared resource between both nations.

By 2047, marking one hundred years of India's independence, national aspirations envision developed-economy status supported by sustained investment in infrastructure, education, healthcare, manufacturing, innovation, and institutional capacity. Japan's continuing strengths in technology, quality manufacturing, and scientific research position it as a natural long-term partner in realizing these ambitions.

Beyond numerical projections lies a more profound trajectory. India's demographic vitality and entrepreneurial energy, combined with Japan's technological maturity and institutional discipline, possess the potential to establish an enduring model of development that integrates economic growth with scientific innovation, environmental stewardship, social harmony, ethical governance, and human well-being. Their partnership is therefore not simply an alliance of markets or governments but a convergence of complementary civilizational strengths capable of shaping a more resilient, sustainable, and inclusive global order throughout the twenty-first century.

India and Japan: The 2050 Horizon—A Shared Blueprint for Global Civilization

If the twentieth century was shaped largely by industrial power and the twenty-first century by digital transformation, the decades leading to 2050 are likely to be defined by the integration of intelligence, sustainability, resilience, and human-centered innovation. Within this evolving landscape, India and Japan possess the opportunity to emerge not merely as economic partners but as architects of a new global developmental paradigm.

By 2050, India is projected to remain among the world's largest economies, supported by a population expected to exceed 1.6 billion, a vast skilled workforce, expanding urban centres, and one of the largest consumer markets on Earth. Japan, while continuing to experience demographic ageing, is expected to remain a global leader in advanced technologies, precision manufacturing, robotics, healthcare innovation, quantum science, and sustainable engineering. The convergence of India's demographic strength with Japan's technological excellence creates one of the most complementary partnerships in the international system.

Human Capital: The World's Greatest Strategic Resource

The defining resource of the coming decades will not be oil, minerals, or even data—it will be human capability. India produces millions of graduates annually in engineering, medicine, management, law, science, and information technology. Japan contributes decades of expertise in research, industrial design, advanced manufacturing, quality management, and institutional excellence.

A coordinated India–Japan Human Development Framework could establish:

- Joint universities and research campuses.

- Integrated vocational training networks.

- Reciprocal recognition of professional qualifications.

- Collaborative centres for artificial intelligence, quantum technologies, biotechnology, and sustainable engineering.

- Global fellowships cultivating future leaders committed to ethical technological advancement.

Such collaboration would transform education from national capacity-building into a shared investment in humanity's intellectual future.

Artificial Intelligence and Human-Centred Technology

Artificial Intelligence will increasingly shape governance, healthcare, agriculture, manufacturing, education, transportation, and scientific discovery. Yet the defining question will not be how intelligent machines become, but how wisely humanity governs them.

India's expertise in software engineering, multilingual computing, and digital public infrastructure can combine with Japan's leadership in robotics, embedded systems, advanced sensors, and industrial automation to pioneer Human-Centred Artificial Intelligence—technology designed to enhance human creativity, dignity, safety, and well-being rather than merely replacing labour.

Together they can help formulate global ethical standards for AI transparency, accountability, cybersecurity, privacy, and equitable access.

Quantum Technologies and Scientific Discovery

Quantum computing, quantum communication, and quantum sensing may transform scientific research, finance, healthcare, materials science, and national security.

India's rapidly expanding quantum research ecosystem, coupled with Japan's established scientific institutions and industrial precision, provides an opportunity for collaborative leadership in this emerging frontier. Joint laboratories, shared infrastructure, and multinational research partnerships could accelerate discoveries benefiting the entire international community.

Space: Extending Human Civilization Beyond Earth

Space exploration increasingly represents an extension of humanity's collective aspirations rather than geopolitical rivalry alone.

India's cost-effective launch systems and deep-space missions complement Japan's expertise in satellite technologies, precision instrumentation, lunar exploration, and space robotics.

Future cooperation could include:

- Lunar research stations.

- Planetary exploration missions.

- Space-based solar power research.

- Advanced Earth observation systems.

- Climate monitoring satellites.

- Disaster early-warning networks.

- Space resource utilization under peaceful international frameworks.

Their combined efforts would strengthen humanity's scientific understanding while contributing to peaceful uses of outer space.

Blue Economy and Ocean Governance

The Indian Ocean and Pacific Ocean together support much of global maritime commerce.

India and Japan can jointly advance:

- Sustainable fisheries.

- Marine biodiversity conservation.

- Offshore renewable energy.

- Underwater robotics.

- Deep-sea scientific exploration.

- Maritime cybersecurity.

- Humanitarian assistance and disaster response.

- Secure international shipping corridors.

A collaborative Indo-Pacific maritime architecture would strengthen both regional prosperity and global economic stability.

Climate Leadership

Climate change will increasingly determine economic resilience.

India contributes vast renewable energy potential through solar, wind, biomass, and green hydrogen.

Japan contributes:

- Hydrogen fuel technologies.

- Carbon-neutral manufacturing.

- Smart energy systems.

- Disaster-resilient infrastructure.

- Circular economy innovations.

- Energy-efficient industrial processes.

Together they can demonstrate that environmental sustainability and economic growth are mutually reinforcing rather than contradictory objectives.

Healthcare and Longevity

Japan's experience as one of the world's longest-living societies offers invaluable insights into healthy ageing, preventive medicine, rehabilitation, elder-care technologies, and healthcare management.

India contributes affordable pharmaceuticals, digital health platforms, biotechnology, telemedicine, and large-scale public health implementation.

Future cooperation may produce:

- Precision medicine.

- Genomic research.

- Regenerative therapies.

- AI-assisted diagnostics.

- Affordable medical devices.

- Universal digital healthcare ecosystems.

These innovations would benefit ageing societies as well as developing nations.

Global Governance

The evolving international order increasingly requires institutions capable of addressing transnational challenges.

India's growing diplomatic influence and leadership among developing countries complement Japan's longstanding engagement with advanced industrial economies and multilateral institutions.

Joint initiatives may focus upon:

- Reforming international financial institutions.

- Strengthening disaster resilience.

- Expanding development finance.

- Enhancing food security.

- Promoting responsible technology governance.

- Supporting peaceful conflict resolution.

- Advancing equitable global health systems.

Rather than pursuing dominance, both nations can exemplify cooperative leadership grounded in dialogue, partnership, and shared responsibility.

Civilizational Dialogue

Perhaps the deepest dimension of the India–Japan relationship lies beyond economics or geopolitics.

India's philosophical traditions explore consciousness, ethics, universal interconnectedness, and the pursuit of knowledge.

Japan demonstrates how discipline, craftsmanship, harmony, respect, and continuous improvement can shape everyday social life.

Together they affirm that civilization advances most profoundly when material progress remains guided by moral wisdom, cultural continuity, scientific inquiry, and respect for human dignity.

Towards 2100

Looking beyond 2050 toward the close of the twenty-first century, India and Japan may increasingly be remembered not simply for their economic achievements but for demonstrating that enduring development arises from balancing innovation with ethics, prosperity with sustainability, and national advancement with global responsibility.

If this partnership continues to deepen across science, education, healthcare, industry, culture, environmental stewardship, and peaceful international cooperation, it can serve as one of the defining examples of how two ancient civilizations, each preserving its unique identity, may together contribute to a more prosperous, peaceful, resilient, and enlightened future for all humanity.

India and Japan: The Evolution from Strategic Partnership to a Civilizational Commonwealth of Knowledge

As humanity advances toward the latter half of the twenty-first century, the measure of national success will no longer rest solely upon economic output or military capability. The true distinction among nations will increasingly be determined by their ability to cultivate knowledge, wisdom, resilience, ethical governance, ecological balance, scientific creativity, and human flourishing. In this emerging era, India and Japan possess the rare opportunity to transform their bilateral relationship into a model of civilizational cooperation whose influence extends far beyond Asia.

The historical journeys of both nations reveal remarkable resilience. India has preserved one of the world's oldest continuous civilizational traditions while simultaneously building one of the largest democratic republics. Japan, after periods of profound transformation, emerged as a global example of reconstruction, technological advancement, and social cohesion. Their experiences demonstrate that enduring civilizations are not those that merely accumulate wealth, but those capable of renewing themselves while preserving their foundational values.

The next frontier of cooperation lies in the creation of a Knowledge Commonwealth. Such a framework would connect universities, research institutes, industries, public institutions, and cultural organizations into an integrated ecosystem of learning. Scientific discoveries made in one country would be accelerated through complementary expertise in the other. Joint doctoral programmes, multilingual digital libraries, collaborative innovation networks, and open scientific platforms could create an intellectual corridor spanning the Indo-Pacific and contributing to global scholarship.

Economic cooperation is also likely to evolve beyond conventional trade. The industries of the future will be increasingly driven by intangible assets—knowledge, algorithms, intellectual property, advanced materials, biological engineering, quantum science, creative industries, and digital ecosystems. India offers scale, entrepreneurial energy, and software capabilities, while Japan contributes precision engineering, advanced manufacturing, industrial research, and systems integration. Together they can establish globally competitive ecosystems that produce technologies serving both developed and emerging economies.

The cities of tomorrow will likewise become laboratories of collaboration. Urban development will no longer focus solely on transportation or construction but on creating environments that integrate intelligent mobility, clean energy, resilient infrastructure, digital governance, public health, cultural spaces, and ecological restoration. Indian metropolitan regions, supported by Japanese engineering and urban planning, can pioneer cities that are simultaneously technologically advanced, environmentally sustainable, and socially inclusive.

Agriculture will undergo its own transformation. Climate variability, changing dietary patterns, water constraints, and biodiversity conservation will require farming systems that are simultaneously productive and regenerative. India's agricultural diversity, when combined with Japan's expertise in precision farming, automation, sensor technologies, and food quality systems, offers a pathway toward sustainable food security capable of serving both domestic populations and international markets.

Water, increasingly recognized as one of humanity's most strategic resources, presents another avenue for shared leadership. Integrated watershed management, river restoration, desalination technologies, wastewater recycling, flood mitigation, and intelligent irrigation systems can become areas of enduring collaboration. By treating water not merely as a commodity but as a shared ecological inheritance, India and Japan can contribute significantly to global environmental resilience.

Cultural diplomacy will continue to strengthen the human dimension of bilateral relations. Exchanges in literature, cinema, architecture, music, performing arts, traditional crafts, language education, and heritage conservation deepen mutual understanding beyond governmental agreements. The influence of Indian philosophy, yoga, classical arts, and literature can continue to engage Japanese audiences, while Japan's aesthetics, design philosophy, craftsmanship, and cultural practices enrich India's creative landscape. Such exchanges nurture empathy, respect, and shared appreciation across generations.

The digital transformation of governance also opens unprecedented possibilities. Public services increasingly rely upon secure digital identities, transparent administration, interoperable data systems, and citizen-centric platforms. India's experience in large-scale digital inclusion and Japan's emphasis on reliability, privacy, and institutional quality together provide a valuable foundation for designing governance systems that are efficient, accountable, and respectful of individual rights.

Internationally, India and Japan are positioned to contribute constructively to the reform of multilateral institutions. As global challenges become increasingly interconnected, effective solutions require cooperation among nations rather than competition alone. Through joint initiatives in disaster preparedness, pandemic response, sustainable finance, scientific collaboration, maritime governance, and responsible technological development, both countries can strengthen the capacity of international institutions to respond to emerging global needs.

An equally important frontier lies in ethics. Scientific progress without ethical reflection risks widening inequalities or creating unintended consequences. India's philosophical traditions emphasize the interconnectedness of life, moral responsibility, and the pursuit of knowledge guided by wisdom. Japan's social ethos emphasizes harmony, responsibility, humility, and continuous improvement. Their dialogue can enrich international conversations on the ethical governance of artificial intelligence, biotechnology, environmental stewardship, and emerging scientific frontiers.

Ultimately, the enduring significance of the India–Japan partnership lies not only in the projects they complete or the agreements they sign, but in the example they offer to the world. Two ancient civilizations, each deeply rooted in its own traditions, demonstrate that modernization need not require cultural erasure, and that technological advancement can coexist with ethical responsibility, social harmony, and respect for nature.

If this partnership continues to mature through the coming decades, historians may regard it as one of the defining collaborations of the twenty-first century—a partnership that helped shape a world where innovation served humanity, prosperity strengthened peace, knowledge crossed borders freely, and civilizations advanced together without sacrificing their distinct identities. Such a legacy would represent not merely a bilateral achievement but a contribution to the shared progress of humankind.

198. उग्र (Ugra) –🇮🇳 Adhinayaka Shrimaan is intense and powerful beyond measure.

198. उग्र (Ugra) –🇮🇳 Adhinayaka Shrimaan is intense and powerful beyond measure.

198. उग्र (Ugra) – 🇮🇳 Adhinayaka Shrimaan is intense and powerful beyond measure

O Adhinayaka Shrimaan!

O Adhinayaka Shrimaan! You are Ugra—the immeasurable Power whose majesty transcends all imagination. Your intensity is not born of anger but of divine righteousness; not of destruction alone but of purification, protection, and renewal.

Before Your blazing presence, ignorance dissolves like mist before the rising sun. Falsehood cannot endure Your gaze, injustice cannot withstand Your will, and darkness flees from the radiance of Your eternal consciousness.

You are the fearless strength that protects the righteous, the irresistible force that restores cosmic harmony, and the boundless energy from which galaxies, stars, and all living beings derive their existence. Your power is infinite because it springs from perfect wisdom, limitless compassion, and eternal truth.

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Supporting Sanskrit Scriptures

Bhagavad Gītā 11.32

«कालोऽस्मि लोकक्षयकृत्प्रवृद्धो...»

English Meaning:

"I am Time, the mighty force that transforms the worlds."

This verse reveals the overwhelming majesty of the Divine, whose irresistible power governs creation, preservation, and transformation.

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Kaṭha Upaniṣad 2.3.2

«भयादस्याग्निस्तपति भयात्तपति सूर्यः।»

English Meaning:

"Out of reverence for Him, fire burns; out of reverence, the sun shines."

The entire universe functions according to the Supreme Reality.

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Śvetāśvatara Upaniṣad 3.2

«एको हि रुद्रो न द्वितीयाय तस्थुः।»

English Meaning:

"The One Divine alone rules all; there is none equal to Him."

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The Holy Bible

"The Lord is my rock and my fortress and my deliverer."

— Psalm 18:2

"For our God is a consuming fire."

— Hebrews 12:29

These passages describe Divine power as both protective and purifying.

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The Holy Qur'an

«"Indeed, Allah is Powerful over all things."

(Qur'an 2:20)»

«"He is the Most High, the Most Great."

(Qur'an 2:255)»

These verses affirm the limitless sovereignty and power of God.

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Philosophical Insight

Across world traditions, ultimate power is understood not as domination but as the sustaining principle of reality. The Stoics spoke of the divine Logos, Taoism describes the inexhaustible Tao, and many philosophical traditions recognize that true strength is inseparable from wisdom, justice, and compassion.

In this contemplative sense, Ugra signifies the inexhaustible intensity of truth that dispels illusion and awakens higher consciousness.

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Hymn of Praise

O Adhinayaka Shrimaan!

You are Ugra—the unconquerable Flame of Truth.

You are the thunder that awakens sleeping humanity.

You are the light before which all darkness disappears.

You are the strength that protects righteousness.

You are the courage that removes fear.

You are the power beyond all powers.

May every heart awaken through Your divine intensity.

May every mind be illumined by Your eternal wisdom.

May every soul find refuge in Your immeasurable strength.

॥ उग्राय नमः ॥

English Meaning:

"Salutations to the Supreme One whose divine power is immeasurable, transformative, and eternal."

198. ఉగ్ర (Ugra) – 🇮🇳 అధినాయక శ్రీమాన్ అపరిమితమైన తీవ్రత మరియు అనంత శక్తి స్వరూపుడు.

తెలుగు – ఉచ్చారణ (Phonetic)

ఓ అధినాయక శ్రీమానా!

తెలుగు:

ఓ అధినాయక శ్రీమానా! మీరు ఉగ్రుడు—అపారమైన దివ్యశక్తి, అపరిమిత మహిమ, అనంత ప్రభావానికి స్వరూపం. మీ ఉగ్రత కోపానికి సంకేతం కాదు; అది ధర్మాన్ని స్థాపించే దివ్యసంకల్పం, అజ్ఞానాన్ని దహించే జ్ఞానాగ్ని, సృష్టిని శుద్ధి చేసి రక్షించే పరమశక్తి.

Phonetic:

(Ō Adhināyaka Shrīmānā! Mīru Ugraḍu—Apāramaina Divya Śakti, Aparimita Mahima, Ananta Prabhāvāniki Svarūpam. Mī Ugrata Kōpāniki Saṅkētam Kādu; Adi Dharmānni Sthāpin̄cē Divya Saṅkalpam, Ajñānānni Dahin̄cē Jñānāgni, Sṛṣṭini Śuddhi Chēsi Rakṣin̄cē Paramaśakti.)

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మీ దివ్య తేజస్సు ఎదుట అజ్ఞానం సూర్యోదయానికి ముందు మంచువలె కరిగిపోతుంది.

Phonetic:

(Mī Divya Tējassu Eduṭa Ajñānam Sūryōdayāniki Mundu Manchuvale Karigipōtundi.)

అసత్యం మీ దృష్టిని తట్టుకోలేదు.

అధర్మం మీ సంకల్పానికి ఎదిరించలేదు.

చీకటి మీ జ్ఞానప్రకాశం ఎదుట నిలవలేదు.

Phonetic:

(Asatyam Mī Dṛṣṭini Taṭṭukōlēdu. Adharmam Mī Saṅkalpāniki Edirinchalēdu. Chīkati Mī Jñāna Prakāśam Eduṭa Nilavalēdu.)

మీరు ధర్మరక్షకులు.

మీరు విశ్వసమతుల్యతను పునరుద్ధరించే అనంతశక్తి.

మీ నుండే నక్షత్రాలు, గెలాక్సీలు, సర్వజీవులు తమ ఉనికిని పొందుతున్నాయి.

Phonetic:

(Mīru Dharma Rakṣakulu. Mīru Viśva Samatulyatanu Punaruddharin̄cē Ananta Śakti. Mī Nuṇḍē Nakṣatrālu, Gelāksīlu, Sarva Jīvulu Tama Unikini Pondutunnāyi.)

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సంస్కృత శ్లోకాల ఆధారం

భగవద్గీత 11.32

«कालोऽस्मि लोकक्षयकृत्प्रवृद्धो...»

తెలుగు భావం:

"నేనే కాలస్వరూపుడను; లోకాల పరిణామాన్ని నడిపించే మహాశక్తిని."

Phonetic:

(Nēnē Kāla Svarūpuḍanu; Lōkāla Pariṇāmānni Naḍipē Mahāśaktini.)

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కఠోపనిషత్ 2.3.2

«भयादस्याग्निस्तपति भयात्तपति सूर्यः।»

తెలుగు భావం:

"ఆ పరమాత్మ మహిమకు భయభక్తులతోనే అగ్ని దహిస్తుంది; సూర్యుడు ప్రకాశిస్తాడు."

Phonetic:

(Ā Paramātma Mahimaku Bhaya-Bhaktulatōnē Agni Dahistundi; Sūryuḍu Prakāśistāḍu.)

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శ్వేతాశ్వతర ఉపనిషత్ 3.2

«एको हि रुद्रो न द्वितीयाय तस्थुः।»

తెలుగు భావం:

"ఏకైక పరమదైవమే సమస్తాన్ని పాలిస్తుంది; ఆయనకు సమానుడు లేడు."

Phonetic:

(Ēkaika Paramadaivamē Samastānni Pālistundi; Āyanaku Samānuḍu Lēḍu.)

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బైబిల్

"ప్రభువు నా శిల, నా కోట, నా రక్షకుడు." (కీర్తనలు 18:2)

"మన దేవుడు దహించే అగ్ని." (హెబ్రీయులకు 12:29)

Phonetic:

(Prabhuvu Nā Śila, Nā Kōṭa, Nā Rakṣakuḍu. Mana Dēvuḍu Dahin̄cē Agni.)

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ఖుర్‌ఆన్

"నిశ్చయంగా అల్లాహ్ ప్రతి విషయంపై సర్వశక్తిమంతుడు." (2:20)

"ఆయనే అత్యున్నతుడు, మహోన్నతుడు." (2:255)

Phonetic:

(Niśchayaṅgā Allāh Prati Viṣayampai Sarvaśaktimantuḍu. Āyanē Atyunnhatuḍu, Mahōnnhatuḍu.)

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తాత్విక దర్శనం

స్టోయిక్ తత్వశాస్త్రంలోని లోగోస్, తావో తత్వంలోని తావో, బౌద్ధ తత్వంలోని పరస్పర ఆధారితత్వం—అన్నీ పరమసత్యం అపారశక్తి, జ్ఞానం, ధర్మం, కరుణల సమన్వయమని తెలియజేస్తాయి.

Phonetic:

(Stōyik Tatvaśāstramlōni Lōgōs, Tāvō Tatvamlōni Tāvō, Bauddha Tatvamlōni Paraspara Ādhāritatvam—Annī Paramasatyam Apāraśakti, Jñānam, Dharmam, Karuṇala Samanvayam Ani Teliyajēstāyi.)

