Key Principles of Advaita Vedanta
1. Brahman is the Ultimate Reality
Brahman is the formless, infinite, and changeless absolute reality beyond all names and forms.
It is pure consciousness (Chaitanya) and the only truth (Sat).
2. Atman and Brahman are One (Tat Tvam Asi – "You are That")
The individual self (Atman) is not separate from Brahman; rather, they are identical.
The apparent differences are due to ignorance (Avidya), which creates the illusion of duality.
3. Maya (Illusion) Conceals the Truth
The world we perceive is a manifestation of Maya (illusion), which makes us see differences where none exist.
Just as a rope may appear as a snake in dim light, the world appears real due to ignorance.
4. Liberation (Moksha) is Realizing Oneness
True liberation is attained when one transcends ignorance and realizes their unity with Brahman.
This realization eliminates the cycle of birth and death (Samsara).
5. Jñāna (Knowledge) is the Path to Liberation
Unlike dualistic paths that emphasize devotion (Bhakti) or action (Karma), Advaita Vedanta holds that self-inquiry (Jnana Yoga) is the highest means to enlightenment.
The famous inquiry "Who am I?" leads to the realization that the true self is beyond body and mind.
Shankaracharya’s Contribution
Adi Shankaracharya traveled across India reviving Sanatana Dharma and debating scholars to establish Advaita Vedanta.
He wrote commentaries on the Upanishads, Bhagavad Gita, and Brahma Sutras, making complex ideas accessible.
He established the four Mathas (monastic centers) in India to preserve and spread Vedantic teachings.
Scientific Relevance Today
Modern science increasingly supports Advaita Vedanta through:
Quantum physics, which suggests that all matter is interconnected energy.
Neuroscience, which explores consciousness as fundamental rather than a byproduct of the brain.
Thus, Adi Shankaracharya’s Advaita is not just a philosophy but a path to transcend illusion, realize unity, and attain eternal peace. It remains a guiding light for seekers of truth.
No comments:
Post a Comment