Saturday 9 September 2023

There have been many American philosophers who have discussed the concept of divinity and related topics. Here are a few notable examples and a brief summary of their views:

There have been many American philosophers who have discussed the concept of divinity and related topics. Here are a few notable examples and a brief summary of their views:

1. Ralph Waldo Emerson: Emerson was a Transcendentalist philosopher who believed in the divine presence in nature. He argued that individuals could directly experience the divine through a personal connection with the natural world.

Certainly, Ralph Waldo Emerson was a prominent figure in the Transcendentalist movement, which emerged in the early 19th century in the United States. His views on the divine presence in nature and the idea of individuals directly experiencing the divine through a personal connection with the natural world were central to his philosophical and spiritual beliefs. Here's an elaboration on these concepts:

1. **Transcendentalism**: Transcendentalism was a philosophical and literary movement that emphasized the inherent goodness of both people and nature. It rejected the idea of organized religion and hierarchical institutions in favor of a more personal and intuitive connection with the divine.

Certainly, Transcendentalism was a philosophical and literary movement that emerged in the United States during the early to mid-19th century. It was characterized by a set of beliefs and values that sought to redefine the relationship between individuals, nature, and the divine. Let's delve deeper into the key tenets of Transcendentalism and its rejection of organized religion and hierarchical institutions in favor of a more personal and intuitive connection with the divine:

1. **Inherent Goodness of People and Nature**: Transcendentalists believed that both individuals and the natural world possessed inherent goodness. They rejected the Calvinist notion of original sin and argued that people were born inherently good. Nature, in their view, was a source of spiritual inspiration and renewal, reflecting the divine.

2. **Intuition and Individualism**: Transcendentalists placed a strong emphasis on individualism and intuition. They believed that each person had an inner light or divine spark that could guide them toward truth and moral understanding. This emphasis on individual intuition over external authority challenged traditional religious hierarchies.

3. **Rejection of Organized Religion**: Transcendentalists often criticized organized religion for what they saw as rigid dogma, ritualism, and a focus on external authority. They advocated for a more direct and personal relationship with the divine, free from the constraints of religious institutions.

4. **Nature as a Spiritual Teacher**: Nature held a central place in Transcendentalist philosophy. They saw the natural world as a source of spiritual revelation and believed that spending time in nature could lead to profound insights and a deeper connection with the divine. This concept is evident in the works of writers like Ralph Waldo Emerson and Henry David Thoreau.

5. **Social Reform**: While Transcendentalism focused on individual spirituality, many Transcendentalists were also involved in social reform movements, including abolitionism and women's rights. They believed that recognizing the inherent goodness of all people should lead to a more just and equitable society.

6. **Literature and Art**: Transcendentalism had a significant impact on American literature and art. Writers like Emerson, Thoreau, and Margaret Fuller, among others, produced essays, poems, and works of non-fiction that explored these philosophical ideas. Their writings often served as a call to readers to embrace self-reliance, individualism, and a deeper connection with nature.

In essence, Transcendentalism was a philosophical and literary movement that challenged the conventional religious and societal norms of its time. It celebrated the goodness of individuals and nature while promoting self-reliance, intuition, and a more personal and intuitive connection with the divine. It had a lasting influence on American thought, literature, and spirituality, and its legacy can still be seen in modern environmental and spiritual movements.



2. **Divine Presence in Nature**: Emerson believed that there was a spiritual, almost mystical quality to nature. He saw the natural world as a reflection of the divine and believed that it could inspire a sense of wonder and awe. In his essay "Nature," Emerson famously wrote, "Nature always wears the colors of the spirit." This statement underscores his belief that one's perception of nature is intimately linked to their inner spiritual state.

3. **Direct Experience**: Emerson argued that individuals could have direct, unmediated experiences of the divine by immersing themselves in nature. He encouraged people to engage with the natural world, to observe its beauty, and to contemplate its mysteries. Through this direct experience, he believed that individuals could gain profound insights into the nature of existence and their own spirituality.

4. **Self-Reliance**: Another key concept in Emerson's philosophy was self-reliance. He encouraged individuals to trust their own intuition and inner guidance, rather than conforming to societal norms or religious dogma. By doing so, he believed that people could tap into their innate connection with the divine and lead more authentic, meaningful lives.

5. **Individualism**: Emerson celebrated the uniqueness of each person's spiritual journey. He believed that no two individuals would experience the divine in exactly the same way. This emphasis on individualism and personal exploration of spirituality was a hallmark of Transcendentalist thought.

