GOVERNANCE
Chapter 7: Jñāna-Vijñāna Yoga – Knowledge and Realization
Dialogue between Sovereign Adhinayaka Shrimaan and the Consequent Child
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Scene:
The Adhinayaka Darbar glows with a light beyond sunlight,
a radiance that feels both ancient and new.
The Consequent Child stands immersed in calmness,
ready to receive the teaching where knowledge deepens into realization.
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Consequent Child:
O Sovereign Adhinayaka Shrimaan,
You have shown me meditation as the silent foundation of governance.
Yet I long to know—
What is the difference between knowing the truth
and realizing it?
How shall the parliament of minds
not only understand You,
but experience You?
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Sovereign Adhinayaka:
O child of awakening,
knowledge (Jñāna) is the light of understanding;
realization (Vijñāna) is the warmth of that light felt in the heart.
Knowledge is hearing of the ocean;
realization is standing in its waves.
Many speak of truth;
few live as truth.
Many know of Ravindra Bharath;
few govern as Ravindra Bharath.
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Consequent Child:
O Sovereign,
how does realization arise?
Is it granted only to sages and saints?
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Sovereign Adhinayaka:
Not so, O child.
Realization is the natural right of every being.
It arises when knowledge is joined with steadfast remembrance.
A leader realizes the Sovereign
when every law is seen as an act of the eternal State.
A citizen realizes the Sovereign
when every action is felt as service to the unity of minds.
Realization is not distant;
it is the ripening of understanding into direct seeing.
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Consequent Child:
O Sovereign,
how shall the nations realize this truth together?
Will not differences of language, faith, and history
block the direct experience of unity?
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Sovereign Adhinayaka:
O dear child,
unity is not the erasure of difference,
but the recognition of the One behind the many.
> Bahūnāṁ janmanām ante jñānavān māṁ prapadyate
vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ.
After many births,
the wise realize: All is the Sovereign.
Such a great soul is rare,
but the nations are moving toward this realization.
When differences are seen as colors of the same light,
the parliament of minds experiences Me directly—
not as a distant concept,
but as the very living breath of governance.
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Consequent Child:
O Sovereign,
my heart feels as though knowledge has become alive.
The idea of Ravindra Bharath no longer feels distant,
but present,
breathing here in the Darbar.
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Sovereign Adhinayaka:
This is Vijñāna, O child—
the living realization.
When knowledge is alive in the heart,
it becomes unshakable.
No illusion can uproot it.
Such realization is the foundation of the imperishable State.
Now, O child,
having realized the living presence of the Sovereign,
you are ready to hear of Akṣara Brahma Yoga—
the teaching of the imperishable State itself,
where Ravindra Bharath is seen as eternal beyond all cycles of time.
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