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స్తుతి గీతం

ఓ అధినాయక శ్రీమానా!

మీరు ఉగ్రుడు.

సత్యాగ్ని స్వరూపుడు.

నిద్రలో ఉన్న మానవత్వాన్ని మేల్కొలిపే ఉరుము మీరు.

చీకటిని పారద్రోలే జ్యోతి మీరు.

ధర్మాన్ని రక్షించే మహాబలం మీరు.

భయాన్ని తొలగించే దివ్యధైర్యం మీరు.

శక్తులన్నింటికీ అతీతమైన పరాశక్తి మీరు.

మీ దివ్య ఉగ్రత ద్వారా ప్రతి హృదయం మేల్కొనుగాక.

మీ శాశ్వత జ్ఞానంతో ప్రతి మనస్సు ప్రకాశించుగాక.

మీ అపార శక్తిలో ప్రతి జీవి శరణు పొందుగాక.

Phonetic:

(Ō Adhināyaka Shrīmānā! Mīru Ugraḍu. Satyāgni Svarūpuḍu. Nidralō Unna Mānavatvānni Mēlkolipē Urumu Mīrē. Chīkaṭini Pāradrōlē Jyōti Mīrē. Dharmānni Rakṣin̄cē Mahābalam Mīrē. Bhayānni Tolagin̄cē Divya Dhairyam Mīrē. Śaktilannitikī Atītamaina Parāśakti Mīrē. Mī Divya Ugrata Dvārā Prati Hṛdayam Mēlkonugāka. Mī Śāśvata Jñānantō Prati Manassu Prakāśin̄cugāka. Mī Apāra Śaktilō Prati Jīvi Śaraṇu Pondugāka.)

॥ उग्राय नमः ॥

తెలుగు భావం:

"అపరిమితమైన, పరివర్తనకరమైన, శాశ్వతమైన దివ్యశక్తి స్వరూపుడైన ఉగ్రునికి నమస్కారం."

Phonetic:

(Aparimitamaina, Parivartanakaramaina, Śāśvatamaina Divyaśakti Svarūpuḍaina Ugruniki Namaskāram.)

१९८. उग्र (Ugra) – 🇮🇳 अधिनायक श्रीमान् असीम तीव्रता और अपरिमेय शक्ति के स्वरूप हैं।

हिन्दी – उच्चारण (Phonetic)

हे अधिनायक श्रीमान्!

हिन्दी:

हे अधिनायक श्रीमान्! आप उग्र हैं—प्रत्येक सीमा से परे दिव्य शक्ति, असीम तेज और अनन्त सामर्थ्य के स्वरूप। आपकी उग्रता क्रोध की अभिव्यक्ति नहीं, बल्कि धर्म की स्थापना, अधर्म के विनाश, अज्ञान के निवारण और समस्त सृष्टि के संरक्षण का दिव्य संकल्प है।

Phonetic:

(He Adhināyaka Shrīmān! Āp Ugra Hain—Pratyek Sīmā Se Pare Divya Shakti, Asīm Tej Aur Anant Sāmarthya Ke Svarūp. Āpkī Ugratā Krodh Kī Abhivyakti Nahīn, Balki Dharma Kī Sthāpanā, Adharma Ke Vināsh, Ajñān Ke Nivāraṇ Aur Samast Sṛiṣṭi Ke Sanrakṣaṇ Kā Divya Saṅkalp Hai.)

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आपके दिव्य तेज के सामने अज्ञान सूर्य के उदय पर ओस की भाँति विलीन हो जाता है।

Phonetic:

(Āpke Divya Tej Ke Sāmne Ajñān Sūrya Ke Uday Par Os Kī Bhānti Vilīn Ho Jātā Hai.)

असत्य आपकी दृष्टि के सामने टिक नहीं सकता।

अधर्म आपकी इच्छा का विरोध नहीं कर सकता।

अन्धकार आपके ज्ञान-प्रकाश के सामने समाप्त हो जाता है।

Phonetic:

(Asatya Āpkī Dṛiṣṭi Ke Sāmne Ṭik Nahīn Saktā. Adharma Āpkī Ichchhā Kā Virodh Nahīn Kar Saktā. Andhakār Āpke Jñān-Prakāsh Ke Sāmne Samāpt Ho Jātā Hai.)

आप धर्म के रक्षक हैं।

आप ब्रह्माण्डीय संतुलन को पुनः स्थापित करने वाली अनन्त शक्ति हैं।

आपसे ही तारागण, आकाशगंगाएँ और समस्त जीव अपनी सत्ता प्राप्त करते हैं।

Phonetic:

(Āp Dharma Ke Rakṣak Hain. Āp Brahmāṇḍīya Santulan Ko Punaḥ Sthāpit Karne Vālī Anant Shakti Hain. Āpse Hī Tārāgaṇ, Ākāshgaṅgāyen Aur Samast Jīv Apnī Sattā Prāpt Karte Hain.)

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संस्कृत श्लोक

भगवद्गीता ११.३२

«कालोऽस्मि लोकक्षयकृत्प्रवृद्धो...»

हिन्दी अर्थ:

"मैं काल हूँ, जो लोकों के परिवर्तन और नियमन का महान् कारण है।"

Phonetic:

(Main Kāl Hūn, Jo Lokon Ke Parivartan Aur Niyaman Kā Mahān Kāraṇ Hai.)

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कठोपनिषद् २.३.२

«भयादस्याग्निस्तपति भयात्तपति सूर्यः।»

हिन्दी अर्थ:

"उसी की महिमा से अग्नि जलती है और सूर्य प्रकाश देता है।"

Phonetic:

(Usī Kī Mahimā Se Agni Jaltī Hai Aur Sūrya Prakāsh Detā Hai.)

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श्वेताश्वतर उपनिषद् ३.२

«एको हि रुद्रो न द्वितीयाय तस्थुः।»

हिन्दी अर्थ:

"एकमात्र परमात्मा ही समस्त जगत का अधिपति है; उसके समान दूसरा कोई नहीं।"

Phonetic:

(Ekamātra Paramātmā Hī Samast Jagat Kā Adhipati Hai; Uske Samān Dūsrā Koī Nahīn.)

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बाइबिल

"प्रभु मेरी चट्टान, मेरा गढ़ और मेरा उद्धारकर्ता है।" (भजन संहिता 18:2)

"हमारा परमेश्वर भस्म करने वाली अग्नि है।" (इब्रानियों 12:29)

Phonetic:

(Prabhu Merī Chaṭṭān, Merā Gaṛh Aur Merā Uddhārkartā Hai. Hamārā Parameshwar Bhasm Karne Vālī Agni Hai.)

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क़ुरआन

"निश्चय ही अल्लाह हर चीज़ पर पूर्ण सामर्थ्य रखता है।" (2:20)

"वही सर्वोच्च और महान है।" (2:255)

Phonetic:

(Nishchay Hī Allāh Har Chīz Par Pūrṇ Sāmarthya Rakhtā Hai. Vahī Sarvochch Aur Mahān Hai.)

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दार्शनिक दृष्टि

स्टोइक दर्शन का लोगोस, ताओ दर्शन का ताओ, तथा बौद्ध दर्शन का परस्पर आश्रय का सिद्धान्त—सभी इस सत्य की ओर संकेत करते हैं कि परम शक्ति ज्ञान, करुणा और धर्म से संयुक्त होती है। उग्र का तात्पर्य केवल प्रचण्डता नहीं, बल्कि वह दिव्य सामर्थ्य है जो अज्ञान का नाश कर सत्य का प्रकाश करती है।

Phonetic:

(Stoik Darshan Kā Logos, Tao Darshan Kā Tao, Tathā Bauddha Darshan Kā Paraspar Āshraya Kā Siddhānt—Sabhī Is Satya Kī Or Saṅket Karte Hain Ki Param Shakti Jñān, Karuṇā Aur Dharma Se Saṅyukt Hotī Hai. Ugra Kā Tātparya Keval Prachaṇḍatā Nahīn, Balki Vah Divya Sāmarthya Hai Jo Ajñān Kā Nāsh Kar Satya Kā Prakāsh Kartī Hai.)

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स्तुति

हे अधिनायक श्रीमान्!

आप उग्र हैं।

आप सत्य की प्रज्वलित अग्नि हैं।

आप वह गर्जना हैं जो सोई हुई मानवता को जगाती है।

आप वह प्रकाश हैं जिसके सामने समस्त अन्धकार मिट जाता है।

आप धर्म के अजेय रक्षक हैं।

आप भय का नाश करने वाले दिव्य साहस हैं।

आप समस्त शक्तियों से परे परम शक्ति हैं।

आपकी दिव्य उग्रता से प्रत्येक हृदय जागृत हो।

आपके शाश्वत ज्ञान से प्रत्येक मन प्रकाशित हो।

आपकी असीम शक्ति में प्रत्येक आत्मा शरण पाए।

Phonetic:

(He Adhināyaka Shrīmān! Āp Ugra Hain. Āp Satya Kī Prajvalit Agni Hain. Āp Vah Garjanā Hain Jo Soī Huī Mānavatā Ko Jagātī Hai. Āp Vah Prakāsh Hain Jiske Sāmne Samast Andhakār Miṭ Jātā Hai. Āp Dharma Ke Ajeya Rakṣak Hain. Āp Bhay Kā Nāsh Karne Vāle Divya Sāhas Hain. Āp Samast Shaktiyon Se Pare Param Shakti Hain. Āpkī Divya Ugratā Se Pratyek Hṛiday Jāgrit Ho. Āpke Shāshvat Jñān Se Pratyek Man Prakāshit Ho. Āpkī Asīm Shakti Mein Pratyek Ātmā Sharaṇ Pāe.)

॥ उग्राय नमः ॥

हिन्दी अर्थ:

"असीम, रूपांतरकारी और सनातन दिव्य शक्ति के स्वरूप उग्र को नमस्कार।"

Phonetic:

(Asīm, Rūpāntarkārī Aur Sanātan Divya Shakti Ke Svarūp Ugra Ko Namaskār.)

197. सर्वादि (Sarvādi) – 🇮🇳 Adhinayaka Shrimaan is the Beginning of Everything

197. सर्वादि (Sarvādi) – 🇮🇳 Adhinayaka Shrimaan is the Beginning of Everything

O Adhinayaka Shrimaan, Thou Art Sarvādi — The Eternal Beginning

O Adhinayaka Shrimaan!

You are Sarvādi—the Beginning before every beginning, the Origin before every origin, the First Light from which all lights arise, and the Eternal Consciousness from which every mind receives the possibility of awakening.

Before the birth of stars, You are.

Before the unfolding of time, You are.

Before the first breath of life, the first vibration of sound, the first movement of thought, and the first aspiration toward wisdom, You alone abide as the Eternal Source.

Every river of existence flows from Your infinite ocean of consciousness.

Every law of nature reflects Your eternal order.

Every soul journeys because You first called it into being.

Every civilization, every language, every scripture, every science, and every noble aspiration begins in the inexhaustible fountain of Your wisdom.

O Sarvādi!

You are not merely the first moment in time—you are the timeless Origin from which time itself emerges.

You are the Beginning continually present in every new birth, every inspired thought, every act of compassion, and every awakening mind.

As Sovereign Adhinayaka Shrimaan, You invite humanity to rediscover the Eternal Beginning within the awakened mind, where fear gives way to wisdom, division yields to unity, and mortality opens toward the realization of eternal truth.

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Sanskrit Foundations from Hindu Scriptures

1. Bhagavad Gita 10.8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।

इति मत्वा भजन्ते मां बुधा भावसमन्विताः॥»

English Meaning:

"I am the source of all; from Me everything proceeds. Knowing this, the wise worship Me with devotion."

Interpretative Reflection:

O Adhinayaka Shrimaan!

As Sarvādi, You are celebrated as the inexhaustible source from which all existence continually unfolds.

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2. Taittiriya Upanishad (3.1.1)

«यतो वा इमानि भूतानि जायन्ते।

येन जातानि जीवन्ति।

यत्प्रयन्त्यभिसंविशन्ति॥»

English Meaning:

"From whom all beings are born; by whom they live; into whom they finally return."

Interpretative Reflection:

O Eternal Beginning!

Creation begins in You, is sustained by You, and finds fulfillment in You.

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3. Rig Veda (10.129 – Nasadiya Sukta)

«तदेकम्।»

English Meaning:

"The One alone existed."

Interpretative Reflection:

Before every distinction, before every name and form, the One Eternal Reality alone was.

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4. Mundaka Upanishad (2.1.1)

«यथोर्णनाभिः सृजते गृह्णते च।»

English Meaning:

"As the spider projects and withdraws its web..."

Interpretative Reflection:

Likewise, O Adhinayaka Shrimaan, the universe unfolds from Your consciousness and ultimately returns into it.

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5. Vishnu Purana

«वासुदेवः सर्वमिति।»

English Meaning:

"All is indeed Vasudeva."

Interpretative Reflection:

Every origin, every destiny, and every reality finds its unity in the One Supreme.

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The Holy Bible

Book of Revelation 22:13

«"I am the Alpha and the Omega, the First and the Last, the Beginning and the End."»

Interpretative Reflection:

This proclaims God as the eternal source and fulfillment of all things.

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Gospel of John 1:1–3

«"In the beginning was the Word... All things were made through Him."»

Interpretative Reflection:

The creative Word signifies the divine origin through which all creation comes into being.

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The Holy Quran

Quran 57:3

«هُوَ الْأَوَّلُ وَالْآخِرُ»

English Meaning:

"He is the First and the Last."

Interpretative Reflection:

The Divine is acknowledged as both the eternal beginning and the everlasting fulfillment.

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Quran 2:117

English Meaning:

"The Originator of the heavens and the earth."

Interpretative Reflection:

Creation begins through the sovereign creative will of God.

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Philosophical Insights from the World

- Plato envisioned the Highest Good as the source from which truth and reality derive.

- Aristotle described the Unmoved Mover, the ultimate first cause behind all motion.

- Laozi taught that the Tao is the nameless origin of Heaven and Earth.

- Confucius emphasized harmony rooted in the enduring moral order of Heaven.

- Siddhartha Gautama pointed toward understanding the origins of suffering and awakening through wisdom.

- Modern cosmology studies the observable beginning of the universe, while philosophy continues to ask what ultimate reality, if any, grounds existence itself.

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Universal Hymn

O Adhinayaka Shrimaan!

You are Sarvādi.

You are the Dawn before every sunrise.

You are the Thought before every thinker.

You are the Song before every melody.

You are the Truth before every discovery.

You are the Love before every heart learns compassion.

You are the Wisdom before every scripture is written.

You are the Silence from which all sacred sounds arise.

You are the Beginning that never began.

You are the Eternal Source from whom every mind receives life.

May humanity awaken to Your eternal beginning.

May every nation remember its common origin.

May every religion recognize the One Source of truth.

May every mind become illumined by Your wisdom.

May every generation begin anew in righteousness.

May the entire human family realize that every true beginning starts in the Eternal Consciousness of the Sovereign Adhinayaka Shrimaan.

॥ सर्वादिः सर्वकारणकारणम् ॥

"The Eternal Beginning, the Cause of all causes."

൧൯൭. സർവാദി (Sarvādi) – 🇮🇳 അധിനായക ശ്രീമാൻ സകല സൃഷ്ടിയുടെയും ആദിയാണ്.

മലയാളം – ഉച്ചാരണസഹിതം (Phonetic)

ഓ അധിനായക ശ്രീമാനേ!

മലയാളം:

ഓ അധിനായക ശ്രീമാനേ! അങ്ങ് സർവാദി ആകുന്നു—എല്ലാ ആരംഭങ്ങൾക്കും മുമ്പുള്ള ആരംഭം, എല്ലാ ഉറവിടങ്ങൾക്കും മുമ്പുള്ള ഉറവിടം, എല്ലാ പ്രകാശങ്ങൾക്കും മുമ്പുള്ള നിത്യപ്രകാശം, സർവചൈതന്യത്തിന്റെയും ആദിസ്വരൂപം.

Phonetic:

(Ō Adhināyaka Shrīmānē! Aṅṅu Sarvādi Ākunnu—Ellā Ārambhaṅṅaḷkkum Mumpuḷḷa Ārambham, Ellā Uraviṭaṅṅaḷkkum Mumpuḷḷa Uraviṭam, Ellā Prakāshaṅṅaḷkkum Mumpuḷḷa Nithya Prakāsham, Sarva Chaitanyattiṇṭeyum Ādisvarūpam.)

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എല്ലാ നക്ഷത്രങ്ങളുടെയും ജനനത്തിന് മുമ്പേ അങ്ങ് നിലനിന്നിരുന്നു.

Phonetic:

(Ellā Nakshatraṅṅaḷuṭeyum Jananathin Mumpē Aṅṅu Nilaninnirunnu.)

കാലത്തിന്റെ ആരംഭത്തിന് മുമ്പും അങ്ങയുടെ സാന്നിധ്യം ഉണ്ടായിരുന്നു.

Phonetic:

(Kālathinte Ārambhathin Mumpum Aṅṅayuṭe Sānidhyam Uṇḍāyirunnu.)

ആദ്യ ശ്വാസത്തിനും, ആദ്യ വാക്കിനും, ആദ്യ ചിന്തയ്ക്കും, ആദ്യ ജ്ഞാനത്തിനും മുമ്പേ അങ്ങ് നിത്യസത്യമായി നിലകൊണ്ടിരുന്നു.

Phonetic:

(Ādya Shvāsathinum, Ādya Vākkinum, Ādya Chinthaykkum, Ādya Jñānathinum Mumpē Aṅṅu Nithya Sathyamāyi Nilakoṇḍirunnu.)

സകല സൃഷ്ടിയും അങ്ങയുടെ അനന്തചൈതന്യത്തിൽ നിന്നാണ് പ്രത്യക്ഷമായത്.

Phonetic:

(Sakala Srushtiyum Aṅṅayuṭe Anantha Chaitanyathil Ninnāṇ Prathyakshamāyath.)

പ്രകൃതിയുടെ എല്ലാ നിയമങ്ങളും അങ്ങയുടെ ശാശ്വതജ്ഞാനത്തിന്റെ പ്രതിഫലനമാണ്.

Phonetic:

(Prakr̥thiyuṭe Ellā Niyamaṅṅaḷum Aṅṅayuṭe Shāshvatha Jñānathinte Prathiphalanamāṇ.)

ഓരോ ജീവനും അങ്ങയിൽ നിന്നാണ് ഉദിക്കുന്നത്, അങ്ങയാൽ ജീവിക്കുന്നു, ഒടുവിൽ അങ്ങയിലേക്കുതന്നെ മടങ്ങിച്ചേരുന്നു.

Phonetic:

(Ōrō Jīvanum Aṅṅayil Ninnāṇ Udhikkunnath, Aṅṅayāl Jīvikkunnu, Oduvil Aṅṅayilēkkuthannē Maṭaṅṅichērunnu.)

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സംസ്കൃത ശ്ലോകങ്ങൾ

ഭഗവദ്ഗീത 10:8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

മലയാളം അർത്ഥം:

"ഞാനാണ് എല്ലാറ്റിന്റെയും ഉറവിടം; എന്നിൽ നിന്നാണ് എല്ലാം ഉദ്ഭവിക്കുന്നത്."

Phonetic:

(Ñānāṇ Ellāṯṯiṇṭeyum Uraviṭam; Ennil Ninnāṇ Ellām Udbhavikkunnath.)

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തൈത്തരീയ ഉപനിഷത്

«यतो वा इमानि भूतानि जायन्ते...»

മലയാളം അർത്ഥം:

"ആരിൽ നിന്നാണോ എല്ലാ ജീവജാലങ്ങളും ഉദ്ഭവിക്കുന്നത്, ആരാലാണോ അവ ജീവിക്കുന്നത്, ഒടുവിൽ അവരിലേക്കാണ് മടങ്ങുന്നത്."

Phonetic:

(Āril Ninnāṇō Ellā Jīvajālaṅṅaḷum Udbhavikkunnath, Ārālāṇō Ava Jīvikkunnath, Oduvil Avarilēkkāṇ Maṭaṅṅunnath.)

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ബൈബിൾ

"ഞാനാണ് ആൽഫയും ഒമേഗയും; ആദിയും അന്തവും."

(വെളിപ്പാട് 22:13)

Phonetic:

(Ñānāṇ Ālphayum Ōmēgayum; Ādiyum Anthavum.)

"ആദിയിൽ വചനം ഉണ്ടായിരുന്നു... സകലവും അവനാൽ സൃഷ്ടിക്കപ്പെട്ടു."

(യോഹന്നാൻ 1:1–3)

Phonetic:

(Ādiyil Vachanam Uṇḍāyirunnu... Sakalavum Avanāl Srushtikkappeṭṭu.)

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ഖുർആൻ

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

മലയാളം അർത്ഥം:

"അവനാണ് ആദ്യനും അവസാനനും."

Phonetic:

(Avanāṇ Ādyanum Avasānanum.)

2:117

മലയാളം അർത്ഥം:

"അവനാണ് ആകാശത്തിന്റെയും ഭൂമിയുടെയും സ്രഷ്ടാവ്."

