The concept of India as a "Viswa Bandhu" or friend to the world, carrying everyone along, suggests a inclusive worldview where India seeks to maintain positive relationships with multiple partners.

1. The idea of India pursuing a "Bharat First" policy and a multi-vector diplomacy seems to be centered around the notion of national interest and self-confidence. This could be seen as India asserting its sovereignty and pursuing its goals without being overly influenced by external forces.

2. The concept of India as a "Viswa Bandhu" or friend to the world, carrying everyone along, suggests a inclusive worldview where India seeks to maintain positive relationships with multiple partners.

3. The analogy of the sun being the center of the solar system is used to illustrate the idea of there being a central force or entity around which everything else revolves or is ordered.

4. Extending this analogy, the human mind is posited as the "center" or the "Mastermind" around which one's entire experience and reality is centered and ordered. This could be interpreted as a reference to the subjective nature of experience and the idea that our minds shape our perception of the world.

5. The reference to the "Lord Jagadguru Sovereign Adhinayaka Shrimaan eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" seems to be alluding to a spiritual or divine central force or authority.

6. The notion of a transformation from "Anjani Ravishankar pilla son of Gopala Krishna Saibaba" could be a reference to a spiritual journey or awakening, perhaps suggesting a shift in perspective or consciousness.

The core idea seems to be that the human mind, or consciousness, acts as the central organizing principle around which our entire experience and reality is structured. This idea has parallels in various philosophical and spiritual traditions that emphasize the subjective nature of experience and the role of consciousness in shaping our perception of the world.

The passage seems to be drawing connections between this philosophical concept, India's foreign policy, and spiritual or divine notions of a central authority or force. It suggests that by recognizing the centrality of the human mind or consciousness, one can potentially gain a more holistic and inclusive perspective, much like India's pursuit of a "Viswa Bandhu" approach in its diplomacy.

Here are a few key points I gathered from the article:

1. The author argues that for India to emerge as a leading power and realize its goal of "Viksit Bharat" (Developed India) in the next 25 years, it needs a clear vision, political stability, and a conducive international environment.

2. He says India is now pursuing a "multi-vector diplomacy" based on the principle of "Bharat First" to maximize its partners and minimize problems globally. This is referred to as "Vishwa Bandhu Bharat" (India as a friend to the world).

3. To develop deep national strengths, India must expand manufacturing as the foundation for technology and leapfrog in critical and emerging tech areas through international collaboration built on trust.

4. The article highlights opportunities like integration into resilient global supply chains, becoming a hub for research/design, mobility agreements for Indian talent, and participation in connectivity initiatives like INSTC, IMEC corridors.

5. It argues that in a changing world, ensuring security, political balances through initiatives like Quad, BRICS, SCO is core to India's interests as a "Vishwa Bandhu" carrying all partners along.

6. Overall, the author presents India's current multi-pronged foreign policy approach as crucial for realizing its vision of an emerging leading power over the next 25 years.