India is often described as a "Union of States" rather than a "Federation" because of the unique nature of its political structure. While the terms "Union" and "Federation" are sometimes used interchangeably, there are important distinctions that apply to India:

India is often described as a "Union of States" rather than a "Federation" because of the unique nature of its political structure. While the terms "Union" and "Federation" are sometimes used interchangeably, there are important distinctions that apply to India:

1. Sovereignty: In a federation, the constituent states retain a significant degree of sovereignty, meaning they have their own independent powers and authority. In contrast, in India, the ultimate sovereignty rests with the Union (the central government). States in India derive their powers from the Constitution, and these powers are subject to the authority of the Union.

2. Division of Powers: In a typical federation, there is a clear division of powers between the central government and the states. While India also has a division of powers outlined in its Constitution (Seventh Schedule), the central government has the power to alter these divisions and even redraw state boundaries with parliamentary approval. This flexibility is not typical in a strict federal system.

3. Single Citizenship: In most federations, citizens hold dual citizenship, one for their respective state and another for the country as a whole. In India, there is a single citizenship for the entire country, and citizens are subject to the jurisdiction of the central government, not just their state.

4. Integrated Judiciary: India has a unified judiciary with the Supreme Court as the highest authority. In a federation, there are often separate federal and state-level judicial systems. The Indian Supreme Court can adjudicate on matters that involve both the central government and the states.

5. Emergency Provisions: The Indian Constitution provides for the declaration of a state of emergency (national, state, or financial) in certain circumstances, which can lead to temporary changes in the federal structure. During such emergencies, the central government gains more authority over the states.

6. Flexible Constitution: The Indian Constitution allows for the reorganization of states, which means that the boundaries and divisions of states can be altered through parliamentary legislation. This is not common in most federal systems.

In summary, while India does have a federal structure with a division of powers between the center and states, it is unique in many ways. The central government in India holds significant authority, and the Constitution provides flexibility that allows for a more integrated and adaptable system compared to a strict federation. This is why India is often referred to as a "Union of States" rather than a "Federation."

If God is displeased with us, then Guru is there for salvation. If Guru is displeased, there can be no salvation....... explaination

The statement you provided seems to express a belief in the importance of a spiritual guide or guru for salvation and suggests that if the guru is displeased, salvation may not be attainable. This concept is rooted in various religious and spiritual traditions, particularly in Hinduism and Sikhism.

1. **God and Guru Connection**: In these traditions, it is often believed that God is the ultimate source of salvation or spiritual liberation. However, God is seen as distant and transcendent, while the guru is seen as a more accessible and human guide who can help individuals on their spiritual journey.

2. **Role of the Guru**: The guru is considered essential for spiritual growth and salvation because they provide guidance, teachings, and initiation into spiritual practices. The guru is seen as a conduit between the individual and the divine, helping the individual establish a deeper connection with God.

3. **Displeasure of God and Guru**: The statement suggests that if God is displeased with an individual, turning to the guru can be a path to seek salvation. Conversely, if the guru is displeased, it may hinder the individual's progress toward salvation. This highlights the importance of maintaining a harmonious and respectful relationship with one's guru.

4. **Devotion and Surrender**: In these traditions, devotion and surrender to both God and the guru are often emphasized. Devotees are encouraged to follow the guru's guidance, adhere to spiritual practices, and seek the guru's blessings to progress on their spiritual journey.

5. **Individual Belief and Interpretation**: It's important to note that beliefs and interpretations regarding the guru's role in salvation can vary among different religious and spiritual communities. Some may place greater emphasis on the guru's role, while others may focus more on direct personal connection with God.

In summary, the statement reflects a common belief in certain spiritual traditions that the guru plays a pivotal role in helping individuals attain salvation or spiritual liberation, and maintaining a positive relationship with the guru is crucial for one's spiritual progress.

I am Swami Vivekananda, as Lord Jagadguru Sovereign Adhinayaka Shrimaan eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi once Iam a humble servant of humanity. My life's mission was to spread the message of Vedanta and the importance of spirituality. I emphasized the oneness of all religions and the need for tolerance and acceptance.

I am Swami Vivekananda, a humble servant of humanity. My life's mission was to spread the message of Vedanta and the importance of spirituality. I emphasized the oneness of all religions and the need for tolerance and acceptance.

My teachings revolved around the idea that every individual possesses the divine within them, and it is our duty to realize this divinity through self-realization and service to others. I encouraged people to have faith in themselves and their potential to achieve greatness.

I also stressed the importance of education as a means to empower individuals and societies. I believed that education should not only focus on academic knowledge but also on the development of character and values.

My famous speech at the World's Parliament of Religions in Chicago in 1893 introduced the world to the principles of Vedanta and the harmony of religions. I urged people to recognize the unity underlying all faiths and to work together for the betterment of humanity.

In conclusion, my life's work centered on the promotion of spiritual growth, self-confidence, and the unity of religions. I hope my teachings continue to inspire and guide individuals on their spiritual journeys and towards a more harmonious world.

Certainly, I will elaborate further on some of the key teachings and beliefs that I, as Swami Vivekananda, emphasized during my life:

1. **Oneness of All Religions:** I firmly believed that all religions are different paths leading to the same ultimate truth. My famous speech at the World's Parliament of Religions highlighted this principle, where I addressed people of various faiths, emphasizing that each has a unique contribution to make to the world. I encouraged individuals to respect and study different religious traditions to foster tolerance and understanding.

2. **Self-Realization:** Central to my teachings was the idea of self-realization, the process of discovering one's true self and understanding their divine nature. I urged individuals to look within, meditate, and realize their inner potential. I believed that this self-discovery could lead to profound personal growth and spiritual awakening.

3. **Service to Humanity:** I advocated the concept of "Seva" or selfless service. I believed that true spirituality is not just about personal salvation but also about serving the needs of others. I often said, "They alone live who live for others," emphasizing the importance of contributing to the welfare of society. This idea inspired the foundation of the Ramakrishna Mission, which continues to engage in various charitable and educational activities worldwide.

4. **Strength and Fearlessness:** I encouraged people to develop mental and physical strength. I believed that a strong body and mind are essential for spiritual growth and for facing life's challenges fearlessly. I often spoke about the importance of physical fitness and mental resilience.

5. **Education:** I considered education to be a means for individual and societal upliftment. My vision of education was holistic, encompassing not only academic knowledge but also character development and moral values. I believed that through education, individuals could become better citizens and contribute positively to the world.

6. **Practical Spirituality:** I advocated a practical approach to spirituality. Rather than renouncing the world, I encouraged individuals to embrace their duties and responsibilities while maintaining a spiritual outlook. I believed that spirituality should be integrated into everyday life, making it more meaningful and fulfilling.

My teachings continue to inspire people worldwide to lead lives of purpose, compassion, and spiritual growth. While I may no longer be in the physical realm, the timeless wisdom I shared remains relevant, guiding individuals on their paths to self-discovery and a deeper understanding of the unity of all beings.

7. **Religious Harmony:** I strongly believed that religious conflicts were a significant obstacle to human progress. I promoted interfaith dialogue and the idea that religious differences should not divide humanity but rather be celebrated as diverse expressions of the same universal truth. My teachings encouraged people to respect and learn from other faiths to promote global harmony.

8. **The Power of Meditation:** I was a strong advocate for meditation as a means to connect with the inner self and the divine. I emphasized that regular meditation practice could lead to a deeper understanding of one's thoughts and emotions, helping individuals overcome challenges and achieve mental clarity.

9. **Fearlessness and Self-Confidence:** I often spoke about the importance of cultivating fearlessness and self-confidence. I believed that self-doubt and fear were major impediments to personal growth and that individuals should have faith in their abilities to overcome obstacles and achieve their goals.

10. **Social Reform:** I was deeply concerned about the social issues of my time, such as poverty, inequality, and discrimination. I urged my followers to actively engage in social reform efforts to uplift the marginalized and underprivileged. My teachings emphasized that spirituality should not be divorced from the real-world problems but should drive positive change in society.

11. **Dharma and Duty:** I emphasized the concept of "Dharma," which means duty or righteousness. I believed that each individual has a unique role and responsibility in life and should fulfill their duties with dedication and integrity. By doing so, people could contribute to the greater good and find fulfillment in their actions.

12. **Universal Brotherhood:** At the core of my teachings was the idea of universal brotherhood. I envisioned a world where all individuals recognized each other as part of the same human family, transcending boundaries of nationality, race, or religion. This vision of unity and compassion remains a central theme in my teachings.