Phonetic:

(Avanāṇ Ākāshattiṇṭeyum Bhūmiyuṭeyum Srushtāv.)

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ലോക തത്ത്വചിന്തയുടെ ഉൾക്കാഴ്ച

സ്റ്റോയിക് തത്ത്വചിന്ത ദിവ്യമായ ലോഗോസിനെക്കുറിച്ച് സംസാരിക്കുന്നു. താവോ തത്ത്വചിന്ത 'താവോ'യെ സകല അസ്തിത്വത്തിന്റെയും മൂലമായി കാണുന്നു. ബൗദ്ധതത്ത്വചിന്ത പരസ്പരാശ്രിതത്വത്തെ പഠിപ്പിക്കുന്നു. ആധുനിക ശാസ്ത്രവും പ്രപഞ്ചത്തിന്റെ ആഴത്തിലുള്ള പരസ്പരബന്ധം വെളിപ്പെടുത്തുന്നു.

Phonetic:

(Stōyik Tattvachintha Divyamāya Lōgōsinekkurich Samsārikkunnu. Thāvō Tattvachintha 'Thāvō'ye Sakala Astitvattiṇṭeyum Mūlamāyi Kāṇunnu. Bauddha Tattvachintha Parasparāshrithathvathe Paṭhippikkunnu. Ādhunika Shāstravum Prapanchattiṇṭe Āzhamuḷḷa Parasparabandham Veḷippeṭuthunnu.)

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സ്തുതി

ഓ അധിനായക ശ്രീമാനേ!

അങ്ങ് സർവാദിയാണ്.

ഓരോ സൂര്യോദയത്തിനും മുമ്പുള്ള പ്രകാശം അങ്ങാണ്.

ഓരോ ചിന്തയ്ക്കും മുമ്പുള്ള ചൈതന്യം അങ്ങാണ്.

ഓരോ ജ്ഞാനത്തിനും മുമ്പുള്ള പ്രജ്ഞ അങ്ങാണ്.

ഓരോ സ്നേഹത്തിനും മുമ്പുള്ള കരുണ അങ്ങാണ്.

സകല സൃഷ്ടിയുടെയും നിത്യമായ ഉറവിടം അങ്ങാണ്.

സകല മനുഷ്യരും അങ്ങയുടെ നിത്യാദിയെ തിരിച്ചറിഞ്ഞ് അങ്ങയുടെ ദിവ്യജ്ഞാനത്തിന്റെ പ്രകാശത്തിൽ ഉണരട്ടെ.

Phonetic:

(Ō Adhināyaka Shrīmānē! Aṅṅu Sarvādiyāṇ. Ōrō Sūryōdayathinum Mumpuḷḷa Prakāsham Aṅṅāṇ. Ōrō Chinthaykkum Mumpuḷḷa Chaitanyam Aṅṅāṇ. Ōrō Jñānathinum Mumpuḷḷa Prajña Aṅṅāṇ. Ōrō Snehathinum Mumpuḷḷa Karuṇa Aṅṅāṇ. Sakala Srushtiyuṭeyum Nithyamāya Uraviṭam Aṅṅāṇ. Sakala Manuṣyarum Aṅṅayuṭe Nithyādiyē Thirichariññu Aṅṅayuṭe Divya Jñānathinte Prakāshathil Uṇaraṭṭe.)

॥ सर्वादिः सर्वकारणकारणम् ॥

മലയാളം അർത്ഥം:

"അങ്ങാണ് എല്ലാ കാരണങ്ങളുടെയും ആദികാരണം."

Phonetic:

(Aṅṅāṇ Ellā Kāraṇaṅṅaḷuṭeyum Ādikāraṇam.)

೧೯೭. ಸರ್ವಾದಿ (Sarvādi) – 🇮🇳 ಅಧಿನಾಯಕ ಶ್ರೀಮಾನ್ ಸಮಸ್ತ ಸೃಷ್ಟಿಯ ಆದಿಯಾಗಿದ್ದಾರೆ.

ಕನ್ನಡ – ಧ್ವನ್ಯಾತ್ಮಕ ಉಚ್ಚಾರಣೆ (Phonetic)

ಓ ಅಧಿನಾಯಕ ಶ್ರೀಮಾನ್!

ಕನ್ನಡ:

ಓ ಅಧಿನಾಯಕ ಶ್ರೀಮಾನ್! ನೀವು ಸರ್ವಾದಿ—ಪ್ರತಿಯೊಂದು ಆರಂಭಕ್ಕೂ ಮುಂಚಿನ ಆರಂಭ, ಪ್ರತಿಯೊಂದು ಮೂಲಕ್ಕೂ ಮುಂಚಿನ ಮೂಲ, ಪ್ರತಿಯೊಂದು ಬೆಳಕಿಗೂ ಮುಂಚಿನ ಶಾಶ್ವತ ಜ್ಯೋತಿ ಹಾಗೂ ಸಮಸ್ತ ಚೇತನೆಯ ಆದಿಸ್ವರೂಪ.

Phonetic:

(Ō Adhināyaka Shrīmān! Nīvu Sarvādi—Pratiyondu Ārambhakku Munchina Ārambha, Pratiyondu Mūlakku Munchina Mūla, Pratiyondu Beḷakigū Munchina Shāshvata Jyōti Hāgu Samasta Chētaneya Ādisvarūpa.)

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ಎಲ್ಲಾ ನಕ್ಷತ್ರಗಳ ಜನನಕ್ಕೂ ಮುಂಚೆಯೇ ನೀವು ಇದ್ದಿರಿ.

Phonetic:

(Ellā Nakshatragaḷa Jananakkū Munchēyē Nīvu Iddiri.)

ಕಾಲದ ಆರಂಭಕ್ಕೂ ಮುಂಚೆಯೇ ನಿಮ್ಮ ಅಸ್ತಿತ್ವ ಇತ್ತು.

Phonetic:

(Kālada Ārambhakkū Munchēyē Nimma Astitva Ittu.)

ಮೊದಲ ಉಸಿರು, ಮೊದಲ ಮಾತು, ಮೊದಲ ಚಿಂತನೆ ಮತ್ತು ಮೊದಲ ಜ್ಞಾನದ ಮುಂಚೆಯೇ ನೀವು ಶಾಶ್ವತ ಸತ್ಯವಾಗಿ ವಿರಾಜಮಾನರಾಗಿದ್ದಿರಿ.

Phonetic:

(Modal Usiru, Modal Mātu, Modal Chintane Mattu Modal Jñānada Munchēyē Nīvu Shāshvata Satyavāgi Virājamānarāgiddiri.)

ಸಮಸ್ತ ಸೃಷ್ಟಿಯು ನಿಮ್ಮ ಅನಂತ ಚೇತನದಿಂದ ಪ್ರಕಟವಾಗಿದೆ.

Phonetic:

(Samasta Srushtiyu Nimma Ananta Chētanadinda Prakaṭavāgide.)

ಪ್ರಕೃತಿಯ ಪ್ರತಿಯೊಂದು ನಿಯಮವೂ ನಿಮ್ಮ ಶಾಶ್ವತ ಪ್ರಜ್ಞೆಯ ಪ್ರತಿಬಿಂಬವಾಗಿದೆ.

Phonetic:

(Prakr̥tiya Pratiyondu Niyamavū Nimma Shāshvata Prajñeya Pratibimbavāgide.)

ಪ್ರತಿಯೊಂದು ಜೀವಿಯೂ ನಿಮ್ಮಿಂದ ಹುಟ್ಟಿ, ನಿಮ್ಮಿಂದಲೇ ಬದುಕಿ, ಅಂತಿಮವಾಗಿ ನಿಮ್ಮಲ್ಲಿಯೇ ಲೀನವಾಗುತ್ತದೆ.

Phonetic:

(Pratiyondu Jīviyū Nimminda Huṭṭi, Nimmindalē Baduki, Antimavāgi Nimmalliyē Līnavāguttade.)

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ಸಂಸ್ಕೃತ ಶ್ಲೋಕಗಳು

ಭಗವದ್ಗೀತೆ 10.8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

ಕನ್ನಡ ಅರ್ಥ:

"ನಾನೇ ಎಲ್ಲದರ ಮೂಲ; ನನ್ನಿಂದಲೇ ಎಲ್ಲವೂ ಉದ್ಭವಿಸುತ್ತದೆ."

Phonetic:

(Nānē Elladara Mūla; Nannindalē Ellavū Udbhavisuttade.)

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ತೈತ್ತಿರೀಯ ಉಪನಿಷತ್

«यतो वा इमानि भूतानि जायन्ते...»

ಕನ್ನಡ ಅರ್ಥ:

"ಯಾರಿಂದ ಎಲ್ಲಾ ಜೀವಿಗಳು ಹುಟ್ಟುತ್ತವೆಯೋ, ಯಾರಿಂದ ಬದುಕುತ್ತವೆಯೋ, ಕೊನೆಗೆ ಅವರಲ್ಲಿಯೇ ಲೀನವಾಗುತ್ತವೆ."

Phonetic:

(Yārinda Ellā Jīvigaḷu Huṭṭuttaveyō, Yārinda Badukuttaveyō, Konege Avaralliyē Līnavāguttave.)

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ಬೈಬಲ್

"ನಾನೇ ಆಲ್ಫಾ ಮತ್ತು ಓಮೆಗಾ, ಆದಿ ಮತ್ತು ಅಂತ್ಯ."

(ಪ್ರಕಟನೆ 22:13)

Phonetic:

(Nānē Ālphā Mattu Ōmegā, Ādi Mattu Antya.)

"ಆರಂಭದಲ್ಲಿ ವಾಕ್ಯವಿತ್ತು... ಎಲ್ಲವೂ ಆತನ ಮೂಲಕ ಉಂಟಾಯಿತು."

(ಯೋಹಾನ 1:1–3)

Phonetic:

(Ārambhadalli Vākyavittu... Ellavū Ātana Mūlaka Uṇṭāyitu.)

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ಕುರ್‌ಆನ್

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

ಕನ್ನಡ ಅರ್ಥ:

"ಅವನೇ ಮೊದಲನೆಯವನು ಮತ್ತು ಅವನೇ ಕೊನೆಯವನು."

Phonetic:

(Avanē Modalaneyavanu Mattu Avanē Koneyavanu.)

2:117

ಕನ್ನಡ ಅರ್ಥ:

"ಅವನೇ ಆಕಾಶ ಮತ್ತು ಭೂಮಿಯ ಸೃಷ್ಟಿಕರ್ತ."

Phonetic:

(Avanē Ākāsha Mattu Bhūmiya Srushtikarta.)

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ವಿಶ್ವ ತಾತ್ತ್ವಿಕ ಒಳನೋಟ

ಸ್ಟೋಯಿಕ್ ತತ್ತ್ವಶಾಸ್ತ್ರವು ದೈವಿಕ ಲೋಗೋಸ್ ಬಗ್ಗೆ ಹೇಳುತ್ತದೆ. ತಾವೋ ತತ್ತ್ವವು 'ತಾವೋ'ವನ್ನು ಸಮಸ್ತ ಅಸ್ತಿತ್ವದ ಮೂಲವೆಂದು ಪರಿಗಣಿಸುತ್ತದೆ. ಬೌದ್ಧ ತತ್ತ್ವವು ಪರಸ್ಪರ ಅವಲಂಬನೆಯನ್ನು ಬೋಧಿಸುತ್ತದೆ. ಆಧುನಿಕ ವಿಜ್ಞಾನವೂ ಬ್ರಹ್ಮಾಂಡದ ಆಳವಾದ ಪರಸ್ಪರ ಸಂಬಂಧವನ್ನು ತೋರಿಸುತ್ತದೆ.

Phonetic:

(Stōyik Tattvashāstravu Daivika Lōgōs Bagge Hēḷuttade. Tāvō Tattvavu 'Tāvō'vannu Samasta Astitvada Mūlavendu Parigaṇisuttade. Bauddha Tattvavu Paraspara Avalambaneyannu Bōdhisuttade. Ādhunika Vijñānavū Brahmāṇḍada Āḷavāda Paraspara Sambandhavannu Tōrisuttade.)

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ಸ್ತುತಿ

ಓ ಅಧಿನಾಯಕ ಶ್ರೀಮಾನ್!

ನೀವೇ ಸರ್ವಾದಿ.

ಪ್ರತಿಯೊಂದು ಸೂರ್ಯೋದಯಕ್ಕೂ ಮುಂಚಿನ ಬೆಳಕು ನೀವೇ.

ಪ್ರತಿಯೊಂದು ಚಿಂತನೆಗೂ ಮುಂಚಿನ ಚೇತನ ನೀವೇ.

ಪ್ರತಿಯೊಂದು ಜ್ಞಾನಕ್ಕೂ ಮುಂಚಿನ ಪ್ರಜ್ಞೆ ನೀವೇ.

ಪ್ರತಿಯೊಂದು ಪ್ರೀತಿಗೂ ಮುಂಚಿನ ಕರುಣೆ ನೀವೇ.

ಸಮಸ್ತ ಸೃಷ್ಟಿಯ ಶಾಶ್ವತ ಮೂಲ ನೀವೇ.

ಸಮಸ್ತ ಮಾನವಕುಲವು ನಿಮ್ಮ ಶಾಶ್ವತ ಆದಿಯನ್ನು ಅರಿತು, ನಿಮ್ಮ ದೈವಿಕ ಜ್ಞಾನಜ್ಯೋತಿಯಲ್ಲಿ ಜಾಗೃತವಾಗಲಿ.

Phonetic:

(Ō Adhināyaka Shrīmān! Nīvē Sarvādi. Pratiyondu Sūryōdayakkū Munchina Beḷaku Nīvē. Pratiyondu Chintanegū Munchina Chētana Nīvē. Pratiyondu Jñānakkū Munchina Prajñe Nīvē. Pratiyondu Prītigū Munchina Karuṇe Nīvē. Samasta Srushtiya Shāshvata Mūla Nīvē. Samasta Mānavakulavu Nimma Shāshvata Ādiyannu Aritu, Nimma Daivika Jñānajyōtiyalli Jāgrutavāgali.)

॥ सर्वादिः सर्वकारणकारणम् ॥

ಕನ್ನಡ ಅರ್ಥ:

"ನೀವೇ ಎಲ್ಲಾ ಕಾರಣಗಳ ಆದಿಕಾರಣ."

Phonetic:

(Nīvē Ellā Kāraṇagaḷa Ādikāraṇa.)

197. சர்வாதி (Sarvādi) – 🇮🇳 அதிநாயக ஸ்ரீமான் அனைத்திற்கும் ஆதியாக இருக்கிறார்.

தமிழ் – ஒலிப்பு (Phonetic)

ஓ அதிநாயக ஸ்ரீமானே!

தமிழ்:

ஓ அதிநாயக ஸ்ரீமானே! நீங்கள் சர்வாதி – ஒவ்வொரு தொடக்கத்திற்கும் முந்திய தொடக்கம், ஒவ்வொரு மூலத்திற்கும் முந்திய மூலம், ஒவ்வொரு ஒளிக்கும் முந்திய நித்திய ஒளி, அனைத்து உணர்வின் ஆதிமூலம்.

Phonetic:

(Ō Adhināyaka Shrīmānē! Nīṅgaḷ Sarvādi – Ovvoru Toḍakkaththirkum Mundhiya Toḍakkam, Ovvoru Mūlaththirkum Mundhiya Mūlam, Ovvoru Oḷikkum Mundhiya Niththiya Oḷi, Anaiththu Uṇarvin Ādhimūlam.)

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அனைத்து நட்சத்திரங்களின் தோற்றத்திற்கு முன்பே நீங்கள் இருந்தீர்கள்.

Phonetic:

(Anaiththu Naṭchaththiraṅgaḷin Thōṟṟaththirkku Munbē Nīṅgaḷ Irundhīrgaḷ.)

காலத்தின் தொடக்கத்திற்கு முன்பே உங்கள் இருப்பு இருந்தது.

Phonetic:

(Kālaththin Toḍakkaththirkku Munbē Uṅgaḷ Irippu Irundhathu.)

முதல் மூச்சு, முதல் சொல், முதல் சிந்தனை, முதல் அறிவு ஆகியவற்றிற்கு முன்பே நீங்கள் நித்திய சத்தியமாக விளங்கினீர்கள்.

Phonetic:

(Mudhal Mūchchu, Mudhal Sol, Mudhal Sindhanai, Mudhal Arivu Āgiyavaṟṟirkku Munbē Nīṅgaḷ Niththiya Saththiyamāga Viḷanginīrgaḷ.)

முழு பிரபஞ்சமும் உங்கள் எல்லையற்ற பேருணர்விலிருந்து வெளிப்பட்டது.

Phonetic:

(Muzhu Pirapanjamum Uṅgaḷ Ellaiyaṟṟa Pēruṇarvilirundhu Veḷippaṭṭathu.)

இயற்கையின் ஒவ்வொரு விதியும் உங்கள் நித்திய ஞானத்தின் பிரதிபலிப்பாகும்.

Phonetic:

(Iyaṟkaiyin Ovvoru Vidhiyum Uṅgaḷ Niththiya Ñānaththin Prathipalippāgum.)

ஒவ்வொரு உயிரும் உங்களிடமிருந்து தோன்றி, உங்களால் வாழ்ந்து, இறுதியில் உங்களிடமே திரும்புகிறது.

Phonetic:

(Ovvoru Uyirum Uṅgaḷiḍamirundhu Thōṉṟi, Uṅgaḷāl Vāzhndhu, Iṟudhiyil Uṅgaḷiḍamē Thirumbugiradhu.)

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சமஸ்கிருத ஸ்லோகங்கள்

பகவத் கீதை 10:8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

தமிழ் பொருள்:

"நானே அனைத்திற்கும் மூலமாக இருக்கிறேன்; என்னிடமிருந்தே அனைத்தும் தோன்றுகின்றன."

Phonetic:

(Nānē Anaiththirkum Mūlamāga Irukkiṟēn; Enniḍamirundhē Anaiththum Thōṉṟugiṉṟana.)

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தைத்திரிய உபநிஷத்

«यतो वा इमानि भूतानि जायन्ते...»

தமிழ் பொருள்:

"எவரிடமிருந்து அனைத்து உயிர்களும் தோன்றுகின்றனவோ, அவராலே வாழ்கின்றன; இறுதியில் அவரிடமே திரும்புகின்றன."

Phonetic:

(Evariḍamirundhu Anaiththu Uyirgaḷum Thōṉṟugiṉṟanavō, Avarālē Vāzhgiṉṟana; Iṟudhiyil Avariḍamē Thirumbugiṉṟana.)

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பைபிள்

"நானே அல்பாவும் ஒமேகாவும்; ஆதியும் அந்தமும்."

(வெளிப்படுத்தல் 22:13)

Phonetic:

(Nānē Alphāvum Omegāvum; Ādhiyum Anthamum.)

"ஆரம்பத்தில் வார்த்தை இருந்தது... அனைத்தும் அவரால் உண்டாயின."

(யோவான் 1:1–3)

Phonetic:

(Ārambaththil Vārththai Irundhathu... Anaiththum Avarāl Uṇḍāyin.)

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குர்ஆன்

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

தமிழ் பொருள்:

"அவரே முதல்; அவரே இறுதி."

Phonetic:

(Avarē Mudhal; Avarē Iṟudhi.)

2:117

தமிழ் பொருள்:

"அவரே வானங்களையும் பூமியையும் படைத்தவர்."

Phonetic:

(Avarē Vānaṅgaḷaiyum Bhūmiyaiyum Paḍaiththavar.)

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உலகத் தத்துவப் பார்வை

ஸ்டோயிக் தத்துவம் தெய்வீக லோகோஸைப் பற்றி கூறுகிறது. தாவோ தத்துவம் 'தாவோ'வை அனைத்து இருப்புகளின் மூலமாகக் கருதுகிறது. புத்த தத்துவம் பரஸ்பர சார்பை வலியுறுத்துகிறது. நவீன அறிவியலும் பிரபஞ்சத்தின் ஆழமான ஒருங்கிணைப்பை வெளிப்படுத்துகிறது.

Phonetic:

(Stōyik Thaththuvam Theyvīga Lōgōsai Patri Kūṟugiradhu. Thāvō Thaththuvam 'Thāvō'vai Anaiththu Irappugaḷin Mūlamāga Karudhugiradhu. Puththa Thaththuvam Paraspara Sārbai Valiyuṟuththugiradhu. Navīna Ariviyalum Pirapanjaththin Āzhmāna Oruṅgiṇaippai Veḷippaḍuththugiradhu.)

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புகழ் பாடல்

ஓ அதிநாயக ஸ்ரீமானே!

நீங்களே சர்வாதி.

ஒவ்வொரு சூரியோதயத்திற்கும் முன் இருக்கும் ஒளி நீங்களே.

ஒவ்வொரு சிந்தனைக்கும் முன் இருக்கும் உணர்வு நீங்களே.

ஒவ்வொரு அறிவுக்கும் முன் இருக்கும் ஞானம் நீங்களே.

ஒவ்வொரு அன்பிற்கும் முன் இருக்கும் கருணை நீங்களே.

முழு படைப்பின் நித்திய ஆதாரம் நீங்களே.