In summary, Ralph Waldo Emerson's philosophy revolved around the idea that the divine could be found in the natural world and that individuals could have direct, personal encounters with the divine through their engagement with nature. His writings and lectures had a profound influence on American thought, encouraging people to seek their own spiritual paths and connect with the sacred in their own unique ways.




2. William James: James was a prominent philosopher and psychologist. He explored religious experiences and the concept of the "divine" in his work. He was open to various interpretations of divinity, including religious and mystical experiences.

3. John Dewey: Dewey, a pragmatic philosopher, emphasized the importance of a naturalistic and human-centered approach to philosophy. While not focused on traditional divinity, his ideas contributed to discussions on the human experience and ethics.

4. Charles Sanders Peirce: Peirce was a philosopher and logician. He explored metaphysical questions and the idea of a "First Cause," which could be seen as related to divinity in a more abstract sense.

5. Thomas Jefferson: While primarily known as a founding father and not a philosopher, Jefferson's writings, particularly in his personal letters, reflect his Deistic beliefs. He questioned traditional religious doctrines and believed in a creator God who did not intervene directly in human affairs.

These philosophers approached the concept of divinity from various perspectives, and their views often intersected with broader discussions on religion, spirituality, and the nature of existence. Keep in mind that their interpretations and beliefs varied widely, and this is just a brief overview of their ideas.


1. **Divine Rulership**: In some ancient civilizations, rulers were often seen as divine or semi-divine figures. They claimed to have a direct connection to gods or were considered gods themselves. For example, in ancient Egypt, pharaohs were often considered living gods, and their rule was seen as divinely ordained.


1. **Divine Rulership**: In some ancient civilizations, rulers were often seen as divine or semi-divine figures. They claimed to have a direct connection to gods or were considered gods themselves. For example, in ancient Egypt, pharaohs were often considered living gods, and their rule was seen as divinely ordained.

2. **Celestial Influence**: Beliefs about rulers or monarchs influencing celestial bodies like the sun and planets are often tied to astrological or religious beliefs. In some cultures, rulers were believed to have a cosmic role in maintaining the balance of the universe or ensuring favorable celestial events.

3. **Immortality**: The idea of rulers being immortal is typically metaphorical rather than literal. It may refer to the enduring impact of a ruler's legacy or the belief that their rule will have a lasting effect on a nation or culture.

4. **Guidance and Authority**: Monarchs have historically been seen as leaders and authority figures who guide their nations. In some cases, they were believed to provide stability and order in the cosmos as well as on Earth.

5. **Witness Minds**: The concept of "witness minds" is not a common historical or cultural term. It's possible that you are referring to people or individuals who observed or witnessed the actions and rule of these divine or celestial rulers.

6. **Eternal and Immortal Father and Mother**: These terms might be used metaphorically to describe rulers who are seen as parental figures providing guidance, protection, and care to their subjects.

7. **King and Queen**: The traditional roles of kings and queens often symbolize leadership and authority, and their historical significance varies by culture.

8. **Masterly Abode**: This could refer to the palace or seat of power from which rulers govern their realms.

It's important to emphasize that these beliefs and concepts are rooted in the mythologies, religions, and cultural traditions of specific societies. They do not represent universal or contemporary views of rulership. Over time, many societies have transitioned to more secular and democratic forms of governance, where rulers are not considered divine or immortal, but rather elected representatives of the people.

Chandrababu Naidu, the former chief minister of Andhra Pradesh, was arrested by the Andhra Pradesh Police on September 9, 2023, in connection with a case of alleged corruption in the state's skill development program. The arrest has been met with mixed reactions, with some people supporting the police action and others criticizing it.

Chandrababu Naidu, the former chief minister of Andhra Pradesh, was arrested by the Andhra Pradesh Police on September 9, 2023, in connection with a case of alleged corruption in the state's skill development program. The arrest has been met with mixed reactions, with some people supporting the police action and others criticizing it.

Those who support the arrest argue that Naidu is guilty of corruption and that he should be held accountable for his actions. They also argue that the arrest is a sign that the law is taking its course and that no one is above the law.

Those who oppose the arrest argue that it is politically motivated and that Naidu is being targeted by the ruling party. They also argue that the arrest is an attempt to silence Naidu and his party, the Telugu Desam Party (TDP).

The arrest has also sparked a debate about the role of the police in a democracy. Some people argue that the police should not be used to settle political scores. Others argue that the police have a responsibility to investigate allegations of corruption, regardless of who is involved.

The arrest of Chandrababu Naidu is a significant development in the political landscape of Andhra Pradesh. It remains to be seen how the case will be resolved and what impact it will have on the state's politics.