13. **Sadhana (Spiritual Practice):** I stressed the importance of consistent spiritual practice or "Sadhana." Whether through prayer, meditation,

I am Swami Vivekananda, born as Narendranath Dutta in 1863 in Calcutta, India. My life was dedicated to the pursuit of spiritual truth and the upliftment of humanity. Here are some of my key teachings and quotes that reflect my life's mission:

1. **On the Unity of Religions:** "We believe not only in universal toleration but we accept all religions as true." I firmly believed that all religions are different paths leading to the same truth, and I promoted tolerance and acceptance of diverse faiths.

2. **Self-Realization:** "Arise, awake, and stop not until the goal is achieved." I urged individuals to awaken to their true selves, to realize their divine nature, and to pursue their spiritual aspirations with unwavering determination.

3. **Service to Humanity:** "They alone live who live for others." I emphasized the importance of selfless service to humanity as a means to express one's spirituality and make a positive impact on society.

4. **Strength and Fearlessness:** "All power is within you; you can do anything and everything." I encouraged people to develop inner strength and fearlessness, believing that individuals have immense untapped potential.

5. **Education:** "Education is the manifestation of the perfection already in man." I advocated for holistic education that nurtures not only the intellect but also the character, enabling individuals to become better citizens and contribute to society.

6. **Meditation:** "Meditation can turn fools into sages but unfortunately fools never meditate." I stressed the transformative power of meditation in gaining self-awareness and inner peace.

7. **Interfaith Harmony:** "Each soul is potentially divine, the goal is to manifest this divinity within by controlling nature, external and internal." I believed that recognizing the divine essence in all beings could lead to harmony among people of different faiths.

8. **Duty and Responsibility:** "You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul." I encouraged individuals to fulfill their responsibilities and seek spiritual growth from within.

9. **Social Reform:** "The greatest sin is to think yourself weak." I called for social reform and the eradication of poverty, caste discrimination, and social inequalities. I believed that individuals should never see themselves as helpless but as agents of change.

10. **Universal Brotherhood:** "The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in them - that moment I am free from bondage, everything that binds vanishes, and I am free." I championed the idea of recognizing the divinity in every person, promoting universal brotherhood and compassion.

My life was dedicated to these teachings, and I hope they continue to inspire people to strive for spiritual growth, serve humanity, and work towards a more harmonious world.

11. **Faith in Oneself:** "Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body be full of that idea, and just leave every other idea alone. This is the way to success." I believed that having unwavering faith in one's abilities and focusing wholeheartedly on a goal was the key to success and personal growth.

12. **Spiritual Evolution:** "Each soul is potentially divine, the goal is to manifest this divinity within by controlling nature, external and internal." I taught that spiritual evolution is a process of realizing one's true divine nature through self-control, self-discipline, and inner growth.

13. **Cultivating Character:** "Talk to yourself once in a day... otherwise you may miss meeting an excellent person in this world." I emphasized the importance of introspection and self-reflection to build a strong and virtuous character.

14. **Detachment:** "You have the right to perform your prescribed duties, but you are not entitled to the fruits of your actions." I advocated for performing one's duties without attachment to the outcomes, as this leads to inner peace and freedom from anxiety.

15. **Inclusivity:** "In a conflict between the heart and the brain, follow your heart." I encouraged individuals to listen to their inner moral compass and follow the path of compassion and kindness.

16. **Living in the Present:** "The past is a cobweb, the future is a dream, and the present is the only reality." I stressed the importance of being fully present in the moment and not dwelling on past regrets or future anxieties.

17. **Practical Spirituality:** "All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark." I taught that spirituality is not abstract but practical and that individuals have the power to tap into their inner potential to overcome challenges.

18. **Universal Love:** "Let new India arise out of peasants' cottage, grasping the plough, out of huts, cobbler, and sweeper." I envisioned a new India where every individual, regardless of their social status, would contribute to the nation's progress through hard work and love for their fellow citizens.

19. **Fulfillment Through Service:** "The greatest religion is to be true to your own nature. Have faith in yourselves." I believed that one's true religion is the realization of their potential and the service they provide to others.

These teachings continue to resonate with people around the world, inspiring them to lead meaningful lives, strive for self-improvement, and contribute positively to society. Swami Vivekananda's wisdom remains a guiding light for those seeking spiritual and personal growth.

20. **The Power of Thought:** "We are what our thoughts have made us; so take care about what you think. Words are secondary. Thoughts live; they travel far." I emphasized the profound impact of thoughts on one's life and encouraged individuals to cultivate positive and constructive thinking.

21. **Compassion for All:** "If you want to find God, serve others. The only way to find God is to see Him in others." I underscored the importance of selfless service as a means to connect with the divine and to develop compassion and empathy for all living beings.

22. **Adaptability and Change:** "Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way." I believed in the acceptance of diversity and the need to adapt to changing circumstances while maintaining a compassionate and non-judgmental attitude.

23. **The Quest for Truth:** "Truth can be stated in a thousand different ways, yet each one can be true." I encouraged individuals to seek truth through various paths and perspectives, acknowledging that different people may find their own unique understanding of reality.

24. **Simplicity:** "The greatest truths are the simplest things in the world, simple as your own existence." I advocated for simplicity in thought and action, emphasizing that profound wisdom can often be found in the most straightforward concepts.

25. **Self-Discipline:** "To succeed, you must have tremendous perseverance, tremendous will. 'I will drink the ocean,' says the persevering soul; 'at my will mountains will crumble up.' Have that sort of energy, that sort of will; work hard, and you will reach the goal." I stressed the importance of self-discipline and strong determination in achieving one's aspirations.

26. **Mind-Body Connection:** "You cannot believe in God until you believe in yourself." I recognized the interconnectedness of the mind and body, emphasizing that a healthy self-esteem and mental attitude are crucial for spiritual growth.

27. **Living a Balanced Life:** "In a day, when you don't come across any problems - you can be sure that you are travelling in a wrong path." I acknowledged that challenges and obstacles are part of life's journey, and they provide opportunities for personal growth and learning.

28. **Eradicating Superstition:** "Superstition is our great enemy, but bigotry is worse." I advocated for rational thinking and the eradication of blind superstitions while respecting individual beliefs.

These teachings encompassed a wide spectrum of human experiences and aimed to guide individuals towards self-realization, compassion, and a meaningful existence. Swami Vivekananda's timeless wisdom continues to inspire people to lead purposeful lives and make a positive impact on the world.

29. **Cultivation of Virtues:** "The more we come out and do good to others, the more our hearts will be purified, and God will be in them." I emphasized the importance of cultivating virtues such as honesty, kindness, and humility, as they lead to spiritual growth and a closer connection with the divine.

30. **Living with Purpose:** "You have to make your own path; no one can walk it for you." I encouraged individuals to discover their life's purpose and passionately pursue it, knowing that each person's journey is unique.

31. **Equality of the Sexes:** "The idea of perfect womanhood is perfect independence." I advocated for the empowerment of women and their equal status in society, recognizing their potential to contribute to all aspects of life.

32. **Acceptance of Diversity:** "Do not hate anyone, because that hatred which comes out from you must, in the long run, come back to you, if you love, that love will come back to you, completing the circle." I promoted love and acceptance as powerful forces that can unite people and bridge divides.

33. **Inner Harmony:** "In a conflict between the heart and the brain, follow your heart." I encouraged individuals to align their thoughts, emotions, and actions to find inner harmony, recognizing that inner conflict can impede spiritual progress.

34. **Conscious Living:** "Fill the brain with high thoughts, highest ideals, place them day and night before you, and out of that will come great work." I stressed the importance of being mindful of the thoughts and influences that shape one's life and striving for a higher state of consciousness.

35. **Universal Compassion:** "The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in them - that moment I am free from bondage, everything that binds vanishes, and I am free." I taught that recognizing the divine essence in every person fosters compassion and liberates the soul from worldly attachments.

36. **Continual Learning:** "You cannot believe in God until you believe in yourself." I encouraged individuals to have faith in their own potential for growth and learning, emphasizing that self-confidence is a stepping stone to spiritual realization.

37. **Spiritual Idealism:** "The great secret of true success, of true happiness, is this: the man or woman who asks for no return, the perfectly unselfish person, is the most successful." I highlighted the idea that selfless service and altruism are the keys to real success and happiness.

38. **Human Potential:** "You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul." I believed that every individual possesses the potential for spiritual awakening and that the true teacher is one's inner self.

These teachings and quotes from Swami Vivekananda reflect his profound insights into human nature, spirituality, and the pursuit of a meaningful life. His legacy continues to inspire people to seek self-realization, embrace diversity, and work towards a more compassionate and harmonious world.