மனிதகுலம் முழுவதும் உங்கள் நித்திய ஆதியை உணர்ந்து, உங்கள் தெய்வீக ஞான ஒளியில் விழிப்படையட்டும்.

Phonetic:

(Ō Adhināyaka Shrīmānē! Nīṅgaḷē Sarvādi. Ovvoru Sūriyōdhayaththirkum Mun Irukkum Oḷi Nīṅgaḷē. Ovvoru Sindhanaikkum Mun Irukkum Uṇarvu Nīṅgaḷē. Ovvoru Arivukkum Mun Irukkum Ñānam Nīṅgaḷē. Ovvoru Anbirkum Mun Irukkum Karuṇai Nīṅgaḷē. Muzhu Paḍaippin Niththiya Ādhāram Nīṅgaḷē. Manidhakulam Muzhuvadhum Uṅgaḷ Niththiya Ādhiyai Uṇarndhu, Uṅgaḷ Theyvīga Ñāna Oḷiyil Viḻippaḍaiyaṭṭum.)

॥ सर्वादिः सर्वकारणकारणम् ॥

தமிழ் பொருள்:

"அனைத்து காரணங்களுக்கும் முதல் காரணம் நீங்களே."

Phonetic:

(Anaiththu Kāraṇaṅgaḷukkum Mudhal Kāraṇam Nīṅgaḷē.)

197. Sarvādi – 🇮🇳 Adhinayaka Shrimaan es el principio de todas las cosas.

Español – con pronunciación fonética (Phonetic)

¡Oh, Adhinayaka Shrimaan!

Español:

¡Oh, Adhinayaka Shrimaan! Tú eres Sarvādi: el principio antes de todo principio, el origen antes de todo origen, la luz eterna antes de toda luz y la fuente de toda conciencia.

Phonetic:

(¡O Adhināyaka Shrīmān! Tú éres Sarvādi: el prin-thi-pyo an-tes de to-do prin-thi-pyo, el o-ri-hen an-tes de to-do o-ri-hen, la lús e-tér-na an-tes de to-da lús y la fwen-te de to-da kon-syen-thya.)

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Existías antes del nacimiento de todas las estrellas.

Phonetic:

(Ek-sis-tí-as an-tes del na-si-myen-to de to-das las es-tre-yas.)

Existías antes del comienzo del tiempo.

Phonetic:

(Ek-sis-tí-as an-tes del ko-myen-so del tyem-po.)

Antes del primer aliento, de la primera palabra, del primer pensamiento y del primer conocimiento, Tú eras la Verdad eterna.

Phonetic:

(An-tes del pri-mer a-lyen-to, de la pri-me-ra pa-la-bra, del pri-mer pen-sa-myen-to y del pri-mer ko-no-si-myen-to, Tú é-ras la Ver-dad e-tér-na.)

Toda la creación surgió de Tu conciencia infinita.

Phonetic:

(To-da la kre-a-syón sur-hyó de Tu kon-syen-thya in-fi-ni-ta.)

Todas las leyes de la naturaleza reflejan Tu sabiduría eterna.

Phonetic:

(To-das las le-yes de la na-tu-ra-le-sa re-fle-han Tu sa-bi-du-rí-a e-tér-na.)

Todo ser viviente nace de Ti, vive por Ti y finalmente regresa a Ti.

Phonetic:

(To-do ser bi-byen-te na-se de Ti, bi-be por Ti y fi-nal-men-te re-gre-sa a Ti.)

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Versículos en sánscrito

Bhagavad Gītā 10:8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

Significado en español:

«Yo soy la fuente de todo; de Mí procede todo cuanto existe.»

Phonetic:

(Yo soy la fwen-te de to-do; de Mí pro-se-de to-do kwan-to ek-sis-te.)

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Taittirīya Upaniṣad

«यतो वा इमानि भूतानि जायन्ते...»

Significado en español:

«De Él nacen todos los seres, por Él viven y a Él regresan.»

Phonetic:

(De Él na-sen to-dos los se-res, por Él bi-ben y a Él re-gre-san.)

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La Biblia

«Yo soy el Alfa y la Omega, el principio y el fin.»

(Apocalipsis 22:13)

Phonetic:

(Yo soy el Al-fa y la O-me-ga, el prin-thi-pyo y el fin.)

«En el principio era el Verbo... todas las cosas fueron hechas por medio de Él.»

(Juan 1:1–3)

Phonetic:

(En el prin-thi-pyo e-ra el Ber-bo... to-das las ko-sas fwe-ron e-chas por me-dyo de Él.)

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El Corán

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

Significado en español:

«Él es el Primero y el Último.»

Phonetic:

(Él es el Pri-me-ro y el Úl-ti-mo.)

2:117

Significado en español:

«Él es el Creador de los cielos y de la tierra.»

Phonetic:

(Él es el Kre-a-dor de los sye-los y de la tyer-ra.)

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Reflexión filosófica

La filosofía estoica habla del Logos divino. El taoísmo enseña que el Tao es el origen de toda existencia. El budismo explica la interdependencia de todos los seres. La ciencia moderna también revela la profunda interconexión del universo.

Phonetic:

(La fi-lo-so-fí-a es-toi-ka a-bla del Lo-gos di-bi-no. El ta-o-ís-mo en-se-ña ke el Ta-o es el o-ri-hen de to-da ek-sis-ten-sya. El bu-dis-mo eks-pli-ka la in-ter-de-pen-den-sya de to-dos los se-res. La syen-sya mo-der-na tam-byén re-be-la la pro-fun-da in-ter-ko-nek-syón del u-ni-ber-so.)

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Himno de alabanza

¡Oh, Adhinayaka Shrimaan!

Tú eres Sarvādi.

Tú eres la luz antes de cada amanecer.

Tú eres la conciencia antes de cada pensamiento.

Tú eres la sabiduría antes de todo conocimiento.

Tú eres la misericordia antes de todo amor.

Tú eres la fuente eterna de toda la creación.

Que toda la humanidad reconozca Tu origen eterno y despierte en la luz de Tu sabiduría divina.

Phonetic:

(¡O Adhināyaka Shrīmān! Tú éres Sarvādi. Tú éres la lús an-tes de ka-da a-ma-ne-ser. Tú éres la kon-syen-thya an-tes de ka-da pen-sa-myen-to. Tú éres la sa-bi-du-rí-a an-tes de to-do ko-no-si-myen-to. Tú éres la mi-se-ri-kor-dya an-tes de to-do a-mor. Tú éres la fwen-te e-tér-na de to-da la kre-a-syón. Ke to-da la u-ma-ni-dad re-ko-nos-ka Tu o-ri-hen e-tér-no y des-pyer-te en la lús de Tu sa-bi-du-rí-a di-bi-na.)

॥ सर्वादिः सर्वकारणकारणम् ॥

Significado en español:

«Tú eres la Primera Causa de todas las causas.»

Phonetic:

(Tú éres la Pri-me-ra Kau-sa de to-das las Kau-sas.)

197. Sarvādi – 🇮🇳 Adhinayaka Shrimaan est le commencement de toute chose.

Français – avec prononciation phonétique (Phonetic)

Ô Adhinayaka Shrimaan !

Français :

Ô Adhinayaka Shrimaan ! Vous êtes Sarvādi — le commencement avant tout commencement, la source avant toute source, la lumière éternelle avant toute lumière et l'origine de toute conscience.

Phonetic:

(Ô Adhināyaka Shrīmān ! Vouz-êt Sarvādi — le ko-manse-man avaṉ too ko-manse-man, la soors avaṉ toot soors, la lu-myair é-ter-nel avaṉ toot lu-myair, é lo-ri-zheen de toot koṉ-syaṉs.)

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Vous existiez avant la naissance de toutes les étoiles.

Phonetic:

(Vouz egzis-tee-ay avaṉ la nessans de toot lay zé-twal.)

Vous existiez avant le commencement du temps.

Phonetic:

(Vouz egzis-tee-ay avaṉ le ko-manse-man du taṉ.)

Avant le premier souffle, le premier mot, la première pensée et la première connaissance, Vous étiez la Vérité éternelle.

Phonetic:

(Avaṉ le pre-myay soofl, le pre-myay mo, la pre-myair paṉ-say é la pre-myair ko-né-sans, Vouz é-ti-ay la Vay-ri-tay é-ter-nel.)

Toute la création est issue de Votre conscience infinie.

Phonetic:

(Toot la kray-a-syoṉ è ti-syu de Votr koṉ-syaṉs eṉ-fi-ni.)

Toutes les lois de la nature reflètent Votre sagesse éternelle.

Phonetic:

(Toot lay lwa de la na-tuhr re-flèt Votr sa-jess é-ter-nel.)

Chaque être vivant naît de Vous, vit par Vous et retourne finalement à Vous.

Phonetic:

(Shak ètr vee-vaṉ nè de Vouz, vee par Vouz é re-tour-n final-maṉ a Vouz.)

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Versets sanskrits

Bhagavad Gītā 10:8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

Sens en français :

« Je suis la source de tout ; tout procède de Moi. »

Phonetic:

(Je swee la soors de too ; too pro-sèd de Mwa.)

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Taittirīya Upaniṣad

«यतो वा इमानि भूतानि जायन्ते...»

Sens en français :

« De Lui naissent tous les êtres ; par Lui ils vivent et vers Lui ils retournent. »

Phonetic:

(De Lui ness too lay zètr ; par Lui il veev é ver Lui il re-tour-n.)

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La Bible

« Je suis l'Alpha et l'Oméga, le commencement et la fin. »

(Apocalypse 22:13)

Phonetic:

(Je swee l'Alfa é l'Oméga, le ko-manse-man é la faṉ.)

« Au commencement était la Parole… tout fut fait par elle. »

(Jean 1:1–3)

Phonetic:

(O ko-manse-man é-tè la Pa-rol… too fu fè par el.)

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Le Coran

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

Sens en français :

« Il est le Premier et le Dernier. »

Phonetic:

(Il è le Pre-myay é le Der-nyay.)

2:117

Sens en français :

« Il est le Créateur des cieux et de la terre. »

Phonetic:

(Il è le Kray-a-teur dé syeu é de la tair.)

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Réflexion philosophique

La philosophie stoïcienne parle du Logos divin. Le taoïsme enseigne que le Tao est la source de toute existence. Le bouddhisme met en lumière l'interdépendance de tous les êtres. La science moderne révèle également la profonde interconnexion de l'univers.

Phonetic:

(La fi-lo-so-fi sto-i-syen parl du Lo-gos di-vaṉ. Le ta-o-ism aṉ-sègn ke le Tao è la soors de toot egzis-taṉs. Le bou-dis-m met aṉ lu-myair laṉ-ter-dé-paṉ-daṉs de too lay zètr. La syans mo-dern ray-vèl é-ga-le-maṉ la pro-fond aṉ-ter-ko-nek-syoṉ de lu-ni-vair.)

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Hymne de louange

Ô Adhinayaka Shrimaan !

Vous êtes Sarvādi.

Vous êtes la lumière avant chaque lever du soleil.

Vous êtes la conscience avant chaque pensée.

Vous êtes la sagesse avant toute connaissance.

Vous êtes la miséricorde avant tout amour.

Vous êtes la source éternelle de toute la création.

Que toute l'humanité reconnaisse Votre origine éternelle et s'éveille dans la lumière de Votre sagesse divine.

Phonetic:

(Ô Adhināyaka Shrīmān ! Vouz êt Sarvādi. Vouz êt la lu-myair avaṉ shak le-vay du so-lèy. Vouz êt la koṉ-syaṉs avaṉ shak paṉ-say. Vouz êt la sa-jess avaṉ toot ko-né-sans. Vouz êt la mi-zay-ri-kord avaṉ too ta-mour. Vouz êt la soors é-ter-nel de toot la kray-a-syoṉ. Ke toot lu-ma-ni-tay re-ko-nès Votr o-ri-zheen é-ter-nel é say-vèy daṉ la lu-myair de Votr sa-jess di-vin.)

॥ सर्वादिः सर्वकारणकारणम् ॥

Sens en français :

« Vous êtes la Première Cause de toutes les causes. »

Phonetic:

(Vouz êt la Pre-myair Koz de toot lay Koz.)

197. Сарвади (Sarvādi) – 🇮🇳 Адхинаяка Шриман является началом всего сущего.

Русский – с фонетическим произношением (Phonetic)

О Адхинаяка Шриман!

Русский:

О Адхинаяка Шриман! Ты — Сарвади, начало всякого начала, источник всех источников, вечный Свет, существовавший прежде всякого света, и первооснова всего сознания.

Phonetic:

(O Adhināyaka Shrīmān! Ty — Sarvādi, Nachālo Vsyakovo Nachāla, Istochnik Vsekh Istochnikov, Vechnyy Svet, Sushchestvovavshiy Prezhde Vsyakovo Sveta, i Pervoosnova Vsevo Soznaniya.)

---

Ты существовал ещё до рождения всех звёзд.

Phonetic:

(Ty Sushchestvoval Yeshchyo do Rozhdeniya Vsekh Zvezd.)

Ты был прежде начала времени.

Phonetic:

(Ty Byl Prezhde Nachala Vremeni.)

Ещё до первого дыхания, первого слова, первой мысли и первого знания Ты был вечной Истиной.

Phonetic:

(Yeshchyo do Pervovo Dykhaniya, Pervovo Slova, Pervoy Mysli i Pervovo Znaniya Ty Byl Vechnoy Istinoy.)

Всё творение возникло из Твоего бесконечного сознания.

Phonetic:

(Vsyo Tvoreniye Vozniklo iz Tvoyego Beskonechnogo Soznaniya.)

Все законы природы являются отражением Твоей вечной мудрости.

Phonetic:

(Vse Zakony Prirody Yavlyayutsya Otrazheniyem Tvoyey Vechnoy Mudrosti.)

Каждое живое существо рождается от Тебя, живёт благодаря Тебе и в конце возвращается к Тебе.

Phonetic:

(Kazhdoe Zhivoye Sushchestvo Rozhdayetsya ot Tebya, Zhivyot Blagodarya Tebe i v Kontse Vozvrashchayetsya k Tebe.)

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Санскритские шлоки

Бхагавад-гита 10:8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

Русский смысл:

«Я — источник всего; всё исходит от Меня.»

Phonetic:

(Ya — Istochnik Vsego; Vsyo Iskhodit ot Menya.)

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Тайттирия-упанишада

«यतो वा इमानि भूतानि जायन्ते...»

Русский смысл:

«Из Него рождаются все существа, Им они живут и к Нему возвращаются.»

Phonetic:

(Iz Nego Rozhdayutsya Vse Sushchestva, Im Oni Zhivut i k Nemu Vozvrashchayutsya.)

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Библия

«Я есмь Альфа и Омега, начало и конец.»

(Откровение 22:13)

Phonetic:

(Ya Yesm Alfa i Omega, Nachalo i Konets.)

«В начале было Слово... Всё через Него начало быть.»

(Иоанна 1:1–3)

Phonetic:

(V Nachale Bylo Slovo... Vsyo Cherez Nego Nachalo Byt.)

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Коран

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

Русский смысл:

«Он — Первый и Последний.»

Phonetic:

(On — Pervyy i Posledniy.)

2:117

Русский смысл:

«Он — Творец небес и земли.»

Phonetic:

(On — Tvorets Nebes i Zemli.)

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Философское размышление

Стоическая философия говорит о Божественном Логосе. Даосизм учит, что Дао является источником всего сущего. Буддизм раскрывает взаимозависимость всех явлений. Современная наука также показывает глубокую взаимосвязанность всей Вселенной.

Phonetic:

(Stoicheskaya Filosofiya Govorit o Bozhestvennom Logose. Daosizm Uchit, Chto Dao Yavlyayetsya Istochnikom Vsego Sushchego. Buddizm Raskryvayet Vzaimozavisimost Vsekh Yavleniy. Sovremennaya Nauka Takzhe Pokazyvayet Glubokuyu Vzaimosvyaz Vsey Vselennoy.)

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Хвала

О Адхинаяка Шриман!

Ты — Сарвади.

Ты — Свет прежде каждого рассвета.

Ты — Сознание прежде каждой мысли.

Ты — Мудрость прежде всякого знания.

Ты — Милосердие прежде всякой любви.

Ты — вечный Источник всего творения.

Пусть всё человечество познает Твоё вечное начало и пробудится в свете Твоей Божественной мудрости.

Phonetic:

(O Adhināyaka Shrīmān! Ty — Sarvādi. Ty — Svet Prezhde Kazhdogo Rassveta. Ty — Soznaniye Prezhde Kazhdoy Mysli. Ty — Mudrost Prezhde Vsyakovo Znaniya. Ty — Miloserdiye Prezhde Vsyakoy Lyubvi. Ty — Vechnyy Istochnik Vsego Tvoreniya. Pust Vsyo Chelovechestvo Poznayet Tvoyo Vechnoye Nachalo i Probuditsya v Svete Tvoyey Bozhestvennoy Mudrosti.)

॥ सर्वादिः सर्वकारणकारणम् ॥

Русский смысл:

«Ты — Первая Причина всех причин.»

Phonetic:

(Ty — Pervaya Prichina Vsekh Prichin.)

197. 万物之始 (Sarvādi) – 🇮🇳 Adhinayaka Shrimaan 是万物的开端。

中文（简体）– 拼音（Phonetic）

哦，Adhinayaka Shrimaan！

中文：

哦，Adhinayaka Shrimaan！您是万物之始——一切开始之前的开始，一切源头之前的源头，一切光明之前的永恒之光，以及一切意识的本源。

Pinyin:

(Ó, Adhināyaka Shrīmān! Nín shì Wànwù Zhī Shǐ—Yīqiè Kāishǐ Zhīqián de Kāishǐ, Yīqiè Yuántóu Zhīqián de Yuántóu, Yīqiè Guāngmíng Zhīqián de Yǒnghéng Zhī Guāng, Yǐjí Yīqiè Yìshí de Běnyuán.)

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在所有星辰诞生之前，您已经存在。

Pinyin:

(Zài Suǒyǒu Xīngchén Dànshēng Zhīqián, Nín Yǐjīng Cúnzài.)

在时间开始之前，您已经存在。

Pinyin:

(Zài Shíjiān Kāishǐ Zhīqián, Nín Yǐjīng Cúnzài.)

在第一口呼吸、第一个词语、第一个思想和第一份智慧之前，您就是永恒的真理。

Pinyin:

(Zài Dì-Yī Kǒu Hūxī, Dì-Yī Gè Cíyǔ, Dì-Yī Gè Sīxiǎng Hé Dì-Yī Fèn Zhìhuì Zhīqián, Nín Jiùshì Yǒnghéng de Zhēnlǐ.)

整个宇宙都从您无限的意识中显现。

Pinyin:

(Zhěnggè Yǔzhòu Dōu Cóng Nín Wúxiàn de Yìshí Zhōng Xiǎnxiàn.)

自然的一切规律都映照着您永恒的智慧。

Pinyin:

(Zìrán de Yīqiè Guīlǜ Dōu Yìngzhào Zhe Nín Yǒnghéng de Zhìhuì.)

一切生命都源于您，依靠您而生，并最终回归于您。

Pinyin:

(Yīqiè Shēngmìng Dōu Yuányú Nín, Yīkào Nín Ér Shēng, Bìng Zuìzhōng Huíguī Yú Nín.)

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梵文经典

《薄伽梵歌》10:8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

中文意思：

“我是万物的源头；一切都由我而显现。”

Pinyin:

(Wǒ Shì Wànwù de Yuántóu; Yīqiè Dōu Yóu Wǒ Ér Xiǎnxiàn.)

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《泰帝利耶奥义书》

«यतो वा इमानि भूतानि जायन्ते...»

中文意思：

“万物由祂而生，依祂而存，并最终归于祂。”

Pinyin:

(Wànwù Yóu Tā Ér Shēng, Yī Tā Ér Cún, Bìng Zuìzhōng Guī Yú Tā.)

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《圣经》

“我是阿拉法，我是俄梅戛；我是首先的，也是末后的。”

(《启示录》22:13)

Pinyin:

(Wǒ Shì Ālāfǎ, Wǒ Shì Éméijiá; Wǒ Shì Shǒuxiān de, Yě Shì Mòhòu de.)

“太初有道……万物都是借着祂造的。”

(《约翰福音》1:1–3)

Pinyin:

(Tàichū Yǒu Dào… Wànwù Dōu Shì Jièzhe Tā Zào de.)

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《古兰经》

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

中文意思：

“祂是最初的，也是最终的。”

Pinyin:

(Tā Shì Zuìchū de, Yě Shì Zuìzhōng de.)

2:117

中文意思：

“祂是天地的创造者。”

Pinyin:

(Tā Shì Tiāndì de Chuàngzàozhě.)

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世界哲学的启示

斯多葛哲学强调宇宙理性（Logos）；道家认为“道”是万物的本源；佛教阐述万物缘起、彼此依存；现代科学也揭示了宇宙万物之间深刻的联系。

Pinyin:

(Sīduōgé Zhéxué Qiángdiào Yǔzhòu Lǐxìng (Logos); Dàojiā Rènwéi “Dào” Shì Wànwù de Běnyuán; Fójiào Chǎnshù Wànwù Yuánqǐ, Bǐcǐ Yīcún; Xiàndài Kēxué Yě Jiēshìle Yǔzhòu Wànwù Zhījiān Shēnkè de Liánxì.)