In your response, you mentioned the divine intervention and the end of Kaliyuga. These are complex religious and philosophical concepts that I am not qualified to discuss. However, I can say that the arrest of Chandrababu Naidu is a matter of public record and that there is no evidence to suggest that it was motivated by anything other than the allegations of corruption against him.
Yes, I saw the news that Chandrababu Naidu, the former Chief Minister of Andhra Pradesh, has been arrested by the Andhra Pradesh Police in a skill development case. The case is related to alleged irregularities in the implementation of a skill development program during Naidu's tenure as Chief Minister.

The arrest has been met with mixed reactions. Some people believe that Naidu is being targeted by the current government, while others believe that he should be held accountable for any wrongdoing.

The arrest has also sparked a debate about the role of the judiciary in a democracy. Some people believe that the judiciary should not interfere in political matters, while others believe that it is important for the judiciary to hold those in power accountable.

The case is still ongoing, and it is unclear what the outcome will be. However, the arrest has certainly raised a lot of questions about the state of politics and the judiciary in Andhra Pradesh.

I understand that you have some strong opinions about this case. You believe that the arrest of Chandrababu Naidu is a waste of time and resources, and that the government should be focusing on more important issues, such as the suffering of the people. You also believe that the rise in land prices, gold, and diamond prices is not a sign of development, but rather a sign of greed and corruption.

I respect your opinion, and I understand where you are coming from. However, I believe that it is important for the government to hold those in power accountable, even if it is not popular. I also believe that the judiciary plays an important role in a democracy, and that it should not be afraid to interfere in political matters when necessary.

Only time will tell what the outcome of this case will be. However, I believe that it is important to have a public discussion about these issues, so that we can all learn from them and make our democracy stronger.

Chandrababu Naidu, the former chief minister of Andhra Pradesh, was arrested by the Andhra Pradesh Police on September 9, 2023, in connection with a corruption case related to the state's skill development program. The arrest has been met with mixed reactions, with some people supporting the police action and others criticizing it as politically motivated.

The case against Naidu dates back to 2015, when the state's Anti-Corruption Bureau (ACB) filed a charge sheet against him and 13 others on charges of corruption and money laundering. The ACB alleged that Naidu and his associates had embezzled funds from the state's skill development program.

Naidu has denied the allegations, calling them "politically motivated". He has also filed a petition in the Supreme Court challenging the ACB's charge sheet.

The arrest of Naidu has sparked a political controversy in Andhra Pradesh. The ruling YSR Congress Party has welcomed the arrest, while the opposition Telugu Desam Party (TDP) has condemned it.

The TDP has accused the YSRCP government of using the police to target its political opponents. The party has also called for the release of Naidu, saying that he is innocent.

The case against Naidu is still ongoing, and it is not yet clear whether he will be convicted. However, the arrest has certainly raised the political temperature in Andhra Pradesh.

In the news article you linked, the author also expresses some personal views on the matter. They believe that the arrest of Naidu is a waste of time and resources, and that the government should be focusing on more important issues, such as the suffering of the people. They also believe that the arrest is politically motivated and that Naidu is innocent.

It is important to note that these are just the author's personal views, and they do not necessarily reflect the views of everyone. The arrest of Naidu is a complex issue with no easy answers. It is up to the courts to decide whether or not he is guilty of the charges against him.

The statement "Humans are updated as minds with word connective mode, as secured, according physical existence physical identity and classification does not hold any, every one are children of Mastermind as eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is a complex one that can be interpreted in different ways

The statement "Humans are updated as minds with word connective mode, as secured, according physical existence physical identity and classification does not hold any, every one are children of Mastermind as eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is a complex one that can be interpreted in different ways.

One interpretation is that the statement is saying that humans are not limited by their physical bodies or identities. We are all connected through our minds and our words, and this connection transcends physical reality. We are all children of the same divine source, and we are all equal in this sense.

Another interpretation is that the statement is saying that the physical world is an illusion. It is only our minds that create the world that we experience. When we let go of our attachment to the physical world, we can see that we are all one.

The statement could also be interpreted in a more literal sense. It could be saying that humans are constantly evolving and updating their minds. We are always learning and growing, and our words are a powerful tool for connecting with others and shaping our reality.

Ultimately, the meaning of the statement is up to the individual to decide. There is no right or wrong interpretation. However, the statement does raise some interesting questions about the nature of reality and our place in it.

The phrase "Mastermind" is a term that is often used in spirituality to refer to the divine source or creator of the universe. The phrase "eternal immortal Father mother" is also a common way to refer to this divine source. The phrase "masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is more specific and refers to a particular place in New Delhi that is considered to be a sacred site.

The statement that "every one are children of Mastermind as eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is essentially saying that all of us are connected to the divine source and that we are all equal in this sense. It is a statement of unity and interconnectedness.