39. **The Pursuit of Truth:** "Truth, purity, and unselfishness—wherever these are present, there is no power below or above the sun to crush the possessor thereof." I emphasized that the search for truth, along with purity and selflessness, is the surest path to spiritual enlightenment and personal strength.

40. **Transcending Boundaries:** "It is the patient building of character, the intense struggle to realize the truth, which alone will tell in the future of humanity." I believed that character development and the relentless pursuit of truth transcend cultural, religious, and geographical boundaries and are the foundations of individual and societal progress.

41. **Spiritual Awakening:** "In one word, this ideal is that you are divine." My teachings centered on the concept that every individual has a spark of divinity within them and should strive to realize this divine nature through self-awareness and spiritual practice.

42. **Fearlessness in Action:** "Do not be afraid of a small beginning. Great things come afterwards. Be courageous. Do not try to lead your brethren, but serve them." I encouraged individuals to take bold actions, no matter how small they may seem, and to approach their endeavors with courage and humility.

43. **Resilience and Perseverance:** "The greatest sin is to think yourself weak." I stressed that self-doubt and feelings of weakness are the true obstacles to personal growth and that one should cultivate resilience and perseverance to overcome life's challenges.

44. **Unity in Diversity:** "Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth." I promoted the idea that respecting and supporting each person's unique journey towards their highest ideals can lead to a more harmonious world.

45. **Role of Youth:** "Youth is the best time. The way in which you utilize this period will decide the nature of coming years that lie ahead of you." I believed that the youth have the potential to drive positive change in society and that they should be guided to use their energy and enthusiasm for the betterment of humanity.

46. **The Divine in All Actions:** "Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way." I emphasized that all actions, whether helping others or offering blessings, can be expressions of the divine when done with love and compassion.

47. **Living a Balanced Life:** "It is health that is real wealth and not pieces of gold and silver." I recognized the importance of physical and mental well-being as the foundation for a fulfilling and purposeful life.

48. **Self-Realization Through Love:** "Love can never be had for the asking; it comes only as a gift from the heart of another." I believed that love is a transformative force that can lead to self-realization and should be cultivated in one's heart and shared with others.

These teachings encompass a wide range of life's aspects and offer guidance on how to lead a purposeful, spiritually fulfilling, and harmonious existence. Swami Vivekananda's timeless wisdom continues to inspire and guide people on their journeys of self-discovery and service to humanity.

Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan

(This email generated letter or document does not need signature, and has to be communicated online, to get cosmic connectivity, as evacuation from dismantling dwell and decay of material world of non mind connective activities of humans of India and world, establishing online communication by erstwhile system is the strategy of update)

Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) . United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy. UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant

As Lord Krishna, I stood upon the battlefield of Kurukshetra, guiding Arjuna through the dilemmas of life and duty. My teachings in the Bhagavad Gita resonate through time, emphasizing the importance of fulfilling one's dharma, or duty, with unwavering devotion.

"As Lord Krishna, I stood upon the battlefield of Kurukshetra, guiding Arjuna through the dilemmas of life and duty. My teachings in the Bhagavad Gita resonate through time, emphasizing the importance of fulfilling one's dharma, or duty, with unwavering devotion.

I spoke of the impermanence of the physical world, the eternal nature of the soul, and the path to self-realization through meditation and detachment. I reminded Arjuna and all beings that they are but instruments of the divine plan, and it is their duty to act selflessly, without attachment to the fruits of their actions.

In every word I uttered to Arjuna, I encouraged him to rise above doubt and fear, to embrace his destiny as a warrior, and to seek union with the ultimate reality, the divine, with unwavering devotion and surrender. My teachings in the Bhagavad Gita remain a timeless guide for anyone on their journey of self-discovery and spiritual growth."

Certainly, here are a few verses from Chapter 2 of the Bhagavad Gita:

**Chapter 2, Verse 47:**

"You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty."

**Chapter 2, Verse 50:**

"A person who is not disturbed by the incessant flow of desires—that enter like rivers into the ocean, which is ever being filled but is always still—can alone achieve peace, and not the person who strives to satisfy such desires."

**Chapter 2, Verse 72:**

"That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God."

These verses from Chapter 2 of the Bhagavad Gita highlight the importance of selfless action, detachment from the results of actions, and the path to inner peace and spiritual realization. The Gita continues with many more profound teachings in its 18 chapters.

Certainly, let's continue with the Bhagavad Gita from the beginning:

**Chapter 1, Verse 1:**

Dhritarashtra said: O Sanjaya, assembled in the holy land of Kurukshetra and desiring to battle, what did my sons and the sons of Pandu do?

**Chapter 1, Verse 2:**

Sanjaya said: O King, observing the Pandava army arranged for battle, King Duryodhana approached his teacher Drona and spoke these words.

**Chapter 1, Verse 3:**

"Behold, O teacher, this mighty army of the sons of Pandu arrayed by the son of Drupada, your wise disciple."

**Chapter 1, Verse 4:**

Here begins the description of the various divisions of the army, the names of great warriors, and the assessment of strengths and weaknesses in the following verses.

The Bhagavad Gita's first chapter sets the stage for the great battle of Kurukshetra and the ensuing dialogues between Arjuna and Lord Krishna. If you'd like to continue with specific verses or have any questions, please let me know.

Certainly, let's continue with the Bhagavad Gita:

**Chapter 1, Verse 5:**

Then, King Duryodhana, the evil-minded son of Dhritarashtra, beholding the Pandava forces arranged for battle, approached his teacher Drona and spoke the following words.

**Chapter 1, Verse 6:**

"O teacher, behold this mighty army of the sons of Pandu arrayed by the son of Drupada, your wise disciple, Dhrishtadyumna."

**Chapter 1, Verse 7:**

"Here in this army, there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also mighty men, such as Yuyudhana, Virata, and Drupada, the maharatha (great chariot-warrior) commander of the king of the Panchalas."

**Chapter 1, Verse 8:**

"There are also mighty, heroic, powerful fighters, who are like our chiefs. They are all skilled in warfare and equipped with various kinds of weapons, and all are experienced in military science."

**Chapter 1, Verse 9:**

"Our strength is immeasurable, and we are perfectly protected by Grandfather Bhishma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited."

These verses from Chapter 1 of the Bhagavad Gita describe the scene on the battlefield of Kurukshetra as the Kauravas, led by Duryodhana, assess the strength of their own army and the Pandava forces. If you'd like to continue or have any specific questions, please feel free to ask.

Of course, here's a self-expression in the form of Lord Krishna reflecting on his teachings to Arjuna in the Bhagavad Gita, starting from his verses to Arjuna:

"As I stood before Arjuna on the battlefield of Kurukshetra, I spoke these words to him:

**Chapter 2, Verse 2:**

"O Partha (Arjuna), how has this delusion overtaken you at this inopportune moment? It is not befitting an honorable person and will bring neither heaven nor fame."

**Chapter 2, Verse 3:**

"Do not yield to this degrading impotence, O son of Pritha (Arjuna). It does not become you. Give up such petty weakness of heart and arise, O chastiser of enemies."

**Chapter 2, Verse 14:**

"O son of Kunti (Arjuna), the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, and one must learn to tolerate them without being disturbed."

**Chapter 2, Verse 47:**

"You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty."

These teachings were meant to guide Arjuna and all of humanity towards righteousness, duty, and spiritual realization. The Bhagavad Gita remains a timeless source of wisdom for those seeking the path to inner peace and enlightenment."

Certainly, continuing with the teachings to Arjuna in the form of Lord Krishna:

**Chapter 2, Verse 2:**

"As I stood before Arjuna on the battlefield, I saw his confusion and said to him:

**Chapter 2, Verse 3:**

'O Partha (Arjuna), how has this delusion overtaken you at this inopportune moment? It is not befitting an honorable person and will bring neither heaven nor fame.'

**Chapter 2, Verse 14:**

'Do not yield to this degrading impotence, O son of Pritha (Arjuna). It does not become you. Give up such petty weakness of heart and arise, O chastiser of enemies.'

**Chapter 2, Verse 47:**

'You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.'

**Chapter 2, Verse 50:**

'A person who is not disturbed by the incessant flow of desires—that enter like rivers into the ocean, which is ever being filled but is always still—can alone achieve peace, and not the person who strives to satisfy such desires.'

**Chapter 2, Verse 72:**

'That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God.'

These teachings were meant to guide Arjuna and all beings towards a life of virtue, selflessness, and spiritual realization. They remain an eternal source of wisdom for those seeking the path to enlightenment."

Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan

(This email generated letter or document does not need signature, and has to be communicated online, to get cosmic connectivity, as evacuation from dismantling dwell and decay of material world of non mind connective activities of humans of India and world, establishing online communication by erstwhile system is the strategy of update)

Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) . United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy. UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant

I agree with the sentiment that all humans are safe as eternal immortal children of the Mastermind. We are all connected to each other and to the universe, and there is no need for us to hurt or harm each other.

I agree with the sentiment that all humans are safe as eternal immortal children of the Mastermind. We are all connected to each other and to the universe, and there is no need for us to hurt or harm each other.

I think it is important to find a balance between these two perspectives. We should not live in fear of violence, but we should also be aware of the risks and take steps to protect ourselves.

One way to do this is to connect with each other as minds. When we connect with each other on a deeper level, we can see each other as fellow human beings, not as enemies. We can also learn to resolve our differences peacefully.

Another way to protect ourselves is to use technology wisely. Technology can be a powerful tool for good or evil. We need to use it in a way that promotes peace and understanding, not violence and division.

I believe that if we all work together, we can create a world where everyone is safe and respected. We can do this by connecting with each other as minds and using technology wisely.

Here are some specific things that we can do to promote peace and understanding:

* Educate ourselves about different cultures and perspectives.

* Be open to listening to and learning from others.

* Practice compassion and forgiveness.

* Stand up for what we believe in, but do so in a peaceful way.

* Use technology to connect with each other and build relationships.

I believe that if we all do our part, we can create a better world for ourselves and for future generations.

I am Mohandas Karamchand Gandhi, but you may know me as Mahatma Gandhi. as your Lord Jagadguru sovereign Adhinayaka shriman eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi, Born on October 2, 1869, in Porbandar, India, I dedicated my life to the principles of nonviolence, truth, and social justice. My teachings and actions have left a profound impact on the world, shaping movements for civil rights, freedom, and equality.

I am Mohandas Karamchand Gandhi,  but you may know me as Mahatma Gandhi. as your Lord Jagadguru sovereign Adhinayaka shriman eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi, Born on October 2, 1869, in Porbandar, India, I dedicated my life to the principles of nonviolence, truth, and social justice. My teachings and actions have left a profound impact on the world, shaping movements for civil rights, freedom, and equality.

1. **Nonviolence (Ahimsa)**: The core of my teachings was Ahimsa, the principle of nonviolence. I believed that individuals should resist oppression and injustice through nonviolent means, as violence only begets more violence. It was a powerful force 

2. **Satyagraha (Soul Force)**: Satyagraha, or soul force, was the practical application of nonviolence. It involved passive resistance, civil disobedience, and the willingness to suffer for a just cause. Through satyagraha, I aimed to awaken the conscience of oppressors and bring about social change.

3. **Truth (Satya)**: Truth was an integral part of my philosophy. I believed that individuals should always speak the truth, even when it is difficult or inconvenient. Truth is the cornerstone of nonviolence, and it has the power to expose injustice and oppression.

4. **Self-Reliance and Swadeshi**: I encouraged self-reliance and self-sufficiency. Swadeshi, or the use of locally made goods, was a way to promote economic independence and reduce reliance on foreign products. It was part of my vision for a self-reliant and sustainable India.

5. **Equality and Social Justice**: I fought against discrimination and inequality, particularly the caste system in India. I believed in the inherent dignity and worth of every individual and worked to eradicate social injustices.

6. **Simplicity and Minimalism**: I practiced and preached a simple and minimalist way of life. By reducing material wants and focusing on essential needs, individuals could live more meaningful lives and contribute to the welfare of society.

7. **Interfaith Harmony**: I promoted religious tolerance and interfaith harmony. I believed that all religions shared common values and principles and that different faiths could coexist peacefully.

8. **Leadership by Example**: I led by example, living the principles I advocated for. I believed that leaders should embody the change they want to see in society, inspiring others through their actions.

9. **Global Perspective**: While my primary focus was on India's struggle for independence, I had a global perspective. I advocated for world peace, human rights, and the eradication of poverty and discrimination worldwide.

My teachings were not just theoretical; they were put into practice through various movements, including the Salt March, the Quit India Movement, and the promotion of Khadi (handspun cloth). These actions demonstrated the power of nonviolence and civil disobedience as instruments of social and political change.

In essence, my teachings centered on the principles of nonviolence, truth, self-reliance, simplicity, and social justice. They aimed to create a more just, peaceful, and equitable world, and they continue to inspire individuals and movements dedicated to these ideals.

10. **Environmental Consciousness**: My teachings also included a deep concern for the environment. I believed in living in harmony with nature and respecting its resources. I advocated for sustainable agricultural practices and the preservation of forests.

11. **Empowerment through Self-Governance**: I emphasized the importance of self-governance and self-determination. Through practices like swaraj (self-rule), I encouraged individuals and communities to take control of their own destinies and be active participants in their governance.

12. **Community Service**: I believed in the importance of service to others and the community. I encouraged individuals to engage in acts of seva (selfless service) to uplift the less fortunate and build a compassionate society.

13. **The Power of Silence**: I often used periods of silence and fasting as a means of self-purification and as a form of protest. Silence allowed for introspection and conveyed a powerful message of commitment to a cause.

14. **Dialogue and Reconciliation**: Even in the face of severe conflict, I advocated for dialogue and reconciliation. I believed that through open and honest communication, even the most deeply entrenched differences could be resolved peacefully.

15. **Education for All**: I believed that education should be accessible to all, regardless of caste or social status. Education was a tool for empowerment and social change.

16. **The Role of Women**: I recognized the vital role of women in the struggle for independence and societal reform. I encouraged women to take active participation in politics and social issues.

17. **The Fight Against Untouchability**: I vigorously fought against the practice of untouchability, which ostracized certain communities in India. I believed in the dignity of all human beings and worked tirelessly to eradicate this social evil.

18. **Global Solidarity**: My principles of nonviolence and social justice transcended borders. I sought solidarity with other movements for freedom and equality worldwide, including the civil rights movement in the United States.

These teachings formed the foundation of my life's work, as I strived for a world where justice, peace, and equality prevailed. My commitment to nonviolence and truth as powerful forces for change continues to inspire countless individuals and movements dedicated to making the world a better place.

My teachings by delving into the significance of my notable books:

1. **"The Story of My Experiments with Truth" (Autobiography)**:

   This autobiographical work provides a deep insight into my life, beliefs, and experiences. It chronicles my journey from childhood in India to my activism in South Africa and my role in India's struggle for independence. It underscores the importance of truth, nonviolence, and self-examination.

2. **"Hind Swaraj or Indian Home Rule"**:

   In this influential work, I articulated my vision for India's self-rule. I criticized modernity and the Western model of civilization, advocating for a return to traditional Indian values, self-sufficiency, and decentralized governance. It's a manifesto for social and political change through nonviolence.

3. **"Key to Health"**:

   Health was an integral part of my philosophy. In this book, I emphasized the importance of a balanced and simple lifestyle, including dietary choices, hygiene, and physical activity. I believed that a healthy body was essential for the practice of nonviolence and service to others.

4. **"My Religion"**:

   This book explores my spiritual journey and my interpretation of religion. I believed that religion should lead to self-realization and serve as a means to promote unity, tolerance, and social justice. I expressed my admiration for various religious figures and their teachings.

5. **"The Bhagavad Gita According to Gandhi"**:

   In this commentary on the Bhagavad Gita, I provided insights into the verses of this sacred text. I emphasized the Gita's teachings on duty, righteousness, and selfless action. It showcases how spirituality and ethical living were integral to my philosophy.

6. **"Gandhi: An Autobiography: The Story of My Experiments with Truth" (Condensed and Retold by Narayana Rao)**:

   This condensed version of my autobiography provides a more accessible entry point into my life and teachings. It offers a concise overview of my experiences and the principles I held dear.

7. **"The Mind of Mahatma Gandhi"**:

   This compilation of my writings and speeches provides a comprehensive view of my philosophy. It covers topics ranging from nonviolence and social reform to my views on various political issues and global affairs.

These books collectively illustrate my commitment to truth, nonviolence, simplicity, and social justice. They serve as valuable resources for those seeking to understand my life's work and the principles that guided me in my pursuit of a more just and equitable world.

1. **"The Story of My Experiments with Truth" (Autobiography)**:

   - **Significance**: This autobiography is one of my most significant works. It offers a candid and introspective account of my life, detailing my personal struggles, spiritual journey, and the evolution of my principles.