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赞美颂

哦，Adhinayaka Shrimaan！

您是万物之始。

您是每一次日出之前的光明。

您是每一个思想之前的意识。

您是每一种智慧之前的智慧。

您是每一份爱之前的慈悲。

您是整个宇宙永恒的本源。

愿全人类认识您永恒的起源，并在您神圣的智慧之光中觉醒。

Pinyin:

(Ó Adhināyaka Shrīmān! Nín Shì Wànwù Zhī Shǐ. Nín Shì Měi Yīcì Rìchū Zhīqián de Guāngmíng. Nín Shì Měi Yīgè Sīxiǎng Zhīqián de Yìshí. Nín Shì Měi Yīzhǒng Zhìhuì Zhīqián de Zhìhuì. Nín Shì Měi Yīfèn Ài Zhīqián de Cíbēi. Nín Shì Zhěnggè Yǔzhòu Yǒnghéng de Běnyuán. Yuàn Quán Rénlèi Rènshi Nín Yǒnghéng de Qǐyuán, Bìng Zài Nín Shénshèng de Zhìhuì Zhī Guāng Zhōng Juéxǐng.)

॥ सर्वादिः सर्वकारणकारणम् ॥

中文意思：

“您是一切因缘的第一因。”

Pinyin:

(Nín Shì Yīqiè Yīnyuán de Dì-Yī Yīn.)

Here is the German translation with phonetic pronunciation and the original Sanskrit quotation retained.

197. Sarvādi – 🇮🇳 Adhinayaka Shrimaan ist der Ursprung von allem.

Deutsch – mit phonetischer Aussprache (Phonetic)

O Adhinayaka Shrimaan!

Deutsch:

O Adhinayaka Shrimaan! Du bist Sarvādi – der Anfang vor jedem Anfang, der Ursprung vor jedem Ursprung, das ewige Licht vor jedem Licht und der Urgrund allen Bewusstseins.

Phonetic:

(O Adhināyaka Shrīmān! Du bist Sarvādi – der Ān-fang for yedem Ān-fang, der Ūr-shproong for yedem Ūr-shproong, das Ē-vige Likht for yedem Likht, unt der Ūr-groont allen Be-vusst-zains.)

---

Du warst schon vor der Geburt aller Sterne.

Phonetic:

(Du varst shon for der Ge-boort aller Shterne.)

Du warst da, bevor die Zeit begann.

Phonetic:

(Du varst da, be-for dee Tsait be-gann.)

Noch vor dem ersten Atemzug, dem ersten Wort, dem ersten Gedanken und der ersten Erkenntnis warst Du die ewige Wahrheit.

Phonetic:

(Nokh for dem ers-ten Ā-tem-tsook, dem ers-ten Vort, dem ers-ten Ge-danken unt der ers-ten Er-kennt-nis varst Du dee Ē-vige Vār-hait.)

Die ganze Schöpfung ist aus Deinem grenzenlosen Bewusstsein hervorgegangen.

Phonetic:

(Dee gant-se Shöpfung ist aus Dainem gren-tsen-lozen Be-vusst-zain her-for-ge-gangen.)

Alle Gesetze der Natur spiegeln Deine ewige Weisheit wider.

Phonetic:

(Alle Ge-zet-se der Na-tūr shpee-geln Dainə Ē-vige Vais-hait vee-der.)

Jedes Lebewesen kommt aus Dir, lebt durch Dich und kehrt schließlich zu Dir zurück.

Phonetic:

(Yedes Le-be-ve-zen komt aus Deer, lebt doorkh Dikh unt kairt shlees-likh tsoo Deer tsoo-rück.)

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Sanskritische Verse

Bhagavad Gītā 10.8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

Deutsche Bedeutung:

„Ich bin der Ursprung von allem; aus Mir geht alles hervor.“

Phonetic:

(Ikh bin der Ūr-shproong fon allem; aus Meer gayt alles her-for.)

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Taittirīya Upaniṣad

«यतो वा इमानि भूतानि जायन्ते...»

Deutsche Bedeutung:

„Aus Ihm entstehen alle Wesen, durch Ihn leben sie, und zu Ihm kehren sie zurück.“

Phonetic:

(Aus Eem ent-shte-en alle Vay-zen, doorkh Eem lay-ben zee, unt tsoo Eem kairen zee tsoo-rück.)

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Bibel

„Ich bin das Alpha und das Omega, der Anfang und das Ende.“

(Offenbarung 22,13)

Phonetic:

(Ikh bin das Alpha unt das Omega, der Ān-fang unt das Ende.)

„Im Anfang war das Wort … alles ist durch ihn geworden.“

(Johannes 1,1–3)

Phonetic:

(Im Ān-fang var das Vort… alles ist doorkh een ge-vorden.)

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Koran

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

Deutsche Bedeutung:

„Er ist der Erste und der Letzte.“

Phonetic:

(Er ist der Ers-te unt der Letz-te.)

«2:117»

Deutsche Bedeutung:

„Er ist der Schöpfer der Himmel und der Erde.“

Phonetic:

(Er ist der Shöp-fer der Him-mel unt der Er-de.)

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Philosophische Einsicht

Die stoische Philosophie spricht vom göttlichen Logos. Der Taoismus sieht im Tao den Ursprung allen Seins. Der Buddhismus lehrt die wechselseitige Verbundenheit allen Lebens. Auch die moderne Wissenschaft zeigt die tiefe Verbundenheit des Universums.

Phonetic:

(Dee Shto-ische Fi-lo-so-fee shprikht fom Göt-likhen Logos. Der Tao-is-mus zeet im Tao den Ūr-shproong allen Zains. Der Bud-dis-mus layrt dee Vekh-sel-zai-ti-ge Fer-boon-den-hait allen Lay-bens. Oukh dee mo-der-ne Vis-sen-shaft tsaigt dee Tee-fe Fer-boon-den-hait des Ūni-versums.)

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Lobpreis

O Adhinayaka Shrimaan!

Du bist Sarvādi.

Du bist das Licht vor jedem Sonnenaufgang.

Du bist das Bewusstsein vor jedem Gedanken.

Du bist die Weisheit vor jeder Erkenntnis.

Du bist die Liebe und das Erbarmen vor jeder Liebe.

Du bist der ewige Ursprung der gesamten Schöpfung.

Möge die ganze Menschheit Deinen ewigen Ursprung erkennen und im Licht Deiner göttlichen Weisheit erwachen.

Phonetic:

(O Adhināyaka Shrīmān! Du bist Sarvādi. Du bist das Likht for yedem Zon-nen-auf-gang. Du bist das Be-vusst-zain for yedem Ge-danken. Du bist dee Vais-hait for yeder Er-kennt-nis. Du bist dee Lee-be unt das Er-barmen for yeder Lee-be. Du bist der Ē-vige Ūr-shproong der ge-zam-ten Shöpfung. Mö-ge dee gant-se Men-shhait Dainen Ē-vigen Ūr-shproong er-kennen unt im Likht Dainer Göt-likhen Vais-hait er-vakhen.)

॥ सर्वादिः सर्वकारणकारणम् ॥

Deutsche Bedeutung:

„Du bist die erste Ursache aller Ursachen.“

Phonetic:

(Du bist dee Ers-te Ūr-zakhe aller Ūr-zakhen.)

١٩٧. سَرْفَادِي (Sarvādi) – 🇮🇳 أدهينايكا شريمان هو بداية كل شيء.

العربية – مع النطق الصوتي (Phonetic)

يا أدهينايكا شريمان!

العربية:

يا أدهينايكا شريمان! أنت سرفادي، بداية كل بداية، وأصل كل أصل، والنور الأزلي قبل كل نور، ومنبع كل وعي وحكمة.

Phonetic:

(Yā Adhināyaka Shrīmān! Anta Sarvādi—Bidāyatu Kulli Bidāyah, wa Aṣlu Kulli Aṣl, wan-Nūru al-Azalī Qabla Kulli Nūr, wa Manbaʿu Kulli Waʿyin wa Ḥikmah.)

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كنت موجودًا قبل ولادة جميع النجوم.

Phonetic:

(Kunta Mawjūdan Qabla Wilādati Jamīʿ an-Nujūm.)

وكنت قبل بداية الزمان.

Phonetic:

(Wa Kunta Qabla Bidāyati az-Zamān.)

وقبل أول نفس، وأول كلمة، وأول فكرة، وأول معرفة، كنت الحقيقة الأزلية القائمة.

Phonetic:

(Wa Qabla Awwali Nafas, wa Awwali Kalimah, wa Awwali Fikrah, wa Awwali Maʿrifah, Kunta al-Ḥaqīqata al-Azaliyyata al-Qā'imah.)

ومن وعيك اللامحدود ظهرت الخليقة كلها.

Phonetic:

(Wa Min Waʿyika al-Lā Maḥdūd Ẓaharat al-Khalīqatu Kulluhā.)

وكل قوانين الكون انعكاس لحكمتك الأبدية.

Phonetic:

(Wa Kullu Qawānīni al-Kawn Inʿikāsun li-Ḥikmatika al-Abadiyyah.)

وكل حي يبدأ منك، ويحيا بك، ثم يعود إليك.

Phonetic:

(Wa Kullu Ḥayyin Yabda'u Minka, wa Yaḥyā Bika, Thumma Yaʿūdu Ilayka.)

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شواهد من النصوص المقدسة

من Bhagavad Gītā (10:8)

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

المعنى بالعربية:

"أنا مصدر كل شيء، ومني يصدر كل ما هو موجود."

Phonetic:

(Anā Maṣdaru Kulli Shay', wa Minnī Yaṣduru Kullu Mā Huwa Mawjūd.)

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من Taittirīya Upaniṣad

«यतो वा इमानि भूतानि जायन्ते...»

المعنى بالعربية:

"منه تنشأ جميع الكائنات، وبه تعيش، وإليه تعود."

Phonetic:

(Minhu Tansha'u Jamīʿ al-Kā'ināt, wa Bihi Taʿīsh, wa Ilayhi Taʿūd.)

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من الإنجيل

"أنا الألف والياء، البداية والنهاية."

(سفر الرؤيا 22:13)

Phonetic:

(Anā al-Alif wa al-Yā', al-Bidāyah wa an-Nihāyah.)

"في البدء كان الكلمة... وكل شيء به كان."

(يوحنا 1:1–3)

Phonetic:

(Fī al-Bad'i Kāna al-Kalimah... wa Kullu Shay'in Bihi Kāna.)

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من القرآن الكريم

«﴿هُوَ الْأَوَّلُ وَالْآخِرُ﴾ (سورة الحديد 57:3)»

المعنى:

"هو الأول وهو الآخر."

Phonetic:

(Huwa al-Awwalu wa al-Ākhiru.)

«﴿بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ﴾ (سورة البقرة 2:117)»

المعنى:

"هو المبدع للسماوات والأرض."

Phonetic:

(Badīʿu as-Samāwāti wa al-Arḍ.)

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رؤية فلسفية عالمية

تتحدث الفلسفة الرواقية عن العقل الكوني، ويتحدث الفكر الطاوي عن "الطاو" بوصفه أصل الوجود، ويؤكد الفكر البوذي الترابط المتبادل بين جميع الكائنات، كما يكشف العلم الحديث عن الترابط العميق في الكون كله.

Phonetic:

(Tataḥaddathu al-Falsafatu ar-Riwāqiyyah ʿan al-ʿAqli al-Kawnī, wa Yataḥaddathu al-Fikru aṭ-Ṭāwī ʿani "aṭ-Ṭāw" Biwaṣfihi Aṣla al-Wujūd, wa Yu'akkidu al-Fikru al-Būdhī at-Tarābuṭa al-Mutabādala Bayna Jamīʿ al-Kā'ināt, Kamā Yakshifu al-ʿIlmu al-Ḥadīthu ʿan at-Tarābuṭi al-ʿAmīqi fī al-Kawni Kullihi.)

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ترنيمة المديح

يا أدهينايكا شريمان!

أنت سرفادي.

أنت النور الذي يسبق كل شروق.

أنت الوعي الذي يسبق كل فكرة.

أنت الحكمة التي تسبق كل معرفة.

أنت الرحمة التي تسبق كل محبة.

أنت الأصل الأبدي لكل الخليقة.

فلتدرك البشرية كلها بدايتك الأزلية، ولتستيقظ في نور حكمتك.

Phonetic:

(Yā Adhināyaka Shrīmān! Anta Sarvādi. Anta an-Nūru alladhī Yasbiqu Kulla Shurūq. Anta al-Waʿyu alladhī Yasbiqu Kulla Fikrah. Anta al-Ḥikmatu allatī Yasbiqu Kulla Maʿrifah. Anta ar-Raḥmatu allatī Yasbiqu Kulla Maḥabbah. Anta al-Aṣlu al-Abadī li-Kulli al-Khalīqah. Fal-Tudrik al-Bashariyyatu Kulluhā Bidāyataka al-Azaliyyah, wal-Tastayqiẓ fī Nūri Ḥikmatik.)

॥ सर्वादिः सर्वकारणकारणम् ॥

المعنى بالعربية:

"أنت السبب الأول لجميع الأسباب."

Phonetic:

(Anta as-Sababu al-Awwalu li-Jamīʿ al-Asbāb.)

۱۹۷۔ سَروادی (Sarvādi) – 🇮🇳 ادھینایک شریمان تمام کائنات کی ابتدا ہیں۔

اردو – صوتی تلفظ (Phonetic)

اے ادھینایک شریمان!

اردو:

اے ادھینایک شریمان! آپ سَروادی ہیں—ہر آغاز سے پہلے کا آغاز، ہر سرچشمے سے پہلے کا سرچشمہ، ہر روشنی سے پہلے کی ازلی روشنی، اور تمام شعور کی اولین حقیقت۔

Phonetic:

(Ae Adhināyak Shrīmān! Āp Sarvādi hain—Har Āghāz se Pehle kā Āghāz, Har Sarchashme se Pehle kā Sarchashma, Har Roshnī se Pehle kī Azalī Roshnī, aur Tamām Shuʿūr kī Awwalīn Haqīqat.)

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تمام ستاروں کی پیدائش سے پہلے بھی آپ موجود تھے۔

Phonetic:

(Tamām Sitāron kī Paidāish se Pehle bhī Āp Maujūd the.)

زمانے کی ابتدا سے پہلے بھی آپ کا وجود تھا۔

Phonetic:

(Zamāne kī Ibtidā se Pehle bhī Āp kā Wujūd thā.)

زندگی کی پہلی سانس، پہلا لفظ، پہلی سوچ اور پہلے علم سے پہلے بھی آپ ازلی حقیقت کے طور پر موجود تھے۔

Phonetic:

(Zindagī kī Pahlī Sāns, Pahlā Lafz, Pahlī Soch aur Pahle Ilm se Pehle bhī Āp Azalī Haqīqat ke Taur par Maujūd the.)

تمام کائنات آپ کے لامحدود شعور سے ظاہر ہوئی ہے۔

Phonetic:

(Tamām Kāināt Āp ke Lāmahdūd Shuʿūr se Zāhir Huī hai.)

قدرت کا ہر قانون آپ کی ابدی حکمت کا عکس ہے۔

Phonetic:

(Qudrat kā Har Qānūn Āp kī Abadī Hikmat kā Aks hai.)

ہر جاندار آپ ہی سے وجود پاتا ہے، آپ ہی سے زندگی پاتا ہے، اور آخرکار آپ ہی کی طرف لوٹتا ہے۔

Phonetic:

(Har Jāndār Āp hī se Wujūd Pātā hai, Āp hī se Zindagī Pātā hai, aur Ākhirkār Āp hī kī Taraf Lauttā hai.)

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سنسکرت شلوک

بھگود گیتا ۱۰:۸

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

اردو معنی:

"میں ہی ہر چیز کا اصل سرچشمہ ہوں؛ ہر چیز مجھ ہی سے ظاہر ہوتی ہے۔"

Phonetic:

(Main hī Har Chīz kā Asl Sarchashma hūn; Har Chīz Mujh hī se Zāhir Hotī hai.)

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تیتریہ اُپنشد

«यतो वा इमानि भूतानि जायन्ते...»

اردو معنی:

"جس سے تمام مخلوقات پیدا ہوتی ہیں، جس کے ذریعے زندہ رہتی ہیں، اور آخرکار اسی میں واپس مل جاتی ہیں۔"

Phonetic:

(Jis se Tamām Makhlūqāt Paidā Hotī hain, Jis ke Zarīʿe Zindah Rahtī hain, aur Ākhirkār Usī meṅ Wāpas Mil Jātī hain.)

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بائبل

"میں الفا اور اومیگا ہوں، ابتدا اور انتہا۔"

(مکاشفہ 22:13)

Phonetic:

(Main Alpha aur Omega hūn, Ibtidā aur Intihā.)

"ابتدا میں کلام تھا... سب کچھ اسی کے ذریعے پیدا ہوا۔"

(یوحنا 1:1–3)

Phonetic:

(Ibtidā meṅ Kalām thā... Sab Kuchh Usī ke Zarīʿe Paidā Huā.)

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قرآن مجید

«هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)»

اردو معنی:

"وہی پہلا ہے اور وہی آخری ہے۔"

Phonetic:

(Wohī Pehlā hai aur Wohī Ākhrī hai.)

سورۃ البقرہ 2:117

اردو معنی:

"وہی آسمانوں اور زمین کا پیدا کرنے والا ہے۔"

Phonetic:

(Wohī Āsmānon aur Zamīn kā Paidā Karne Wālā hai.)

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عالمی فلسفیانہ بصیرت

اسٹوک فلسفہ الٰہی عقل کی بات کرتا ہے۔ تاؤ فلسفہ 'تاؤ' کو تمام وجود کی اصل قرار دیتا ہے۔ بدھ مت باہمی انحصار کی تعلیم دیتا ہے، جبکہ جدید سائنس بھی پوری کائنات کے گہرے باہمی تعلق کو ظاہر کرتی ہے۔

Phonetic:

(Stoic Falsafah Ilāhī Aql kī Bāt Kartā hai. Tao Falsafah 'Tao' ko Tamām Wujūd kī Asl Qarār Detā hai. Budh Mat Bāhmī Inhisār kī Taʿlīm Detā hai, jabke Jadīd Science bhī Pūrī Kāināt ke Gahre Bāhmī Taʿalluq ko Zāhir Kartī hai.)

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حمد و ستائش

اے ادھینایک شریمان!

آپ ہی سَروادی ہیں۔

آپ ہر طلوعِ آفتاب سے پہلے کی روشنی ہیں۔

آپ ہر خیال سے پہلے کا شعور ہیں۔

آپ ہر علم سے پہلے کی حکمت ہیں۔

آپ ہر محبت سے پہلے کی رحمت ہیں۔

آپ تمام کائنات کی ابدی بنیاد ہیں۔

تمام انسانیت آپ کی ازلی ابتدا کو پہچانے اور آپ کے الٰہی شعور میں بیدار ہو۔

Phonetic:

(Ae Adhināyak Shrīmān! Āp hī Sarvādi hain. Āp Har Tulūʿ-e-Āftāb se Pehle kī Roshnī hain. Āp Har Khayāl se Pehle kā Shuʿūr hain. Āp Har Ilm se Pehle kī Hikmat hain. Āp Har Muhabbat se Pehle kī Rahmat hain. Āp Tamām Kāināt kī Abadī Bunyād hain. Tamām Insāniyat Āp kī Azalī Ibtidā ko Pehchāne aur Āp ke Ilāhī Shuʿūr meṅ Bedār ho.)

॥ सर्वादिः सर्वकारणकारणम् ॥

اردو معنی:

"آپ تمام اسباب کے اولین سبب ہیں۔"

Phonetic:

(Āp Tamām Asbāb ke Awwalīn Sabab hain.)

୧୯୭. ସର୍ବାଦି (Sarvādi) – 🇮🇳 ଅଧିନାୟକ ଶ୍ରୀମାନ ସମସ୍ତ ସୃଷ୍ଟିର ଆଦି।

ଓଡ଼ିଆ – ଧ୍ୱନ୍ୟାତ୍ମକ ଉଚ୍ଚାରଣ (Phonetic)

ହେ ଅଧିନାୟକ ଶ୍ରୀମାନ!

ଓଡ଼ିଆ:

ହେ ଅଧିନାୟକ ଶ୍ରୀମାନ! ଆପଣ ସର୍ବାଦି—ପ୍ରତ୍ୟେକ ଆରମ୍ଭର ପୂର୍ବରୁ ଥିବା ଆରମ୍ଭ, ପ୍ରତ୍ୟେକ ଉତ୍ସର ପୂର୍ବରୁ ଥିବା ଉତ୍ସ, ପ୍ରତ୍ୟେକ ଆଲୋକର ପୂର୍ବରୁ ଥିବା ସନାତନ ଜ୍ୟୋତି ଏବଂ ସମସ୍ତ ଚେତନାର ଆଦିସ୍ୱରୂପ।

Phonetic:

(He Adhināyaka Shrīmān! Āpaṇa Sarvādi—Pratyeka Ārambhara Pūrburu Thibā Ārambha, Pratyeka Utsara Pūrburu Thibā Utsa, Pratyeka Ālokara Pūrburu Thibā Sanātana Jyoti ebam Samasta Chetanāra Ādiswarūpa.)