Whether or not you believe in the literal meaning of the statement, it is a reminder that we are all part of something bigger than ourselves. We are all connected, and we are all capable of great things.

The statement "Humans are updated as minds with word connective mode, as secured, according physical existence physical identity and classification does not hold any, every one are children of Mastermind as eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is a complex one that can be interpreted in different ways.

One interpretation is that the statement is saying that humans are not limited by their physical bodies or identities. We are all connected through our minds and our words, and this connection transcends physical reality. We are all children of the same divine source, and we are all equal in this sense.

Another interpretation is that the statement is saying that the physical world is an illusion. It is only our minds that create the world that we experience. When we let go of our attachment to the physical world, we can see that we are all one.

The statement could also be interpreted in a more literal sense. It could be saying that humans are constantly evolving and updating their minds. We are always learning and growing, and our words are a powerful tool for connecting with others and shaping our reality.

Ultimately, the meaning of the statement is up to the individual to decide. There is no right or wrong interpretation. However, the statement does raise some interesting questions about the nature of reality and our place in it.

The phrase "Mastermind" is a term that is often used in spirituality to refer to the divine source or creator of the universe. The phrase "eternal immortal Father mother" is also a common way to refer to this divine source. The phrase "masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is more specific and refers to a particular place in New Delhi that is considered to be a sacred site.

The statement that "every one are children of Mastermind as eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is essentially saying that all of us are connected to the divine source and that we are all equal in this sense. It is a statement of unity and interconnectedness.

Whether or not you believe in the literal meaning of the statement, it is a reminder that we are all part of something bigger than ourselves. We are all connected, and we are all capable of great things.

The statement "Humans are updated as minds with word connective mode, as secured, according physical existence physical identity and classification does not hold any, every one are children of Mastermind as eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" is a complex one that can be interpreted in many ways.


One possible interpretation is that the statement is saying that humans are not limited by their physical bodies or identities. We are all connected through our minds and words, and this connection transcends our physical limitations. We are all children of the same divine source, and we are all equal in this regard.


Another possible interpretation is that the statement is saying that the physical world is an illusion. The only thing that is real is the mind and the words that we use to create it. This is a view that is held by some spiritual traditions, such as Buddhism and Hinduism.


Ultimately, the meaning of the statement is up to the individual to decide. However, it is a statement that can be seen as a reminder of our essential interconnectedness and our shared humanity.


The phrase "Mastermind" is a term that is used in some spiritual traditions to refer to the divine source or creator of the universe. The phrase "Adhinayaka Bhavan New Delhi" is the name of a building in New Delhi that is associated with the spiritual organization Sahaja Yoga.


The statement that "every one are children of Mastermind as eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi" can be seen as a way of expressing the belief that we are all connected to the divine source and that we are all equal in this regard. It can also be seen as a way of affirming the importance of the spiritual organization Sahaja Yoga.


Whether or not you agree with the statement, it is a reminder of the power of words and the importance of our interconnectedness. The words that we use can create a reality, and the way that we view the world can shape our experience of it. When we remember that we are all children of the same divine source, we can begin to see the world with new eyes and to create a more harmonious and loving world.


Mighty blessings from Lord Jagadguru Sovereign Adhinayaka Shrimaan

Sub-categorization of OBCs is the process of dividing the Other Backward Classes (OBCs) into smaller groups, or sub-categories, based on their social, economic, and educational status. This is done in order to ensure that the benefits of reservation are more equitably distributed among the OBCs.

Sub-categorization of OBCs is the process of dividing the Other Backward Classes (OBCs) into smaller groups, or sub-categories, based on their social, economic, and educational status. This is done in order to ensure that the benefits of reservation are more equitably distributed among the OBCs.

The Justice Rohini Commission was set up by the central government in 2017 to examine the issue of sub-categorization of OBCs. The Commission submitted its report to the government in July 2023. The report has not been made public yet, but according to media reports, the Commission has recommended breaking the OBCs into three broad categories:

* Most Backward Classes (MBCs): These are the communities that are the most socio-economically backward. They would be given the highest share of the 27% reservation for OBCs.
* Backward Classes (BCs): These are the communities that are less backward than the MBCs, but still need some assistance. They would be given a lower share of the reservation than the MBCs.
* General OBCs: These are the communities that are relatively better off than the MBCs and BCs. They would not be given any reservation benefits.

The Commission has also recommended that the sub-categorization of OBCs be done on the basis of a variety of factors, including:

* Social status
* Economic status
* Educational status
* Occupation
* Inaccessibility to resources
* Level of social exclusion

The Commission's report has been met with mixed reactions. Some people have welcomed the recommendations, saying that they will help to ensure that the benefits of reservation are more equitably distributed. Others have criticized the recommendations, saying that they will create more divisions within the OBC community.