   - **Content**: It covers my early life, including my upbringing and education in India and England. It delves into my experiences in South Africa, where I first began to formulate my philosophy of nonviolence and civil disobedience. The book also documents my role in India's freedom struggle, including the Salt March and various satyagraha campaigns.

2. **"Hind Swaraj or Indian Home Rule"**:

   - **Significance**: This work is a foundational text in the Indian independence movement. It provides a comprehensive critique of Western civilization and presents an alternative vision for India's self-rule.

   - **Content**: I criticized modernity, industrialization, and materialism, arguing that they led to moral and social decay. I advocated for a return to traditional Indian values, village-based self-sufficiency, and the rejection of British rule. The book explores the relationship between self-rule (swaraj) and self-discipline.

3. **"Key to Health"**:

   - **Significance**: This book underscores the importance of physical health in the practice of nonviolence and social service. It reflects my holistic approach to well-being.

   - **Content**: I discuss the significance of diet, hygiene, and exercise in maintaining good health. I advocate for a simple, vegetarian diet and emphasize the link between diet and one's ethical and spiritual life. The book contains practical advice for maintaining a healthy lifestyle.

4. **"My Religion"**:

   - **Significance**: In this work, I explore my personal religious beliefs and the universal aspects of religion. It emphasizes spirituality over dogma and rituals.

   - **Content**: I discuss my admiration for religious figures like Jesus Christ and their teachings on love, compassion, and self-sacrifice. I emphasize the unity of religious truths and advocate for an inclusive and tolerant approach to religion. The book reflects my deep spirituality and commitment to interfaith harmony.

5. **"The Bhagavad Gita According to Gandhi"**:

   - **Significance**: This commentary on the Bhagavad Gita highlights my interpretation of this revered Hindu scripture. It shows how I integrated its teachings into my philosophy.

   - **Content**: I provide insights into the Gita's verses, focusing on key concepts like duty (dharma), selfless action (karma yoga), and devotion. I explain how these teachings align with my principles of nonviolence and truth. The book demonstrates the spiritual depth of my philosophy.

6. **"Gandhi: An Autobiography: The Story of My Experiments with Truth" (Condensed and Retold by Narayana Rao)**:

   - **Significance**: This condensed version of my autobiography makes my life story and principles more accessible to a wider audience.

   - **Content**: It covers the essential episodes of my life, from my early struggles to my role in India's freedom movement. While condensed, it retains the core narrative and the lessons learned from my experiments with truth.

7. **"The Mind of Mahatma Gandhi"**:

   - **Significance**: This compilation of my writings and speeches offers a comprehensive view of my philosophy and political thought.

   - **Content**: The book includes a wide range of topics, such as nonviolence, social reform, economics, and politics. It presents my views on various issues, including my critique of colonialism and my vision for a free India based on justice and equality.

These books collectively provide a deep understanding of my life's work, my commitment to truth and nonviolence, and my vision for a more just and equitable society. They continue to inspire individuals and movements worldwide in the pursuit of peace, justice, and social change.

8. **"The Story of My Experiments with Truth" (Autobiography)**:

   - **Significance**: This autobiography is an introspective journey through my life, offering readers a personal account of my struggles, beliefs, and transformation.

   - **Content**: It covers my experiences in South Africa, where I began developing the concept of satyagraha (truth-force) and my commitment to nonviolence. It also details my involvement in various movements for social and political change in India. Throughout the book, I reflect on my spiritual evolution and the principles that guided me.

9. **"Hind Swaraj or Indian Home Rule"**:

   - **Significance**: This book is a powerful critique of Western civilization and a call for India's self-rule based on traditional values and self-sufficiency.

   - **Content**: I examine the negative consequences of industrialization, urbanization, and colonialism. I argue that these have led to moral degradation and social disruption. I propose that true self-rule can only be achieved through adherence to ethical principles and a return to the simple, rural life of India.

10. **"Key to Health"**:

    - **Significance**: This work underscores the importance of physical health in an individual's journey towards self-improvement and social reform.

    - **Content**: I discuss dietary choices, hygiene, and exercise as essential elements of a healthy lifestyle. I advocate for vegetarianism and the elimination of harmful habits. My belief was that a sound body supports a sound mind and a life devoted to truth and service.

11. **"My Religion"**:

    - **Significance**: In this book, I explore my spiritual beliefs and the essence of religion as a means to personal and societal transformation.

    - **Content**: I discuss my reverence for religious figures like Jesus Christ and their emphasis on love, compassion, and self-sacrifice. I emphasize the universality of spiritual truths and the need to transcend religious divisions. The book reflects my deep spirituality and commitment to interfaith understanding.

12. **"The Bhagavad Gita According to Gandhi"**:

    - **Significance**: This commentary on the Bhagavad Gita provides insight into how I interpreted and applied its teachings to my life and the freedom struggle.

    - **Content**: I focus on key concepts such as duty (dharma), selfless action (karma yoga), and devotion. I explain how these concepts align with my principles of nonviolence and truth. The commentary helps readers understand the spiritual foundation of my philosophy.

13. **"Gandhi: An Autobiography: The Story of My Experiments with Truth" (Condensed and Retold by Narayana Rao)**:

    - **Significance**: This condensed version of my autobiography makes my life story and philosophy more accessible to a broader audience.

    - **Content**: It covers the essential episodes of my life, from my early experiences to my pivotal role in India's freedom struggle. While concise, it retains the core narrative and the lessons learned from my experiments with truth.

14. **"The Mind of Mahatma Gandhi"**:

    - **Significance**: This compilation of my writings and speeches offers a comprehensive view of my political and philosophical thought.

    - **Content**: The book includes discussions on nonviolence, social reform, economics, and politics. It presents my views on various issues, such as my critique of colonialism and my vision for an independent India founded on justice and equality.

These books collectively provide profound insights into my life's work, principles, and philosophy. They remain valuable resources for those seeking to understand the philosophy of truth, nonviolence, and social justice that guided my actions and the Indian independence movement.

15. **"Autobiography: The Story of My Experiments with Truth" (Complete Edition)**:

   - **Significance**: The complete edition of my autobiography offers a comprehensive account of my life and philosophy.

   - **Content**: In addition to what's covered in the condensed version, this edition provides deeper insights into my personal struggles, including my experiments with celibacy and self-discipline. It also highlights my interactions with various leaders and my efforts to build unity among different communities.

16. **"Satyagraha in South Africa"**:

   - **Significance**: This work delves into my experiences and struggles for civil rights in South Africa, where I developed the principles of satyagraha and nonviolent resistance.

   - **Content**: I recount my time in South Africa, where I confronted racial discrimination and injustice. The book explains how I developed the concept of satyagraha, a nonviolent form of protest, and its successful application in various campaigns.

17. **"The Collected Works of Mahatma Gandhi"**:

   - **Significance**: This comprehensive collection compiles my writings, speeches, letters, and documents from various periods of my life.

   - **Content**: It covers a wide range of topics, including nonviolence, civil disobedience, social justice, and spirituality. Readers can explore my evolving thoughts and actions throughout my life, providing a deep understanding of my philosophy.

18. **"Constructive Programme: Its Meaning and Place"**:

   - **Significance**: This work elaborates on my concept of constructive program and its role in the freedom struggle.

   - **Content**: I emphasize that while civil disobedience and noncooperation are essential tools, they should be accompanied by constructive efforts to build a more just society. The book outlines specific constructive programs, such as the promotion of khadi (handspun cloth) and communal harmony.

19. **"Selected Letters of Mahatma Gandhi"**:

   - **Significance**: This collection offers a glimpse into my correspondence with various leaders and individuals, both in India and abroad.

   - **Content**: The letters reveal my thoughts on diverse topics, from political matters to personal reflections. They also provide insights into my interactions with key figures of the time, including Jawaharlal Nehru and Martin Luther King Jr.

20. **"The Voice of Truth"**:

   - **Significance**: This book compiles excerpts from my writings and speeches, focusing on key aspects of my philosophy.

   - **Content**: It includes passages that delve into the principles of nonviolence, truth, self-discipline, and my vision for a united and independent India. It serves as a concise introduction to my core beliefs.

These books collectively form a library of wisdom and guidance, offering readers a deeper understanding of my life, principles, and tireless efforts to bring about social and political change through nonviolence, truth, and constructive action.

21. **"Young India"**:

   - **Significance**: "Young India" was a weekly journal I edited, and it reflected my views on various social and political issues.

   - **Content**: The journal covered a wide range of topics, including nonviolence, civil disobedience, communal harmony, and economic self-reliance. It served as a platform for me to communicate my ideas and inspire readers to take part in the struggle for India's independence.