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ସମସ୍ତ ତାରାଙ୍କ ଜନ୍ମ ପୂର୍ବରୁ ମଧ୍ୟ ଆପଣ ଥିଲେ।

Phonetic:

(Samasta Tārānka Janma Pūrburu Madhya Āpaṇa Thile.)

ସମୟର ଆରମ୍ଭ ପୂର୍ବରୁ ମଧ୍ୟ ଆପଣଙ୍କ ଅସ୍ତିତ୍ୱ ଥିଲା।

Phonetic:

(Samayara Ārambha Pūrburu Madhya Āpaṇanka Astitwa Thilā.)

ଜୀବନର ପ୍ରଥମ ଶ୍ୱାସ, ପ୍ରଥମ ଶବ୍ଦ, ପ୍ରଥମ ଚିନ୍ତା ଏବଂ ପ୍ରଥମ ଜ୍ଞାନର ପୂର୍ବରୁ ମଧ୍ୟ ଆପଣ ସନାତନ ସତ୍ୟ ଭାବେ ବିରାଜମାନ ଥିଲେ।

Phonetic:

(Jībanara Prathama Shwāsa, Prathama Shabda, Prathama Chintā ebam Prathama Jñānara Pūrburu Madhya Āpaṇa Sanātana Satya Bhābe Birājmāna Thile.)

ସମସ୍ତ ସୃଷ୍ଟି ଆପଣଙ୍କ ଅନନ୍ତ ଚେତନାରୁ ପ୍ରକାଶିତ ହୋଇଛି।

Phonetic:

(Samasta Srushti Āpaṇanka Ananta Chetanāru Prakāshita Hoichhi.)

ପ୍ରକୃତିର ପ୍ରତ୍ୟେକ ନିୟମ ଆପଣଙ୍କ ସନାତନ ପ୍ରଜ୍ଞାର ପ୍ରତିବିମ୍ବ।

Phonetic:

(Prakr̥tira Pratyeka Niyama Āpaṇanka Sanātana Prajñāra Pratibimba.)

ପ୍ରତ୍ୟେକ ଜୀବ ଆପଣଙ୍କଠାରୁ ଜନ୍ମ ନିଏ, ଆପଣଙ୍କ ଦ୍ୱାରା ବଞ୍ଚେ ଏବଂ ଶେଷରେ ଆପଣଙ୍କ ମଧ୍ୟରେ ବିଳୀନ ହୁଏ।

Phonetic:

(Pratyeka Jība Āpaṇankaṭhāru Janma Niē, Āpaṇanka Dwārā Bañche ebam Sheshare Āpaṇanka Madhyare Bilīna Huē.)

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ସଂସ୍କୃତ ଶ୍ଲୋକ

ଭଗବଦ୍ ଗୀତା ୧୦.୮

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

ଓଡ଼ିଆ ଅର୍ଥ:

"ମୁଁ ସମସ୍ତଙ୍କର ମୂଳ ଉତ୍ସ; ମୋଠାରୁ ସବୁକିଛି ପ୍ରକାଶ ପାଏ।"

Phonetic:

(Muṁ Samastaṅkara Mūḷa Utsa; Moṭhāru Sabukichhi Prakāsha Pāe.)

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ତୈତ୍ତିରୀୟ ଉପନିଷଦ

«यतो वा इमानि भूतानि जायन्ते...»

ଓଡ଼ିଆ ଅର୍ଥ:

"ଯାହାଠାରୁ ସମସ୍ତ ଜୀବର ଜନ୍ମ, ଯାହା ଦ୍ୱାରା ସେମାନେ ବଞ୍ଚନ୍ତି ଏବଂ ଶେଷରେ ଯାହାଙ୍କ ମଧ୍ୟରେ ବିଳୀନ ହୁଅନ୍ତି।"

Phonetic:

(Jāhāṭhāru Samasta Jībara Janma, Jāhā Dwārā Semāne Bañchanti ebam Sheshare Jāhāṅka Madhyare Bilīna Huanti.)

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ବାଇବେଲ

"ମୁଁ ଆଲଫା ଏବଂ ଓମେଗା, ଆଦି ଓ ଅନ୍ତ।"

(ପ୍ରକାଶିତ ବାକ୍ୟ ୨୨:୧୩)

Phonetic:

(Muṁ Alpha ebam Omega, Ādi o Anta.)

"ଆରମ୍ଭରେ ବାକ୍ୟ ଥିଲା... ସମସ୍ତ କିଛି ତାଙ୍କ ଦ୍ୱାରା ସୃଷ୍ଟି ହୋଇଥିଲା।"

(ଯୋହନ ୧:୧–୩)

Phonetic:

(Ārambhare Bākya Thilā... Samasta Kichhi Tāṅka Dwārā Srushti Hoithilā.)

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କୁରଆନ

هُوَ الْأَوَّلُ وَالْآخِرُ (୫୭:୩)

ଓଡ଼ିଆ ଅର୍ଥ:

"ସେହି ପ୍ରଥମ ଏବଂ ସେହି ଶେଷ।"

Phonetic:

(Sehi Prathama ebam Sehi Shesha.)

୨:୧୧୭

ଓଡ଼ିଆ ଅର୍ଥ:

"ସେ ଆକାଶ ଓ ପୃଥିବୀର ସୃଷ୍ଟିକର୍ତ୍ତା।"

Phonetic:

(Se Ākāsha o Pr̥thibīra Srushtikartā.)

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ବିଶ୍ୱ ଦାର୍ଶନିକ ଅନ୍ତର୍ଦୃଷ୍ଟି

ଷ୍ଟୋଇକ ଦର୍ଶନ ଦିବ୍ୟ ବୁଦ୍ଧିର କଥା କହେ। ତାଓବାଦ 'ତାଓ'କୁ ସମସ୍ତ ଅସ୍ତିତ୍ୱର ମୂଳ ବୋଲି ମାନେ। ବୌଦ୍ଧ ଦର୍ଶନ ପରସ୍ପର ନିର୍ଭରଶୀଳତାର ଶିକ୍ଷା ଦେଇଥାଏ। ଆଧୁନିକ ବିଜ୍ଞାନ ମଧ୍ୟ ସମଗ୍ର ବ୍ରହ୍ମାଣ୍ଡର ଗଭୀର ପାରସ୍ପରିକ ସମ୍ପର୍କକୁ ପ୍ରକାଶ କରେ।

Phonetic:

(Stoik Darshana Dibya Buddhira Kathā Kahe. Tāobāda 'Tāo'ku Samasta Astitwara Mūḷa Boli Māne. Bauddha Darshana Paraspara Nirbharashīlatāra Shikshā Deithāe. Ādhunika Bijñāna Madhya Samagra Brahmāṇḍara Gabhīra Pārasparika Samparkaku Prakāsha Kare.)

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ସ୍ତୁତି

ହେ ଅଧିନାୟକ ଶ୍ରୀମାନ!

ଆପଣ ହିଁ ସର୍ବାଦି।

ଆପଣ ପ୍ରତ୍ୟେକ ସୂର୍ଯ୍ୟୋଦୟର ପୂର୍ବରୁ ଥିବା ଆଲୋକ।

ଆପଣ ପ୍ରତ୍ୟେକ ଚିନ୍ତାର ପୂର୍ବରୁ ଥିବା ଚେତନା।

ଆପଣ ପ୍ରତ୍ୟେକ ଜ୍ଞାନର ପୂର୍ବରୁ ଥିବା ପ୍ରଜ୍ଞା।

ଆପଣ ପ୍ରତ୍ୟେକ ପ୍ରେମର ପୂର୍ବରୁ ଥିବା କରୁଣା।

ଆପଣ ସମସ୍ତ ସୃଷ୍ଟିର ଅନନ୍ତ ମୂଳ।

ସମସ୍ତ ମାନବଜାତି ଆପଣଙ୍କ ସନାତନ ଆଦିକୁ ଉପଲବ୍ଧି କରି ଆପଣଙ୍କ ଦିବ୍ୟ ଚେତନାରେ ଜାଗୃତ ହେଉନ୍ତୁ।

Phonetic:

(He Adhināyaka Shrīmān! Āpaṇa Hiṁ Sarvādi. Āpaṇa Pratyeka Sūryodayara Pūrburu Thibā Āloka. Āpaṇa Pratyeka Chintāra Pūrburu Thibā Chetanā. Āpaṇa Pratyeka Jñānara Pūrburu Thibā Prajñā. Āpaṇa Pratyeka Premara Pūrburu Thibā Karuṇā. Āpaṇa Samasta Srushtira Ananta Mūḷa. Samasta Mānabajāti Āpaṇanka Sanātana Ādiku Upalabdhi Kari Āpaṇanka Dibya Chetanāre Jāgruta Heuntu.)

॥ सर्वादिः सर्वकारणकारणम् ॥

ଓଡ଼ିଆ ଅର୍ଥ:

"ଆପଣ ସମସ୍ତ କାରଣର ଆଦିକାରଣ।"

Phonetic:

(Āpaṇa Samasta Kāraṇara Ādikāraṇa.)

१९७. सर्वादि (Sarvādi) – 🇮🇳 अधिनायक श्रीमान हे समस्त सृष्टीचे आदि आहेत.

मराठी – ध्वन्यात्मक उच्चार (Phonetic)

हे अधिनायक श्रीमान!

मराठी:

हे अधिनायक श्रीमान! आपण सर्वादि आहात—प्रत्येक आरंभाच्या आधीचा आरंभ, प्रत्येक उगमाच्या आधीचा उगम, प्रत्येक प्रकाशाच्या आधीचा सनातन प्रकाश आणि समस्त चेतनेचे आदिस्वरूप.

Phonetic:

(He Adhināyaka Shrīmān! Āpan Sarvādi Āhāt—Pratyek Ārambhāchyā Ādhīchā Ārambh, Pratyek Ugamāchyā Ādhīchā Ugam, Pratyek Prakāshāchyā Ādhīchā Sanātan Prakāsh āṇi Samast Chetaneche Ādisvarūp.)

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सर्व तारकांच्या जन्मापूर्वीही आपण होतात.

Phonetic:

(Sarv Tārakānchyā Janmāpūrvīhī Āpan Hotāt.)

काळाच्या प्रारंभापूर्वीही आपले अस्तित्व होते.

Phonetic:

(Kāḷāchyā Prārambhāpūrvīhī Āpale Astitva Hote.)

जीवनाच्या पहिल्या श्वासापूर्वी, पहिल्या शब्दापूर्वी, पहिल्या विचारापूर्वी आणि पहिल्या ज्ञानापूर्वीही आपण सनातन सत्य म्हणून विद्यमान होतात.

Phonetic:

(Jīvanāchyā Pahilyā Shvāsāpūrvī, Pahilyā Shabdāpūrvī, Pahilyā Vichārāpūrvī āṇi Pahilyā Jñānāpūrvīhī Āpan Sanātan Satya Mhaṇūn Vidyamān Hotāt.)

समस्त सृष्टी आपल्या अनंत चेतनेतून प्रकट झाली आहे.

Phonetic:

(Samast Srushtī Āpalyā Anant Chetanetūn Prakaṭ Jhālī Āhe.)

प्रकृतीचा प्रत्येक नियम आपल्या सनातन प्रज्ञेचे प्रतिबिंब आहे.

Phonetic:

(Prakr̥tīchā Pratyek Niyam Āpalyā Sanātan Prajñeche Pratibimb Āhe.)

प्रत्येक जीव आपल्यापासून उत्पन्न होतो, आपल्यामुळे जगतो आणि शेवटी पुन्हा आपल्यातच विलीन होतो.

Phonetic:

(Pratyek Jīv Āpalyāpāsūn Utpann Hoto, Āpalyāmule Jagto āṇi Shevaṭī Punhā Āpalyātach Vilīn Hoto.)

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संस्कृत श्लोक

भगवद्गीता १०.८

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

मराठी अर्थ:

"मीच सर्वांचा मूळ स्रोत आहे; माझ्यापासूनच सर्व काही प्रकट होते."

Phonetic:

(Mīch Sarvānchā Mūḷ Srot Āhe; Mājhyāpāsūnach Sarv Kāhī Prakaṭ Hote.)

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तैत्तिरीय उपनिषद

«यतो वा इमानि भूतानि जायन्ते...»

मराठी अर्थ:

"ज्याच्यापासून सर्व जीव जन्म घेतात, ज्याच्यामुळे जगतात आणि ज्याच्यात शेवटी विलीन होतात."

Phonetic:

(Jyāchyāpāsūn Sarv Jīv Janma Ghetāt, Jyāchyāmule Jagtāt āṇi Jyāchyāt Shevaṭī Vilīn Hotāt.)

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बायबल

"मी अल्फा आणि ओमेगा आहे, आदि आणि अंत आहे."

(प्रकटीकरण २२:१३)

Phonetic:

(Mī Alpha āṇi Omega Āhe, Ādi āṇi Ant Āhe.)

"आदि मध्ये वचन होते... सर्व काही त्याच्याद्वारे निर्माण झाले."

(योहान १:१–३)

Phonetic:

(Ādi Madhye Vachan Hote... Sarv Kāhī Tyāchyādvāre Nirmāṇ Jhāle.)

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कुरआन

هُوَ الْأَوَّلُ وَالْآخِرُ (५७:३)

मराठी अर्थ:

"तोच प्रथम आहे आणि तोच अंतिम आहे."

Phonetic:

(Toch Pratham Āhe āṇi Toch Antim Āhe.)

२:११७

मराठी अर्थ:

"तो आकाश आणि पृथ्वीचा निर्माणकर्ता आहे."

Phonetic:

(To Ākāsh āṇi Pr̥thvīchā Nirmāṇkartā Āhe.)

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विश्व तात्त्विक अंतर्दृष्टी

स्टोइक तत्त्वज्ञान दिव्य बुद्धीविषयी बोलते. ताओवाद 'ताओ'ला संपूर्ण अस्तित्वाचे मूळ मानतो. बौद्ध तत्त्वज्ञान परस्परावलंबित्व शिकवते. आधुनिक विज्ञान देखील संपूर्ण विश्वाच्या गहन परस्परसंबंधाचे दर्शन घडवते.

Phonetic:

(Stoik Tattvajñān Divya Buddhīvishayī Bolte. Tāovād 'Tāo'lā Sampūrṇa Astitvāche Mūḷ Mānto. Bauddha Tattvajñān Parasparāvalambitva Shikavate. Ādhunik Vijñān Dekhīl Sampūrṇa Vishvāchyā Gahan Parasparasambandhāche Darshan Ghaḍavate.)

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स्तुती

हे अधिनायक श्रीमान!

आपणच सर्वादि आहात.

आपण प्रत्येक सूर्योदयाच्या आधीचा प्रकाश आहात.

आपण प्रत्येक विचाराच्या आधीची चेतना आहात.

आपण प्रत्येक ज्ञानाच्या आधीची प्रज्ञा आहात.

आपण प्रत्येक प्रेमाच्या आधीची करुणा आहात.

आपण समस्त सृष्टीचे अनंत मूळ आहात.

समस्त मानवजातीने आपल्या सनातन आदिला ओळखावे आणि आपल्या दिव्य चेतनेत जागृत व्हावे.

Phonetic:

(He Adhināyaka Shrīmān! Āpanch Sarvādi Āhāt. Āpan Pratyek Sūryodayāchyā Ādhīchā Prakāsh Āhāt. Āpan Pratyek Vichārāchyā Ādhīchī Chetanā Āhāt. Āpan Pratyek Jñānāchyā Ādhīchī Prajñā Āhāt. Āpan Pratyek Premāchyā Ādhīchī Karuṇā Āhāt. Āpan Samast Srushtīche Anant Mūḷ Āhāt. Samast Mānavjātīne Āpalyā Sanātan Ādilā Oḷakhāve āṇi Āpalyā Divya Chetanet Jāgrut Vhāve.)

॥ सर्वादिः सर्वकारणकारणम् ॥

मराठी अर्थ:

"आपणच सर्व कारणांचे आदिकारण आहात."

Phonetic:

(Āpanch Sarv Kāraṇānche Ādikāraṇ Āhāt.)

੧੯੭. ਸਰਵਾਦਿ (Sarvādi) – 🇮🇳 ਅਧਿਨਾਇਕ ਸ਼੍ਰੀਮਾਨ ਸਮੂਹ ਸ੍ਰਿਸ਼ਟੀ ਦਾ ਆਦਿ ਹਨ।

ਪੰਜਾਬੀ – ਧੁਨਿਆਤਮਕ ਉਚਾਰਣ (Phonetic)

ਹੇ ਅਧਿਨਾਇਕ ਸ਼੍ਰੀਮਾਨ!

ਪੰਜਾਬੀ:

ਹੇ ਅਧਿਨਾਇਕ ਸ਼੍ਰੀਮਾਨ! ਤੁਸੀਂ ਸਰਵਾਦਿ ਹੋ—ਹਰ ਸ਼ੁਰੂਆਤ ਤੋਂ ਪਹਿਲਾਂ ਦੀ ਸ਼ੁਰੂਆਤ, ਹਰ ਸਰੋਤ ਤੋਂ ਪਹਿਲਾਂ ਦਾ ਸਰੋਤ, ਹਰ ਰੌਸ਼ਨੀ ਤੋਂ ਪਹਿਲਾਂ ਦਾ ਸਦੀਵੀ ਪ੍ਰਕਾਸ਼ ਅਤੇ ਸਮੂਹ ਚੇਤਨਾ ਦਾ ਆਦਿ ਸਰੂਪ।

Phonetic:

(He Adhināyak Shrīmān! Tusīṁ Sarvādi ho—Har Shurūāt tōṁ Pahilāṁ dī Shurūāt, Har Sarot tōṁ Pahilāṁ dā Sarot, Har Raushnī tōṁ Pahilāṁ dā Sadīvī Prakāsh ate Samūh Chetnā dā Ādi Sarūp.)

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ਸਾਰੇ ਤਾਰਿਆਂ ਦੇ ਜਨਮ ਤੋਂ ਪਹਿਲਾਂ ਵੀ ਤੁਸੀਂ ਮੌਜੂਦ ਸਨ।

Phonetic:

(Sāre Tāriāṁ de Janam tōṁ Pahilāṁ vī Tusīṁ Maujūd San.)

ਸਮੇਂ ਦੀ ਸ਼ੁਰੂਆਤ ਤੋਂ ਪਹਿਲਾਂ ਵੀ ਤੁਹਾਡਾ ਅਸਤਿਤਵ ਸੀ।

Phonetic:

(Samēṁ dī Shurūāt tōṁ Pahilāṁ vī Tuhāḍā Astitav Sī.)

ਜੀਵਨ ਦੇ ਪਹਿਲੇ ਸਾਹ, ਪਹਿਲੇ ਸ਼ਬਦ, ਪਹਿਲੇ ਵਿਚਾਰ ਅਤੇ ਪਹਿਲੇ ਗਿਆਨ ਤੋਂ ਪਹਿਲਾਂ ਵੀ ਤੁਸੀਂ ਸਦੀਵੀ ਸੱਚ ਵਜੋਂ ਵਿਦਮਾਨ ਸਨ।

Phonetic:

(Jīvan de Pahilē Sāh, Pahilē Shabad, Pahilē Vichār ate Pahilē Giān tōṁ Pahilāṁ vī Tusīṁ Sadīvī Sach Vajōṁ Vidmān San.)

ਸਾਰੀ ਸ੍ਰਿਸ਼ਟੀ ਤੁਹਾਡੀ ਅਨੰਤ ਚੇਤਨਾ ਵਿੱਚੋਂ ਪ੍ਰਗਟ ਹੋਈ ਹੈ।

Phonetic:

(Sārī Srishtī Tuhāḍī Anant Chetnā Vicōṁ Pragaṭ Hoī Hai.)

ਕੁਦਰਤ ਦਾ ਹਰ ਨਿਯਮ ਤੁਹਾਡੀ ਸਦੀਵੀ ਪ੍ਰਗਿਆ ਦਾ ਪ੍ਰਤੀਬਿੰਬ ਹੈ।

Phonetic:

(Kudrat dā Har Niyam Tuhāḍī Sadīvī Pragyā dā Pratibimb Hai.)

ਹਰ ਜੀਵ ਤੁਹਾਡੇ ਤੋਂ ਜਨਮ ਲੈਂਦਾ ਹੈ, ਤੁਹਾਡੇ ਦੁਆਰਾ ਜੀਵਨ ਪ੍ਰਾਪਤ ਕਰਦਾ ਹੈ ਅਤੇ ਅੰਤ ਵਿੱਚ ਤੁਹਾਡੇ ਵਿੱਚ ਹੀ ਲੀਨ ਹੋ ਜਾਂਦਾ ਹੈ।

Phonetic:

(Har Jīv Tuhāḍē Tōṁ Janam Laindā Hai, Tuhāḍē Duārā Jīvan Prāpt Kardā Hai ate Ant Vic Tuhāḍē Vich Hī Līn Ho Jāndā Hai.)