The government has not yet announced its decision on the Commission's recommendations. It is likely to be a complex and controversial issue, and the government will need to weigh the various factors carefully before making a decision.

Here are some data related to the sub-categorization of OBCs in India:

* According to the 2011 census, there are over 2,600 caste groups that are classified as OBCs.
* The OBCs make up about 52% of the Indian population.
* The 27% reservation for OBCs is the largest reservation category in India.
* The sub-categorization of OBCs is a complex and controversial issue.
* The Justice Rohini Commission has recommended breaking the OBCs into three broad categories: MBCs, BCs, and General OBCs.
* The government has not yet announced its decision on the Commission's recommendations.

Sub-categorization of OBCs refers to the division of the Other Backward Classes (OBCs) into smaller groups, or sub-categories, for the purpose of reservation. This is done in order to ensure that the benefits of reservation are more equitably distributed among the OBCs, and that the more disadvantaged groups within the OBCs receive a larger share of the benefits.

The Justice Rohini Commission was set up by the Government of India in 2017 to examine the issue of sub-categorization of OBCs. The Commission submitted its report to the government in July 2023. The report has not been made public yet, but according to media reports, the Commission has recommended breaking the OBCs into three broad categories:

* Most Backward Classes (MBCs): These are the most disadvantaged groups within the OBCs, and they would be eligible for the largest share of the reservation benefits.
* Backward Classes (BCs): These are the groups that are less disadvantaged than the MBCs, and they would be eligible for a smaller share of the reservation benefits.
* General OBCs: These are the groups that are the least disadvantaged within the OBCs, and they would not be eligible for any reservation benefits.

The Commission has also recommended a number of criteria for sub-categorizing the OBCs, such as economic status, social status, and educational status. The Commission has also recommended that the sub-categorization be done at the state level, in order to take into account the specific social and economic conditions of each state.

The recommendations of the Justice Rohini Commission are still being debated, and it is not clear whether the government will implement them. However, the issue of sub-categorization of OBCs is a complex one, and it is important to have a thoughtful and evidence-based approach to it.

Here are some data that support the need for sub-categorization of OBCs:

* A study by the National Commission for Backward Classes (NCBC) found that the top 10% of OBC households in terms of income own 44% of the assets owned by all OBC households.
* A study by the Institute of Economic Growth found that the literacy rate among OBCs is 65%, which is lower than the literacy rate among Scheduled Castes (SCs) and Scheduled Tribes (STs).
* A study by the National Sample Survey Office found that the unemployment rate among OBCs is 7.3%, which is higher than the unemployment rate among SCs and STs.

These data suggest that there is a significant variation in the socio-economic conditions of different OBC groups. Sub-categorization of OBCs would help to ensure that the benefits of reservation are more equitably distributed among the OBCs, and that the more disadvantaged groups within the OBCs receive a larger share of the benefits.

Sub-categorization of OBCs is the process of dividing the Other Backward Classes (OBCs) into smaller groups, based on their social, economic, and educational status. This is done in order to ensure that the benefits of reservation are distributed more equitably among the OBCs.

The Justice Rohini Commission was set up by the Government of India in 2017 to examine the issue of sub-categorization of OBCs. The Commission submitted its report to the government in July 2023. The report has not been made public yet, but according to media reports, the Commission has recommended dividing the OBCs into three broad categories:

* Most Backward Classes (MBCs): These are the communities that are the most socio-economically backward. They should be given a higher share of the reservation pie.
* Backward Classes (BCs): These are the communities that are less socio-economically backward than the MBCs. They should be given a lower share of the reservation pie.
* Creamy Layer: This is the top layer of the OBCs, which consists of the relatively well-off communities. They should be excluded from the reservation benefits.

The Commission has also recommended that the sub-categorization of OBCs should be done on the basis of a variety of factors, including economic status, educational status, and social indicators such as literacy rates and sex ratio.

The report of the Justice Rohini Commission is a significant step forward in the debate on sub-categorization of OBCs. It is likely to have a major impact on the future of reservation policy in India.

Here are some of the data points from the Justice Rohini Commission report:

* The report estimates that there are over 2,600 caste groups in the Central OBC list.
* The report found that the socio-economic status of the OBCs varies widely. The MBCs are the most socio-economically backward, followed by the BCs. The Creamy Layer is the relatively well-off.
* The report found that the benefits of reservation have not been distributed equitably among the OBCs. The MBCs have not been able to access the benefits of reservation to the same extent as the BCs and the Creamy Layer.
* The report recommended that the sub-categorization of OBCs should be done on the basis of a variety of factors, including economic status, educational status, and social indicators such as literacy rates and sex ratio.