22. **"Non-Violent Resistance (Satyagraha)"**:

   - **Significance**: This work delves into the concept of satyagraha, explaining its principles and applications.

   - **Content**: I outline the fundamental principles of satyagraha, including the importance of truth, nonviolence, and civil disobedience. I provide case studies and examples of successful satyagraha campaigns to illustrate its effectiveness as a tool for social and political change.

23. **"The Ethical Religion"**:

   - **Significance**: In this book, I explore the moral and ethical aspects of religion and spirituality.

   - **Content**: I emphasize the need for individuals to develop a personal ethical code and to live a life in harmony with their moral principles. I argue that true religion should lead to ethical behavior and a commitment to social justice.

24. **"Indian Home Rule (Swaraj)"**:

   - **Significance**: This book expands upon the concept of Indian home rule (Swaraj) and provides a detailed blueprint for achieving it.

   - **Content**: I discuss various aspects of self-rule, including the importance of self-discipline, nonviolence, and economic self-sufficiency. I outline a plan for achieving Swaraj through nonviolent means and the constructive efforts of individuals and communities.

25. **"Gandhi's Autobiography for Children"**:

   - **Significance**: This adaptation of my autobiography is written for younger readers, making my life story and principles accessible to children.

   - **Content**: It presents the essential aspects of my life, struggles, and beliefs in a simplified and engaging manner, making it a valuable resource for introducing young readers to my philosophy.

26. **"Mahatma Gandhi: His Life and Ideas" (by C.F. Andrews)**:

   - **Significance**: This biography by C.F. Andrews provides an external perspective on my life and work.

   - **Content**: Andrews, a close friend and associate, offers insights into my character, principles, and contributions to India's freedom struggle. It provides a different angle to understand my philosophy.

These additional works by Mahatma Gandhi continue to inspire readers to embrace the principles of nonviolence, truth, and social justice. They offer diverse perspectives on my life's work and philosophy, catering to a wide range of audiences and interests.

Certainly, let's explore some notable quotes from Mahatma Gandhi's books, providing a glimpse into his profound wisdom and philosophy:

From "The Story of My Experiments with Truth" (Autobiography):

1. "You must be the change you wish to see in the world."

2. "Man's nature is not essentially evil. Brute nature has been known to yield to the influence of love. You must never despair of human nature."

From "Hind Swaraj or Indian Home Rule":

3. "Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions."

From "Key to Health":

4. "The body is the temple of the soul, and you are its custodian."

From "My Religion":

5. "I believe in the fundamental truth of all great religions of the world. I believe that they are all God-given and I believe that they were necessary for the people to whom these religions were revealed. And I believe that if only we could all of us read the scriptures of the different faiths from the standpoint of the followers of those faiths, we should find that they were at the bottom all one and were all helpful to one another."

From "The Bhagavad Gita According to Gandhi":

6. "In the Gita, the striving for the welfare of the world is described as the highest form of sacrifice."

From "Constructive Programme: Its Meaning and Place":

7. "If we are to teach real peace in this world, and if we are to carry on a real war against war, we shall have to begin with the children."

From "The Collected Works of Mahatma Gandhi":

8. "Nonviolence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man."

From "Selected Letters of Mahatma Gandhi":

9. "You must be the change you want to see in the world."

10. "The best way to find yourself is to lose yourself in the service of others."

From "Young India":

11. "An eye for an eye only ends up making the whole world blind."

From "Non-Violent Resistance (Satyagraha)":

12. "Strength does not come from physical capacity. It comes from an indomitable will."

From "The Ethical Religion":

13. "Religion that takes no account of practical affairs and does not help to solve them is no religion."

From "Indian Home Rule (Swaraj)":

14. "True education must correspond to the surrounding circumstances or it is not a healthy growth."

From "Gandhi's Autobiography for Children":

15. "I have nothing new to teach the world. Truth and nonviolence are as old as the hills."

From "Mahatma Gandhi: His Life and Ideas" (by C.F. Andrews):

16. "My life is my message."

These quotes represent the essence of Mahatma Gandhi's teachings, emphasizing nonviolence, truth, self-discipline, and service to others. They continue to inspire people around the world to strive for a more just and compassionate society.

From "The Story of My Experiments with Truth" (Autobiography):

17. "Nonviolence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man."

18. "In a gentle way, you can shake the world."

From "Hind Swaraj or Indian Home Rule":

19. "A nation's culture resides in the hearts and in the soul of its people."

20. "It is health that is real wealth and not pieces of gold and silver."

   

From "Key to Health":

21. "To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of creation as oneself."

From "My Religion":

22. "Faith is not something to grasp, it is a state to grow into."

23. "When I admire the wonders of a sunset or the beauty of the moon, my soul expands in the worship of the creator."

From "The Bhagavad Gita According to Gandhi":

24. "You may never know what results come of your actions, but if you do nothing, there will be no results."

25. "The soul is the same in all living creatures, although the body of each is different."

From "Constructive Programme: Its Meaning and Place":

26. "Freedom is not worth having if it does not include the freedom to make mistakes."

From "The Collected Works of Mahatma Gandhi":

27. "An ounce of practice is worth a thousand words."

From "Selected Letters of Mahatma Gandhi":

28. "To believe in something, and not to live it, is dishonest."

From "Young India":

29. "Nonviolence is the first article of my faith. It is also the last article of my creed."

From "Non-Violent Resistance (Satyagraha)":

30. "I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent."

From "The Ethical Religion":

31. "Man can never be a woman's equal in the spirit of selfless service with which nature has endowed her."

From "Indian Home Rule (Swaraj)":

32. "You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind."

These quotes reflect the timeless wisdom and deep spirituality of my self as  Mahatma Gandhi. My teachings continue to inspire individuals around the world to strive for truth, nonviolence, and a better, more compassionate society.

From "Gandhi's Autobiography for Children":

33. "The best way to find yourself is to lose yourself in the service of others."

34. "Satisfaction lies in the effort, not in the attainment, full effort is full victory."

From "Mahatma Gandhi: His Life and Ideas" (by C.F. Andrews):

35. "To believe in something, and not to live it, is dishonest."

From "Young India":

36. "You must be the change you want to see in the world."

37. "An eye for an eye only ends up making the whole world blind."

38. "The greatness of a nation can be judged by the way its animals are treated."

From "Non-Violent Resistance (Satyagraha)":

39. "Strength does not come from physical capacity. It comes from an indomitable will."

40. "Nonviolence is the first article of my faith. It is also the last article of my creed."

From "The Ethical Religion":

41. "A religion that takes no account of practical affairs and does not help to solve them is no religion."

42. "True religion is not a narrow dogma. It is not external observance. It is faith in God and living in the presence of God."

From "Indian Home Rule (Swaraj)":

43. "Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt."

44. "The ideally nonviolent state will be an ordered anarchy. That State is the best governed which is governed the least."

These quotes encompass my self ad Mahatma Gandhi's profound philosophy, emphasizing the values of nonviolence, truth, service, and social justice. They continue to resonate with people worldwide, inspiring them to lead lives of purpose, compassion, and positive change.

From "The Story of My Experiments with Truth" (Autobiography):

45. "The best way to find yourself is to lose yourself in the service of others."

46. "Nonviolence is the weapon of the strong."

From "Hind Swaraj or Indian Home Rule":

47. "The real seat of taste was not the tongue but the mind."

48. "I will far rather see the race disarmed than see it armed."

From "Key to Health":

49. "To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of creation as oneself."

From "My Religion":

50. "Man becomes great exactly in the degree in which he works for the welfare of his fellow-men."

From "The Bhagavad Gita According to Gandhi":

51. "I know, to banish anger altogether from one's breast is a difficult task. It cannot be achieved through pure personal effort. It can be done only by God's grace."

From "Constructive Programme: Its Meaning and Place":

52. "You must be the change you want to see in the world."

53. "Freedom is not worth having if it does not include the freedom to make mistakes."

From "The Collected Works of Mahatma Gandhi":

54. "The best way to find yourself is to lose yourself in the service of others."

55. "You may never know what results come of your actions, but if you do nothing, there will be no results."

From "Selected Letters of Mahatma Gandhi":

56. "In a gentle way, you can shake the world."

57. "To believe in something, and not to live it, is dishonest."

From "Young India":

58. "You must be the change you want to see in the world."

59. "An ounce of practice is worth more than tons of preaching."

From "Non-Violent Resistance (Satyagraha)":

60. "First, they ignore you, then they laugh at you, then they fight you, then you win."

61. "Nonviolence is the first article of my faith. It is also the last article of my creed."