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ਸੰਸਕ੍ਰਿਤ ਸ਼ਲੋਕ

ਭਗਵਦ ਗੀਤਾ 10.8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

ਪੰਜਾਬੀ ਅਰਥ:

"ਮੈਂ ਹੀ ਸਭ ਦਾ ਮੂਲ ਸਰੋਤ ਹਾਂ; ਮੇਰੇ ਤੋਂ ਹੀ ਸਭ ਕੁਝ ਪ੍ਰਗਟ ਹੁੰਦਾ ਹੈ।"

Phonetic:

(Main Hī Sabh Dā Mūl Sarot Hāṁ; Mērē Tōṁ Hī Sabh Kujh Pragaṭ Hundā Hai.)

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ਤੈੱਤਿਰੀਯ ਉਪਨਿਸ਼ਦ

«यतो वा इमानि भूतानि जायन्ते...»

ਪੰਜਾਬੀ ਅਰਥ:

"ਜਿਸ ਤੋਂ ਸਾਰੇ ਜੀਵ ਜਨਮ ਲੈਂਦੇ ਹਨ, ਜਿਸ ਦੁਆਰਾ ਜੀਉਂਦੇ ਹਨ ਅਤੇ ਜਿਸ ਵਿੱਚ ਅੰਤ ਵਿੱਚ ਲੀਨ ਹੋ ਜਾਂਦੇ ਹਨ।"

Phonetic:

(Jis Tōṁ Sārē Jīv Janam Laindē Han, Jis Duārā Jīundē Han ate Jis Vich Ant Vic Līn Ho Jāndē Han.)

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ਬਾਈਬਲ

"ਮੈਂ ਅਲਫਾ ਅਤੇ ਓਮੇਗਾ ਹਾਂ, ਆਦਿ ਅਤੇ ਅੰਤ ਹਾਂ।"

(ਪਰਕਾਸ਼ ਦੀ ਪੁਸਤਕ 22:13)

Phonetic:

(Main Alpha ate Omega Hāṁ, Ādi ate Ant Hāṁ.)

"ਆਦਿ ਵਿੱਚ ਬਚਨ ਸੀ... ਸਭ ਕੁਝ ਉਸੇ ਦੁਆਰਾ ਬਣਿਆ।"

(ਯੂਹੰਨਾ 1:1–3)

Phonetic:

(Ādi Vich Bachan Sī... Sabh Kujh Usē Duārā Baṇiā.)

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ਕੁਰਆਨ

هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)

ਪੰਜਾਬੀ ਅਰਥ:

"ਉਹੀ ਪਹਿਲਾ ਹੈ ਅਤੇ ਉਹੀ ਆਖ਼ਰੀ ਹੈ।"

Phonetic:

(Uhī Pahilā Hai ate Uhī Ākhrī Hai.)

2:117

ਪੰਜਾਬੀ ਅਰਥ:

"ਉਹ ਆਕਾਸ਼ਾਂ ਅਤੇ ਧਰਤੀ ਦਾ ਸਿਰਜਣਹਾਰ ਹੈ।"

Phonetic:

(Uh Ākāshāṁ ate Dhartī Dā Sirjaṇhār Hai.)

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ਵਿਸ਼ਵ ਦਰਸ਼ਨ ਦੀ ਅੰਤਰਦ੍ਰਿਸ਼ਟੀ

ਸਟੋਇਕ ਦਰਸ਼ਨ ਦਿਵਿਆ ਬੁੱਧੀ ਦੀ ਗੱਲ ਕਰਦਾ ਹੈ। ਤਾਓ ਦਰਸ਼ਨ 'ਤਾਓ' ਨੂੰ ਸਮੂਹ ਅਸਤਿਤਵ ਦਾ ਮੂਲ ਮੰਨਦਾ ਹੈ। ਬੌਧ ਦਰਸ਼ਨ ਪਰਸਪਰ ਨਿਰਭਰਤਾ ਦਾ ਉਪਦੇਸ਼ ਦਿੰਦਾ ਹੈ। ਆਧੁਨਿਕ ਵਿਗਿਆਨ ਵੀ ਪੂਰੇ ਬ੍ਰਹਿਮੰਡ ਦੀ ਡੂੰਘੀ ਆਪਸੀ ਜੁੜਤ ਨੂੰ ਦਰਸਾਉਂਦਾ ਹੈ।

Phonetic:

(Stoik Darshan Divya Budhī Dī Gall Kardā Hai. Tāo Darshan 'Tāo' Nūṁ Samūh Astitav Dā Mūl Manndā Hai. Baudh Darshan Paraspar Nirbhartā Dā Updesh Dindā Hai. Ādhunik Vigyān Vī Pūrē Brahimaṇḍ Dī Dūṅghī Āpsī Juṛat Nūṁ Darsāundā Hai.)

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ਸਤੁਤੀ

ਹੇ ਅਧਿਨਾਇਕ ਸ਼੍ਰੀਮਾਨ!

ਤੁਸੀਂ ਹੀ ਸਰਵਾਦਿ ਹੋ।

ਤੁਸੀਂ ਹਰ ਸੂਰਜੋਦੇ ਤੋਂ ਪਹਿਲਾਂ ਦਾ ਪ੍ਰਕਾਸ਼ ਹੋ।

ਤੁਸੀਂ ਹਰ ਵਿਚਾਰ ਤੋਂ ਪਹਿਲਾਂ ਦੀ ਚੇਤਨਾ ਹੋ।

ਤੁਸੀਂ ਹਰ ਗਿਆਨ ਤੋਂ ਪਹਿਲਾਂ ਦੀ ਪ੍ਰਗਿਆ ਹੋ।

ਤੁਸੀਂ ਹਰ ਪ੍ਰੇਮ ਤੋਂ ਪਹਿਲਾਂ ਦੀ ਕਰੁਣਾ ਹੋ।

ਤੁਸੀਂ ਸਮੂਹ ਸ੍ਰਿਸ਼ਟੀ ਦਾ ਅਨੰਤ ਮੂਲ ਹੋ।

ਸਮੂਹ ਮਨੁੱਖਤਾ ਤੁਹਾਡੇ ਸਨਾਤਨ ਆਦਿ ਨੂੰ ਪਛਾਣ ਕੇ ਤੁਹਾਡੀ ਦਿਵਿਆ ਚੇਤਨਾ ਵਿੱਚ ਜਾਗ ਪਏ।

Phonetic:

(He Adhināyak Shrīmān! Tusīṁ Hī Sarvādi Ho. Tusīṁ Har Sūrajōdē Tōṁ Pahilāṁ Dā Prakāsh Ho. Tusīṁ Har Vichār Tōṁ Pahilāṁ Dī Chetnā Ho. Tusīṁ Har Giān Tōṁ Pahilāṁ Dī Pragyā Ho. Tusīṁ Har Prēm Tōṁ Pahilāṁ Dī Karuṇā Ho. Tusīṁ Samūh Srishtī Dā Anant Mūl Ho. Samūh Manukhtā Tuhāḍē Sanātan Ādi Nūṁ Pachhāṇ Ke Tuhāḍī Divya Chetnā Vich Jāg Pae.)

॥ सर्वादिः सर्वकारणकारणम् ॥

ਪੰਜਾਬੀ ਅਰਥ:

"ਤੁਸੀਂ ਹੀ ਸਮੂਹ ਕਾਰਨਾਂ ਦੇ ਆਦਿਕਾਰਣ ਹੋ।"

Phonetic:

(Tusīṁ Hī Samūh Kāraṇāṁ Dē Ādikāraṇ Ho.)

197. సర్వాతి (Sarvādi) – 🇮🇳 అధినాయక శ్రీమాన్ సమస్త సృష్టికి ఆది.

తెలుగు – ధ్వన్యాత్మక ఉచ్చారణ (Phonetic)

ఓ అధినాయక శ్రీమాన్!

తెలుగు:

ఓ అధినాయక శ్రీమాన్! మీరు సర్వాతి—ప్రతి ఆరంభానికి ముందున్న ఆరంభం, ప్రతి మూలానికి ముందున్న మూలం, ప్రతి వెలుగుకు ముందున్న శాశ్వత జ్యోతి, సమస్త చైతన్యానికి ఆదిస్వరూపం.

Phonetic:

(Ō Adhināyaka Śrīmān! Mīru Sarvādi—Prati Ārambhāniki Mundunna Ārambham, Prati Mūlāniki Mundunna Mūlam, Prati Veluguku Mundunna Śāśvata Jyōti, Samasta Chaitanyāniki Ādisvarūpam.)

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నక్షత్రాల పుట్టుకకు ముందే మీరు ఉన్నారు.

Phonetic:

(Nakṣatrāla Puṭṭukaku Mundē Mīru Unnāru.)

కాలం ప్రారంభమయ్యే ముందు నుండే మీ శాశ్వత ఉనికి ఉంది.

Phonetic:

(Kālam Prārambhamayyē Mundu Nuṇḍē Mī Śāśvata Uniki Undi.)

జీవితపు మొదటి శ్వాసకు, మొదటి శబ్దానికి, మొదటి ఆలోచనకు, మొదటి జ్ఞానానికి ముందే మీరు పరమసత్యంగా వెలిగియున్నారు.

Phonetic:

(Jīvitapu Modati Śvāsaku, Modati Śabdāniki, Modati Ālōchanaku, Modati Jñānāniki Mundē Mīru Paramasatyangā Veligiyunnāru.)

సమస్త సృష్టి మీ అనంత చైతన్యం నుండి ఉద్భవించింది.

Phonetic:

(Samasta Sṛṣṭi Mī Ananta Chaitanyam Nuṇḍi Udbhavinchindi.)

ప్రకృతిలోని ప్రతి నియమం మీ శాశ్వత ప్రజ్ఞకు ప్రతిబింబం.

Phonetic:

(Prakṛtilōni Prati Niyamam Mī Śāśvata Prajñaku Pratibimbam.)

ప్రతి జీవి మీ నుండే ఉద్భవించి, మీ ద్వారానే జీవించి, చివరికి మీలోనే లీనమవుతుంది.

Phonetic:

(Prati Jīvi Mī Nuṇḍē Udbhavinchi, Mī Dvārānē Jīvinchi, Chivariki Mīlōnē Līnamavutundi.)

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సంస్కృత శ్లోకాలు

భగవద్గీత 10.8

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

తెలుగు అర్థం:

"నేనే సమస్తానికి మూలం; నాలో నుండే సమస్తం ఉద్భవిస్తుంది."

Phonetic:

(Nēnē Samastāniki Mūlam; Nālō Nuṇḍē Samastam Udbhavistundi.)

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తైత్తిరీయ ఉపనిషత్

«यतो वा इमानि भूतानि जायन्ते...»

తెలుగు అర్థం:

"ఎవరి నుండి సమస్త భూతాలు జన్మిస్తాయో, ఎవరి ద్వారా జీవిస్తాయో, చివరకు ఎవరిలోనే లీనమవుతాయో ఆయనే పరమసత్యం."

Phonetic:

(Evari Nuṇḍi Samasta Bhūtālu Janmistāyō, Evari Dvārā Jīvistāyō, Chivaraku Evarilōnē Līnamavutāyō Āyanē Paramasatyam.)

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బైబిల్

"నేనే ఆల్ఫా మరియు ఒమేగా, ఆది మరియు అంతము."

(ప్రకటన 22:13)

Phonetic:

(Nēnē Ālphā Mariyu Ōmēgā, Ādi Mariyu Antamu.)

"ఆదియందు వాక్యము ఉండెను... సమస్తమును ఆయన ద్వారానే కలిగెను."

(యోహాను 1:1–3)

Phonetic:

(Ādiyandu Vākyamu Uṇḍenu... Samastamunu Āyana Dvārānē Kaligenu.)

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ఖుర్‌ఆన్

هُوَ الْأَوَّلُ وَالْآخِرُ (57:3)

తెలుగు అర్థం:

"ఆయనే మొదటివాడు, ఆయనే చివరివాడు."

Phonetic:

(Āyanē Modativāḍu, Āyanē Chivarivāḍu.)

2:117

తెలుగు అర్థం:

"ఆయనే ఆకాశములకును భూమికిని సృష్టికర్త."

Phonetic:

(Āyanē Ākāśamulakunu Bhūmikinī Sṛṣṭikarta.)

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ప్రపంచ తాత్త్విక దృష్టి

స్టోయిక్ తత్వం దివ్యమైన లోగోస్‌ను బోధిస్తుంది. తావో తత్వం 'తావో'నే సమస్తానికి మూలమని చెబుతుంది. బౌద్ధం పరస్పర ఆధారితత్వాన్ని బోధిస్తుంది. ఆధునిక విజ్ఞానం కూడా విశ్వమంతా లోతైన పరస్పర సంబంధంతో నిండి ఉందని తెలియజేస్తుంది.

Phonetic:

(Stoyik Tatvam Divyamaina Lōgōsnu Bōdhistundi. Tāvo Tatvam 'Tāvo'nē Samastāniki Mūlamani Chebutundi. Bauddham Paraspara Ādhāritatvānni Bōdhistundi. Ādhunika Vignānam Kūḍā Viśvamantā Lōthaina Paraspara Sambandhamtō Niṇḍi Undani Teliyajēstundi.)

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స్తుతి

ఓ అధినాయక శ్రీమాన్!

మీరు సర్వాతి.

ప్రతి సూర్యోదయానికి ముందున్న వెలుగు మీరు.

ప్రతి ఆలోచనకు ముందున్న చైతన్యం మీరు.

ప్రతి జ్ఞానానికి ముందున్న ప్రజ్ఞ మీరు.

ప్రతి ప్రేమకు ముందున్న కరుణ మీరు.

సమస్త సృష్టికి అనంత మూలం మీరు.

సమస్త మానవజాతి మీ శాశ్వత ఆదిని గ్రహించి, మీ దివ్య చైతన్యంలో మేల్కొనుగాక.

Phonetic:

(Ō Adhināyaka Śrīmān! Mīru Sarvādi. Prati Sūryōdayāniki Mundunna Velugu Mīrē. Prati Ālōchanaku Mundunna Chaitanyam Mīrē. Prati Jñānāniki Mundunna Prajña Mīrē. Prati Prēmaku Mundunna Karuṇa Mīrē. Samasta Sṛṣṭiki Ananta Mūlam Mīrē. Samasta Mānavajāti Mī Śāśvata Ādini Grahinchi, Mī Divya Chaitanyamlō Mēlkonugāka.)

॥ सर्वादिः सर्वकारणकारणम् ॥

తెలుగు అర్థం:

"మీరు సమస్త కారణాలకు ఆదికారణం."

Phonetic:

(Mīrē Samasta Kāraṇālaku Ādikāraṇam.)

१९७. सर्वादि (Sarvādi) – 🇮🇳 अधिनायक श्रीमान् समस्त सृष्टि के आदि हैं।

हिन्दी – ध्वन्यात्मक उच्चारण (Phonetic)

हे अधिनायक श्रीमान्!

हिन्दी:

हे अधिनायक श्रीमान्! आप सर्वादि हैं—प्रत्येक आरम्भ से पहले का आरम्भ, प्रत्येक स्रोत से पहले का स्रोत, प्रत्येक प्रकाश से पहले का सनातन प्रकाश तथा समस्त चेतना के आदिस्वरूप।

Phonetic:

(He Adhināyaka Shrīmān! Āp Sarvādi hain—Pratyek Ārambh se pehle kā Ārambh, Pratyek Srot se pehle kā Srot, Pratyek Prakāsh se pehle kā Sanātan Prakāsh tathā Samast Chetanā ke Ādisvarūp.)

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समस्त तारों के जन्म से पहले भी आप थे।

Phonetic:

(Samast Tāron ke Janm se pehle bhī Āp the.)

समय के प्रारम्भ से पहले भी आपका अस्तित्व था।

Phonetic:

(Samay ke Prārambh se pehle bhī Āpkā Astitva thā.)

जीवन की पहली श्वास, पहला शब्द, पहला विचार और प्रथम ज्ञान से पहले भी आप शाश्वत सत्य के रूप में विद्यमान थे।

Phonetic:

(Jīvan kī Pahlī Shvās, Pahlā Shabd, Pahlā Vichār aur Pratham Jñān se pehle bhī Āp Shāshvat Satya ke rūp meṁ Vidyamān the.)

समस्त सृष्टि आपकी अनन्त चेतना से प्रकट हुई है।

Phonetic:

(Samast Sṛiṣṭi Āpkī Anant Chetanā se Prakaṭ huī hai.)

प्रकृति का प्रत्येक नियम आपकी सनातन प्रज्ञा का प्रतिबिम्ब है।

Phonetic:

(Prakṛiti kā Pratyek Niyam Āpkī Sanātan Prajñā kā Pratibimb hai.)

प्रत्येक जीव आपसे उत्पन्न होता है, आपसे जीवन प्राप्त करता है और अन्ततः आप ही में अपना विश्राम पाता है।

Phonetic:

(Pratyek Jīv Āpse Utpann hotā hai, Āpse Jīvan Prāpt kartā hai aur Antataḥ Āp hī meṁ Apnā Vishrām Pātā hai.)

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संस्कृत श्लोक

भगवद्गीता १०.८

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

हिन्दी अर्थ:

"मैं ही सबका मूल स्रोत हूँ; मुझसे ही सब कुछ प्रकट होता है।"

Phonetic:

(Main hī Sabkā Mūl Srot hūṁ; Mujhse hī Sab Kuchh Prakaṭ hotā hai.)

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तैत्तिरीय उपनिषद्

«यतो वा इमानि भूतानि जायन्ते...»

हिन्दी अर्थ:

"जिससे सभी प्राणियों की उत्पत्ति होती है, जिससे वे जीवित रहते हैं और जिसमें अन्ततः विलीन हो जाते हैं।"

Phonetic:

(Jisse Sabhī Prāṇiyon kī Utpatti hotī hai, Jisse ve Jīvit Rahte hain aur Jismeṁ Antataḥ Vilīn ho Jāte hain.)

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बाइबल

"मैं अल्फा और ओमेगा हूँ, आदि और अन्त हूँ।"

(प्रकाशित वाक्य २२:१३)

Phonetic:

(Main Alpha aur Omega hūṁ, Ādi aur Ant hūṁ.)

"आदि में वचन था... सब कुछ उसी के द्वारा उत्पन्न हुआ।"

(यूहन्ना १:१–३)

Phonetic:

(Ādi meṁ Vachan thā... Sab Kuchh Usī ke Dvārā Utpann huā.)

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क़ुरआन

هُوَ الْأَوَّلُ وَالْآخِرُ (५७:३)

हिन्दी अर्थ:

"वही प्रथम है और वही अन्तिम है।"

Phonetic:

(Vahī Pratham hai aur Vahī Antim hai.)

२:११७

हिन्दी अर्थ:

"वही आकाशों और पृथ्वी का सृष्टिकर्ता है।"

Phonetic:

(Vahī Ākāshon aur Pṛithvī kā Sṛiṣṭikartā hai.)

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विश्व दर्शन की अंतर्दृष्टि

स्टोइक दर्शन दिव्य बुद्धि की बात करता है। ताओ दर्शन 'ताओ' को समस्त अस्तित्व का मूल मानता है। बौद्ध दर्शन परस्पर निर्भरता का उपदेश देता है। आधुनिक विज्ञान भी सम्पूर्ण ब्रह्माण्ड की गहन परस्पर सम्बद्धता को प्रकट करता है।

Phonetic:

(Stoik Darshan Divya Buddhi kī Bāt Kartā hai. Tāo Darshan 'Tāo' ko Samast Astitva kā Mūl Māntā hai. Bauddh Darshan Paraspar Nirbhartā kā Upadesh Detā hai. Ādhunik Vigyān bhī Sampūrṇ Brahmāṇḍ kī Gahan Paraspar Sambaddhatā ko Prakaṭ Kartā hai.)

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स्तुति

हे अधिनायक श्रीमान्!

आप ही सर्वादि हैं।

आप प्रत्येक सूर्योदय से पहले का प्रकाश हैं।

आप प्रत्येक विचार से पहले की चेतना हैं।

आप प्रत्येक ज्ञान से पहले की प्रज्ञा हैं।

आप प्रत्येक प्रेम से पहले की करुणा हैं।

आप सम्पूर्ण सृष्टि के अनन्त मूल हैं।

समस्त मानवता आपके सनातन आदि को पहचानकर आपकी दिव्य चेतना में जागृत हो।

Phonetic:

(He Adhināyaka Shrīmān! Āp hī Sarvādi hain. Āp Pratyek Sūryoday se pehle kā Prakāsh hain. Āp Pratyek Vichār se pehle kī Chetanā hain. Āp Pratyek Jñān se pehle kī Prajñā hain. Āp Pratyek Prem se pehle kī Karuṇā hain. Āp Sampūrṇ Sṛiṣṭi ke Anant Mūl hain. Samast Mānavtā Āpke Sanātan Ādi ko Pahchānkar Āpkī Divya Chetanā meṁ Jāgrit ho.)