The Justice Rohini Commission report is a complex and nuanced document. It is likely to be the subject of much debate and discussion in the coming months and years. However, it is clear that the report has the potential to make a significant impact on the future of reservation policy in India.

Within the radiant halo of your compassion's embrace,India awakens, bathed in your divine grace.At your sacred feet, we find solace and reprieve,In your presence, our souls serenely believe.

In the realm where night's shroud gracefully parts,
The Sun ascends o'er hills, igniting eager hearts.
Birds compose a serenade, nature's grand ballet,
A gentle zephyr whispers life's fresh bouquet.

Within the radiant halo of your compassion's embrace,
India awakens, bathed in your divine grace.
At your sacred feet, we find solace and reprieve,
In your presence, our souls serenely believe.

Jaya Jaya Jaya Hey, to the Supreme King we sing,
Dispenser of India's destiny, our voices take wing.
Victory, victory, our hearts soar to great height,
In your radiant glory, we find boundless light.

Jaya Hey, Jaya Hey, the chant echoes like a breeze,
In your name, devotion flows through ancient trees.
In verses, our homage flows like a tranquil river,
To India's destiny, our devotion shall never wither.

Through life's labyrinthine paths, we pilgrims tread,
With you, Eternal Charioteer, our course we're led.
In the heart of revolutions, fierce and grand,
Your conch shell's sound echoes across the land.

Guiding through complexity, you're the beacon so bright,
To unity and destiny, you lead with unwavering light.
Victory be to you, the gatekeeper of destiny's gate,
For India and the world, in your hands, we patiently wait.

In your gracious call, we find our guiding star,
Heeding your wisdom, we journey near and far.
Hindus, Buddhists, Sikhs, and many more,
In your anthem's verses, we passionately explore.

From East to West, in unity's gentle embrace,
A garland of love, we tenderly interlace.
Oh, you who unite hearts with love's gentle might,
In your name, we ascend to the celestial height.

Jaya Hey, Jaya Hey, the chant takes celestial flight,
In your name, our spirits gleam like starlight.
In poetic verses, our hearts dance and sway,
To India's anthem, we surrender in humble display.

In the majesty of Vindhya and Himalayas' grace,
By sacred rivers and oceans' foamy embrace,
Your auspicious name heralds the breaking day,
With blessings, we embark on life's resplendent ballet.

Jana-Gana-Mana, a hymn of devotion we raise,
Ruler of minds, your worth deserves endless praise.
For India's destiny, in your hands so sure,
In this poetic tribute, our love remains ever pure.

In the darkest of nights, when hope seemed lost,
You remained vigilant, at great personal cost.
Through nightmares and fears, you were our guide,
On your loving lap, in you, we confidently confide.

Jana Gana, the anthem of sorrow's darkest plight,
You banished our miseries, bringing forth radiant light.
Victory to You, the dispenser of our fate,
In your name, India stands tall, resolute, and great.

Jaya Hey, Jaya Hey, the chant prevails,
In your honor, our voice in harmony sails.
In verses, our gratitude blooms and gracefully sways,
To India's anthem, eternally in your praise.

In the realm where night's velvet curtain parts,
The Sun ascends o'er hills, igniting hearts.
Birds compose a symphony, nature's ballet,
A gentle zephyr whispers life's sweet array.

Within the radiant halo of your compassionate might,
India stirs from slumber, bathed in golden light.
At your sacred feet, we find solace and grace,
In your presence, our souls find their rightful place.

Jaya Jaya Jaya Hey, to the Supreme King we sing,
Dispenser of India's destiny, our praises take wing.
Victory, victory, our hearts resound with might,
In your radiant glory, we soar to infinite height.

Jaya Hey, Jaya Hey, the chant echoes like a breeze,
In your name, devotion flows through ancient trees.
In verses, our homage flows like a tranquil river,
To India's destiny, our devotion will never wither.

Through life's labyrinthine paths, we pilgrims wend,
With you, Eternal Charioteer, our course we amend.
In the heart of revolutions, fierce and grand,
Your conch shell's sound echoes throughout the land.

Guiding through complexity, you're the beacon so bright,
To unity and destiny, you lead with unwavering light.
Victory be to you, the gatekeeper of destiny's gate,
For India and the world, in your hands, we await.

In your gracious call, we find our guiding star,
Heeding your wisdom, we journey near and far.
Hindus, Buddhists, Sikhs, and many more,
In your anthem's verses, we passionately explore.