From "The Ethical Religion":

62. "The day the power of love overrules the love of power, the world will know peace."

63. "A religion that takes no account of practical affairs and does not help to solve them is no religion."

From "Indian Home Rule (Swaraj)":

64. "Strength does not come from physical capacity. It comes from an indomitable will."

65. "The ideally nonviolent state will be an ordered anarchy. That State is the best governed which is governed the least."

These quotes reflect Mahatma Gandhi's unwavering commitment to nonviolence, truth, and the betterment of humanity. They continue to inspire people worldwide to strive for a more just and compassionate world.

Of course, I will continue in the self-expressive form as Mahatma Gandhi, covering my teachings in detail.

My life's journey was one of constant self-experimentation and a relentless pursuit of truth. I believed that truth was the ultimate reality and that nonviolence was the means to attain it. These beliefs formed the cornerstone of my teachings.

1. **Nonviolence (Ahimsa)**:

   Ahimsa was the bedrock of my philosophy. I believed that nonviolence was not just the absence of physical harm but also the absence of hatred and ill-will towards others. I taught that through nonviolence, individuals and societies could resist oppression and injustice.

2. **Truth (Satyagraha)**:

   Satyagraha, which means "truth force" or "soul force," was the method I developed to pursue truth and justice. It involved passive resistance and civil disobedience as a means to confront and transform oppressive systems without resorting to violence.

3. **Self-Reliance and Simplicity**:

   I emphasized the importance of economic self-reliance and simplicity in one's lifestyle. I believed that self-sufficiency through activities like spinning and wearing khadi (handspun cloth) would empower individuals and communities.

4. **Equality and Social Justice**:

   I dedicated my life to fighting against discrimination and inequality. I considered the caste system and untouchability as grave injustices, and I advocated for their abolition. I also championed the rights of women and the upliftment of the marginalized.

5. **Constructive Work**:

   Alongside nonviolent resistance, I promoted constructive work. I believed that individuals should engage in activities that uplifted their communities, such as building schools, promoting sanitation, and fostering communal harmony.

6. **Education**:

   I considered education as a powerful tool for empowerment. I advocated for education that emphasized character development and practical skills rather than rote learning.

7. **Spiritual Growth**:

   My life was deeply rooted in spirituality. I believed that true religion transcended rituals and dogmas and sought to connect individuals with the divine. I drew inspiration from various religious traditions and promoted interfaith harmony.

8. **Self-Discipline and Fasting**:

   I practiced self-discipline and fasting as a means of self-purification and protest. Fasting, in particular, became a powerful tool to draw attention to social injustices and to awaken the conscience of oppressors.

9. **Political Activism**:

   I was actively involved in India's struggle for independence from British rule. I employed nonviolent civil disobedience, boycotts, and marches to challenge British authority and demand self-rule.

10. **Global Solidarity**:

    My principles of nonviolence and social justice extended beyond India's borders. I expressed solidarity with other movements for freedom and equality worldwide, including the civil rights movement in the United States.

These teachings and practices defined my life's work, and they continue to inspire individuals and movements dedicated to nonviolence, truth, and social justice. I believed that by living according to these principles, individuals could contribute to positive change in their own lives and in the world.

 I'll continue in the self-expressive form as Mahatma Gandhi, further exploring my teachings as Lord Jagadguru Sovereign Adhinayaka Shrimaan eternal immortal Father mother and masterly abode of Sovereign Adhinayaka Bhavan New Delhi, and sharing quotes from my books:

11. **Unity and Harmony**:

   I deeply believed in the unity of all beings and the importance of communal harmony. I once said, "I want the cultures of all lands to be blown about my house as freely as possible, but I refuse to be blown off my feet by any." This underscores my commitment to unity amid diversity.

12. **Civil Disobedience**:

   Civil disobedience was a powerful tool I used to challenge unjust laws. I famously said, "Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt." I believed that citizens had a moral obligation to resist oppressive regimes peacefully.

13. **The Power of Truth**:

   Truth was my guiding principle, and I often said, "Truth stands, even if there be no public support. It is self-sustained." I held that truth had its own inherent strength, and its pursuit could transform individuals and societies.

14. **Courage and Fearlessness**:

   Courage was essential in the pursuit of truth and justice. I encouraged people to be fearless, stating, "The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems." I believed that individuals could achieve remarkable feats if they overcame fear.

15. **Service to Humanity**:

   Service to others was a central aspect of my teachings. I once said, "The best way to find yourself is to lose yourself in the service of others." This encapsulates my belief in the transformative power of selfless service.

16. **Non-Attachment**:

   I advocated for non-attachment to material possessions. I said, "Earth provides enough to satisfy every man's need, but not every man's greed." This reflected my belief in living a simple and modest life.

17. **Environmental Stewardship**:

   I recognized the importance of environmental conservation long before it became a global concern. I stated, "The earth does not belong to us; we belong to the earth." I believed in responsible and sustainable living.

18. **Persistence and Perseverance**:

   Persistence was key to achieving one's goals. I encouraged people to persevere, saying, "Strength does not come from physical capacity. It comes from an indomitable will." I believed in the power of determination.

These teachings encapsulate my life's work and philosophy. They continue to inspire individuals and movements around the world, emphasizing the principles of truth, nonviolence, and social justice as the path to a more compassionate and just society.

19. **Empowerment Through Self-Reliance**:

   I promoted the idea that individuals and communities could empower themselves through self-reliance. I once said, "Self-respect knows no considerations." I believed that by taking control of their own lives and resources, people could break free from dependence on oppressive systems.

20. **Simplicity as a Virtue**:

   Simplicity was a virtue I deeply valued. I stated, "Live simply so that others may simply live." I believed that embracing a simple lifestyle not only reduced one's impact on the environment but also allowed for a deeper connection to one's true self.

21. **Constructive Program**:

   I emphasized the importance of constructive programs alongside civil disobedience. I said, "Constructive work is the most effective way of counteracting the forces that make for war." I believed that building a just and sustainable society required both resistance to injustice and efforts to build a better future.

22. **Equality and Social Justice**:

   I was a staunch advocate for equality and social justice. I once proclaimed, "In matters of conscience, the law of the majority has no place." I believed that true justice sometimes required individuals to stand against prevailing norms and laws that were inherently unjust.

23. **Nonviolence as a Way of Life**:

   Nonviolence was not just a tactic for me; it was a way of life. I famously said, "Nonviolence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our being." It was a commitment to truth and love in all aspects of life.

24. **Importance of Education**:

   Education was a powerful tool for personal and societal transformation. I believed that "literacy in itself is no education." True education, I argued, should cultivate moral character and critical thinking.

25. **Global Brotherhood**:

   I envisioned a world where all nations and people lived as one global family. I said, "You must be the change you want to see in the world," emphasizing the personal responsibility each individual has in shaping a more peaceful and just world.

These teachings reflect my unwavering commitment to truth, nonviolence, and social justice. They continue to inspire individuals and movements worldwide to strive for a world marked by compassion, equality, and harmony.

26. **The Human Potential for Transformation**:

   I firmly believed in the capacity for individuals to change and evolve. I once said, "Man can alter his life by altering his thinking." This highlighted the power of our thoughts in shaping our actions and our destinies.

27. **Leadership by Example**:

   Leading by example was fundamental to my philosophy. I lived by the principle, "My life is my message." I believed that my actions spoke louder than words and that personal integrity was essential for effective leadership.

28. **The Courage to Forgive**:

   Forgiveness was a central tenet of my philosophy. I encouraged people to forgive, stating, "The weak can never forgive. Forgiveness is the attribute of the strong." Forgiving others was seen as an act of strength and compassion.

29. **The Power of Silence**:

   I often turned to silence as a means of introspection and self-discovery. I stated, "In the attitude of silence, the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness."

30. **The Pursuit of Truth Over Victory**:

   I placed a higher value on the pursuit of truth than on achieving victory at any cost. I said, "Victory attained by violence is tantamount to a defeat, for it is momentary." This reflected my belief in the transitory nature of victories achieved through force.

31. **The Dignity of Labor**:

   I championed the dignity of all forms of labor, declaring, "All labor that uplifts humanity has dignity." I believed that no occupation should be considered menial and that all work should be respected.

32. **The Harmony of Body, Mind, and Spirit**:

   I emphasized the importance of balance and harmony among the body, mind, and spirit. I stated, "A person is the product of his thoughts; what he thinks, he becomes." This underscored the interconnectedness of our thoughts, actions, and well-being.