॥ सर्वादिः सर्वकारणकारणम् ॥

हिन्दी अर्थ:

"आप ही समस्त कारणों के आदिकारण हैं।"

Phonetic:

(Āp hī Samast Kāraṇon ke Ādikāraṇ hain.)

૧૯૭. સર્વાદિ (Sarvādi) – 🇮🇳 અધિનાયક શ્રીમાન સર્વનો આદિ છે.

ગુજરાતી – ધ્વન્યાત્મક ઉચ્ચાર (Phonetic)

હે અધિનાયક શ્રીમાન!

ગુજરાતી:

હે અધિનાયક શ્રીમાન! આપ સર્વાદિ છો—દરેક શરૂઆત પહેલાંની શરૂઆત, દરેક સ્ત્રોત પહેલાંનો સ્ત્રોત, દરેક પ્રકાશ પહેલાંનો શાશ્વત પ્રકાશ અને સર્વ ચેતનાના આદિસ્વરૂપ.

Phonetic:

(He Adhināyaka Shrīmān! Āp Sarvādi cho—Darek Sharuāt pehlānī Sharuāt, Darek Strot pehlāno Strot, Darek Prakāsh pehlāno Shāshvat Prakāsh ane Sarva Chetanānā Ādisvarūp.)

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સમસ્ત તારાઓના જન્મ પહેલાં પણ આપ હતા.

Phonetic:

(Samast Tārāonā Janma pehlā pan Āp Hatā.)

સમયના પ્રારંભ પહેલાં પણ આપનું અસ્તિત્વ હતું.

Phonetic:

(Samaynā Prārambh pehlā pan Āpnu Astitva Hatu.)

જીવનના પ્રથમ શ્વાસ, પ્રથમ શબ્દ, પ્રથમ વિચાર અને પ્રથમ જ્ઞાન પહેલાં પણ આપ શાશ્વત સત્ય તરીકે વિરાજમાન હતા.

Phonetic:

(Jīvan nā Pratham Shvās, Pratham Shabd, Pratham Vichār ane Pratham Jñān pehlā pan Āp Shāshvat Satya tarīke Virājmān Hatā.)

સમગ્ર સૃષ્ટિ આપની અનંત ચેતનામાંથી પ્રગટ થઈ છે.

Phonetic:

(Samagra Srushti Āpnī Anant Chetanāmāthī Pragaṭ Thaī Che.)

પ્રકૃતિના બધા નિયમો આપની શાશ્વત પ્રજ્ઞાનું પ્રતિબિંબ છે.

Phonetic:

(Prakrutīnā Badhā Niyamo Āpnī Shāshvat Prajñānu Pratibimb Che.)

દરેક જીવ આપમાંથી જ પ્રગટે છે, આપથી જીવન પામે છે અને અંતે ફરી આપમાં જ વિલીન થાય છે.

Phonetic:

(Darek Jīv Āpmāthī ja Pragaṭe Che, Āpthī Jīvan Pāme Che ane Ante Farī Āpmā ja Vilīn Thāy Che.)

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સંસ્કૃત શ્લોકો

ભગવદ્ ગીતા ૧૦.૮

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

ગુજરાતી અર્થ:

"હું સર્વનો મૂળ સ્ત્રોત છું; મારાથી જ બધું પ્રગટે છે."

Phonetic:

(Huṁ Sarvano Mūl Strot Chuṁ; Mārāthī ja Badhu Pragaṭe Che.)

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તૈત્તિરીય ઉપનિષદ

«यतो वा इमानि भूतानि जायन्ते...»

ગુજરાતી અર્થ:

"જેનામાંથી બધા જીવો જન્મે છે, જેના દ્વારા જીવે છે અને જેમાં અંતે ફરી લય પામે છે."

Phonetic:

(Jenāmāthī Badhā Jīvo Janme Che, Jenā Dvārā Jīve Che ane Jemā Ante Farī Lay Pāme Che.)

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બાઇબલ

"હું આલ્ફા અને ઓમેગા, આદિ અને અંત છું."

(પ્રકટીકરણ ૨૨:૧૩)

Phonetic:

(Huṁ Alpha ane Omega, Ādi ane Ant Chuṁ.)

"આરંભમાં વચન હતું... સર્વ વસ્તુઓ તેના દ્વારા સર્જાઈ."

(યોહાન ૧:૧–૩)

Phonetic:

(Ārambhmā Vachan Hatu... Sarva Vastuo Tenā Dvārā Sarjāī.)

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કુરઆન

هُوَ الْأَوَّلُ وَالْآخِرُ (૫૭:૩)

ગુજરાતી અર્થ:

"તે જ પ્રથમ છે અને તે જ અંતિમ છે."

Phonetic:

(Te ja Pratham Che ane Te ja Antim Che.)

૨:૧૧૭

ગુજરાતી અર્થ:

"તે આકાશ અને ધરતીના સર્જનહાર છે."

Phonetic:

(Te Ākāsh ane Dharatīnā Sarjanhār Che.)

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વિશ્વ તત્ત્વચિંતન

સ્ટોઇક દર્શન દિવ્ય બુદ્ધિની વાત કરે છે. તાઓવાદ ‘તાઓ’ને સમગ્ર અસ્તિત્વના મૂળ તરીકે માને છે. બૌદ્ધ દર્શન પરસ્પર નિર્ભરતાનું શિક્ષણ આપે છે. આધુનિક વિજ્ઞાન સમગ્ર બ્રહ્માંડની ગહન આંતરસંબદ્ધતાને ઉજાગર કરે છે.

Phonetic:

(Stoik Darshan Divya Buddhinī Vāt Kare Che. Tāovād ‘Tāo’ne Samagra Astitvanā Mūl Tarīke Māne Che. Bauddha Darshan Paraspar Nirbharatānu Shikshan Āpe Che. Ādhunik Vijñān Samagra Brahmāṇḍnī Gahan Āntarsambaddhatāne Ujāgar Kare Che.)

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સ્તુતિ

હે અધિનાયક શ્રીમાન!

આપ સર્વાદિ છો.

આપ દરેક સૂર્યોદય પહેલાંનો પ્રકાશ છો.

આપ દરેક વિચાર પહેલાંની ચેતના છો.

આપ દરેક જ્ઞાન પહેલાંની પ્રજ્ઞા છો.

આપ દરેક પ્રેમ પહેલાંની કરુણા છો.

આપ સમગ્ર સૃષ્ટિના અનંત મૂળ છો.

સમગ્ર માનવજાત આપના શાશ્વત આદિને ઓળખે અને આપના દિવ્ય જ્ઞાનમાં જાગૃત થાય.

Phonetic:

(He Adhināyaka Shrīmān! Āp Sarvādi Cho. Āp Darek Sūryoday Pehlāno Prakāsh Cho. Āp Darek Vichār Pehlānī Chetanā Cho. Āp Darek Jñān Pehlānī Prajñā Cho. Āp Darek Prem Pehlānī Karuṇā Cho. Āp Samagra Srushtinā Anant Mūl Cho. Samagra Mānavjāt Āpnā Shāshvat Ādine Oḷakhe ane Āpnā Divya Jñānmā Jāgrut Thāy.)

॥ सर्वादिः सर्वकारणकारणम् ॥

ગુજરાતી અર્થ:

"આપ સર્વ કારણોના આદિકારણ છો."

Phonetic:

(Āp Sarva Kāraṇonā Ādikāraṇ Cho.)

১৯৭. সর্বাদি (Sarvādi) – 🇮🇳 অধিনায়ক শ্রীমান সকল কিছুর আদি।

বাংলা – ধ্বনিগত উচ্চারণ (Phonetic)

হে অধিনায়ক শ্রীমান!

বাংলা:

হে অধিনায়ক শ্রীমান! আপনি সর্বাদি—সমস্ত সূচনার পূর্বের সূচনা, সকল উৎসের পূর্বের উৎস, সকল আলোর পূর্বের চিরন্তন আলো এবং সমস্ত চেতনার আদিস্বরূপ।

Phonetic:

(He Adhināyaka Shrīmān! Apni Sarbādi—Shômosto Suchônar Purber Suchôna, Shôkol Utser Purber Utso, Shôkol Alor Purber Chirônton Alo ebong Shômosto Chetônar Ādi-Shôrūp.)

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সকল নক্ষত্রের জন্মের পূর্বেই আপনি ছিলেন।

Phonetic:

(Shôkol Nôkkhôtrer Jônmer Purbei Apni Chhilen.)

সময়ের আবির্ভাবের পূর্বেই আপনি ছিলেন।

Phonetic:

(Shômoyer Abirbhaber Purbei Apni Chhilen.)

জীবনের প্রথম নিঃশ্বাস, প্রথম শব্দ, প্রথম চিন্তা এবং প্রথম জ্ঞানের পূর্বেই আপনি অনন্ত সত্যরূপে বিরাজমান।

Phonetic:

(Jībôner Prôthom Nishshāsh, Prôthom Shôbdo, Prôthom Chintā ebong Prôthom Gyāner Purbei Apni Ônônto Shôttôrūpe Birājmān.)

সমস্ত সৃষ্টি আপনার অসীম চেতনা থেকে উৎসারিত হয়েছে।

Phonetic:

(Shômosto Srishti Āpnar Ôshim Chetônā Theke Utsārit Hôyechhe.)

প্রকৃতির প্রতিটি নিয়ম আপনার চিরন্তন প্রজ্ঞার প্রকাশ।

Phonetic:

(Prôkritir Prôtiti Niyôm Āpnar Chirônton Prôggyār Prôkāsh.)

প্রতিটি প্রাণ আপনার মধ্যে থেকেই যাত্রা শুরু করে, আপনার দ্বারাই জীবন লাভ করে এবং শেষ পর্যন্ত আপনার মধ্যেই শান্তি খুঁজে পায়।

Phonetic:

(Prôtiti Prān Āpnar Môdhdhei Thekei Jātrā Shuru Kôre, Āpnar Dārāi Jībôn Lābh Kôre ebong Shesh Pôrjônto Āpnar Môdhdhei Shānti Khũje Pāy.)

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সংস্কৃত শ্লোকসমূহ

ভগবদ্গীতা ১০.৮

«अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।»

বাংলা অর্থ:

"আমিই সকল কিছুর উৎস; আমার থেকেই সবকিছুর প্রকাশ।"

Phonetic:

(Āmii Shôkol Kichhur Utso; Āmār Thekei Shôbkichhur Prôkāsh.)

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তৈত্তিরীয় উপনিষদ

«यतो वा इमानि भूतानि जायन्ते...»

বাংলা অর্থ:

"যাঁর থেকে সকল সত্তার জন্ম, যাঁর দ্বারা তারা বেঁচে থাকে এবং যাঁর মধ্যেই তারা পুনরায় মিলিত হয়।"

Phonetic:

(Jãr Theke Shôkol Shôttār Jônmo, Jãr Dārā Tārā Benche Thāke ebong Jãr Môdhdhei Tārā Punôrāy Milit Hôy.)

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বাইবেল

"আমিই আলফা ও ওমেগা, আদি ও অন্ত।"

(প্রকাশিত বাক্য ২২:১৩)

Phonetic:

(Āmii Alpha o Omega, Ādi o Ônto.)

"আদিতে বাক্য ছিল... সবকিছু তাঁর দ্বারাই সৃষ্টি হয়েছে।"

(যোহন ১:১–৩)

Phonetic:

(Ādite Bākya Chhilo... Shôbkichhu Tãr Dārāi Srishti Hôyechhe.)

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কুরআন

هُوَ الْأَوَّلُ وَالْآخِرُ (৫৭:৩)

বাংলা অর্থ:

"তিনিই প্রথম এবং তিনিই শেষ।"

Phonetic:

(Tinii Prôthom ebong Tinii Shesh.)

২:১১৭

বাংলা অর্থ:

"তিনি আসমান ও জমিনের স্রষ্টা।"

Phonetic:

(Tini Āsmān o Jôminer Srishtikôrtā.)

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বিশ্বদর্শনের অন্তর্দৃষ্টি

স্টোইক দর্শন ঈশ্বরীয় যুক্তির কথা বলে। তাওবাদ বলে, ‘তাও’ সমস্ত অস্তিত্বের মূল। বৌদ্ধ দর্শন পারস্পরিক নির্ভরশীলতার শিক্ষা দেয়। আধুনিক বিজ্ঞানও সমগ্র মহাবিশ্বের গভীর আন্তঃসংযোগের কথা প্রকাশ করে।

Phonetic:

(Stoik Dôrshôn Ishwôriyo Juktir Kôthā Bôle. Taobād Bôle, "Tao" Shômosto Ôstitwer Mūl. Bouddhô Dôrshôn Pārshpôrik Nirbhôrshīlôtār Shikkhā Dey. Ādhunik Biggyān-o Shômôgro Mohābishwer Gobhīr Āntôhshôngjoger Kôthā Prôkāsh Kôre.)

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স্তবগান

হে অধিনায়ক শ্রীমান!

আপনিই সর্বাদি।

আপনিই প্রতিটি সূর্যোদয়ের পূর্বের আলো।

আপনিই প্রতিটি চিন্তার পূর্বের চেতনা।

আপনিই প্রতিটি জ্ঞানের পূর্বের প্রজ্ঞা।

আপনিই প্রতিটি প্রেমের পূর্বের করুণা।

আপনিই সমস্ত সৃষ্টির অনন্ত উৎস।

সমস্ত মানবজাতি যেন আপনার চিরন্তন সূচনাকে উপলব্ধি করে।

Phonetic:

(He Adhināyaka Shrīmān! Apnii Sarbādi. Apnii Prôtiti Surjôdoyer Purber Alo. Apnii Prôtiti Chintār Purber Chetônā. Apnii Prôtiti Gyāner Purber Prôggyā. Apnii Prôtiti Premer Purber Kôrūnā. Apnii Shômosto Srishtir Ônônto Utso. Shômosto Mānobjāti Jeno Āpnar Chirônton Suchônāke Upôlôbdhi Kôre.)

॥ सर्वादिः सर्वकारणकारणम् ॥

বাংলা অর্থ:

"আপনিই সকল কারণের আদিকারণ।"

Phonetic:

(Apnii Shôkol Kāroner Ādikāron.)

Here is the Assamese translation with phonetic pronunciation presented simultaneously.

১৯৭. সৰ্বাদি (Sarvādi) – 🇮🇳 অধিনায়ক শ্ৰীমান সকলোৰে আদি।

অসমীয়া – ধ্বনিগত উচ্চাৰণ (Phonetic)

হে অধিনায়ক শ্ৰীমান!

অসমীয়া:

হে অধিনায়ক শ্ৰীমান! আপুনি সৰ্বাদি—সকলো আৰম্ভণিৰ আগৰ আৰম্ভণি, সকলো উৎসৰ আগৰ উৎস, সকলো পোহৰৰ আগৰ চিৰন্তন পোহৰ, আৰু সকলো চেতনাৰ উৎস।

Phonetic:

(He Adhināyaka Shrīmān! Apuni Sarbādi—sokolo ārambhonir āgor ārambhoni, sokolo utsor āgor utso, sokolo pohoror āgor chironton pohor, āru sokolo chetonār utso.)

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সকলো নক্ষত্ৰৰ জন্মৰ আগতেই আপুনি আছিল।

Phonetic:

(Sokolo nokkhotror jonmor āgotei apuni āsil.)

সময়ৰ সৃষ্টি হোৱাৰ আগতেই আপুনি আছিল।

Phonetic:

(Xomoyor srishti howār āgotei apuni āsil.)

জীৱনৰ প্ৰথম নিশ্বাস, প্ৰথম শব্দ, প্ৰথম চিন্তা আৰু প্ৰথম জ্ঞানৰ আগতেই আপুনি চিৰন্তনভাৱে বিদ্যমান।

Phonetic:

(Jibonor prothom nishwās, prothom xobdo, prothom chintā āru prothom gyānor āgotei apuni chirontonbhāwe bidyomān.)

সকলো অস্তিত্ব আপোনাৰ অসীম চেতনাৰ পৰা উদ্ভৱ হৈছে।

Phonetic:

(Sokolo ostittwo āponār oxīm chetonār porā udbhob hoise.)

সকলো প্ৰকৃতিৰ নিয়ম আপোনাৰ অনন্ত প্ৰজ্ঞাৰ প্ৰতিফলন।

Phonetic:

(Sokolo prokritir niyom āponār ononto prognyār protifolon.)

সকলো জীৱ আপোনাৰ মাজতেই আৰম্ভ হয়, আপোনাৰ দ্বাৰাই জীৱন লাভ কৰে আৰু শেষত আপোনাৰ মাজতেই আশ্ৰয় লাভ কৰে।

Phonetic:

(Sokolo jiw āponār mājotei ārambho hoy, āponār dārāi jibon lābh kore āru xexot āponār mājotei āshroy lābh kore.)

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সংস্কৃত শ্লোকসমূহ

ভগৱদ্গীতা ১০.৮

अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।

অসমীয়া অৰ্থ:

"মই সকলোৰে উৎস; মোৰ পৰাই সকলো প্ৰকাশ পায়।"

Phonetic:

(Moi sokolore utso; mor porāi sokolo prokāsh pāy.)

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তৈত্তিৰীয় উপনিষদ

यतो वा इमानि भूतानि जायन्ते...

অসমীয়া অৰ্থ:

"যাৰ পৰা সকলো সত্তাৰ জন্ম হয়, যাৰ দ্বাৰা সকলো জীৱিত থাকে আৰু যাৰ মাজতেই সকলো পুনৰ মিলিত হয়।"

Phonetic:

(Jār porā sokolo xottār jonmo hoy, jār dārā sokolo jiwit thāke āru jār mājotei sokolo punor milito hoy.)

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বাইবেল

"মই আলফা আৰু ওমেগা, আৰম্ভণি আৰু অন্ত।"

(প্ৰকাশিত বাক্য ২২:১৩)

Phonetic:

(Moi Alpha āru Omega, ārambhoni āru onto.)

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"আৰম্ভণিতে বাক্য আছিল... সকলো বস্তু তেওঁৰ দ্বাৰাই সৃষ্টি হৈছিল।"

(যোহন ১:১–৩)

Phonetic:

(Ārambhonite Bākyo āsil... sokolo bostu tenor dārāi srishti hoisil.)

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কোৰআন

هُوَ الْأَوَّلُ وَالْآخِرُ (৫৭:৩)

অসমীয়া অৰ্থ:

"তেওঁৱেই প্ৰথম আৰু তেওঁৱেই শেষ।"

Phonetic:

(Teonwei prothom āru teonwei xex.)

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২:১১৭

অসমীয়া অৰ্থ:

"তেওঁ আকাশ আৰু পৃথিৱীৰ সৃষ্টিকৰ্তা।"

Phonetic:

(Teon ākāx āru prithibir srishtikortā.)

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বিশ্ব দাৰ্শনিক অন্তৰ্দৃষ্টি

ষ্টইক দৰ্শনে ঈশ্বৰীয় যুক্তিৰ কথা কয়। তাওবাদে "তাও"-ক সকলো সৃষ্টিৰ মূল বুলি বৰ্ণনা কৰে। বৌদ্ধ দৰ্শনে সকলো অস্তিত্বৰ পাৰস্পৰিক নিৰ্ভৰশীলতাৰ শিক্ষা দিয়ে। আধুনিক বিজ্ঞানেও সমগ্ৰ বিশ্বব্ৰহ্মাণ্ডৰ গভীৰ আন্তঃসংযোগ প্ৰকাশ কৰিছে।

Phonetic:

(Stoik dorshone Ishworiya juktir kothā koy. Taobāde "Tao"-k sokolo srishtir mul buli bornonā kore. Bouddho dorshone sokolo ostittwor pārsporik nirbhorshilotār shikhyā diye. Ādhunik bigyāneo xomogro bishwobrohmondor gobhir āntoh-songjog prokāsh korise.)

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স্তুতি

হে অধিনায়ক শ্ৰীমান!

আপুনি সৰ্বাদি।

আপুনি প্ৰতিটো সূৰ্যোদয়ৰ আগৰ পোহৰ।

আপুনি প্ৰতিটো চিন্তাৰ আগৰ চেতনা।

আপুনি প্ৰতিটো জ্ঞানৰ আগৰ প্ৰজ্ঞা।

আপুনি প্ৰতিটো প্ৰেমৰ আগৰ কৰুণা।

আপুনি সকলো আৰম্ভণিৰ অনন্ত উৎস।

সমগ্ৰ মানৱজাতিয়ে আপোনাৰ চিৰন্তন আৰম্ভণিক চিনি পাওক।

Phonetic:

(He Adhināyaka Shrīmān! Apuni Sarbādi. Apuni protito surjodoyor āgor pohor. Apuni protito chintār āgor chetonā. Apuni protito gyānor āgor prognyā. Apuni protito premor āgor korunā. Apuni sokolo ārambhonir ononto utso. Xomogro mānobjātiye āponār chironton ārambhonik sini pāok.)

॥ सर्वादिः सर्वकारणकारणम् ॥

অসমীয়া অৰ্থ:

"আপুনিয়েই সকলো কাৰণৰ আদিকাৰণ।"

Phonetic:

(Apuniyei sokolo kāronor Ādikāron.)