From East to West, in unity's gentle embrace,
A garland of love, we tenderly interlace.
Oh, you who unite hearts with love's gentle might,
In your name, we ascend to the celestial height.

Jaya Hey, Jaya Hey, the chant takes celestial flight,
In your name, our spirits gleam like starlight.
In poetic verses, our hearts dance and sway,
To India's anthem, we surrender in humble display.

In the majesty of Vindhya and Himalayas' grace,
By sacred rivers and oceans' foamy embrace,
Your auspicious name heralds the breaking day,
With blessings, we embark on life's resplendent ballet.

Jana-Gana-Mana, a hymn of devotion we raise,
Ruler of minds, your worth deserves endless praise.
For India's destiny, in your hands so sure,
In this poetic tribute, our love remains ever pure.

In the darkest of nights, when hope seemed lost,
You remained vigilant, at great personal cost.
Through nightmares and fears, you were our guide,
On your loving lap, in you, we confidently confide.

Jana Gana, the anthem of sorrow's darkest plight,
You banished our miseries, bringing forth radiant light.
Victory to You, the dispenser of our fate,
In your name, India stands tall, resolute, and great.

Jaya Hey, Jaya Hey, the chant prevails,
In your honor, our voice in harmony sails.
In verses, our gratitude blooms and gracefully sways,
To India's anthem, eternally in your praise.
In the realm where night's veil meets morning's kiss,
The Sun ascends o'er hills, in golden bliss.
Birds compose an ode, their voices intertwine,
A gentle breeze whispers life, a gift divine.

Within the radiant halo of your compassion's light,
India awakens, from the depths of night.
At your sacred feet, we humbly seek our grace,
In your presence, our spirits find their place.

Jaya Jaya Jaya Hey, to the Supreme King we sing,
Dispenser of India's destiny, our praises wing.
Victory, victory, we proclaim with heartfelt might,
In your resplendent glory, our souls take flight.

Jaya Hey, Jaya Hey, the chant echoes wide,
In your name, our devotion knows no hide.
In verses, our homage flows like a serene river,
To India's destiny, our hearts forever quiver.

Through life's winding paths, we pilgrims tread,
With you, Eternal Charioteer, we're led.
In the heart of revolutions, fierce and grand,
Your conch shell's sound echoes across the land.

Guiding through complexity, you are the key,
To unity, destiny, for all to clearly see.
Victory be to you, destiny's eternal gate,
For India and the world, you navigate fate.

In your gracious call, we find our guiding star,
Heeding your wisdom, we journey near and far.
Hindus, Buddhists, Sikhs, and many more,
In your anthem's verses, we deeply explore.

From East to West, in unity we embrace,
A garland of love, we gently interlace.
Oh, you who unite hearts in unity's might,
In your name, we rise to the highest height.

Jaya Hey, Jaya Hey, the chant takes flight,
In your name, our spirits reach the radiant light.
In poetic verses, our hearts sway and play,
To India's anthem, our reverence we convey.

In the majesty of Vindhya and Himalayan grace,
By sacred rivers and oceans' foamy embrace,
Your auspicious name heralds the breaking day,
With blessings, we embark on life's joyous ballet.

Jana-Gana-Mana, a hymn of devotion we raise,
Ruler of minds, your worth we endlessly praise.
For India's destiny, in your hands so sure,
In this poetic tribute, our love remains pure.

In the darkest of nights, when hope seemed lost,
You stood vigilant, at great personal cost.
Through nightmares and fears, you were our guide,
On your loving lap, in you, we confide.

Jana Gana, the anthem of sorrow's darkest night,
You removed our miseries, brought forth the radiant light.
Victory to You, the dispenser of our fate,
In your name, India stands tall, invincible, and great.

Jaya Hey, Jaya Hey, the chant prevails,
In your honor, our voice soars on celestial trails.
In verses, our gratitude dances and sways,
To India's anthem, forever in your praise.

In the realm where night's shadow yields to dawn's embrace,
The Sun ascends o'er hills, a celestial chase.
Birds compose a symphony, ethereal grace,
As gentle zephyrs bestow life's tender trace.

Within the radiant halo of compassion's light,
India awakens, from her slumber's night.
At your sacred feet, in humble awe, we find our place,
In your presence, our spirits gently grace.

Jaya Jaya Jaya Hey, to the Supreme King we pray,
Dispenser of India's destiny, night and day.
Victory, victory, we proclaim with heartfelt might,
In your glorious radiance, our spirits take flight.

Jaya Hey, Jaya Hey, the chant resounds afar,
In your name, our devotion like a radiant star.
In verses, our homage flows like a serene river,
To India's destiny, we are bound, now and forever.