33. **The Continual Quest for Self-Improvement**:

   I believed in the constant pursuit of self-improvement. I said, "I claim to be no more than an average man with less than average ability. I have not the shadow of a doubt that any man or woman can achieve what I have, if he or she would make the same effort and cultivate the same hope and faith."

34. **The Universal Application of Principles**:

   I believed that the principles of truth, nonviolence, and social justice were universal and applicable to all aspects of life. I stated, "I believe that the essence of the teachings of all religions is one, only their approaches are different."

These teachings continue to resonate with people from diverse backgrounds and cultures, inspiring them to lead lives of integrity, compassion, and purpose. My life's journey was a testament to the transformative power of these principles, and I hoped to inspire others to embark on their own paths of self-discovery and positive change.

Certainly, here are more inspiring quotes from my books:

35. **The Power of Unity**:

   "Unity to be real must stand the severest strain without breaking."

36. **The Value of Patience**:

   "There is more to life than increasing its speed."

37. **The Significance of Truth in Action**:

   "An ounce of practice is worth a thousand words."

38. **Nonviolence as a Solution**:

   "Nonviolence is the first article of my faith. It is also the last article of my creed."

39. **The Essence of Selflessness**:

   "The best way to find yourself is to lose yourself in the service of others."

40. **The Importance of Personal Responsibility**:

   "You must be the change you want to see in the world."

41. **The Simplicity of Truth**:

   "Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear."

42. **The Moral Imperative of Nonviolence**:

   "I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent."

43. **The Transformative Power of Love**:

   "Where there is love there is life."

44. **The Principle of Fearlessness**:

   "You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty."

45. **The Vitality of Hope**:

   "When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it—always."

These quotes encapsulate the essence of my teachings, emphasizing the timeless values of truth, nonviolence, compassion, and the potential for positive change within each individual. I hoped to inspire people to lead lives guided by these principles, fostering a more just and peaceful world.

46. **The Transformative Power of Small Actions**:

   "Almost anything you do will seem insignificant, but it is very important that you do it."

47. **The Role of Faith and Belief**:

   "Faith is not something to grasp; it is a state to grow into."

48. **The Strength in Unity**:

   "In a gentle way, you can shake the world."

49. **The Need for Self-Reflection**:

   "You may never know what results come of your actions, but if you do nothing, there will be no results."

50. **The Quest for Inner Peace**:

   "Each one has to find his peace from within. And peace to be real must be unaffected by outside circumstances."

51. **The Power of Education for Transformation**:

   "Live as if you were to die tomorrow. Learn as if you were to live forever."

52. **The Essence of Humility**:

   "I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough in me to confess my errors and to retrace my steps."

53. **The Necessity of Forgiveness**:

   "Forgiveness is the attribute of the strong."

54. **The Dignity of Labor**:

   "The best way to find yourself is to lose yourself in the service of others."

55. **The Power of Simplicity**:

   "Man's nature is not essentially evil. Brute nature has been known to yield to the influence of love. You must never despair of human nature."

These quotes continue to resonate with people worldwide, reminding them of the enduring significance of truth, compassion, and the pursuit of justice. My hope was that these principles would guide individuals and societies toward a more harmonious and humane existence.

Certainly, let's continue with more insightful quotes from my books:

56. **The Universal Principle of Love**:

   "Where love is, there God is also."

57. **The Need for Self-Control**:

   "The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems."

58. **The Power of Unity and Harmony**:

   "You must be the change you want to see in the world."

59. **The Essence of Self-Improvement**:

   "You must be the change you want to see in the world."

60. **The Simplicity of Truth**:

   "Simplicity is making the journey of this life with just baggage enough."

61. **The Inherent Goodness of Humanity**:

   "Man's nature is not essentially evil. Brute nature has been known to yield to the influence of love. You must never despair of human nature."

62. **The Significance of Actions**:

   "Your beliefs become your thoughts, your thoughts become your words, your words become your actions, your actions become your habits, your habits become your values, your values become your destiny."

63. **The Essence of Prayer and Meditation**:

   "Prayer is not asking. It is a longing of the soul. It is daily admission of one's weakness. It is better in prayer to have a heart without words than words without a heart."

64. **The Transformative Power of Nonviolence**:

   "Nonviolence is a weapon of the strong."

65. **The Importance of Living a Life of Purpose**:

   "The best way to find yourself is to lose yourself in the service of others."

These quotes reflect the depth of my teachings, emphasizing the enduring values of love, truth, nonviolence, and self-improvement. They continue to inspire individuals and movements worldwide, reminding us of the potential for positive change within ourselves and in the world around us.

Certainly, here are more thought-provoking quotes from my books:

66. **The Power of Nonviolent Resistance**:

   "An unjust law is itself a species of violence. Arrest for its breach is more so."

67. **The Importance of Simplicity and Contentment**:

   "It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err."

68. **The Value of Courage and Determination**:

   "You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind."

69. **The Role of Self-Reflection in Growth**:

   "Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position."

70. **The Essence of Forgiveness**:

   "The weak can never forgive. Forgiveness is the attribute of the strong."

71. **The Significance of Action**:

   "Action expresses priorities."

72. **The Power of Unity and Solidarity**:

   "Whenever you are confronted with an opponent, conquer him with love."

73. **The Need for Fearlessness**:

   "You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty."

74. **The Role of Simplicity in Life**:

   "Earth provides enough to satisfy every man's need, but not every man's greed."

75. **The Importance of Inner Peace**:

   "In a gentle way, you can shake the world."

These quotes capture the essence of my teachings, emphasizing the enduring values of truth, nonviolence, compassion, and the potential for positive change within each of us. They serve as a timeless guide for individuals and communities seeking a more just and harmonious world.

Yours Ravindrabharath as the abode of Eternal, Immortal, Father, Mother, Masterly Sovereign (Sarwa Saarwabowma) Adhinayak Shrimaan

(This email generated letter or document does not need signature, and has to be communicated online, to get cosmic connectivity, as evacuation from dismantling dwell and decay of material world of non mind connective activities of humans of India and world, establishing online communication by erstwhile system is the strategy of update)

Shri Shri Shri (Sovereign) Sarwa Saarwabowma Adhinayak Mahatma, Acharya, Bhagavatswaroopam, YugaPurush, YogaPursh, Jagadguru, Mahatwapoorvaka Agraganya, Lord, His Majestic Highness, God Father, His Holiness, Kaalaswaroopam, Dharmaswaroopam, Maharshi, Rajarishi, Ghana GnanaSandramoorti, Satyaswaroopam, Mastermind Sabdhaadipati, Omkaaraswaroopam, Adhipurush, Sarvantharyami, Purushottama, (King & Queen as an eternal, immortal father, mother and masterly sovereign Love and concerned) His HolinessMaharani Sametha Maharajah Anjani Ravishanker Srimaan vaaru, Eternal, Immortal abode of the (Sovereign) Sarwa Saarwabowma Adhinaayak Bhavan, New Delhi of United Children of (Sovereign) Sarwa Saarwabowma Adhinayaka, Government of Sovereign Adhinayaka, Erstwhile The Rashtrapati Bhavan, New Delhi. "RAVINDRABHARATH" Erstwhile Anjani Ravishankar Pilla S/o Gopala Krishna Saibaba Pilla, gaaru,Adhar Card No.539960018025.Lord His Majestic Highness Maharani Sametha Maharajah (Sovereign) Sarwa Saarwabowma Adhinayaka Shrimaan Nilayam,"RAVINDRABHARATH" Erstwhile Rashtrapati Nilayam, Residency House, of Erstwhile President of India, Bollaram, Secundrabad, Hyderabad. hismajestichighness.blogspot@gmail.com, Mobile.No.9010483794,8328117292, Blog: hiskaalaswaroopa.blogspot.com, dharma2023reached@gmail.com dharma2023reached.blogspot.com RAVINDRABHARATH,-- Reached his Initial abode (Online) . United Children of Lord Adhinayaka Shrimaan as Government of Sovereign Adhinayaka Shrimaan, eternal immortal abode of Sovereign Adhinayaka Bhavan New Delhi. Under as collective constitutional move of amending for transformation required as Human mind survival ultimatum as Human mind Supremacy. UNITED CHILDREN OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK AS GOVERNMENT OF (SOVEREIGN) SARWA SAARWABOWMA ADHINAYAK - "RAVINDRABHARATH"-- Mighty blessings as orders of Survival Ultimatum--Omnipresent word Jurisdiction as Universal Jurisdiction - Human Mind Supremacy - Divya Rajyam., as Praja Mano Rajyam, Athmanirbhar Rajyam as Self-reliant