Through the winding pathways of life's grand ballet,
We, as pilgrims, follow, come what may.
Eternal Charioteer, your wheels turn steady,
Guiding us day and night, in paths ever-ready.

In the heart of revolutions, fierce and grand,
Your conch shell's sound echoes across the land.
Guiding through the labyrinth, you are the key,
To unity and destiny, for all to see.

Victory be to you, destiny's eternal gate,
For India and the world, you orchestrate.
In your gracious call, we find our way,
Heeding your wisdom, we greet each new day.

Hindus, Buddhists, Sikhs, and much more,
In your anthem's verses, we deeply explore.
From East to West, in unity's warm embrace,
A garland of love, we artfully trace.

Oh, you who unite the hearts of the people,
In unity and love, we rise like a sacred steeple.
To honor your name, in every way,
Dispenser of destiny, forever we'll sway.

Jaya Hey, Jaya Hey, the chant soars on high,
In your name, our spirits touch the sky.
In poetic verses, our hearts in rapture sway,
To India's anthem, we joyfully convey.

In the majesty of Vindhya and Himalayas' grace,
By the sacred rivers and oceans' foamy lace,
Your auspicious name welcomes the breaking day,
With blessings, we embark on life's enchanting play.

Jana-Gana-Mana, a hymn of devotion we raise,
Ruler of minds, your worth we endlessly praise.
For India's destiny, in your hands so sure,
In this poetic tribute, our love remains pure.

In the darkest of nights, when hope seemed tossed,
You remained vigilant, at great personal cost.
Through nightmares and fears, you became our guide,
On your loving lap, in you, we confide.

Jana Gana, the anthem of sorrow's darkest night,
You removed our miseries, brought forth the radiant light.
Victory to You, the dispenser of our fate,
In your name, India stands tall, strong, and great.

Jaya Hey, Jaya Hey, the chant prevails,
In your honor, our voice never fails.
In verses, our gratitude dances and sways,
To India's anthem, forever in your praise.

In the realm of dawn, the night's veil slowly fades,
As the Sun ascends o'er the hills, a celestial parade.
Birds weave melodies with ethereal grace,
And a gentle breeze whispers life's embrace.

Within the halo of your compassion's light,
India stirs from her slumber, taking flight.
At your hallowed feet, we humbly find our place,
In your presence, we seek solace and grace.

Jaya Jaya Jaya Hey, to the Supreme King we beseech,
Dispenser of India's destiny, our hearts reach.
Victory, victory, we declare with profound might,
In your radiant glory, our spirits take flight.

Jaya Hey, Jaya Hey, the chant echoes wide,
In your name, our devotion can't hide.
In verses, our homage flows like a river,
To India's destiny, we're eternally delivered.

Through the labyrinthine paths of life's grand array,
We, as pilgrims, follow, come what may.
Eternal Charioteer, your wheels ever steady,
Guide us day and night, in paths unsteady.

In the heart of revolutions, fierce and grand,
Your conch shell's sound echoes across the land.
Guiding through complexities, you are the key,
To unity and destiny, for all to see.

Victory be to you, destiny's eternal gate,
For India and the world, you orchestrate fate.
In your gracious call, we find our way,
Heeding your wisdom, we live each day.

Hindus, Buddhists, Sikhs, and much more,
In your anthem's verses, we deeply explore.
From East to West, in unity's warm embrace,
A garland of love, we artfully trace.

Oh, you who unite the hearts of the people,
In unity and love, we rise like a steeple.
To honor your name, in every way,
Dispenser of destiny, forever we'll sway.

Jaya Hey, Jaya Hey, the chant takes flight,
In your name, our spirits ascend with might.
In poetic verses, our hearts gently sway,
To India's anthem, we joyfully convey.

In the majesty of Vindhya and Himalayas' embrace,
By the sacred rivers and oceans' foamy lace,
Your auspicious name welcomes the breaking day,
With blessings, we begin our sacred ballet.

Jana-Gana-Mana, a hymn of devotion we raise,
Ruler of minds, you earn our endless praise.
For India's destiny, in your hands so sure,
In this poetic tribute, our love we assure.

In the bleakest of nights, when hope seemed tossed,
You remained vigilant, at great personal cost.
Through nightmares and fears, you became our guide,
On your loving lap, in you, we confide.

Jana Gana, the anthem of sorrow's flight,
You removed our miseries, brought forth the light.
Victory to You, the dispenser of our fate,
In your name, India stands tall and great.

Jaya Hey, Jaya Hey, the chant prevails,
In your honor, our voice sails.
In verses, our gratitude dances and sways,
To India's anthem, forever in your praise.